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33,354 verses contain “The” (in the KJV: 32,434, in the BSB: 26,201) — showing 27,801–27,900
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For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
For if God did not spare the angels when they sinned, but cast them deep into hell, placing them in chains of darkness to be held for judgment;
And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
if He did not spare the ancient world when He brought the flood on its ungodly people, but preserved Noah, a preacher of righteousness, among the eight;
And turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
if He condemned the cities of Sodom and Gomorrah to destruction, reducing them to ashes as an example of what is coming on the ungodly;
And delivered just Lot, vexed with the filthy conversation of the wicked:
and if He rescued Lot, a righteous man distressed by the depraved conduct of the lawless
(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
(for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)—
The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
if all this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.
But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
Such punishment is specially reserved for those who indulge the corrupt desires of the flesh and despise authority. Bold and self-willed, they are unafraid to slander glorious beings.
Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.
Yet not even angels, though greater in strength and power, dare to bring such slanderous charges against them before the Lord.
But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
These men are like irrational animals, creatures of instinct, born to be captured and destroyed. They blaspheme in matters they do not understand, and like such creatures, they too will be destroyed.
And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the daytime. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
The harm they will suffer is the wages of their wickedness. They consider it a pleasure to carouse in broad daylight. They are blots and blemishes, reveling in their deception as they feast with you.
Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
Their eyes are full of adultery; their desire for sin is never satisfied; they seduce the unstable. They are accursed children with hearts trained in greed.
Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
They have left the straight way and wandered off to follow the way of Balaam son of Beor, who loved the wages of wickedness.
But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.
But he was rebuked for his transgression by a donkey, otherwise without speech, that spoke with a man’s voice and restrained the prophet’s madness.
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
These men are springs without water and mists driven by a storm. Blackest darkness is reserved for them.
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
With lofty but empty words, they appeal to the sensual passions of the flesh and entice those who are just escaping from others who live in error.
While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
They promise them freedom, while they themselves are slaves to depravity. For a man is a slave to whatever has mastered him.
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
If indeed they have escaped the corruption of the world through the knowledge of our Lord and Savior Jesus Christ, only to be entangled and overcome by it again, their final condition is worse than it was at first.
For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
It would have been better for them not to have known the way of righteousness than to have known it and then to turn away from the holy commandment passed on to them.
But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
Of them the proverbs are true: “A dog returns to its vomit,” and, “A sow that is washed goes back to her wallowing in the mud.”
This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:
Beloved, this is now my second letter to you. Both of them are reminders to stir you to wholesome thinking
That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:
by recalling what was foretold by the holy prophets and commanded by our Lord and Savior through your apostles.
Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
Most importantly, you must understand that in the last days scoffers will come, scoffing and following their own evil desires.
And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
“Where is the promise of His coming?” they will ask. “Ever since our fathers fell asleep, everything continues as it has from the beginning of creation.”
For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
But they deliberately overlook the fact that long ago by God’s word the heavens existed and the earth was formed out of water and by water,
Whereby the world that then was, being overflowed with water, perished:
through which the world of that time perished in the flood.
But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
And by that same word, the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men.
But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
Beloved, do not let this one thing escape your notice: With the Lord a day is like a thousand years, and a thousand years are like a day.
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.
But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
But the Day of the Lord will come like a thief. The heavens will disappear with a roar, the elements will be destroyed by fire, and the earth and its works will be laid bare.
Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
Since everything will be destroyed in this way, what kind of people ought you to be? You ought to conduct yourselves in holiness and godliness
Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
as you anticipate and hasten the coming of the day of God, when the heavens will be destroyed by fire and the elements will melt in the heat.
Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
Therefore, beloved, as you anticipate these things, make every effort to be found at peace—spotless and blameless in His sight.
And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
Consider also that our Lord’s patience brings salvation, just as our beloved brother Paul also wrote you with the wisdom God gave him.
As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
He writes this way in all his letters, speaking in them about such matters. Some parts of his letters are hard to understand, which ignorant and unstable people distort, as they do the rest of the Scriptures, to their own destruction.
Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.
Therefore, beloved, since you already know these things, be on your guard so that you will not be carried away by the error of the lawless and fall from your secure standing.
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and to the day of eternity. Amen.
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
That which was from the beginning, which we have heard, which we have seen with our own eyes, which we have gazed upon and touched with our own hands—this is the Word of life.
(For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)
And this is the life that was revealed; we have seen it and testified to it, and we proclaim to you the eternal life that was with the Father and was revealed to us.
That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.
We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And this fellowship of ours is with the Father and with His Son, Jesus Christ.
And these things write we unto you, that your joy may be full.
We write these things so that our joy may be complete.
This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
And this is the message we have heard from Him and announce to you: God is light, and in Him there is no darkness at all.
If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
If we say we have fellowship with Him yet walk in the darkness, we lie and do not practice the truth.
But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
If we say we have no sin, we deceive ourselves, and the truth is not in us.
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
My little children, I am writing these things to you so that you will not sin. But if anyone does sin, we have an advocate before the Father—Jesus Christ, the Righteous One.
And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
If anyone says, “I know Him,” but does not keep His commandments, he is a liar, and the truth is not in him.
But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
But if anyone keeps His word, the love of God has been truly perfected in him. By this we know that we are in Him:
Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
Beloved, I am not writing to you a new commandment, but an old one, which you have had from the beginning. This commandment is the message you have heard.
Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
Then again, I am also writing to you a new commandment, which is true in Him and also in you. For the darkness is fading and the true light is already shining.
He that saith he is in the light, and hateth his brother, is in darkness even until now.
If anyone claims to be in the light but hates his brother, he is still in the darkness.
He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
Whoever loves his brother remains in the light, and there is no cause of stumbling in him.
But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
But whoever hates his brother is in the darkness and walks in the darkness. He does not know where he is going, because the darkness has blinded his eyes.
I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
I am writing to you, fathers, because you know Him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I have written to you, children, because you know the Father.
I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
I have written to you, fathers, because you know Him who is from the beginning. I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world.
And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
The world is passing away, along with its desires; but whoever does the will of God remains forever.
Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
Children, it is the last hour; and just as you have heard that the antichrist is coming, so now many antichrists have appeared. This is how we know it is the last hour.
They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
They went out from us, but they did not belong to us. For if they had belonged to us, they would have remained with us. But their departure made it clear that none of them belonged to us.
But ye have an unction from the Holy One, and ye know all things.
You, however, have an anointing from the Holy One, and all of you know the truth.
I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
I have not written to you because you lack knowledge of the truth, but because you have it, and because no lie comes from the truth.
Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.
Who is the liar, if it is not the one who denies that Jesus is the Christ? This is the antichrist, who denies the Father and the Son.
Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.
Whoever denies the Son does not have the Father, but whoever confesses the Son has the Father as well.
Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
As for you, let what you have heard from the beginning remain in you. If it does, you will also remain in the Son and in the Father.
And this is the promise that he hath promised us, even eternal life.
And this is the promise that He Himself made to us: eternal life.
These things have I written unto you concerning them that seduce you.
I have written these things to you about those who are trying to deceive you.
But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
And as for you, the anointing you received from Him remains in you, and you do not need anyone to teach you. But just as His true and genuine anointing teaches you about all things, so remain in Him as you have been taught.
Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are! The reason the world does not know us is that it did not know Him.
Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
Beloved, we are now children of God, and what we will be has not yet been revealed. We know that when Christ appears, we will be like Him, for we will see Him as He is.
Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
Everyone who practices sin practices lawlessness as well. Indeed, sin is lawlessness.
And ye know that he was manifested to take away our sins; and in him is no sin.
But you know that Christ appeared to take away sins, and in Him there is no sin.
Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
Little children, let no one deceive you: The one who practices righteousness is righteous, just as Christ is righteous.
He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
The one who practices sin is of the devil, because the devil has been sinning from the very start. This is why the Son of God was revealed, to destroy the works of the devil.
In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
By this the children of God are distinguished from the children of the devil: Anyone who does not practice righteousness is not of God, nor is anyone who does not love his brother.
For this is the message that ye heard from the beginning, that we should love one another.
This is the message you have heard from the beginning: We should love one another.
Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
Do not be like Cain, who belonged to the evil one and murdered his brother. And why did Cain slay him? Because his own deeds were evil, while those of his brother were righteous.
Marvel not, my brethren, if the world hate you.
So do not be surprised, brothers, if the world hates you.
We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
We know that we have passed from death to life, because we love our brothers. The one who does not love remains in death.
Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
By this we know what love is: Jesus laid down His life for us, and we ought to lay down our lives for our brothers.
But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him?
And hereby we know that we are of the truth, and shall assure our hearts before him.
And by this we will know that we belong to the truth, and will assure our hearts in His presence:
Beloved, if our heart condemn us not, then have we confidence toward God.
Beloved, if our hearts do not condemn us, we have confidence before God,
And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
And this is His commandment: that we should believe in the name of His Son, Jesus Christ, and we should love one another just as He commanded us.
And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.
Whoever keeps His commandments remains in God, and God in him. And by this we know that He remains in us: by the Spirit He has given us.
Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.
Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:
By this you will know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is from God,
And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and which is already in the world at this time.
Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
You, little children, are from God and have overcome them, because greater is He who is in you than he who is in the world.
They are of the world: therefore speak they of the world, and the world heareth them.
They are of the world. That is why they speak from the world’s perspective, and the world listens to them.
We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. That is how we know the Spirit of truth and the spirit of deception.
In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
This is how God’s love was revealed among us: God sent His one and only Son into the world, so that we might live through Him.
Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
And love consists in this: not that we loved God, but that He loved us and sent His Son as the atoning sacrifice for our sins.
And we have seen and do testify that the Father sent the Son to be the Saviour of the world.
And we have seen and testify that the Father has sent His Son to be the Savior of the world.
Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
If anyone confesses that Jesus is the Son of God, God abides in him, and he in God.
And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
And we have come to know and believe the love that God has for us. God is love; whoever abides in love abides in God, and God in him.
Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
In this way, love has been perfected among us, so that we may have confidence on the day of judgment; for in this world we are just like Him.
There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
There is no fear in love, but perfect love drives out fear, because fear involves punishment. The one who fears has not been perfected in love.
Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.
Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father also loves those born of Him.
By this we know that we love the children of God, when we love God, and keep his commandments.
By this we know that we love the children of God: when we love God and keep His commandments.