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33,354 verses contain “The” (in the KJV: 32,434, in the BSB: 26,201) — showing 8,901–9,000
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And the king of Israel answered and said, My lord, O king, according to thy saying, I am thine, and all that I have.
And the king of Israel replied, “Just as you say, my lord the king: I am yours, along with all that I have.”
And the messengers came again, and said, Thus speaketh Ben-hadad, saying, Although I have sent unto thee, saying, Thou shalt deliver me thy silver, and thy gold, and thy wives, and thy children;
The messengers came back and said, “This is what Ben-hadad says: ‘I have sent to you to demand your silver, your gold, your wives, and your children.
Yet I will send my servants unto thee to morrow about this time, and they shall search thine house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thine eyes, they shall put it in their hand, and take it away.
But about this time tomorrow I will send my servants to search your palace and the houses of your servants. They will seize and carry away all that is precious to you.’”
Then the king of Israel called all the elders of the land, and said, Mark, I pray you, and see how this man seeketh mischief: for he sent unto me for my wives, and for my children, and for my silver, and for my gold; and I denied him not.
Then the king of Israel summoned all the elders of the land and said, “Please take note and see that this man is looking for trouble, for when he demanded my wives, my children, my silver, and my gold, I did not deny him.”
And all the elders and all the people said unto him, Hearken not unto him, nor consent.
And the elders and the people all said, “Do not listen to him or consent to his terms.”
Wherefore he said unto the messengers of Ben-hadad, Tell my lord the king, All that thou didst send for to thy servant at the first I will do: but this thing I may not do. And the messengers departed, and brought him word again.
So Ahab answered the messengers of Ben-hadad, “Tell my lord the king, ‘All that you demanded of your servant the first time I will do, but this thing I cannot do.’” So the messengers departed and relayed the message to Ben-hadad.
And Ben-hadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.
Then Ben-hadad sent another message to Ahab: “May the gods deal with me, and ever so severely, if enough dust remains of Samaria for each of my men to have a handful.”
And the king of Israel answered and said, Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off.
And the king of Israel replied, “Tell him: ‘The one putting on his armor should not boast like one taking it off.’”
And it came to pass, when Ben-hadad heard this message, as he was drinking, he and the kings in the pavilions, that he said unto his servants, Set yourselves in array. And they set themselves in array against the city.
Ben-hadad received this message while he and the kings were drinking in their tents, and he said to his servants, “Take your positions.” So they stationed themselves against the city.
And, behold, there came a prophet unto Ahab king of Israel, saying, Thus saith the LORD, Hast thou seen all this great multitude? behold, I will deliver it into thine hand this day; and thou shalt know that I am the LORD.
Meanwhile a prophet approached Ahab king of Israel and declared, “This is what the LORD says: ‘Do you see this entire great army? Behold, I will deliver it into your hand this very day, and you will know that I am the LORD.’”
And Ahab said, By whom? And he said, Thus saith the LORD, Even by the young men of the princes of the provinces. Then he said, Who shall order the battle? And he answered, Thou.
“By whom?” Ahab asked. And the prophet replied, “This is what the LORD says: ‘By the young officers of the district governors.’” “Who will start the battle?” asked Ahab. “You will,” answered the prophet.
Then he numbered the young men of the princes of the provinces, and they were two hundred and thirty two: and after them he numbered all the people, even all the children of Israel, being seven thousand.
So Ahab assembled the young officers of the district governors, and there were 232 men. And after them, he assembled the rest of the Israelite troops, 7,000 in all.
And they went out at noon. But Ben-hadad was drinking himself drunk in the pavilions, he and the kings, the thirty and two kings that helped him.
They marched out at noon while Ben-hadad and the 32 kings allied with him were in their tents getting drunk.
And the young men of the princes of the provinces went out first; and Ben-hadad sent out, and they told him, saying, There are men come out of Samaria.
And the young officers of the district governors marched out first. Now Ben-hadad had sent out scouts, who reported to him, “Men are marching out of Samaria.”
And he said, Whether they be come out for peace, take them alive; or whether they be come out for war, take them alive.
“If they have marched out in peace,” he said, “take them alive. Even if they have marched out for war, take them alive.”
So these young men of the princes of the provinces came out of the city, and the army which followed them.
Meanwhile, these young officers of the district governors marched out of the city, with the army behind them,
And they slew every one his man: and the Syrians fled; and Israel pursued them: and Ben-hadad the king of Syria escaped on an horse with the horsemen.
and each one struck down his opponent. So the Arameans fled, with the Israelites in pursuit. But Ben-hadad king of Aram escaped on horseback with the cavalry.
And the king of Israel went out, and smote the horses and chariots, and slew the Syrians with a great slaughter.
Then the king of Israel marched out and attacked the horses and chariots, inflicting a great slaughter on the Arameans.
And the prophet came to the king of Israel, and said unto him, Go, strengthen thyself, and mark, and see what thou doest: for at the return of the year the king of Syria will come up against thee.
Afterward, the prophet approached the king of Israel and said, “Go and strengthen your position, and take note what you must do, for in the spring the king of Aram will come up against you.”
And the servants of the king of Syria said unto him, Their gods are gods of the hills; therefore they were stronger than we; but let us fight against them in the plain, and surely we shall be stronger than they.
Meanwhile, the servants of the king of Aram said to him, “Their gods are gods of the hills. That is why they prevailed over us. Instead, we should fight them on the plains; surely then we will prevail.
And do this thing, Take the kings away, every man out of his place, and put captains in their rooms:
So do this: Dismiss all the kings from their positions and replace them with other officers.
And number thee an army, like the army that thou hast lost, horse for horse, and chariot for chariot: and we will fight against them in the plain, and surely we shall be stronger than they. And he hearkened unto their voice, and did so.
And you must raise an army like the one you have lost—horse for horse and chariot for chariot—so we can fight the Israelites on the plain, where we will surely prevail.” And the king approved their plan and acted accordingly.
And it came to pass at the return of the year, that Ben-hadad numbered the Syrians, and went up to Aphek, to fight against Israel.
In the spring, Ben-hadad mobilized the Arameans and went up to Aphek to fight against Israel.
And the children of Israel were numbered, and were all present, and went against them: and the children of Israel pitched before them like two little flocks of kids; but the Syrians filled the country.
The Israelites also mobilized, gathered supplies, and marched out to meet them. The Israelites camped before them like two small flocks of goats, while the Arameans covered the countryside.
And there came a man of God, and spake unto the king of Israel, and said, Thus saith the LORD, Because the Syrians have said, The LORD is God of the hills, but he is not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the LORD.
Then the man of God approached the king of Israel and said, “This is what the LORD says: ‘Because the Arameans think the LORD is a god of the hills and not of the valleys, I will deliver all this great army into your hand. Then you will know that I am the LORD.’”
And they pitched one over against the other seven days. And so it was, that in the seventh day the battle was joined: and the children of Israel slew of the Syrians an hundred thousand footmen in one day.
For seven days the armies camped opposite each other, and on the seventh day the battle ensued, and the Israelites struck down the Arameans—a hundred thousand foot soldiers in one day.
But the rest fled to Aphek, into the city; and there a wall fell upon twenty and seven thousand of the men that were left. And Ben-hadad fled, and came into the city, into an inner chamber.
The rest of them fled into the city of Aphek, where the wall fell on twenty-seven thousand of the remaining men. Ben-hadad also fled to the city and hid in an inner room.
And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.
Then the servants of Ben-hadad said to him, “Look now, we have heard that the kings of the house of Israel are merciful. Let us go out to the king of Israel with sackcloth around our waists and ropes around our heads. Perhaps he will spare your life.”
So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said, Thy servant Ben-hadad saith, I pray thee, let me live. And he said, Is he yet alive? he is my brother.
So with sackcloth around their waists and ropes around their heads, they went to the king of Israel and said, “Your servant Ben-hadad says, ‘Please spare my life.’” And the king answered, “Is he still alive? He is my brother.”
Now the men did diligently observe whether any thing would come from him, and did hastily catch it: and they said, Thy brother Ben-hadad. Then he said, Go ye, bring him. Then Ben-hadad came forth to him; and he caused him to come up into the chariot.
Now the men were looking for a sign of hope, and they quickly grasped at this word and replied, “Yes, your brother Ben-hadad.” “Go and get him!” said the king. Then Ben-hadad came out, and Ahab had him come up into his chariot.
And Ben-hadad said unto him, The cities, which my father took from thy father, I will restore; and thou shalt make streets for thee in Damascus, as my father made in Samaria. Then said Ahab, I will send thee away with this covenant. So he made a covenant with him, and sent him away.
Ben-hadad said to him, “I will restore the cities my father took from your father; you may set up your own marketplaces in Damascus, as my father did in Samaria.” “By this treaty I release you,” Ahab replied. So he made a treaty with him and sent him away.
And a certain man of the sons of the prophets said unto his neighbour in the word of the LORD, Smite me, I pray thee. And the man refused to smite him.
Meanwhile, by the word of the LORD, one of the sons of the prophets said to his companion, “Strike me, please!” But the man refused to strike him.
Then said he unto him, Because thou hast not obeyed the voice of the LORD, behold, as soon as thou art departed from me, a lion shall slay thee. And as soon as he was departed from him, a lion found him, and slew him.
Then the prophet said to him, “Because you have not obeyed the voice of the LORD, as soon as you depart from me a lion will kill you.” And when he left, a lion found him and killed him.
Then he found another man, and said, Smite me, I pray thee. And the man smote him, so that in smiting he wounded him.
Then the prophet found another man and said, “Strike me, please!” So the man struck him and wounded him,
So the prophet departed, and waited for the king by the way, and disguised himself with ashes upon his face.
and the prophet went and waited on the road for the king, disguising himself with a bandage over his eyes.
And as the king passed by, he cried unto the king: and he said, Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.
As the king passed by, he cried out to the king: “Your servant had marched out into the middle of the battle, when suddenly a man came over with a captive and told me, ‘Guard this man! If he goes missing for any reason, your life will be exchanged for his life, or you will weigh out a talent of silver.’
And as thy servant was busy here and there, he was gone. And the king of Israel said unto him, So shall thy judgment be; thyself hast decided it.
But while your servant was busy here and there, the man disappeared.” And the king of Israel said to him, “So shall your judgment be; you have pronounced it on yourself.”
And he hasted, and took the ashes away from his face; and the king of Israel discerned him that he was of the prophets.
Then the prophet quickly removed the bandage from his eyes, and the king of Israel recognized him as one of the prophets.
And he said unto him, Thus saith the LORD, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.
And the prophet said to the king, “This is what the LORD says: ‘Because you have let slip from your hand the man I had devoted to destruction, your life will be exchanged for his life, and your people for his people.’”
And the king of Israel went to his house heavy and displeased, and came to Samaria.
Sullen and angry, the king of Israel went home to Samaria.
And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.
Some time later, Naboth the Jezreelite happened to own a vineyard in Jezreel next to the palace of Ahab king of Samaria.
And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money.
So Ahab said to Naboth, “Give me your vineyard to use as a vegetable garden, since it is next to my palace. I will give you a better vineyard in its place—or if you prefer, I will give you its value in silver.”
And Naboth said to Ahab, The LORD forbid it me, that I should give the inheritance of my fathers unto thee.
But Naboth replied, “The LORD forbid that I should give you the inheritance of my fathers.”
And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.
So Ahab went to his palace, sullen and angry because Naboth the Jezreelite had told him, “I will not give you the inheritance of my fathers.” He lay down on his bed, turned his face away, and refused to eat.
And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard.
Ahab answered, “Because I spoke to Naboth the Jezreelite and told him, ‘Give me your vineyard for silver, or if you wish, I will give you another vineyard in its place.’ And he replied, ‘I will not give you my vineyard!’”
And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite.
But his wife Jezebel said to him, “Do you not reign over Israel? Get up, eat some food, and be cheerful, for I will get you the vineyard of Naboth the Jezreelite.”
So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth.
Then Jezebel wrote letters in Ahab’s name, sealed them with his seal, and sent them to the elders and nobles who lived with Naboth in his city.
And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:
In the letters she wrote: “Proclaim a fast and give Naboth a seat of honor among the people.
And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.
But seat two scoundrels opposite him and have them testify, ‘You have cursed both God and the king!’ Then take him out and stone him to death.”
And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.
So the elders and nobles who lived in Naboth’s city did as Jezebel had instructed in the letters she had written to them.
They proclaimed a fast, and set Naboth on high among the people.
They proclaimed a fast and gave Naboth a seat of honor among the people.
And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
And the two scoundrels came in and sat opposite Naboth, and these men testified against him before the people, saying, “Naboth has cursed both God and the king!” So they took him outside the city and stoned him to death.
Then they sent to Jezebel, saying, Naboth is stoned, and is dead.
Then they sent word to Jezebel: “Naboth has been stoned to death.”
And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead.
When Jezebel heard that Naboth had been stoned to death, she said to Ahab, “Get up and take possession of the vineyard of Naboth the Jezreelite, who refused to give it to you for silver. For Naboth is no longer alive, but dead.”
And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.
And when Ahab heard that Naboth was dead, he got up and went down to take possession of the vineyard of Naboth the Jezreelite.
And the word of the LORD came to Elijah the Tishbite, saying,
Then the word of the LORD came to Elijah the Tishbite, saying,
Arise, go down to meet Ahab king of Israel, which is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to possess it.
“Get up and go down to meet Ahab king of Israel, who is in Samaria. See, he is in the vineyard of Naboth, of which he has gone to take possession.
And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.
Tell him that this is what the LORD says: ‘Have you not murdered a man and seized his land?’ Then tell him that this is also what the LORD says: ‘In the place where the dogs licked up the blood of Naboth, there also the dogs will lick up your blood—yes, yours!’”
And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the LORD.
When Elijah arrived, Ahab said to him, “So you have found me out, my enemy.” He replied, “I have found you out because you have sold yourself to do evil in the sight of the LORD.
Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel,
This is what the LORD says: ‘I will bring calamity on you and consume your descendants; I will cut off from Ahab every male in Israel, both slave and free.
And will make thine house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the provocation wherewith thou hast provoked me to anger, and made Israel to sin.
I will make your house like that of Jeroboam son of Nebat and like that of Baasha son of Ahijah, because you have provoked My anger and caused Israel to sin.’
And of Jezebel also spake the LORD, saying, The dogs shall eat Jezebel by the wall of Jezreel.
And the LORD also speaks concerning Jezebel: ‘The dogs will devour Jezebel by the wall of Jezreel.’
Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.
Anyone belonging to Ahab who dies in the city will be eaten by dogs, and anyone who dies in the field will be eaten by the birds of the air.”
But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the LORD, whom Jezebel his wife stirred up.
(Surely there was never one like Ahab, who sold himself to do evil in the sight of the LORD, incited by his wife Jezebel.
And he did very abominably in following idols, according to all things as did the Amorites, whom the LORD cast out before the children of Israel.
He committed the most detestable acts by going after idols, just like the Amorites whom the LORD had driven out before the Israelites.)
And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
When Ahab heard these words, he tore his clothes, put on sackcloth, and fasted. He lay down in sackcloth and walked around meekly.
And the word of the LORD came to Elijah the Tishbite, saying,
Then the word of the LORD came to Elijah the Tishbite, saying:
Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son’s days will I bring the evil upon his house.
“Have you seen how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the calamity during his days, but I will bring it upon his house in the days of his son.”
And they continued three years without war between Syria and Israel.
Then three years passed without war between Aram and Israel.
And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.
However, in the third year, Jehoshaphat king of Judah went down to visit the king of Israel,
And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria?
who said to his servants, “Do you not know that Ramoth-gilead is ours, but we have failed to take it from the hand of the king of Aram?”
And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramoth-gilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses.
So he asked Jehoshaphat, “Will you go with me to fight against Ramoth-gilead?” Jehoshaphat answered the king of Israel, “I am like you, my people are your people, and my horses are your horses.”
And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day.
But Jehoshaphat also said to the king of Israel, “Please inquire first for the word of the LORD.”
Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.
So the king of Israel assembled the prophets, about four hundred men, and asked them, “Should I go to war against Ramoth-gilead, or should I refrain?” “Go up,” they replied, “and the Lord will deliver it into the hand of the king.”
And Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him?
But Jehoshaphat asked, “Is there not still a prophet of the LORD here of whom we can inquire?”
And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
The king of Israel answered, “There is still one man who can ask the LORD, but I hate him because he never prophesies anything good for me, but only bad. He is Micaiah son of Imlah.” “The king should not say that!” Jehoshaphat replied.
Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah.
So the king of Israel called one of his officials and said, “Bring Micaiah son of Imlah at once.”
And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.
Dressed in royal attire, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floor by the entrance of the gate of Samaria, with all the prophets prophesying before them.
And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the LORD, With these shalt thou push the Syrians, until thou have consumed them.
Now Zedekiah son of Chenaanah had made for himself iron horns and declared, “This is what the LORD says: ‘With these you shall gore the Arameans until they are finished off.’”
And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper: for the LORD shall deliver it into the king’s hand.
And all the prophets were prophesying the same, saying, “Go up to Ramoth-gilead and prosper, for the LORD will deliver it into the hand of the king.”
And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.
Then the messenger who had gone to call Micaiah instructed him, “Behold now, with one accord the words of the prophets are favorable to the king. So please let your words be like theirs, and speak favorably.”
And Micaiah said, As the LORD liveth, what the LORD saith unto me, that will I speak.
But Micaiah said, “As surely as the LORD lives, I will speak whatever the LORD tells me.”
So he came to the king. And the king said unto him, Micaiah, shall we go against Ramoth-gilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the LORD shall deliver it into the hand of the king.
When Micaiah arrived, the king asked him, “Micaiah, should we go to war against Ramoth-gilead, or should we refrain?” “Go up and triumph,” Micaiah replied, “for the LORD will give it into the hand of the king.”
And the king said unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the LORD?
But the king said to him, “How many times must I make you swear not to tell me anything but the truth in the name of the LORD?”
And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the LORD said, These have no master: let them return every man to his house in peace.
So Micaiah declared: “I saw all Israel scattered on the hills like sheep without a shepherd. And the LORD said, ‘These people have no master; let each one return home in peace.’”
And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?
Then the king of Israel said to Jehoshaphat, “Did I not tell you that he never prophesies good for me, but only bad?”
And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.
Micaiah continued, “Therefore hear the word of the LORD: I saw the LORD sitting on His throne, and all the host of heaven standing by Him on His right and on His left.
And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner, and another said on that manner.
And the LORD said, ‘Who will entice Ahab to march up and fall at Ramoth-gilead?’ And one suggested this, and another that.
And there came forth a spirit, and stood before the LORD, and said, I will persuade him.
Then a spirit came forward, stood before the LORD, and said, ‘I will entice him.’ ‘By what means?’ asked the LORD.
And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.
And he replied, ‘I will go out and be a lying spirit in the mouths of all his prophets.’ ‘You will surely entice him and prevail,’ said the LORD. ‘Go and do it.’
Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken evil concerning thee.
So you see, the LORD has put a lying spirit in the mouths of all these prophets of yours, and the LORD has pronounced disaster against you.”
But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?
Then Zedekiah son of Chenaanah went up, struck Micaiah in the face, and demanded, “Which way did the Spirit of the LORD go when He departed from me to speak with you?”
And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son;
And the king of Israel declared, “Take Micaiah and return him to Amon the governor of the city and to Joash the king’s son,
And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
and tell them that this is what the king says: ‘Put this man in prison and feed him only bread and water until I return safely.’”
And Micaiah said, If thou return at all in peace, the LORD hath not spoken by me. And he said, Hearken, O people, every one of you.
But Micaiah replied, “If you ever return safely, the LORD has not spoken through me.” Then he added, “Take heed, all you people!”
So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
So the king of Israel and Jehoshaphat king of Judah went up to Ramoth-gilead.
And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.
And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your royal robes.” So the king of Israel disguised himself and went into battle.
But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel.
Now the king of Aram had ordered his thirty-two chariot commanders, “Do not fight with anyone, small or great, except the king of Israel.”
And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out.
When the chariot commanders saw Jehoshaphat, they said, “Surely this is the king of Israel!” So they turned to fight against him, but Jehoshaphat cried out.
And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.
And when the chariot commanders saw that he was not the king of Israel, they turned back from pursuing him.