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33,354 verses contain “The” (in the KJV: 32,434, in the BSB: 26,201) — showing 12,401–12,500
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Art thou the first man that was born? or wast thou made before the hills?
Were you the first man ever born? Were you brought forth before the hills?
Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?
Do you listen in on the council of God or limit wisdom to yourself?
With us are both the grayheaded and very aged men, much elder than thy father.
Both the gray-haired and the aged are on our side— men much older than your father.
Are the consolations of God small with thee? is there any secret thing with thee?
Are the consolations of God not enough for you, even words spoken gently to you?
Why doth thine heart carry thee away? and what do thy eyes wink at,
Why has your heart carried you away, and why do your eyes flash,
Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.
If God puts no trust in His holy ones, if even the heavens are not pure in His eyes,
I will shew thee, hear me; and that which I have seen I will declare;
Listen to me and I will inform you. I will describe what I have seen,
Which wise men have told from their fathers, and have not hid it:
what was declared by wise men and was not concealed from their fathers,
Unto whom alone the earth was given, and no stranger passed among them.
to whom alone the land was given when no foreigner passed among them.
The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor.
A wicked man writhes in pain all his days; only a few years are reserved for the ruthless.
A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.
Sounds of terror fill his ears; in his prosperity the destroyer attacks him.
He believeth not that he shall return out of darkness, and he is waited for of the sword.
He despairs of his return from darkness; he is marked for the sword.
He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.
He wanders about as food for vultures; he knows the day of darkness is at hand.
Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.
Distress and anguish terrify him, overwhelming him like a king poised to attack.
For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.
For he has stretched out his hand against God and has vaunted himself against the Almighty,
He runneth upon him, even on his neck, upon the thick bosses of his bucklers:
rushing headlong at Him with a thick, studded shield.
He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.
He will no longer be rich; his wealth will not endure. His possessions will not overspread the land.
He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.
He will not escape from the darkness; the flame will wither his shoots, and the breath of God’s mouth will carry him away.
He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.
He will be like a vine stripped of its unripe grapes, like an olive tree that sheds its blossoms.
For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.
For the company of the godless will be barren, and fire will consume the tents of bribery.
They conceive mischief, and bring forth vanity, and their belly prepareth deceit.
They conceive trouble and give birth to evil; their womb is pregnant with deceit.”
Then Job answered and said,
Then Job answered:
I have heard many such things: miserable comforters are ye all.
“I have heard many things like these; miserable comforters are you all.
Shall vain words have an end? or what emboldeneth thee that thou answerest?
Is there no end to your long-winded speeches? What provokes you to continue testifying?
But I would strengthen you with my mouth, and the moving of my lips should asswage your grief.
But I would encourage you with my mouth, and the consolation of my lips would bring relief.
They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.
They open their mouths against me and strike my cheeks with contempt; they join together against me.
God hath delivered me to the ungodly, and turned me over into the hands of the wicked.
God has delivered me to unjust men; He has thrown me to the clutches of the wicked.
I was at ease, but he hath broken me asunder: he hath also taken me by my neck, and shaken me to pieces, and set me up for his mark.
I was at ease, but He shattered me; He seized me by the neck and crushed me. He has set me up as His target;
His archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall upon the ground.
His archers surround me. He pierces my kidneys without mercy and spills my gall on the ground.
I have sewed sackcloth upon my skin, and defiled my horn in the dust.
I have sewn sackcloth over my skin; I have buried my horn in the dust.
My face is foul with weeping, and my eyelids is the shadow of death;
My face is red with weeping, and deep shadows ring my eyes;
When a few years are come, then I shall go the way whence I shall not return.
For when only a few years are past I will go the way of no return.
My breath is corrupt, my days are extinct, the graves are ready for me.
“My spirit is broken; my days are extinguished; the grave awaits me.
Are there not mockers with me? and doth not mine eye continue in their provocation?
Surely mockers surround me, and my eyes must gaze at their rebellion.
Lay down now, put me in a surety with thee; who is he that will strike hands with me?
Give me, I pray, the pledge You demand. Who else will be my guarantor?
For thou hast hid their heart from understanding: therefore shalt thou not exalt them.
You have closed their minds to understanding; therefore You will not exalt them.
He that speaketh flattery to his friends, even the eyes of his children shall fail.
If a man denounces his friends for a price, the eyes of his children will fail.
He hath made me also a byword of the people; and aforetime I was as a tabret.
He has made me a byword among the people, a man in whose face they spit.
Upright men shall be astonied at this, and the innocent shall stir up himself against the hypocrite.
The upright are appalled at this, and the innocent are stirred against the godless.
The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.
Yet a righteous one holds to his way, and the one with clean hands grows stronger.
My days are past, my purposes are broken off, even the thoughts of my heart.
My days have passed; my plans are broken off— even the desires of my heart.
They change the night into day: the light is short because of darkness.
They have turned night into day, making light seem near in the face of darkness.
If I wait, the grave is mine house: I have made my bed in the darkness.
If I look for Sheol as my home, if I spread out my bed in darkness,
I have said to corruption, Thou art my father: to the worm, Thou art my mother, and my sister.
and say to corruption, ‘You are my father,’ and to the worm, ‘My mother,’ or ‘My sister,’
And where is now my hope? as for my hope, who shall see it?
where then is my hope? Who can see any hope for me?
They shall go down to the bars of the pit, when our rest together is in the dust.
Will it go down to the gates of Sheol? Will we go down together into the dust?”
Then answered Bildad the Shuhite, and said,
Then Bildad the Shuhite replied:
How long will it be ere ye make an end of words? mark, and afterwards we will speak.
“How long until you end these speeches? Show some sense, and then we can talk.
He teareth himself in his anger: shall the earth be forsaken for thee? and shall the rock be removed out of his place?
You who tear yourself in anger— should the earth be forsaken on your account, or the rocks be moved from their place?
Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.
Indeed, the lamp of the wicked is extinguished; the flame of his fire does not glow.
The light shall be dark in his tabernacle, and his candle shall be put out with him.
The light in his tent grows dark, and the lamp beside him goes out.
The steps of his strength shall be straitened, and his own counsel shall cast him down.
His vigorous stride is shortened, and his own schemes trip him up.
The gin shall take him by the heel, and the robber shall prevail against him.
A trap seizes his heel; a snare grips him.
The snare is laid for him in the ground, and a trap for him in the way.
A noose is hidden in the ground, and a trap lies in his path.
It shall devour the strength of his skin: even the firstborn of death shall devour his strength.
It devours patches of his skin; the firstborn of death devours his limbs.
His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors.
He is torn from the shelter of his tent and is marched off to the king of terrors.
His roots shall be dried up beneath, and above shall his branch be cut off.
The roots beneath him dry up, and the branches above him wither away.
His remembrance shall perish from the earth, and he shall have no name in the street.
The memory of him perishes from the earth, and he has no name in the land.
He shall be driven from light into darkness, and chased out of the world.
He is driven from light into darkness and is chased from the inhabited world.
They that come after him shall be astonied at his day, as they that went before were affrighted.
Those in the west are appalled at his fate, while those in the east tremble in horror.
Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God.
Surely such is the dwelling of the wicked and the place of one who does not know God.”
Then Job answered and said,
Then Job answered:
These ten times have ye reproached me: ye are not ashamed that ye make yourselves strange to me.
Ten times now you have reproached me; you shamelessly mistreat me.
Know now that God hath overthrown me, and hath compassed me with his net.
then understand that it is God who has wronged me and drawn His net around me.
Behold, I cry out of wrong, but I am not heard: I cry aloud, but there is no judgment.
Though I cry out, ‘Violence!’ I get no response; though I call for help, there is no justice.
He hath stripped me of my glory, and taken the crown from my head.
He has stripped me of my honor and removed the crown from my head.
His troops come together, and raise up their way against me, and encamp round about my tabernacle.
His troops advance together; they construct a ramp against me and encamp around my tent.
They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.
My guests and maidservants count me as a stranger; I am a foreigner in their sight.
My breath is strange to my wife, though I intreated for the children’s sake of mine own body.
My breath is repulsive to my wife, and I am loathsome to my own family.
Yea, young children despised me; I arose, and they spake against me.
Even little boys scorn me; when I appear, they deride me.
All my inward friends abhorred me: and they whom I loved are turned against me.
All my best friends despise me, and those I love have turned against me.
My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.
My skin and flesh cling to my bones; I have escaped by the skin of my teeth.
Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.
Have pity on me, my friends, have pity, for the hand of God has struck me.
Oh that my words were now written! oh that they were printed in a book!
I wish that my words were recorded and inscribed in a book,
That they were graven with an iron pen and lead in the rock for ever!
by an iron stylus on lead, or chiseled in stone forever.
For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:
But I know that my Redeemer lives, and in the end He will stand upon the earth.
But ye should say, Why persecute we him, seeing the root of the matter is found in me?
If you say, ‘Let us persecute him, since the root of the matter lies with him,’
Be ye afraid of the sword: for wrath bringeth the punishments of the sword, that ye may know there is a judgment.
then you should fear the sword yourselves, because wrath brings punishment by the sword, so that you may know there is a judgment.”
Then answered Zophar the Naamathite, and said,
Then Zophar the Naamathite replied:
Therefore do my thoughts cause me to answer, and for this I make haste.
“So my anxious thoughts compel me to answer, because of the turmoil within me.
I have heard the check of my reproach, and the spirit of my understanding causeth me to answer.
I have heard a rebuke that insults me, and my understanding prompts a reply.
Knowest thou not this of old, since man was placed upon earth,
Do you not know that from antiquity, since man was placed on the earth,
That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?
the triumph of the wicked has been brief and the joy of the godless momentary?
Though his excellency mount up to the heavens, and his head reach unto the clouds;
Though his arrogance reaches the heavens, and his head touches the clouds,
Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?
he will perish forever, like his own dung; those who had seen him will ask, ‘Where is he?’
He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night.
He will fly away like a dream, never to be found; he will be chased away like a vision in the night.
The eye also which saw him shall see him no more; neither shall his place any more behold him.
The eye that saw him will see him no more, and his place will no longer behold him.
His children shall seek to please the poor, and his hands shall restore their goods.
His sons will seek the favor of the poor, for his own hands must return his wealth.
His bones are full of the sin of his youth, which shall lie down with him in the dust.
The youthful vigor that fills his bones will lie down with him in the dust.
Yet his meat in his bowels is turned, it is the gall of asps within him.
yet in his stomach his food sours into the venom of cobras within him.
He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.
He swallows wealth but vomits it out; God will force it from his stomach.
He shall suck the poison of asps: the viper’s tongue shall slay him.
He will suck the poison of cobras; the fangs of a viper will kill him.
He shall not see the rivers, the floods, the brooks of honey and butter.
He will not enjoy the streams, the rivers flowing with honey and cream.
That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.
He must return the fruit of his labor without consuming it; he cannot enjoy the profits of his trading.
Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not;
For he has oppressed and forsaken the poor; he has seized houses he did not build.
There shall none of his meat be left; therefore shall no man look for his goods.
Nothing is left for him to consume; thus his prosperity will not endure.
In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.
In the midst of his plenty, he will be distressed; the full force of misery will come upon him.
When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating.
When he has filled his stomach, God will vent His fury upon him, raining it down on him as he eats.
He shall flee from the iron weapon, and the bow of steel shall strike him through.
Though he flees from an iron weapon, a bronze-tipped arrow will pierce him.
It is drawn, and cometh out of the body; yea, the glittering sword cometh out of his gall: terrors are upon him.
It is drawn out of his back, the gleaming point from his liver. Terrors come over him.