33,354 verses contain “The” (in the KJV: 32,434, in the BSB: 26,201) — showing 27,801–27,900
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For if God
spared not
the angels that
sinned, but cast
them down to
hell, and delivered
them into chains of darkness, to be reserved unto judgment;
For if God did not
spare the angels when
they sinned, but cast
them deep into
hell, placing
them in chains of darkness to be held for judgment;
And
spared not
the old world, but saved
Noah the eighth person, a preacher of righteousness, bringing in
the flood upon
the world of
the ungodly;
if He did not
spare the ancient world when He brought
the flood on its ungodly people, but preserved
Noah, a preacher of righteousness, among
the eight;
And turning
the cities of
Sodom and
Gomorrah into ashes condemned
them with an overthrow, making
them an
ensample unto those that after should live ungodly;
if He condemned
the cities of
Sodom and
Gomorrah to destruction, reducing
them to ashes as an example of what is coming on
the ungodly;
And delivered just Lot,
vexed with
the filthy conversation of
the wicked:
and if He
rescued Lot, a righteous man distressed by
the depraved conduct of
the lawless
(For that righteous man dwelling among
them, in seeing and hearing,
vexed his righteous soul from day to day with
their unlawful deeds;)
(for that righteous man, living among
them day after day, was
tormented in his righteous soul by
the lawless deeds he saw and heard)—
The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
if all this is so,
then the Lord knows how to
rescue the godly from trials and to hold
the unrighteous for punishment on
the day of judgment.
But chiefly
them that walk after
the flesh in
the lust of uncleanness, and
despise government.
Presumptuous are
they, selfwilled,
they are not afraid to speak evil of
dignities.
Such punishment is specially reserved for those who
indulge the corrupt desires of
the flesh and
despise authority. Bold and self-willed,
they are unafraid to
slander glorious beings.
Whereas angels, which are greater in power and might, bring not railing
accusation against
them before
the Lord.
Yet not even angels, though greater in strength and power,
dare to bring such
slanderous charges against
them before
the Lord.
But
these, as natural
brute beasts, made to be taken and destroyed, speak evil of
the things that
they understand not; and shall utterly perish in
their own corruption;
These men are like
irrational animals, creatures of
instinct, born to be captured and destroyed.
They blaspheme in matters
they do not understand, and like such creatures,
they too will be destroyed.
And shall receive
the reward of unrighteousness, as
they that count it pleasure to
riot in
the daytime. Spots
they are and
blemishes,
sporting themselves with
their own deceivings while
they feast with you;
Having eyes full of
adultery, and that cannot cease from sin;
beguiling unstable souls: an heart
they have exercised with
covetous practices;
cursed children:
Their eyes are full of
adultery;
their desire for sin is never satisfied;
they seduce the unstable.
They are
accursed children with hearts trained in
greed.
Which have
forsaken the right way, and are gone
astray, following
the way of
Balaam the son of Bosor, who loved
the wages of unrighteousness;
They have left
the straight way and
wandered off to follow
the way of
Balaam son of Beor, who loved
the wages of wickedness.
But was
rebuked for his iniquity:
the dumb ass speaking with man’s voice
forbad the madness of
the prophet.
But he was
rebuked for his
transgression by a
donkey, otherwise without speech, that spoke with a man’s voice and restrained
the prophet’s madness.
These are wells without water, clouds that are carried with a
tempest; to whom
the mist of darkness is reserved for ever.
These men are springs without water and mists driven by a storm. Blackest darkness is reserved for them.
For when
they speak great swelling words of vanity,
they allure through
the lusts of
the flesh, through much
wantonness, those that were clean escaped from
them who live in error.
With lofty but empty words,
they appeal to
the sensual passions of
the flesh and
entice those who are just escaping from others who live in error.
While
they promise
them liberty,
they themselves are
the servants of corruption: for of whom a man is overcome, of
the same is he brought in
bondage.
They promise
them freedom, while
they themselves are slaves to
depravity. For a man is a slave to whatever has mastered him.
For if after
they have escaped
the pollutions of
the world through
the knowledge of
the Lord and Saviour Jesus Christ,
they are again
entangled therein, and overcome,
the latter end is worse with
them than
the beginning.
If indeed
they have escaped
the corruption of
the world through
the knowledge of our Lord and
Savior Jesus Christ, only to be
entangled and overcome by it again,
their final condition is worse than it was at first.
For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
It would have been better for them not to have known the way of righteousness than to have known it and then to turn away from the holy commandment passed on to them.
But it is happened unto
them according to
the true
proverb,
The dog is turned to his own
vomit again; and
the sow that was washed to her
wallowing in
the mire.
Of
them the proverbs are true: “A dog returns to its
vomit,” and, “A
sow that is washed goes back to her
wallowing in
the mud.”
This second epistle, beloved, I now write unto you; in both which I
stir up your pure minds by way of
remembrance:
Beloved, this is now my second letter to you. Both of
them are reminders to
stir you to
wholesome thinking
That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:
by recalling what was
foretold by
the holy prophets and commanded by our Lord and
Savior through your apostles.
Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
Most importantly, you must understand that in
the last days scoffers will come,
scoffing and following
their own evil desires.
And saying, Where is
the promise of his coming? for since
the fathers fell
asleep, all things continue as
they were from
the beginning of
the creation.
“Where is
the promise of His coming?”
they will ask. “Ever since our fathers fell
asleep, everything continues as it has from
the beginning of creation.”
For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
But
they deliberately overlook
the fact that long ago by God’s word
the heavens existed and
the earth was formed out of water and by water,
Whereby the world that then was, being overflowed with water, perished:
through which the world of that time perished in the flood.
But
the heavens and
the earth, which are now, by
the same word are kept in store, reserved unto fire against
the day of judgment and
perdition of ungodly men.
And by that same word, the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men.
But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
Beloved, do not let this one thing escape your notice: With the Lord a day is like a thousand years, and a thousand years are like a day.
The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting
anyone to perish but
everyone to come to
repentance.
But
the day of
the Lord will come as a
thief in
the night; in
the which
the heavens shall pass away with a great noise, and
the elements shall
melt with
fervent heat,
the earth also and
the works that are
therein shall be burned up.
But
the Day of
the Lord will come like a
thief.
The heavens will disappear with a
roar,
the elements will be destroyed by fire, and
the earth and its works will be laid bare.
Seeing
then that all
these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and
godliness,
Since everything will be destroyed in this way, what kind of people ought you to be? You ought to conduct
yourselves in
holiness and
godliness Looking for and hasting unto
the coming of
the day of God, wherein
the heavens being on fire shall be dissolved, and
the elements shall
melt with
fervent heat?
as you
anticipate and
hasten the coming of
the day of God, when
the heavens will be destroyed by fire and
the elements will
melt in
the heat.
Wherefore, beloved, seeing that ye look for such things, be
diligent that ye may be found of him in peace, without spot, and
blameless.
Therefore, beloved, as you
anticipate these things, make every effort to be found at peace—spotless and
blameless in His sight.
And account that
the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to
the wisdom given unto him hath written unto you;
Consider also that our Lord’s
patience brings salvation, just as our beloved brother Paul also wrote you with
the wisdom God gave him.
As also in all his epistles, speaking in
them of
these things; in which are some things hard to be understood, which
they that are unlearned and unstable
wrest, as
they do also
the other scriptures, unto
their own destruction.
He writes this way in all his letters, speaking in
them about such matters. Some parts of his letters are hard to understand, which ignorant and unstable people
distort, as
they do
the rest of
the Scriptures, to
their own destruction.
Ye
therefore, beloved, seeing ye know
these things before,
beware lest ye also, being led away with
the error of
the wicked, fall from your own
stedfastness.
Therefore, beloved, since you already know these things, be on your guard so that you will not be carried away by the error of the lawless and fall from your secure standing.
But grow in grace, and in
the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever.
Amen.
But grow in
the grace and knowledge of our Lord and
Savior Jesus Christ. To Him be
the glory both now and to
the day of
eternity.
Amen.
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
That which was from
the beginning, which we have heard, which we have seen with our own eyes, which we have
gazed upon and touched with our own hands—this is
the Word of life.
(For
the life was manifested, and we have seen it, and bear witness, and
shew unto you that eternal life, which was with
the Father, and was manifested unto us;)
And this is
the life that was revealed; we have seen it and
testified to it, and we
proclaim to you
the eternal life that was with
the Father and was revealed to us.
That which we have seen and heard declare we unto you, that ye also may have
fellowship with us: and truly our
fellowship is with
the Father, and with his Son Jesus Christ.
We
proclaim to you what we have seen and heard, so that you also may have
fellowship with us. And this
fellowship of ours is with
the Father and with His Son, Jesus Christ.
And these things write we unto you, that your joy may be full.
We write these things so that our joy may be complete.
This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
And this is
the message we have heard from Him and
announce to you: God is light, and in Him
there is no darkness at all.
If we say that we have
fellowship with him, and walk in darkness, we lie, and do not
the truth:
If we say we have
fellowship with Him yet walk in
the darkness, we lie and do not practice
the truth.
But if we walk in
the light, as he is in
the light, we have
fellowship one with another, and
the blood of Jesus Christ his Son cleanseth us from all sin.
But if we walk in
the light as He is in
the light, we have
fellowship with one another, and
the blood of Jesus His Son cleanses us from all sin.
If we say that we have no sin, we
deceive ourselves, and
the truth is not in us.
If we say we have no sin, we
deceive ourselves, and
the truth is not in us.
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
My little children, I am writing
these things to you so that you will not sin. But if
anyone does sin, we have an advocate before
the Father—Jesus Christ,
the Righteous One.
And he is
the propitiation for our sins: and not for ours only, but also for
the sins of
the whole world.
He Himself is
the atoning sacrifice for our sins, and not only for ours but also for
the sins of
the whole world.
He that saith, I know him, and keepeth not his commandments, is a
liar, and
the truth is not in him.
If
anyone says, “I know Him,” but does not keep His commandments, he is a
liar, and
the truth is not in him.
But
whoso keepeth his word, in him
verily is
the love of God perfected:
hereby know we that we are in him.
But if
anyone keeps His word,
the love of God has been truly perfected in him. By this we know that we are in Him:
Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
Beloved, I am not writing to you a new commandment, but an old one, which you have had from the beginning. This commandment is the message you have heard.
Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
Then again, I am also writing to you a new commandment, which is true in Him and also in you. For
the darkness is
fading and
the true light is already
shining.
He that saith he is in the light, and hateth his brother, is in darkness even until now.
If
anyone claims to be in
the light but hates his brother, he is still in
the darkness.
He that loveth his brother abideth in
the light, and
there is none occasion of
stumbling in him.
Whoever loves his brother remains in
the light, and
there is no cause of
stumbling in him.
But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not
whither he goeth, because that darkness hath blinded his eyes.
But
whoever hates his brother is in
the darkness and walks in
the darkness. He does not know where he is going, because
the darkness has blinded his eyes.
I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
I am writing to you, fathers, because you know Him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I have written to you, children, because you know the Father.
I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
I have written to you, fathers, because you know Him who is from the beginning. I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
Do not love
the world or anything in
the world. If
anyone loves
the world,
the love of
the Father is not in him.
For all that is in
the world,
the lust of
the flesh, and
the lust of
the eyes, and
the pride of life, is not of
the Father, but is of
the world.
For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world.
And
the world passeth away, and
the lust thereof: but he that doeth
the will of God abideth for ever.
The world is passing away, along with its desires; but
whoever does
the will of God remains
forever.
Little children, it is
the last time: and as ye have heard that
antichrist shall come, even now are
there many antichrists; whereby we know that it is
the last time.
Children, it is
the last hour; and just as you have heard that
the antichrist is coming, so now many antichrists have appeared. This is how we know it is
the last hour.
They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
They went out from us, but they did not belong to us. For if they had belonged to us, they would have remained with us. But their departure made it clear that none of them belonged to us.
But ye have an
unction from
the Holy One, and ye know all things.
You, however, have an
anointing from
the Holy One, and all of you know
the truth.
I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
I have not written to you because you lack knowledge of the truth, but because you have it, and because no lie comes from the truth.
Who is a
liar but he that denieth that Jesus is
the Christ? He is
antichrist, that denieth
the Father and
the Son.
Who is
the liar, if it is not
the one who denies that Jesus is
the Christ? This is
the antichrist, who denies
the Father and
the Son.
Whosoever denieth
the Son,
the same hath not
the Father: (but) he that acknowledgeth
the Son hath
the Father also.
Whoever denies
the Son does not have
the Father, but
whoever confesses
the Son has
the Father as well.
Let that
therefore abide in you, which ye have heard from
the beginning. If that which ye have heard from
the beginning shall remain in you, ye also shall continue in
the Son, and in
the Father.
As for you, let what you have heard from the beginning remain in you. If it does, you will also remain in the Son and in the Father.
And this is the promise that he hath promised us, even eternal life.
And this is the promise that He Himself made to us: eternal life.
These things have I written unto you concerning
them that
seduce you.
I have written
these things to you about those who are trying to
deceive you.
But
the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as
the same
anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall
abide in him.
And as for you,
the anointing you received from Him remains in you, and you do not need
anyone to teach you. But just as His true and genuine
anointing teaches you about all things, so remain in Him as you have been taught.
Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are! The reason the world does not know us is that it did not know Him.
Beloved, now are we
the sons of God, and it
doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
Beloved, we are now children of God, and what we will be has not yet been revealed. We know that when Christ appears, we will be like Him, for we will see Him as He is.
And ye know that he was manifested to take away our sins; and in him is no sin.
But you know that Christ appeared to take away sins, and in Him there is no sin.
Little children, let no man
deceive you: he that doeth righteousness is righteous, even as he is righteous.
Little children, let no one
deceive you:
The one who practices righteousness is righteous, just as Christ is righteous.
He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
The one who practices sin is of
the devil, because
the devil has been
sinning from
the very start. This is why
the Son of God was revealed, to destroy
the works of
the devil.
In this
the children of God are manifest, and
the children of
the devil:
whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
By this
the children of God are distinguished from
the children of
the devil:
Anyone who does not practice righteousness is not of God, nor is
anyone who does not love his brother.
For this is the message that ye heard from the beginning, that we should love one another.
This is the message you have heard from the beginning: We should love one another.
Not as
Cain, who was of that wicked one, and
slew his brother. And wherefore
slew he him? Because his own works were evil, and his brother’s righteous.
Do not be like
Cain, who belonged to
the evil one and murdered his brother. And why did
Cain slay him? Because his own deeds were evil, while those of his brother were righteous.
So do not be surprised, brothers, if the world hates you.
We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
We know that we have passed from death to life, because we love our brothers. The one who does not love remains in death.
Hereby perceive we
the love of God, because he laid down his life for us: and we ought to lay down our lives for
the brethren.
By this we know what love is: Jesus laid down His life for us, and we ought to lay down our lives for our brothers.
But
whoso hath this world’s good, and
seeth his brother have need, and shutteth up his
bowels of
compassion from him, how dwelleth
the love of God in him?
If
anyone with earthly possessions sees his brother in need, but withholds his
compassion from him, how can
the love of God
abide in him?
And
hereby we know that we are of
the truth, and shall
assure our hearts before him.
And by this we will know that we belong to
the truth, and will
assure our hearts in His presence:
Beloved, if our heart
condemn us not,
then have we confidence toward God.
Beloved, if our hearts do not
condemn us, we have confidence before God,
And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
And this is His commandment: that we should believe in the name of His Son, Jesus Christ, and we should love one another just as He commanded us.
And he that keepeth his commandments dwelleth in him, and he in him. And
hereby we know that he abideth in us, by
the Spirit which he hath given us.
Whoever keeps His commandments remains in God, and God in him. And by this we know that He remains in us: by
the Spirit He has given us.
Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.
Hereby know ye
the Spirit of God: Every spirit that confesseth that Jesus Christ is come in
the flesh is of God:
By this you will know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is from God,
And every spirit that confesseth not that Jesus Christ is come in
the flesh is not of God: and this is that spirit of
antichrist,
whereof ye have heard that it should come; and even now already is it in
the world.
and every spirit that does not
confess Jesus is not from God. This is
the spirit of
the antichrist, which you have heard is coming and which is already in
the world at this time.
Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
You, little children, are from God and have overcome them, because greater is He who is in you than he who is in the world.
They are of the world: therefore speak they of the world, and the world heareth them.
They are of
the world. That is why
they speak from
the world’s
perspective, and
the world listens to
them.
We are of God: he that knoweth God heareth us; he that is not of God heareth not us.
Hereby know we
the spirit of truth, and
the spirit of error.
We are from God.
Whoever knows God listens to us;
whoever is not from God does not
listen to us. That is how we know
the Spirit of truth and
the spirit of
deception.
In this was manifested
the love of God toward us, because that God sent his only
begotten Son into
the world, that we might live through him.
This is how God’s love was revealed among us: God sent His one and only Son into the world, so that we might live through Him.
Herein is love, not that we loved God, but that he loved us, and sent his Son to be
the propitiation for our sins.
And love consists in this: not that we loved God, but that He loved us and sent His Son as
the atoning sacrifice for our sins.
And we have seen and do
testify that
the Father sent
the Son to be
the Saviour of
the world.
And we have seen and
testify that
the Father has sent His Son to be
the Savior of
the world.
Whosoever shall
confess that Jesus is
the Son of God, God dwelleth in him, and he in God.
If
anyone confesses that Jesus is
the Son of God, God abides in him, and he in God.
And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
And we have come to know and believe
the love that God has for us. God is love;
whoever abides in love abides in God, and God in him.
Herein is our love made perfect, that we may have boldness in
the day of judgment: because as he is, so are we in this world.
In this way, love has been perfected among us, so that we may have confidence on the day of judgment; for in this world we are just like Him.
There is no fear in love; but perfect love casteth out fear: because fear hath
torment. He that feareth is not made perfect in love.
There is no fear in love, but perfect love drives out fear, because fear involves punishment. The one who fears has not been perfected in love.
Whosoever believeth that Jesus is
the Christ is born of God: and every one that loveth him that
begat loveth him also that is
begotten of him.
Everyone who believes that Jesus is
the Christ has been born of God, and
everyone who loves
the Father also loves those born of Him.
By this we know that we love the children of God, when we love God, and keep his commandments.
By this we know that we love the children of God: when we love God and keep His commandments.