75 verses contain “Tribute” (in the KJV: 55, in the BSB: 31) — showing 1–75
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute.
He saw that his resting place was good and that his land was pleasant, so he bent his shoulder to the burden and submitted to labor as a servant.
And
levy a
tribute unto the LORD of the men of war which went out to battle: one soul of five hundred, both of the persons, and of the
beeves, and of the
asses, and of the sheep:
Set aside a
tribute for the LORD from what belongs to the soldiers who went into battle: one out of every five hundred, whether persons, cattle,
donkeys, or sheep.
And the LORD’S
tribute of the sheep was six hundred and
threescore and fifteen.
337,500 sheep, including a tribute to the LORD of 675,
And the
beeves were thirty and six thousand; of which the LORD’S
tribute was
threescore and twelve.
36,000 cattle, including a tribute to the LORD of 72,
And the
asses were thirty thousand and five hundred; of which the LORD’S
tribute was
threescore and one.
30,500
donkeys, including a
tribute to the LORD of 61,
And the persons were sixteen thousand; of which the LORD’S tribute was thirty and two persons.
and 16,000 people, including a tribute to the LORD of 32.
And Moses gave the
tribute, which was the LORD’S
heave offering, unto
Eleazar the priest, as the LORD commanded Moses.
Moses gave the
tribute to
Eleazar the priest as an offering for the LORD, as the LORD had commanded Moses.
And thou shalt keep the feast of weeks unto the LORD thy God with a
tribute of a
freewill offering of thine hand, which thou shalt give unto the LORD thy God, according as the LORD thy God hath blessed thee:
And you shall
celebrate the Feast of Weeks to the LORD your God with a
freewill offering that you give in proportion to how the LORD your God has blessed you,
But they did not drive out the
Canaanites who lived in
Gezer. So the
Canaanites dwell among the Ephraimites to this day, but they are forced laborers.
Yet it came to pass, when the children of Israel were
waxen strong, that they put the
Canaanites to
tribute; but did not utterly drive them out.
However, when the Israelites grew stronger, they put the
Canaanites to forced labor; but they failed to drive them out completely.
And it came to pass, when Israel was strong, that they put the
Canaanites to
tribute, and did not utterly drive them out.
When Israel became stronger, they pressed the
Canaanites into forced labor, but they never drove them out completely.
But when the children of Israel
cried unto the LORD, the LORD raised them up a deliverer, Ehud the son of
Gera, a
Benjamite, a man lefthanded: and by him the children of Israel sent a present unto
Eglon the king of Moab.
And again they
cried out to the LORD, and He raised up Ehud son of
Gera, a left-handed
Benjamite, as their deliverer. So they sent him with
tribute to
Eglon king of Moab.
And he brought the present unto
Eglon king of Moab: and
Eglon was a very fat man.
and brought the
tribute to
Eglon king of Moab, who was an
obese man.
And when he had made an end to offer the present, he sent away the people that bare the present.
After Ehud had finished presenting the
tribute, he
ushered out those who had carried it.
And he
smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death, and with one full line to keep alive. And so the Moabites became David’s servants, and brought gifts.
David also defeated the Moabites, made them lie down on the ground, and measured them off with a cord. He measured off with two lengths those to be put to death, and with one length those to be
spared. So the Moabites became subject to David and brought him
tribute.
Then David put garrisons in Syria of Damascus: and the Syrians became servants to David, and brought gifts. And the LORD preserved David
whithersoever he went.
Then he placed garrisons in
Aram of Damascus, and the Arameans became subject to David and brought him
tribute. So the LORD made David victorious wherever he went.
And Adoram was over the
tribute: and
Jehoshaphat the son of Ahilud was recorder:
Adoram was in charge of the forced labor;
Jehoshaphat son of Ahilud was the recorder;
And Ahishar was over the household: and Adoniram the son of Abda was over the tribute.
Ahishar was in charge of the palace; and Adoniram son of Abda was in charge of the forced labor.
And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt: they brought presents, and served Solomon all the days of his life.
And Solomon reigned over all the kingdoms from the Euphrates to the land of the Philistines, as far as the border of Egypt. These kingdoms offered tribute and served Solomon all the days of his life.
Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon
levy a
tribute of
bondservice unto this day.
their descendants who remained in the land, those whom the Israelites were unable to
devote to destruction—Solomon conscripted these people to be forced laborers, as they are to this day.
And they brought every man his present, vessels of silver, and vessels of gold, and garments, and armour, and spices, horses, and mules, a rate year by year.
Year after year, each
visitor would bring his
tribute: articles of silver and gold, clothing, weapons, spices, horses, and mules.
Then king
Rehoboam sent Adoram, who was over the
tribute; and all Israel stoned him with stones, that he died. Therefore king
Rehoboam made speed to get him up to his
chariot, to
flee to Jerusalem.
Then King
Rehoboam sent out Adoram, who was in charge of the forced labor, but all Israel stoned him to death. And King
Rehoboam mounted his
chariot in
haste and escaped to Jerusalem.
Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and gave him presents.
Shalmaneser king of Assyria attacked him, and Hoshea became his
vassal and paid him
tribute.
And the king of Assyria found
conspiracy in Hoshea: for he had sent messengers to So king of Egypt, and brought no present to the king of Assyria, as he had done year by year: therefore the king of Assyria shut him up, and bound him in prison.
But the king of Assyria discovered that Hoshea had
conspired to send envoys to King So of Egypt, and that he had not paid
tribute to the king of Assyria as in previous years. Therefore the king of Assyria arrested Hoshea and put him in prison.
And Pharaoh-nechoh put him in bands at Riblah in the land of
Hamath, that he might not reign in Jerusalem; and put the land to a
tribute of an hundred talents of silver, and a talent of gold.
And Pharaoh Neco imprisoned
Jehoahaz at Riblah in the land of
Hamath so that he could not reign in Jerusalem, and he imposed on Judah a
levy of a hundred talents of silver and a talent of gold.
And he
smote Moab; and the Moabites became David’s servants, and brought gifts.
David also defeated the Moabites, and they became subject to David and brought him tribute.
Then David put garrisons in Syria-damascus; and the Syrians became David’s servants, and brought gifts. Thus the LORD preserved David
whithersoever he went.
Then he placed garrisons in
Aram of Damascus, and the Arameans became subject to David and brought him
tribute. So the LORD made David victorious wherever he went.
But of their children, who were left after them in the land, whom the children of Israel consumed not, them did Solomon make to pay tribute until this day.
their descendants who remained in the land, those whom the Israelites were unable to destroy—Solomon conscripted these people to be forced laborers, as they are to this day.
And they brought every man his present, vessels of silver, and vessels of gold, and
raiment,
harness, and spices, horses, and mules, a rate year by year.
Year after year, each
visitor would bring his
tribute: articles of silver and gold, clothing, weapons, spices, horses, and mules.
Then king
Rehoboam sent Hadoram that was over the
tribute; and the children of Israel stoned him with stones, that he died. But king
Rehoboam made speed to get him up to his
chariot, to
flee to Jerusalem.
Then King
Rehoboam sent out Hadoram, who was in charge of the forced labor, but the Israelites stoned him to death. And King
Rehoboam mounted his
chariot in
haste and escaped to Jerusalem.
Therefore the LORD stablished the kingdom in his hand; and all Judah brought to
Jehoshaphat presents; and he had riches and honour in abundance.
So the LORD established the kingdom in his hand, and all Judah brought him tribute, so that he had an abundance of riches and honor.
Also some of the Philistines brought
Jehoshaphat presents, and
tribute silver; and the Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats.
Some Philistines also brought gifts and silver as
tribute to
Jehoshaphat, and the Arabs brought him 7,700 rams and 7,700 goats from their flocks.
And the
Ammonites gave gifts to Uzziah: and his name spread abroad even to the entering in of Egypt; for he strengthened himself exceedingly.
The
Ammonites brought
tribute to Uzziah, and his fame spread as far as the border of Egypt, for he had become exceedingly powerful.
Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay
toll,
tribute, and custom, and so thou shalt
endamage the revenue of the kings.
Let it now be known to the king that if that city is rebuilt and its walls are restored, they will not pay
tribute, duty, or
toll, and the royal treasury will suffer.
There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and
toll,
tribute, and custom, was paid unto them.
And mighty kings have ruled over Jerusalem and exercised authority over the whole region west of the Euphrates; and
tribute, duty, and
toll were paid to them.
Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king’s goods, even of the
tribute beyond the river,
forthwith expenses be given unto these men, that they be not hindered.
I
hereby decree what you must do for these elders of the Jews who are rebuilding this house of God: The cost is to be paid in full to these men from the royal treasury out of the taxes of the provinces west of the Euphrates, so that the work will not be hindered.
Also we
certify you, that touching any of the priests and Levites, singers,
porters,
Nethinims, or ministers of this house of God, it shall not be lawful to
impose toll,
tribute, or custom, upon them.
And be
advised that you have no authority to
impose tribute, duty, or
toll on any of the priests, Levites, singers, doorkeepers, temple servants, or other servants of this house of God.
There were also that said, We have borrowed money for the king’s tribute, and that upon our lands and vineyards.
Still others were saying, “We have borrowed money to pay the king’s tax on our fields and vineyards.
And the king
Ahasuerus laid a
tribute upon the land, and upon the isles of the sea.
Now King
Xerxes imposed
tribute throughout the land, even to its
farthest shores.
The kings of
Tarshish and of the isles shall bring presents: the kings of
Sheba and Seba shall offer gifts.
May the kings of
Tarshish and distant shores bring
tribute; may the kings of
Sheba and Seba offer gifts.
Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared.
Make and
fulfill your vows to the LORD your God; let all the
neighboring lands bring
tribute to Him who is to be feared.
The enemy shall not exact upon him; nor the son of wickedness
afflict him.
No enemy will exact
tribute; no wicked man will
oppress him.
The hand of the
diligent shall bear rule: but the
slothful shall be under
tribute.
The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.
By justice a king brings stability to the land, but a man who exacts tribute demolishes it.
Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of
Zion.
Send the
tribute lambs to the ruler of the land, from Sela in the desert to the mount of Daughter
Zion.
It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be
ashamed of his own counsel.
Yes, it will be carried to Assyria as
tribute to the great king. Ephraim will be seized with shame; Israel will be
ashamed of its wooden idols.
And when they were come to
Capernaum, they that received
tribute money came to Peter, and said,
Doth not your master pay
tribute?
After they had arrived in
Capernaum, the collectors of the two-
drachma tax came to Peter and asked, “Does your Teacher pay the two
drachmas?”
He saith,
Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or
tribute? of their own children, or of strangers?
“
Yes,” he answered. When Peter entered the house, Jesus
preempted him. “What do you think, Simon?” He asked. “From whom do the kings of the earth collect customs and taxes: from their own sons, or from others?”
Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
So tell us what You think: Is it lawful to pay taxes to Caesar or not?”
Shew me the
tribute money. And they brought unto him a
penny.
Show Me the coin used for the tax.” And they brought Him a
denarius.
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
“Teacher,” they said, “we know that You are
honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”
Is it lawful for us to give tribute unto Caesar, or no?
Is it lawful for us to pay taxes to Caesar or not?”
And they began to
accuse him, saying, We found this fellow
perverting the nation, and
forbidding to give
tribute to Caesar, saying that he himself is Christ a King.
For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.
This is also why you pay taxes. For the authorities are God’s servants, who
devote themselves to their work.
Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
Pay
everyone what you owe him: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.
Now if this city and the walls thereof be made up again, they will not only refuse to give
tribute, but also
rebel against kings.
And the men therein were given to rebellion and war: and that mighty kings and fierce were in Jerusalem, who reigned and exacted tributes in Celosyria and Phenice.
Likewise for those that are no soldiers, and have not to do with wars, but use husbundry, when they have
reaped again that which they had sown, they bring it to the king, and
compel one another to pay
tribute unto the king.
And that all the country which they hold should be free without tribute; and that the Edomites should give over the villages of the Jews which then they held:
And out of the tribute of Celosyria and Phenice a portion carefully to be given these men for the sacrifices of the Lord, that is, to Zorobabel the governor, for bullocks, and rams, and lambs;
And after two years fully
expired the king sent his chief
collector of
tribute unto the cities of Juda, who came unto Jerusalem with a great multitude,
Nevertheless, when he saw that the money of his treasures failed and that the
tributes in the country were small, because of the
dissension and plague, which he had brought upon the land in taking away the laws which had been of old time;
Wherefore, being greatly
perplexed in his mind, he determined to go into Persia, there to take the
tributes of the countries, and to gather much money.
And that they were men of great valour. It was told him also of their wars and noble acts which they had done among the
Galatians, and how they had conquered them, and brought them under
tribute;
And that by their policy and
patience they had conquered all the place, though it were very far from them; and the kings also that came against them from the
uttermost part of the earth, till they had
discomfited them, and given them a great overthrow, so that the rest did give them
tribute every year:
And how they took him alive, and covenanted that he and such as reigned after him should pay a great tribute, and give hostages, and that which was agreed upon,
And now do I free you, and for your sake I release all the Jews, from tributes, and from the customs of salt, and from crown taxes,
Let Jerusalem also be holy and free, with the borders thereof, both from tenths and tributes.
Moreover I freely set at liberty every one of the Jews, that were carried
captives out of the land of
Judea into any part of my kingdom, and I will that all my officers
remit the
tributes even of their cattle.
Then
Jonathan desired the king, that he would make
Judea free from
tribute, as also the three governments, with the country of Samaria; and he promised him three hundred talents.
As for any oversight or fault committed unto this day, we
forgive it, and the crown tax also, which ye owe us: and if there were any other
tribute paid in Jerusalem, it shall no more be paid.
Now therefore deliver the cities which ye have taken, and the
tributes of the places,
whereof ye have
gotten dominion without the borders of
Judea:
Or else give me for them five hundred talents of silver; and for the
harm that ye have done, and the
tributes of the cities, other five hundred talents: if not, we will come and fight against you
So Nicanor undertook to make so much money of the
captive Jews, as should
defray the
tribute of two thousand talents, which the king was to pay to the Romans.
Thus he, that took upon him to make good to the Romans their
tribute by means of
captives in Jerusalem, told abroad, that the Jews had God to fight for them, and therefore they could not be
hurt, because they followed the laws that he gave them.