← Back to the search results for “Two”
888 verses contain “Two” (in the KJV: 824, in the BSB: 590) — showing 601–700
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
Know and understand this: From the issuance of the decree to restore and rebuild Jerusalem, until the Messiah, the Prince, there will be seven weeks and sixty-two weeks. It will be rebuilt with streets and a trench, but in times of distress.
And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
Then after the sixty-two weeks the Messiah will be cut off and will have nothing. Then the people of the prince who is to come will destroy the city and the sanctuary. The end will come like a flood, and until the end there will be war; desolations have been decreed.
And both these kings’ hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed.
And the two kings, with their hearts bent on evil, will speak lies at the same table, but to no avail, for still the end will come at the appointed time.
Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.
Then I, Daniel, looked and saw two others standing there, one on this bank of the river and one on the opposite bank.
And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.
And from the time the daily sacrifice is abolished and the abomination of desolation set up, there will be 1,290 days.
After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
After two days He will revive us; on the third day He will raise us up, that we may live in His presence.
It is in my desire that I should chastise them; and the people shall be gathered against them, when they shall bind themselves in their two furrows.
I will chasten them when I please; nations will be gathered against them to put them in bondage for their double transgression.
The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.
These are the words of Amos, who was among the sheepherders of Tekoa—what he saw concerning Israel two years before the earthquake, in the days when Uzziah was king of Judah and Jeroboam son of Jehoash was king of Israel.
Can two walk together, except they be agreed?
Can two walk together without agreeing where to go?
Thus saith the LORD; As the shepherd taketh out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Damascus in a couch.
This is what the LORD says: “As the shepherd snatches from the mouth of the lion two legs or a piece of an ear, so the Israelites dwelling in Samaria will be rescued having just the corner of a bed or the cushion of a couch.
So two or three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith the LORD.
People staggered from city to city for water to drink, but they were not satisfied; yet you did not return to Me,” declares the LORD.
And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.
There are also two olive trees beside it, one on the right side of the bowl and the other on its left.”
Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?
Then I asked the angel, “What are the two olive trees on the right and left of the lampstand?”
And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?
And I questioned him further, “What are the two olive branches beside the two gold pipes from which the golden oil pours?”
Then said he, These are the two anointed ones, that stand by the LORD of the whole earth.
So he said, “These are the two anointed ones who are standing beside the Lord of all the earth.”
Then lifted I up mine eyes, and looked, and, behold, there came out two women, and the wind was in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.
Then I lifted up my eyes and saw two women approaching, with the wind in their wings. Their wings were like those of a stork, and they lifted up the basket between heaven and earth.
And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains were mountains of brass.
And again I lifted up my eyes and saw four chariots coming out from between two mountains—mountains of bronze.
Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.
Yes, He will build the temple of the LORD; He will be clothed in splendor and will sit on His throne and rule. And He will be a priest on His throne, and there will be peaceful counsel between the two.’
And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
So I pastured the flock marked for slaughter, especially the afflicted of the flock. Then I took for myself two staffs, calling one Favor and the other Union, and I pastured the flock.
And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.
Next I took my staff called Favor and cut it in two, revoking the covenant I had made with all the nations.
Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.
Then I cut in two my second staff called Union, breaking the brotherhood between Judah and Israel.
And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein.
And in all the land, declares the LORD, two-thirds will be cut off and perish, but a third will be left in it.
And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
On that day His feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half the mountain moving to the north and half to the south.
Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.
When Herod saw that he had been outwitted by the Magi, he was filled with rage. Sending orders, he put to death all the boys in Bethlehem and its vicinity who were two years old and under, according to the time he had learned from the Magi.
And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.
As Jesus was walking beside the Sea of Galilee, He saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the sea, for they were fishermen.
And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.
Going on from there, He saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, mending their nets. Jesus called them,
And whosoever shall compel thee to go a mile, go with him twain.
and if someone forces you to go one mile, go with him two miles.
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.
And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
When Jesus arrived on the other side in the region of the Gadarenes, He was met by two demon-possessed men coming from the tombs. They were so violent that no one could pass that way.
And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.
As Jesus went on from there, two blind men followed Him, crying out, “Have mercy on us, Son of David!”
Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
Take no bag for the road, or second tunic, or sandals, or staff; for the worker is worthy of his provisions.
Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.
Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father.
Now when John had heard in the prison the works of Christ, he sent two of his disciples,
Meanwhile John heard in prison about the works of Christ, and he sent his disciples
And they say unto him, We have here but five loaves, and two fishes.
“We have here only five loaves of bread and two fish,” they answered.
And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
And He directed the crowds to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, He spoke a blessing. Then He broke the loaves and gave them to the disciples, and the disciples gave them to the people.
And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?
After they had arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, “Does your Teacher pay the two drachmas?”
Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire.
And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’
Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
Again, I tell you truly that if two of you on the earth agree about anything you ask for, it will be done for you by My Father in heaven.
For where two or three are gathered together in my name, there am I in the midst of them.
For where two or three gather together in My name, there am I with them.”
And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’?
Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
So they are no longer two, but one flesh. Therefore what God has joined together, let man not separate.”
And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.
“What do you want?” He inquired. She answered, “Declare that in Your kingdom one of these two sons of mine may sit at Your right hand, and the other at Your left.”
And when the ten heard it, they were moved with indignation against the two brethren.
When the ten heard about this, they were indignant with the two brothers.
And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David.
And there were two blind men sitting beside the road. When they heard that Jesus was passing by, they cried out, “Lord, Son of David, have mercy on us!”
And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent out two disciples,
But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
But what do you think? There was a man who had two sons. He went to the first one and said, ‘Son, go and work today in the vineyard.’
Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
Which of the two did the will of his father?” “The first,” they answered. Jesus said to them, “Truly I tell you, the tax collectors and prostitutes are entering the kingdom of God before you.
On these two commandments hang all the law and the prophets.
All the Law and the Prophets hang on these two commandments.”
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
Woe to you, scribes and Pharisees, you hypocrites! You traverse land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are.
Then shall two be in the field; the one shall be taken, and the other left.
Two men will be in the field: one will be taken and the other left.
Two women shall be grinding at the mill; the one shall be taken, and the other left.
Two women will be grinding at the mill: one will be taken and the other left.
And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
To one he gave five talents, to another two talents, and to another one talent—each according to his own ability. And he went on his journey.
And likewise he that had received two, he also gained other two.
Likewise, the one with the two talents gained two more.
He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
The servant who had received the two talents also came and said, ‘Master, you entrusted me with two talents. See, I have gained two more.’
Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
“You know that the Passover is two days away, and the Son of Man will be handed over to be crucified.”
And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.
He took with Him Peter and the two sons of Zebedee and began to be sorrowful and deeply distressed.
But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,
But they did not find any, though many false witnesses came forward. Finally two came forward
The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
“Which of the two do you want me to release to you?” asked the governor. “Barabbas,” they replied.
Then were there two thieves crucified with him, one on the right hand, and another on the left.
Two robbers were crucified with Him, one on His right hand and the other on His left.
And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
At that moment the veil of the temple was torn in two from top to bottom. The earth quaked and the rocks were split.
And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
He gave them permission, and the unclean spirits came out and went into the pigs, and the herd of about two thousand rushed down the steep bank into the sea and drowned in the water.
And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;
Then Jesus called the Twelve to Him and began to send them out two by two, giving them authority over unclean spirits.
But be shod with sandals; and not put on two coats.
and to wear sandals, but not a second tunic.
He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?
But Jesus told them, “You give them something to eat.” They asked Him, “Should we go out and spend two hundred denarii to give all of them bread to eat?”
He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.
“Go and see how many loaves you have,” He told them. And after checking, they said, “Five—and two fish.”
And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.
Taking the five loaves and the two fish and looking up to heaven, Jesus spoke a blessing and broke the loaves. Then He gave them to His disciples to set before the people. And He divided the two fish among them all.
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire.
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell.
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,
And they twain shall be one flesh: so then they are no more twain, but one flesh.
and the two will become one flesh.’ So they are no longer two, but one flesh.
And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,
As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent out two of His disciples
And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.
So they went and found the colt outside in the street, tied at a doorway. They untied it,
And there came a certain poor widow, and she threw in two mites, which make a farthing.
Then one poor widow came and put in two small copper coins, which amounted to a small fraction of a denarius.
After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
Now the Passover and the Feast of Unleavened Bread were two days away, and the chief priests and scribes were looking for a covert way to arrest Jesus and kill Him.
And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.
So He sent two of His disciples and told them, “Go into the city, and a man carrying a jug of water will meet you. Follow him,
And with him they crucify two thieves; the one on his right hand, and the other on his left.
Along with Jesus, they crucified two robbers, one on His right and one on His left.
And the veil of the temple was rent in twain from the top to the bottom.
And the veil of the temple was torn in two from top to bottom.
After that he appeared in another form unto two of them, as they walked, and went into the country.
After this, Jesus appeared in a different form to two of them as they walked along in the country.
And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.
and to offer the sacrifice specified in the Law of the Lord: “A pair of turtledoves or two young pigeons.”
He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
John replied, “Whoever has two tunics should share with him who has none, and whoever has food should do the same.”
And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.
He saw two boats at the edge of the lake. The fishermen had left them and were washing their nets.
And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?
So John called two of his disciples and sent them to ask the Lord, “Are You the One who was to come, or should we look for someone else?”
There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.
“Two men were debtors to a certain moneylender. One owed him five hundred denarii, and the other fifty.
And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.
“Take nothing for the journey,” He told them, “no staff, no bag, no bread, no money, no second tunic.
But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.
But Jesus told them, “You give them something to eat.” “We have only five loaves of bread and two fish,” they answered, “unless we go and buy food for all these people.”
Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.
Taking the five loaves and the two fish and looking up to heaven, Jesus spoke a blessing and broke them. Then He gave them to the disciples to set before the people.
And, behold, there talked with him two men, which were Moses and Elias:
Suddenly two men, Moses and Elijah, began talking with Jesus.
But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.
Meanwhile Peter and his companions were overcome by sleep, but when they awoke, they saw Jesus’ glory and the two men standing with Him.
After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
After this, the Lord appointed seventy-two others and sent them two by two ahead of Him to every town and place He was about to visit.
And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
The seventy-two returned with joy and said, “Lord, even the demons submit to us in Your name.”
And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
The next day he took out two denarii and gave them to the innkeeper. ‘Take care of him,’ he said, ‘and on my return I will repay you for any additional expense.’
Are not five sparrows sold for two farthings, and not one of them is forgotten before God?
Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God.
For from henceforth there shall be five in one house divided, three against two, and two against three.
From now on, five in one household will be divided, three against two and two against three.
And he said, A certain man had two sons:
Then Jesus said, “There was a man who had two sons.
No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.”
I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.
I tell you, on that night two people will be in one bed: one will be taken and the other left.
Two women shall be grinding together; the one shall be taken, and the other left.
Two women will be grinding grain together: one will be taken and the other left.”
Two men shall be in the field; the one shall be taken, and the other left.