1,293 verses contain “Time” (in the KJV: 953, in the BSB: 805) — showing 1,001–1,100
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For by one offering he hath perfected for ever them that are sanctified.
because by a single offering He has made perfect for all time those who are being sanctified.
Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
Sometimes you were publicly exposed to ridicule and persecution; at other times you were partners with those who were so treated.
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.
Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
who through faith are shielded by God’s power for the salvation that is ready to be revealed in the last time.
Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
trying to determine the time and setting to which the Spirit of Christ in them was pointing when He predicted the sufferings of Christ and the glories to follow.
And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:
Since you call on a Father who judges each one’s work impartially, conduct yourselves in reverent fear during your stay as foreigners.
Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
He was known before the foundation of the world, but was revealed in the last times for your sake.
Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
For this is how the holy women of the past adorned themselves. They put their hope in God and were submissive to their husbands,
That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
Consequently, he does not live out his remaining time on earth for human passions, but for the will of God.
For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
For you have spent enough time in the past carrying out the same desires as the Gentiles: living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry.
For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who disobey the gospel of God?
Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:
Humble yourselves, therefore, under God’s mighty hand, so that in due time He may exalt you.
Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.
And I will make every effort to ensure that after my departure, you will be able to recall these things at all times.
For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
For no such prophecy was ever brought forth by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
Whereby the world that then was, being overflowed with water, perished:
through which the world of that time perished in the flood.
Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
Children, it is the last hour; and just as you have heard that the antichrist is coming, so now many antichrists have appeared. This is how we know it is the last hour.
And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and which is already in the world at this time.
No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
No one has ever seen God; but if we love one another, God remains in us, and His love is perfected in us.
How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
when they said to you, “In the last times there will be scoffers who will follow after their own ungodly desires.”
Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear and obey what is written in it, because the time is near.
Even though I have given her time to repent of her immorality, she is unwilling.
And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;
Then I looked, and I heard the voices of many angels and living creatures and elders encircling the throne, and their number was myriads of myriads and thousands of thousands.
And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:
And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.
The nations were enraged, and Your wrath has come. The time has come to judge the dead and to reward Your servants the prophets, as well as the saints and those who fear Your name, both small and great— and to destroy those who destroy the earth.”
And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
But the woman was given two wings of a great eagle to fly from the presence of the serpent to her place in the wilderness, where she was nourished for a time, and times, and half a time.
And again they said, Alleluia. And her smoke rose up for ever and ever.
And a second time they called out: “Hallelujah! Her smoke rises forever and ever.”
And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.
Then he told me, “Do not seal up the words of prophecy in this book, because the time is near.
So the children of Israel which were present held the passover at that time, and the feast of sweet bread seven days.
And such a passover was not kept in Israel since the time of the prophet Samuel.
Until the land had enjoyed her sabbaths, the whole time of her desolation shall she rest, until the full term of seventy years.
But in the time of Artexerxes king of the Persians Belemus, and Mithridates, and Tabellius, and Rathumus, and Beeltethmus, and Semellius the secretary, with others that were in commission with them, dwelling in Samaria and other places, wrote unto him against them that dwelt in Judea and Jerusalem these letters following;
Yea, that there should be yearly given twenty talents to the building of the temple, until the time that it were built;
And there were gathered unto them out of the other nations of the land, and they erected the altar upon his own place, because all the nations of the land were at enmity with them, and oppressed them; and they offered sacrifices according to the time, and burnt offerings to the Lord both morning and evening.
And by their secret plots, and popular persuasions and commotions, they hindered the finishing of the building all the time that king Cyrus lived: so they were hindered from building for the space of two years, until the reign of Darius.
At the same time came unto them Sisinnes the governor of Syria and Phenice, with Sathrabuzanes and his companions, and said unto them,
And they were not hindered from building, until such time as signification was given unto Darius concerning them, and an answer received.
Then the same Sanabassarus, being come hither, laid the foundations of the house of the Lord at Jerusalem; and from that time to this being still a building, it is not yet fully ended.
For ever since the time of our fathers we have been and are in great sin, even unto this day.
And to discover unto us a light in the house of the Lord our God, and to give us food in the time of our servitude.
Therefore let the rulers of the multitude stay, and let all them of our habitations that have strange wives come at the time appointed,
And again in process of time thou broughtest the flood upon those that dwelt in the world, and destroyedst them.
So the times passed away, and the years were brought to an end: then didst thou raise thee up a servant, called David:
And cannot comprehend the things that are promised to the righteous in time to come: for this world is full of unrighteousness and infirmities.
For the grain of evil seed hath been sown in the heart of Adam from the beginning, and how much ungodliness hath it brought up unto this time? and how much shall it yet bring forth until the time of threshing come?
Then I prayed, and said, May I live, thinkest thou, until that time? or what shall happen in those days?
At the same time shall men hope, but nothing obtain: they shall labour, but their ways shall not prosper.
And I said, She cannot: but must do it by distance of time.
Then said he unto me, Even so have I given the womb of the earth to those that be sown in it in their times.
And she shall answer thee, They that be born in the strength of youth are of one fashion, and they that are born in the time of age, when the womb faileth, are otherwise.
Then answered I and said, What shall be the parting asunder of the times? or when shall be the end of the first, and the beginning of it that followeth?
At that time shall friends fight one against another like enemies, and the earth shall stand in fear with those that dwell therein, the springs of the fountains shall stand still, and in three hours they shall not run.
And these words said he unto me; I am come to shew thee the time of the night to come.
And Jesus after him for Israel in the time of Achan:
And Ezechias for the people in the time of Sennacherib: and many for many.
But the day of doom shall be the end of this time, and the beginning of the immortality for to come, wherein corruption is past,
For what profit is it for men now in this present time to live in heaviness, and after death to look for punishment?
For what profit is it unto us, if there be promised us an immortal time, whereas we have done the works that bring death?
But that which keepeth and is kept shall both be preserved: and when the time cometh, the womb preserved delivereth up the things that grew in it.
That the thing which is fashioned may be nourished for a time, till thou disposest it to thy mercy.
For many great miseries shall be done to them that in the latter time shall dwell in the world, because they have walked in great pride.
For unto you is paradise opened, the tree of life is planted, the time to come is prepared, plenteousness is made ready, a city is builded, and rest is allowed, yea, perfect goodness and wisdom.
Behold, O Lord, now hast thou shewed me the multitude of the wonders, which thou wilt begin to do in the last times: but at what time, thou hast not shewed me.
He answered me then, and said, Measure thou the time diligently in itself: and when thou seest part of the signs past, which I have told thee before,
Then shalt thou understand, that it is the very same time, wherein the Highest will begin to visit the world which he made.
Even so the times also of the Highest have plain beginnings in wonder and powerful works, and endings in effects and signs.
And he answered me, saying, Like as the field is, so is also the seed; as the flowers be, such are the colours also; such as the workman is, such also is the work; and as the husbandman ls himself, so is his husbandry also: for it was the time of the world.
So when he grew up, and came to the time that he should have a wife, I made a feast.
For if thou shalt acknowledge the determination of God to be just, thou shalt both receive thy son in time, and shalt be commended among women.
And so it was, that when it reigned, the end of it came, and the place thereof appeared no more: so the next following stood up. and reigned, and had a great time;
There shall none after thee attain unto thy time, neither unto the half thereof.
Then I beheld, and, lo, in process of time the feathers that followed stood up upon the right side, that they might rule also; and some of them ruled, but within a while they appeared no more:
Art not thou it that remainest of the four beasts, whom I made to reign in my world, that the end of their times might come through them?
And the fourth came, and overcame all the beasts that were past, and had power over the world with great fearfulness, and over the whole compass of the earth with much wicked oppression; and so long time dwelt he upon the earth with deceit.
The Highest also hath looked upon the proud times, and, behold, they are ended, and his abominations are fulfilled.
For thou hast judged me worthy to shew me the last times.
Whereof the second shall begin to reign, and shall have more time than any of the twelve.
That after the time of that kingdom there shall arise great strivings, and it shall stand in peril of failing: nevertheless it shall not then fall, but shall be restored again to his beginning.
That in him there shall arise eight kings, whose times shall be but small, and their years swift.
And two of them shall perish, the middle time approaching: four shall be kept until their end begin to approach: but two shall be kept unto the end.
And the time shall be when these things shall come to pass, and the signs shall happen which I shewed thee before, and then shall my Son be declared, whom thou sawest as a man ascending.
Those are the ten tribes, which were carried away prisoners out of their own land in the time of Osea the king, whom Salmanasar the king of Assyria led away captive, and he carried them over the waters, and so came they into another land.
Then dwelt they there until the latter time; and now when they shall begin to come,
And he said unto me, Like as thou canst neither seek out nor know the things that are in the deep of the sea: even so can no man upon earth see my Son, or those that be with him, but in the day time.
Then went I forth into the field, giving praise and thanks greatly unto the most High because of his wonders which he did in time;
And told him many wondrous things, and shewed him the secrets of the times, and the end; and commanded him, saying,