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1,157 verses contain “Through” (in the KJV: 718, in the BSB: 742) — showing 901–1,000
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For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, so that you through His poverty might become rich.
And we have sent with him the brother, whose praise is in the gospel throughout all the churches;
Along with Titus we are sending the brother who is praised by all the churches for his work in the gospel.
Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
You will be enriched in every way to be generous on every occasion, so that through us your giving will produce thanksgiving to God.
(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)
The weapons of our warfare are not the weapons of the world. Instead, they have divine power to demolish strongholds.
But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
I am afraid, however, that just as Eve was deceived by the serpent’s cunning, your minds may be led astray from your simple and pure devotion to Christ.
But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
Although I am not a polished speaker, I am certainly not lacking in knowledge. We have made this clear to you in every way possible.
And through a window in a basket was I let down by the wall, and escaped his hands.
But I was lowered in a basket through a window in the wall and escaped his grasp.
And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
or because of these surpassingly great revelations. So to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me.
Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.
since you are demanding proof that Christ is speaking through me. He is not weak in dealing with you, but is powerful among you.
For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
For He was indeed crucified in weakness, yet He lives by God’s power. And though we are weak in Him, yet by God’s power we will live with Him to serve you.
For I through the law am dead to the law, that I might live unto God.
For through the law I died to the law so that I might live to God.
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
I do not set aside the grace of God. For if righteousness comes through the law, Christ died for nothing.
And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: “All nations will be blessed through you.”
That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.
For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
For if the inheritance depends on the law, then it no longer depends on a promise; but God freely granted it to Abraham through a promise.
Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
Why then was the law given? It was added because of transgressions, until the arrival of the seed to whom the promise referred. It was administered through angels by a mediator.
For ye are all the children of God by faith in Christ Jesus.
You are all sons of God through faith in Christ Jesus.
Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
So you are no longer a slave, but a son; and since you are a son, you are also an heir through God.
Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
You know that it was because of an illness that I first preached the gospel to you.
But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise.
For we through the Spirit wait for the hope of righteousness by faith.
But by faith we eagerly await through the Spirit the hope of righteousness.
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
For in Christ Jesus neither circumcision nor uncircumcision has any value. All that matters is faith, expressed through love.
A little leaven leaveneth the whole lump.
A little leaven works through the whole batch of dough.
I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
I am confident in the Lord that you will take no other view. The one who is troubling you will bear the judgment, whoever he may be.
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
But as for me, may I never boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
He predestined us for adoption as His sons through Jesus Christ, according to the good pleasure of His will,
In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace
That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
in order that in the coming ages He might display the surpassing riches of His grace, demonstrated by His kindness to us in Christ Jesus.
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God,
But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
and reconciling both of them to God in one body through the cross, by which He extinguished their hostility.
For through him we both have access by one Spirit unto the Father.
For through Him we both have access to the Father by one Spirit.
In whom ye also are builded together for an habitation of God through the Spirit.
And in Him you too are being built together into a dwelling place for God in His Spirit.
That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
This mystery is that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.
Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
I became a servant of this gospel by the gift of God’s grace, given me through the working of His power.
To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
His purpose was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms,
In whom we have boldness and access with confidence by the faith of him.
In Him and through faith in Him we may enter God’s presence with boldness and confidence.
That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
I ask that out of the riches of His glory He may strengthen you with power through His Spirit in your inner being,
That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
so that Christ may dwell in your hearts through faith. Then you, being rooted and grounded in love,
Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.
to Him be the glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.
Endeavouring to keep the unity of the Spirit in the bond of peace.
and with diligence to preserve the unity of the Spirit through the bond of peace.
One God and Father of all, who is above all, and through all, and in you all.
one God and Father of all, who is over all and through all and in all.
From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
From Him the whole body, fitted and held together by every supporting ligament, grows and builds itself up in love through the work of each individual part.
Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
They are darkened in their understanding and alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts.
That he might sanctify and cleanse it with the washing of water by the word,
to sanctify her, cleansing her by the washing with water through the word,
Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.
So that my bonds in Christ are manifest in all the palace, and in all other places;
As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ.
For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
because I know that through your prayers and the provision of the Spirit of Jesus Christ, my distress will turn out for my deliverance.
That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.
so that through my coming to you again your exultation in Christ Jesus will resound on account of me.
Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves.
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
and be found in Him, not having my own righteousness from the law, but that which is through faith in Christ, the righteousness from God on the basis of faith.
And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
I can do all things through Christ which strengtheneth me.
I can do all things through Christ who gives me strength.
In whom we have redemption through his blood, even the forgiveness of sins:
in whom we have redemption, the forgiveness of sins.
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him.
And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
and through Him to reconcile to Himself all things, whether things on earth or things in heaven, by making peace through the blood of His cross.
In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
But now He has reconciled you by Christ’s physical body through death to present you holy, unblemished, and blameless in His presence—
Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
See to it that no one takes you captive through philosophy and empty deception, which are based on human tradition and the spiritual forces of the world rather than on Christ.
Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
And having been buried with Him in baptism, you were raised with Him through your faith in the power of God, who raised Him from the dead.
And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
And whatever you do, in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him.
And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;
And you are indeed showing this love to all the brothers throughout Macedonia. But we urge you, brothers, to excel more and more
For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
For God has not appointed us to suffer wrath, but to obtain salvation through our Lord Jesus Christ.
But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
But we should always thank God for you, brothers who are loved by the Lord, because God has chosen you from the beginning to be saved by the sanctification of the Spirit and by faith in the truth.
Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
To this He called you through our gospel, so that you may share in the glory of our Lord Jesus Christ.
Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,
Now may our Lord Jesus Christ Himself and God our Father, who by grace has loved us and given us eternal comfort and good hope,
Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
Women, however, will be saved through childbearing, if they continue in faith, love, and holiness, with self-control.
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
By common confession, the mystery of godliness is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the nations, was believed in throughout the world, was taken up in glory.
Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
Do not neglect the gift that is in you, which was given you through the prophecy spoken over you at the laying on of the hands of the elders.
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.
Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.
For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands.
But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
And now He has revealed this grace through the appearing of our Savior, Christ Jesus, who has abolished death and illuminated the way to life and immortality through the gospel,
And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.
That the man of God may be perfect, throughly furnished unto all good works.
so that the man of God may be complete, fully equipped for every good work.
Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
But the Lord stood by me and strengthened me, so that through me the message would be fully proclaimed, and all the Gentiles would hear it. So I was delivered from the mouth of the lion.
But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
In His own time He has made His word evident in the proclamation entrusted to me by the command of God our Savior.
Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
He saved us, not by the righteous deeds we had done, but according to His mercy, through the washing of new birth and renewal by the Holy Spirit.
Which he shed on us abundantly through Jesus Christ our Saviour;
This is the Spirit He poured out on us abundantly through Jesus Christ our Savior,
But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.
In the meantime, prepare a guest room for me, because I hope that through your prayers I will be restored to you.
God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
On many past occasions and in many different ways, God spoke to our fathers through the prophets.
Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
But in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom He made the universe.
God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
and was affirmed by God through signs, wonders, various miracles, and gifts of the Holy Spirit distributed according to His will.
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
In bringing many sons to glory, it was fitting for God, for whom and through whom all things exist, to make the author of their salvation perfect through suffering.
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Now since the children have flesh and blood, He too shared in their humanity, so that by His death He might destroy him who holds the power of death, that is, the devil,
And deliver them who through fear of death were all their lifetime subject to bondage.
and free those who all their lives were held in slavery by their fear of death.
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
But exhort one another daily, as long as it is called today, so that none of you may be hardened by sin’s deceitfulness.
Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
God again designated a certain day as “Today,” when a long time later He spoke through David as was just stated: “Today, if you hear His voice, do not harden your hearts.”
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold firmly to what we profess.
That ye be not slothful, but followers of them who through faith and patience inherit the promises.
Then you will not be sluggish, but will imitate those who through faith and patience inherit what has been promised.
And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
And so to speak, Levi, who collects the tenth, paid the tenth through Abraham.
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron?
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!
By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
And by that will, we have been sanctified through the sacrifice of the body of Jesus Christ once for all.
By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
by the new and living way opened for us through the curtain of His body,
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.
Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
By faith Sarah, even though she was barren and beyond the proper age, was enabled to conceive a child, because she considered Him faithful who had promised.
Of whom it was said, That in Isaac shall thy seed be called:
even though God had said to him, “Through Isaac your offspring will be reckoned.”
Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
By faith he kept the Passover and the sprinkling of blood, so that the destroyer of the firstborn would not touch Israel’s own firstborn.
By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.
By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to follow, they were drowned.