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33,354 verses contain “The” (in the KJV: 32,434, in the BSB: 26,201) — showing 12,201–12,300
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Wherefore is light given to him that is in misery, and life unto the bitter in soul;
Why is light given to the miserable, and life to the bitter of soul,
Which rejoice exceedingly, and are glad, when they can find the grave?
who rejoice and greatly exult when they can find the grave?
For my sighing cometh before I eat, and my roarings are poured out like the waters.
I sigh when food is put before me, and my groans pour out like water.
For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.
For the thing I feared has overtaken me, and what I dreaded has befallen me.
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite replied:
If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking?
“If one ventures a word with you, will you be wearied? Yet who can keep from speaking?
Behold, thou hast instructed many, and thou hast strengthened the weak hands.
Surely you have instructed many, and have strengthened their feeble hands.
Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.
Your words have steadied those who stumbled; you have braced the knees that were buckling.
But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.
But now trouble has come upon you, and you are weary. It strikes you, and you are dismayed.
Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways?
Is your reverence not your confidence, and the uprightness of your ways your hope?
Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off?
Consider now, I plead: Who, being innocent, has ever perished? Or where have the upright been destroyed?
Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.
As I have observed, those who plow iniquity and those who sow trouble reap the same.
By the blast of God they perish, and by the breath of his nostrils are they consumed.
By the breath of God they perish, and by the blast of His anger they are consumed.
The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken.
The lion may roar, and the fierce lion may growl, yet the teeth of the young lions are broken.
The old lion perisheth for lack of prey, and the stout lion’s whelps are scattered abroad.
The old lion perishes for lack of prey, and the cubs of the lioness are scattered.
Now a thing was secretly brought to me, and mine ear received a little thereof.
Now a word came to me secretly; my ears caught a whisper of it.
In thoughts from the visions of the night, when deep sleep falleth on men,
In disquieting visions in the night, when deep sleep falls on men,
Then a spirit passed before my face; the hair of my flesh stood up:
Then a spirit glided past my face, and the hair on my body bristled.
It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying,
It stood still, but I could not discern its appearance; a form loomed before my eyes, and I heard a whispering voice:
How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?
how much more those who dwell in houses of clay, whose foundations are in the dust, who can be crushed like a moth!
They are destroyed from morning to evening: they perish for ever without any regarding it.
They are smashed to pieces from dawn to dusk; unnoticed, they perish forever.
Doth not their excellency which is in them go away? they die, even without wisdom.
Are not their tent cords pulled up, so that they die without wisdom?’
Call now, if there be any that will answer thee; and to which of the saints wilt thou turn?
“Call out if you please, but who will answer? To which of the holy ones will you turn?
For wrath killeth the foolish man, and envy slayeth the silly one.
For resentment kills a fool, and envy slays the simple.
I have seen the foolish taking root: but suddenly I cursed his habitation.
I have seen a fool taking root, but suddenly his house was cursed.
His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.
His sons are far from safety, crushed in court without a defender.
Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.
The hungry consume his harvest, taking it even from the thorns, and the thirsty pant after his wealth.
Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;
For distress does not spring from the dust, and trouble does not sprout from the ground.
Yet man is born unto trouble, as the sparks fly upward.
Yet man is born to trouble as surely as sparks fly upward.
Which doeth great things and unsearchable; marvellous things without number:
the One who does great and unsearchable things, wonders without number.
Who giveth rain upon the earth, and sendeth waters upon the fields:
He gives rain to the earth and sends water upon the fields.
To set up on high those that be low; that those which mourn may be exalted to safety.
He sets the lowly on high, so that mourners are lifted to safety.
He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.
He thwarts the schemes of the crafty, so that their hands find no success.
He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.
He catches the wise in their craftiness, and sweeps away the plans of the cunning.
They meet with darkness in the daytime, and grope in the noonday as in the night.
They encounter darkness by day and grope at noon as in the night.
But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.
He saves the needy from the sword in their mouth and from the clutches of the powerful.
So the poor hath hope, and iniquity stoppeth her mouth.
So the poor have hope, and injustice shuts its mouth.
Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty:
Blessed indeed is the man whom God corrects; so do not despise the discipline of the Almighty.
He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.
He will rescue you from six calamities; no harm will touch you in seven.
In famine he shall redeem thee from death: and in war from the power of the sword.
In famine He will redeem you from death, and in battle from the stroke of the sword.
Thou shalt be hid from the scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.
You will be hidden from the scourge of the tongue, and will not fear havoc when it comes.
At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.
You will laugh at destruction and famine, and need not fear the beasts of the earth.
For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.
For you will have a covenant with the stones of the field, and the wild animals will be at peace with you.
Thou shalt know also that thy seed shall be great, and thine offspring as the grass of the earth.
You will know that your offspring will be many, your descendants like the grass of the earth.
Thou shalt come to thy grave in a full age, like as a shock of corn cometh in in his season.
You will come to the grave in full vigor, like a sheaf of grain gathered in season.
But Job answered and said,
Then Job replied:
O that my grief were throughly weighed, and my calamity laid in the balances together!
“If only my grief could be weighed and placed with my calamity on the scales.
For now it would be heavier than the sand of the sea: therefore my words are swallowed up.
For then it would outweigh the sand of the seas— no wonder my words have been rash.
For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.
For the arrows of the Almighty have pierced me; my spirit drinks in their poison; the terrors of God are arrayed against me.
Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?
Does a wild donkey bray over fresh grass, or an ox low over its fodder?
Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?
Is tasteless food eaten without salt, or is there flavor in the white of an egg?
The things that my soul refused to touch are as my sorrowful meat.
My soul refuses to touch them; they are loathsome food to me.
Oh that I might have my request; and that God would grant me the thing that I long for!
If only my request were granted and God would fulfill my hope:
Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.
It still brings me comfort, and joy through unrelenting pain, that I have not denied the words of the Holy One.
Is my strength the strength of stones? or is my flesh of brass?
Is my strength like that of stone, or my flesh made of bronze?
Is not my help in me? and is wisdom driven quite from me?
Is there any help within me now that success is driven from me?
To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.
A despairing man should have the kindness of his friend, even if he forsakes the fear of the Almighty.
My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away;
But my brothers are as faithless as wadis, as seasonal streams that overflow,
Which are blackish by reason of the ice, and wherein the snow is hid:
darkened because of the ice and the inflow of melting snow,
What time they wax warm, they vanish: when it is hot, they are consumed out of their place.
but ceasing in the dry season and vanishing from their channels in the heat.
The paths of their way are turned aside; they go to nothing, and perish.
Caravans turn aside from their routes; they go into the wasteland and perish.
The troops of Tema looked, the companies of Sheba waited for them.
The caravans of Tema look for water; the travelers of Sheba hope to find it.
They were confounded because they had hoped; they came thither, and were ashamed.
They are confounded because they had hoped; their arrival brings disappointment.
Or, Deliver me from the enemy’s hand? or, Redeem me from the hand of the mighty?
deliver me from the hand of the enemy; redeem me from the grasp of the ruthless’?
Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind?
Do you intend to correct my words, and treat as wind my cry of despair?
Yea, ye overwhelm the fatherless, and ye dig a pit for your friend.
You would even cast lots for an orphan and barter away your friend.
Now therefore be content, look upon me; for it is evident unto you if I lie.
But now, please look at me. Would I lie to your face?
Is there iniquity in my tongue? cannot my taste discern perverse things?
Is there iniquity on my tongue? Can my mouth not discern malice?
Is there not an appointed time to man upon earth? are not his days also like the days of an hireling?
“Is not man consigned to labor on earth? Are not his days like those of a hired hand?
As a servant earnestly desireth the shadow, and as an hireling looketh for the reward of his work:
Like a slave he longs for shade; like a hireling he waits for his wages.
When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day.
When I lie down I think: ‘When will I get up?’ But the night drags on, and I toss and turn until dawn.
My days are swifter than a weaver’s shuttle, and are spent without hope.
My days are swifter than a weaver’s shuttle; they come to an end without hope.
The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.
The eye that beholds me will no longer see me. You will look for me, but I will be no more.
As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more.
As a cloud vanishes and is gone, so he who goes down to Sheol does not come back up.
Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.
Therefore I will not restrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.
Am I a sea, or a whale, that thou settest a watch over me?
Am I the sea, or the monster of the deep, that You must keep me under guard?
Then thou scarest me with dreams, and terrifiest me through visions:
then You frighten me with dreams and terrify me with visions,
I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?
If I have sinned, what have I done to You, O watcher of mankind? Why have You made me Your target, so that I am a burden to You?
And why dost thou not pardon my transgression, and take away mine iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I shall not be.
Why do You not pardon my transgression and take away my iniquity? For soon I will lie down in the dust; You will seek me, but I will be no more.”
Then answered Bildad the Shuhite, and said,
Then Bildad the Shuhite replied:
How long wilt thou speak these things? and how long shall the words of thy mouth be like a strong wind?
“How long will you go on saying such things? The words of your mouth are a blustering wind.
Doth God pervert judgment? or doth the Almighty pervert justice?
Does God pervert justice? Does the Almighty pervert what is right?
If thy children have sinned against him, and he have cast them away for their transgression;
When your children sinned against Him, He gave them over to their rebellion.
If thou wouldest seek unto God betimes, and make thy supplication to the Almighty;
But if you would earnestly seek God and ask the Almighty for mercy,
If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.
if you are pure and upright, even now He will rouse Himself on your behalf and restore your righteous estate.
For enquire, I pray thee, of the former age, and prepare thyself to the search of their fathers:
Please inquire of past generations and consider the discoveries of their fathers.
Shall not they teach thee, and tell thee, and utter words out of their heart?
Will they not teach you and tell you, and speak from their understanding?
Can the rush grow up without mire? can the flag grow without water?
Does papyrus grow where there is no marsh? Do reeds flourish without water?
Whilst it is yet in his greenness, and not cut down, it withereth before any other herb.
While the shoots are still uncut, they dry up quicker than grass.
So are the paths of all that forget God; and the hypocrite’s hope shall perish:
Such is the destiny of all who forget God; so the hope of the godless will perish.
He is green before the sun, and his branch shooteth forth in his garden.
He is a well-watered plant in the sunshine, spreading its shoots over the garden.
His roots are wrapped about the heap, and seeth the place of stones.
His roots wrap around the rock heap; he looks for a home among the stones.
If he destroy him from his place, then it shall deny him, saying, I have not seen thee.
If he is uprooted from his place, it will disown him, saying, ‘I never saw you.’
Behold, this is the joy of his way, and out of the earth shall others grow.
Surely this is the joy of his way; yet others will spring from the dust.
Behold, God will not cast away a perfect man, neither will he help the evil doers:
Behold, God does not reject the blameless, nor will He strengthen the hand of evildoers.
They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.
Your enemies will be clothed in shame, and the tent of the wicked will be no more.”
Then Job answered and said,
Then Job answered:
Which removeth the mountains, and they know not: which overturneth them in his anger.
He moves mountains without their knowledge and overturns them in His anger.
Which shaketh the earth out of her place, and the pillars thereof tremble.
He shakes the earth from its place, so that its foundations tremble.
Which commandeth the sun, and it riseth not; and sealeth up the stars.
He commands the sun not to shine; He seals off the stars.