33,354 verses contain “The” (in the KJV: 32,434, in the BSB: 26,201) — showing 12,401–12,500
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Art thou
the first man that was born? or
wast thou made before
the hills?
Were you the first man ever born? Were you brought forth before the hills?
Hast thou heard
the secret of God? and
dost thou restrain wisdom to
thyself?
With us are both the grayheaded and very aged men, much elder than thy father.
Both the gray-haired and the aged are on our side— men much older than your father.
Are the consolations of God small with thee? is there any secret thing with thee?
Are the consolations of God not enough for you, even words spoken gently to you?
Why
doth thine heart carry
thee away? and what do thy eyes
wink at,
Why has your heart carried you away, and why do your eyes
flash,
Behold, he putteth no trust in his saints;
yea,
the heavens are not clean in his sight.
If God puts no trust in His holy ones, if even the heavens are not pure in His eyes,
I will
shew thee, hear me; and that which I have seen I will declare;
Listen to me and I will inform you. I will describe what I have seen,
Which wise men have told from
their fathers, and have not
hid it:
what was declared by wise men and was not concealed from their fathers,
Unto whom alone the earth was given, and no stranger passed among them.
to whom alone the land was given when no foreigner passed among them.
The wicked man travaileth with pain all his days, and
the number of years is hidden to
the oppressor.
A wicked man writhes in pain all his days; only a few years are reserved for
the ruthless.
A
dreadful sound is in his ears: in prosperity
the destroyer shall come upon him.
Sounds of terror fill his ears; in his prosperity the destroyer attacks him.
He believeth not that he shall return out of darkness, and he is waited for of the sword.
He despairs of his return from darkness; he is marked for the sword.
He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.
He wanders about as food for vultures; he knows the day of darkness is at hand.
Trouble and
anguish shall make him afraid;
they shall prevail against him, as a king ready to
the battle.
For he stretcheth out his hand against God, and strengtheneth himself against
the Almighty.
For he has stretched out his hand against God and has
vaunted himself against
the Almighty,
He runneth upon him, even on his neck, upon
the thick
bosses of his bucklers:
He shall not be rich, neither shall his substance continue, neither shall he
prolong the perfection
thereof upon
the earth.
He will no longer be rich; his wealth will not
endure. His possessions will not overspread
the land.
He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.
He will not escape from the darkness; the flame will wither his shoots, and the breath of God’s mouth will carry him away.
He shall
shake off his unripe
grape as
the vine, and shall cast off his flower as
the olive.
He will be like a vine
stripped of its unripe grapes, like an olive tree that sheds its blossoms.
For
the company of
the godless will be barren, and fire will
consume the tents of
bribery.
They conceive mischief, and bring forth vanity, and
their belly prepareth
deceit.
Then Job answered and said,
Then Job answered:
I have heard many such things:
miserable comforters are ye all.
“I have heard many things like
these;
miserable comforters are you all.
Shall vain words have an end? or what emboldeneth thee that thou answerest?
Is
there no end to your long-winded speeches? What provokes you to continue
testifying?
But I would
strengthen you with my mouth, and
the moving of my lips should
asswage your grief.
They open their mouths against me and strike my cheeks with contempt; they join together against me.
God hath delivered me to the ungodly, and turned me over into the hands of the wicked.
God has delivered me to unjust men; He has thrown me to
the clutches of
the wicked.
I was at ease, but he hath broken me
asunder: he hath also taken me by my neck, and
shaken me to pieces, and set me up for his mark.
His archers compass me round about, he cleaveth my
reins asunder, and
doth not
spare; he poureth out my gall upon
the ground.
His archers
surround me. He pierces my
kidneys without mercy and spills my gall on
the ground.
I have
sewn sackcloth over my skin; I have buried my horn in
the dust.
My face is foul with
weeping, and my eyelids is
the shadow of death;
My face is red with
weeping, and deep shadows ring my eyes;
When a few years are come, then I shall go the way whence I shall not return.
For when only a few years are past I will go the way of no return.
My breath is corrupt, my days are extinct, the graves are ready for me.
“My spirit is broken; my days are
extinguished;
the grave awaits me.
Are
there not mockers with me? and
doth not mine eye continue in
their provocation?
Surely mockers
surround me, and my eyes must
gaze at
their rebellion.
Lay down now, put me in a
surety with
thee; who is he that will strike hands with me?
For thou hast
hid their heart from understanding:
therefore shalt thou not
exalt them.
You have closed
their minds to understanding;
therefore You will not
exalt them.
He that speaketh
flattery to his friends, even
the eyes of his children shall fail.
If a man denounces his friends for a price, the eyes of his children will fail.
He has made me a
byword among
the people, a man in whose face
they spit.
The upright are
appalled at this, and
the innocent are
stirred against
the godless.
The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.
Yet a righteous one holds to his way, and the one with clean hands grows stronger.
My days are past, my purposes are broken off, even the thoughts of my heart.
My days have passed; my plans are broken off— even the desires of my heart.
They change the night into day: the light is short because of darkness.
They have turned night into day, making light seem near in the face of darkness.
If I wait, the grave is mine house: I have made my bed in the darkness.
If I look for
Sheol as my home, if I spread out my bed in darkness,
I have said to corruption, Thou art my father: to the worm, Thou art my mother, and my sister.
and say to corruption, ‘You are my father,’ and to the worm, ‘My mother,’ or ‘My sister,’
And where is now my hope? as for my hope, who shall see it?
where then is my hope? Who can see any hope for me?
They shall go down to the bars of the pit, when our rest together is in the dust.
Will it go down to
the gates of
Sheol? Will we go down together into
the dust?”
Then answered
Bildad the Shuhite, and said,
Then Bildad the Shuhite replied:
How long will it be
ere ye make an end of words? mark, and afterwards we will speak.
“How long until you end these speeches? Show some sense, and then we can talk.
He teareth himself in his anger: shall
the earth be
forsaken for
thee? and shall
the rock be removed out of his place?
You who
tear yourself in anger— should
the earth be
forsaken on your account, or
the rocks be moved from
their place?
Yea,
the light of
the wicked shall be put out, and
the spark of his fire shall not
shine.
Indeed,
the lamp of
the wicked is
extinguished;
the flame of his fire does not
glow.
The light shall be dark in his tabernacle, and his
candle shall be put out with him.
The light in his tent grows dark, and the lamp beside him goes out.
The steps of his strength shall be
straitened, and his own counsel shall cast him down.
The gin shall take him by
the heel, and
the robber shall prevail against him.
The snare is laid for him in
the ground, and a
trap for him in
the way.
A
noose is hidden in
the ground, and a
trap lies in his path.
It devours patches of his skin;
the firstborn of death devours his limbs.
His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors.
He is
torn from
the shelter of his tent and is marched off to
the king of terrors.
His roots shall be dried up beneath, and above shall his branch be cut off.
The roots beneath him dry up, and the branches above him wither away.
His
remembrance shall perish from
the earth, and he shall have no name in
the street.
The memory of him perishes from the earth, and he has no name in the land.
He shall be driven from light into darkness, and
chased out of
the world.
He is driven from light into darkness and is
chased from
the inhabited world.
They that come after him shall be
astonied at his day, as
they that went before were
affrighted.
Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God.
Surely such is the dwelling of the wicked and the place of one who does not know God.”
Then Job answered and said,
Then Job answered:
These ten times have ye reproached me: ye are not
ashamed that ye make
yourselves strange to me.
Ten times now you have reproached me; you
shamelessly mistreat me.
Know now that God hath overthrown me, and hath compassed me with his net.
then understand that it is God who has wronged me and drawn His net around me.
Behold, I cry out of wrong, but I am not heard: I cry
aloud, but
there is no judgment.
Though I cry out, ‘Violence!’ I get no
response; though I call for help,
there is no justice.
He hath
stripped me of my glory, and taken
the crown from my head.
He has
stripped me of my honor and removed
the crown from my head.
His troops come together, and raise up
their way against me, and
encamp round about my tabernacle.
His troops advance together;
they construct a
ramp against me and
encamp around my tent.
They that dwell in mine house, and my maids, count me for a stranger: I am an
alien in
their sight.
My guests and maidservants count me as a stranger; I am a foreigner in their sight.
My breath is strange to my wife, though I intreated for the children’s sake of mine own body.
Yea, young children
despised me; I arose, and
they spake against me.
Even little boys
scorn me; when I appear,
they deride me.
All my inward friends
abhorred me: and
they whom I loved are turned against me.
All my best friends
despise me, and those I love have turned against me.
My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.
My skin and flesh
cling to my bones; I have escaped by
the skin of my teeth.
Have
pity upon me, have
pity upon me, O ye my friends; for
the hand of God hath touched me.
Have
pity on me, my friends, have
pity, for
the hand of God has struck me.
Oh that my words were now written! oh that they were printed in a book!
I wish that my words were recorded and inscribed in a book,
That
they were
graven with an iron pen and lead in
the rock for ever!
For I know that my
redeemer liveth, and that he shall stand at
the latter day upon
the earth:
But I know that my
Redeemer lives, and in
the end He will stand upon
the earth.
But ye should say, Why
persecute we him, seeing
the root of
the matter is found in me?
If you say, ‘Let us
persecute him, since
the root of
the matter lies with him,’
Be ye afraid of the sword: for wrath bringeth the punishments of the sword, that ye may know there is a judgment.
then you should fear
the sword
yourselves, because wrath brings punishment by
the sword, so that you may know
there is a judgment.”
Then answered Zophar the Naamathite, and said,
Then Zophar the Naamathite replied:
Therefore do my thoughts cause me to answer, and for this I make
haste.
“So my anxious thoughts
compel me to answer, because of
the turmoil within me.
I have heard the check of my reproach, and the spirit of my understanding causeth me to answer.
I have heard a
rebuke that insults me, and my understanding prompts a reply.
Knowest thou not this of old, since man was placed upon earth,
Do you not know that from antiquity, since man was placed on the earth,
That
the triumphing of
the wicked is short, and
the joy of
the hypocrite but for a moment?
the triumph of
the wicked has been brief and
the joy of
the godless
momentary?
Though his
excellency mount up to
the heavens, and his head reach unto
the clouds;
Though his
arrogance reaches
the heavens, and his head touches
the clouds,
Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?
he will perish
forever, like his own dung; those who had seen him will ask, ‘Where is he?’
He shall fly away as a dream, and shall not be found:
yea, he shall be
chased away as a vision of
the night.
He will fly away like a dream, never to be found; he will be
chased away like a vision in
the night.
The eye also which saw him shall see him no more; neither shall his place any more behold him.
The eye that saw him will see him no more, and his place will no longer behold him.
His children shall seek to please the poor, and his hands shall restore their goods.
His sons will seek the favor of the poor, for his own hands must return his wealth.
His bones are full of the sin of his youth, which shall lie down with him in the dust.
The youthful
vigor that fills his bones will lie down with him in
the dust.
Yet his meat in his
bowels is turned, it is
the gall of asps within him.
yet in his stomach his food
sours into
the venom of cobras within him.
He hath
swallowed down riches, and he shall
vomit them up again: God shall cast
them out of his
belly.
He
swallows wealth but vomits it out; God will force it from his stomach.
He shall
suck the poison of asps:
the viper’s tongue shall
slay him.
He will
suck the poison of cobras;
the fangs of a
viper will kill him.
He shall not see
the rivers,
the floods,
the brooks of honey and butter.
He will not enjoy
the streams,
the rivers flowing with honey and
cream.
That which he laboured for shall he restore, and shall not
swallow it down: according to his substance shall
the restitution be, and he shall not
rejoice therein.
He must return
the fruit of his labor without
consuming it; he cannot enjoy
the profits of his trading.
Because he hath
oppressed and hath
forsaken the poor; because he hath violently taken away an house which he builded not;
There shall none of his meat be left; therefore shall no man look for his goods.
Nothing is left for him to
consume; thus his prosperity will not
endure.
In
the fulness of his
sufficiency he shall be in straits: every hand of
the wicked shall come upon him.
In
the midst of his
plenty, he will be distressed;
the full force of misery will come upon him.
When he is about to fill his
belly, God shall cast
the fury of his wrath upon him, and shall rain it upon him while he is eating.
When he has filled his stomach, God will
vent His
fury upon him, raining it down on him as he eats.
He shall
flee from
the iron weapon, and
the bow of steel shall strike him through.
It is drawn, and cometh out of
the body;
yea,
the glittering sword cometh out of his gall: terrors are upon him.
It is drawn out of his back,
the gleaming point from his liver. Terrors come over him.