5,662 verses contain “Thou” (in the KJV: 5,486, in the BSB: 528) — showing 4,301–4,400
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Berean Standard Bible BSB Bible
The wind bloweth where it listeth, and
thou hearest the sound thereof, but canst not tell whence it cometh, and
whither it goeth: so is every one that is born of the Spirit.
The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with
everyone born of the Spirit.”
Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
“You are Israel’s teacher,” said Jesus, “and you do not understand these things?
And they came unto John, and said unto him,
Rabbi, he that was with thee beyond Jordan, to whom
thou barest witness, behold, the same baptizeth, and all men come to him.
So John’s disciples came to him and said, “Look,
Rabbi, the One who was with you beyond the Jordan, the One you
testified about—He is
baptizing, and
everyone is going to Him.”
(
Though Jesus himself
baptized not, but his disciples,)
(although it was not Jesus who
baptized, but His disciples),
Then saith the woman of Samaria unto him, How is it that
thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the
Samaritans.
“You are a
Jew,” said the woman. “How can You ask for a drink from me, a
Samaritan woman?” (For Jews do not associate with
Samaritans.)
Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
Jesus answered, “If you knew the gift of God and who is asking you for a drink, you would have asked Him, and He would have given you living water.”
The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
“Sir,” the woman replied, “You have nothing to draw with and the well is deep. Where then will You get this living water?
Art
thou greater than our father Jacob, which gave us the well, and
drank thereof himself, and his children, and his cattle?
Are You greater than our father Jacob, who gave us this well and
drank from it himself, as did his sons and his
livestock?”
The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:
“I have no husband,” the woman replied. Jesus said to her, “You are correct to say that you have no husband.
For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
In fact, you have had five husbands, and the man you now have is not your husband. You have spoken truthfully.”
The woman saith unto him, Sir, I perceive that thou art a prophet.
“Sir,” the woman said, “I see that You are a prophet.
And upon this came his disciples, and
marvelled that he talked with the woman: yet no man said, What seekest
thou? or, Why talkest
thou with her?
Just then His disciples returned and were surprised that He was speaking with a woman. But no one asked Him, “What do You want from her?” or “Why are You talking with her?”
When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him,
Wilt thou be made whole?
When Jesus saw him lying there and realized that he had spent a long time in this condition, He asked him, “Do you want to get well?”
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
Afterward, Jesus found the man at the temple and said to him, “See, you have been made well. Stop
sinning, or something worse may happen to you.”
But I receive not testimony from man: but these things I say, that ye might be saved.
Even though I do not accept human testimony, I say these things so that you may be saved.
And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
“Have the people sit down,” Jesus said. Now there was
plenty of grass in that place, so the men sat down, about five
thousand of them.
And when they had found him on the other side of the sea, they said unto him,
Rabbi, when camest
thou hither?
When they found Him on the other side of the sea, they asked Him, “
Rabbi, when did You get here?”
They said therefore unto him, What sign shewest
thou then, that we may see, and believe thee? what
dost thou work?
So they asked Him, “What sign then will You perform, so that we may see it and believe You? What will You do?
Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
Simon Peter replied, “Lord, to whom would we go? You have the words of eternal life.
And we believe and are sure that thou art that Christ, the Son of the living God.
We believe and know that You are the Holy One of God.”
His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
So Jesus’ brothers said to Him, “Leave here and go to
Judea, so that Your disciples there may see the works You are doing.
For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If
thou do these things,
shew thyself to the world.
For no one who wants to be known publicly acts in secret. Since You are doing these things, show
Yourself to the world.”
The people answered and said, Thou hast a devil: who goeth about to kill thee?
“You have a
demon,” the crowd replied. “Who is trying to kill You?”
They answered and said unto him, Art
thou also of
Galilee? Search, and look: for out of
Galilee ariseth no prophet.
“Aren’t you also from
Galilee?” they replied. “Look into it, and you will see that no prophet comes out of
Galilee.”
Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
In the Law Moses commanded us to stone such a woman. So what do You say?”
This they said,
tempting him, that they might have to
accuse him. But Jesus
stooped down, and with his finger wrote on the ground, as
though he heard them not.
They said this to test Him, in order to have a basis for
accusing Him. But Jesus bent down and began to write on the ground with His finger.
The
Pharisees therefore said unto him,
Thou bearest record of
thyself; thy record is not true.
Jesus answered and said unto them,
Though I bear record of myself, yet my record is true: for I know whence I came, and
whither I go; but ye cannot tell whence I come, and
whither I go.
Jesus replied, “Even if I
testify about Myself, My testimony is
valid, because I know where I came from and where I am going. But you do not know where I came from or where I am going.
Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
“Who are You?” they asked. “Just what I have been telling you from the beginning,” Jesus replied.
They answered him, We be Abraham’s seed, and were never in
bondage to any man: how sayest
thou, Ye shall be made free?
“We are Abraham’s descendants,” they answered. “We have never been slaves to
anyone. How can You say we will be set free?”
Then answered the Jews, and said unto him, Say we not well that
thou art a
Samaritan, and hast a devil?
The Jews answered Him, “Are we not right to say that You are a
Samaritan and You have a
demon?”
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
“Now we know that You have a
demon!” declared the Jews. “Abraham died, and so did the prophets, yet You say that
anyone who keeps Your word will never taste death.
Art
thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest
thou thyself?
Are You greater than our father Abraham? He died, as did the prophets. Who do You claim to be?”
Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
Then the Jews said to Him, “You are not yet fifty years old, and You have seen Abraham?”
They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
So once again they asked the man who had been blind, “What do you say about Him, since it was your eyes He opened?” “He is a prophet,” the man replied.
Then they
reviled him, and said,
Thou art his disciple; but we are Moses’ disciples.
Then they
heaped insults on him and said, “You are His disciple; we are disciples of Moses.
They answered and said unto him,
Thou wast altogether born in sins, and
dost thou teach us? And they cast him out.
They replied, “You were born in utter sin, and you are
instructing us?” And they threw him out.
Jesus heard that they had cast him out; and when he had found him, he said unto him,
Dost thou believe on the Son of God?
When Jesus heard that they had thrown him out, He found the man and said, “Do you believe in the Son of Man?”
And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
“You have already seen Him,” Jesus answered. “He is the One speaking with you.”
Then came the Jews round about him, and said unto him, How long
dost thou make us to doubt? If
thou be the Christ, tell us plainly.
So the Jews gathered around Him and demanded, “How long will You keep us in
suspense? If You are the Christ, tell us plainly.”
The Jews answered him, saying, For a good work we stone thee not; but for
blasphemy; and because that
thou, being a man, makest
thyself God.
“We are not stoning You for any good work,” said the Jews, “but for
blasphemy, because You, who are a man, declare
Yourself to be God.”
Say ye of him, whom the Father hath
sanctified, and sent into the world,
Thou blasphemest; because I said, I am the Son of God?
then what about the One whom the Father
sanctified and sent into the world? How then can you
accuse Me of
blasphemy for stating that I am the Son of God?
But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
But if I am doing them, even though you do not believe Me, believe the works themselves, so that you may know and understand that the Father is in Me, and I am in the Father.”
Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.
So the sisters sent word to Jesus, “Lord, the one You love is sick.”
His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
“
Rabbi,” they replied, “the Jews just tried to stone You, and You are going back there?”
Howbeit Jesus spake of his death: but they
thought that he had spoken of taking of rest in sleep.
They
thought that Jesus was talking about actual sleep, but He was speaking about the death of
Lazarus.
Then said
Martha unto Jesus, Lord, if
thou hadst been here, my brother had not died.
Martha said to Jesus, “Lord, if You had been here, my brother would not have died.
But I know, that even now,
whatsoever thou wilt ask of God, God will give it thee.
But even now I know that God will give You whatever You ask of Him.”
Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
Jesus said to her, “I am the resurrection and the life.
Whoever believes in Me will live, even
though he dies.
And
whosoever liveth and believeth in me shall never die. Believest
thou this?
And
everyone who lives and believes in Me will never die. Do you believe this?”
She saith unto him,
Yea, Lord: I believe that
thou art the Christ, the Son of God, which should come into the world.
“
Yes, Lord,” she answered, “I believe that You are the Christ, the Son of God, who was to come into the world.”
Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
When Mary came to Jesus and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.”
Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
Jesus replied, “Did I not tell you that if you believed, you would see the glory of God?”
Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I
thank thee that
thou hast heard me.
So they took away the stone. Then Jesus lifted His eyes upward and said, “Father, I
thank You that You have heard Me.
And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
I knew that You always hear Me, but I say this for the benefit of the people standing here, so they may believe that You sent Me.”
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
The crowd replied, “We have heard from the Law that the Christ will remain
forever. So how can You say that the Son of Man must be lifted up? Who is this Son of Man?”
But though he had done so many miracles before them, yet they believed not on him:
Although Jesus had performed so many signs in their presence, they still did not believe in Him.
Then cometh he to Simon Peter: and Peter saith unto him, Lord,
dost thou wash my feet?
He came to Simon Peter, who asked Him, “Lord, are You going to wash my feet?”
Jesus answered and said unto him, What I do
thou knowest not now; but
thou shalt know
hereafter.
Jesus replied, “You do not
realize now what I am doing, but later you will understand.”
Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
“Never shall You wash my feet!” Peter told Him. Jesus answered, “Unless I wash you, you have no part with Me.”
Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every
whit: and ye are clean, but not all.
Jesus told him, “
Whoever has already bathed needs only to wash his feet, and he will be completely clean. And you are clean,
though not all of you.”
And after the
sop Satan entered into him. Then said Jesus unto him, That
thou doest, do quickly.
And when
Judas had taken the
morsel,
Satan entered into him. Then Jesus said to
Judas, “What you are about to do, do quickly.”
For some of them
thought, because
Judas had the
bag, that Jesus had said unto him,
Buy those things that we have need of against the feast; or, that he should give something to the poor.
Since
Judas kept the money
bag, some
thought that Jesus was telling him to
buy what was needed for the feast, or to give something to the poor.
Simon Peter said unto him, Lord,
whither goest
thou? Jesus answered him,
Whither I go,
thou canst not follow me now; but
thou shalt follow me afterwards.
“Lord, where are You going?” Simon Peter asked. Jesus answered, “Where I am going, you cannot follow Me now, but you will follow later.”
Jesus answered him,
Wilt thou lay down thy life for my sake?
Verily,
verily, I say unto thee, The
cock shall not
crow, till
thou hast denied me
thrice.
“Will you lay down your life for Me?” Jesus replied. “Truly, truly, I tell you, before the
rooster crows, you will deny Me three times.
Thomas saith unto him, Lord, we know not
whither thou goest; and how can we know the way?
“Lord,” said Thomas, “we do not know where You are going, so how can we know the way?”
Jesus saith unto him, Have I been so long time with you, and yet hast
thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest
thou then,
Shew us the Father?
Jesus replied, “Philip, I have been with you all this time, and still you do not know Me?
Anyone who has seen Me has seen the Father. How can you say, ‘Show us the Father’?
Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
Do you not believe that I am in the Father and the Father is in Me? The words I say to you, I do not speak on My own. Instead, it is the Father dwelling in Me, performing His works.
But now I go my way to him that sent me; and none of you asketh me,
Whither goest
thou?
Now, however, I am going to Him who sent Me; yet none of you asks Me, ‘Where are You going?’
His disciples said unto him, Lo, now speakest
thou plainly, and speakest no
proverb.
His disciples said, “See, now You are speaking plainly and without figures of speech.
Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
Now we understand that You know all things and that You have no need for
anyone to question You. Because of this, we believe that You came from God.”
As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
For You granted Him authority over all people, so that He may give eternal life to all those You have given Him.
And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent.
I have
glorified thee on the earth: I have finished the work which
thou gavest me to do.
And now, O Father,
glorify thou me with thine own self with the glory which I had with thee before the world was.
And now, Father,
glorify Me in Your presence with the glory I had with You before the world existed.
I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
I have revealed Your name to those You have given Me out of the world. They were Yours; You gave them to Me, and they have kept Your word.
Now they have known that all things
whatsoever thou hast given me are of thee.
Now they know that everything You have given Me comes from You.
For I have given unto them the words which
thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that
thou didst send me.
For I have given them the words You gave Me, and they have received them. They knew with certainty that I came from You, and they believed that You sent Me.
I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
I ask on their behalf. I do not ask on behalf of the world, but on behalf of those You have given Me; for they are Yours.
And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
I will no longer be in the world, but they are in the world, and I am coming to You. Holy Father, protect them by Your name, the name You gave Me, so that they may be one as We are one.
While I was with them in the world, I kept them in thy name: those that
thou gavest me I have kept, and none of them is lost, but the son of
perdition; that the scripture might be fulfilled.
While I was with them, I protected and preserved them by Your name, the name You gave Me. Not one of them has been lost, except the son of destruction, so that the Scripture would be fulfilled.
I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
I am not asking that You take them out of the world, but that You keep them from the evil one.
As thou hast sent me into the world, even so have I also sent them into the world.
As You sent Me into the world, I have also sent them into the world.
That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
that all of them may be one, as You, Father, are in Me, and I am in You. May they also be in Us, so that the world may believe that You sent Me.
And the glory which thou gavest me I have given them; that they may be one, even as we are one:
I have given them the glory You gave Me, so that they may be one as We are one—
I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
I in them and You in Me—that they may be perfectly united, so that the world may know that You sent Me and have loved them just as You have loved Me.
Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
Father, I want those You have given Me to be with Me where I am, that they may see the glory You gave Me because You loved Me before the foundation of the world.
O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
Righteous Father, although the world has not known You, I know You, and they know that You sent Me.
And I have declared unto them thy name, and will declare it: that the love
wherewith thou hast loved me may be in them, and I in them.
And I have made Your name known to them and will continue to make it known, so that the love You have for Me may be in them, and I in them.”
That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.
This was to
fulfill the word He had spoken: “I have not lost one of those You have given Me.”
Then saith the
damsel that kept the door unto Peter, Art not
thou also one of this man’s disciples? He saith, I am not.
At this, the servant
girl watching the door said to Peter, “Aren’t you also one of this man’s disciples?” “I am not,” he answered.
Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.
Why are you asking Me? Ask those who heard My message. Surely they know what I said.”
And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
When Jesus had said this, one of the officers standing nearby
slapped Him in the face and said, “Is this how You answer the high priest?”
Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
Jesus replied, “If I said something wrong,
testify as to what was wrong. But if I spoke correctly, why did you strike Me?”
And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
Simon Peter was still standing and warming himself. So they asked him, “Aren’t you also one of His disciples?” He denied it and said, “I am not.”
Then
Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art
thou the King of the Jews?
Pilate went back into the
Praetorium, summoned Jesus, and asked Him, “Are You the King of the Jews?”
Jesus answered him, Sayest
thou this thing of
thyself, or did others tell it thee of me?
“Are you saying this on your own,” Jesus asked, “or did others tell you about Me?”
Pilate answered, Am I a
Jew? Thine own nation and the chief priests have delivered thee unto me: what hast
thou done?
“Am I a
Jew?”
Pilate replied. “Your own people and chief priests handed You over to me. What have You done?”
Pilate therefore said unto him, Art
thou a king then? Jesus answered,
Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
“Then You are a king!”
Pilate said. “You say that I am a king,” Jesus answered. “For this reason I was born and have come into the world, to
testify to the truth.
Everyone who belongs to the truth listens to My voice.”