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52 verses contain “Unable” (in the KJV: 5, in the BSB: 47) — showing 1–52
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.
But the land was unable to support both of them while they stayed together, for they had so many possessions that they were unable to coexist.
And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.
Joseph said to his brothers, “I am Joseph! Is my father still alive?” But they were unable to answer him, because they were terrified in his presence.
And the fish that is in the river shall die, and the river shall stink; and the Egyptians shall lothe to drink of the water of the river.
The fish in the Nile will die, the river will stink, and the Egyptians will be unable to drink its water.’”
And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
Moses was unable to enter the Tent of Meeting because the cloud had settled on it, and the glory of the LORD filled the tabernacle.
Because the LORD was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.
‘Because the LORD was unable to bring this people into the land He swore to give them, He has slaughtered them in the wilderness.’
Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land.
But the descendants of Manasseh were unable to occupy these cities, because the Canaanites were determined to stay in this land.
And he said unto them, Out of the eater came forth meat, and out of the strong came forth sweetness. And they could not in three days expound the riddle.
So he said to them: “Out of the eater came something to eat, and out of the strong came something sweet.” For three days they were unable to explain the riddle.
Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bondservice unto this day.
their descendants who remained in the land, those whom the Israelites were unable to devote to destruction—Solomon conscripted these people to be forced laborers, as they are to this day.
And the priests could not enter into the house of the LORD, because the glory of the LORD had filled the LORD’S house.
The priests were unable to enter the house of the LORD, because the glory of the LORD had filled it.
But of their children, who were left after them in the land, whom the children of Israel consumed not, them did Solomon make to pay tribute until this day.
their descendants who remained in the land, those whom the Israelites were unable to destroy—Solomon conscripted these people to be forced laborers, as they are to this day.
And there are gathered unto him vain men, the children of Belial, and have strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and tenderhearted, and could not withstand them.
Then worthless and wicked men gathered around him to resist Rehoboam son of Solomon when he was young, inexperienced, and unable to resist them.
Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.
Then Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have allied yourself with Ahaziah, the LORD has destroyed your works.” So the ships were wrecked and were unable to sail to Tarshish.
For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.
since they had been unable to observe it at the regular time, because not enough priests had consecrated themselves and the people had not been gathered in Jerusalem.
All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.
All the rich of the earth will feast and worship; all who go down to the dust will kneel before Him— even those unable to preserve their lives.
There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.
There the evildoers lie fallen, thrown down and unable to rise.
Wherewith the mower filleth not his hand; nor he that bindeth sheaves his bosom.
unable to fill the hands of the reaper, or the arms of the binder of sheaves.
Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.
I saw every work of God, and that a man is unable to comprehend the work that is done under the sun. Despite his efforts to search it out, he cannot find its meaning; even if the wise man claims to know, he is unable to comprehend.
And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.
Or if the scroll is handed to one unable to read, he will say, “I cannot read.”
They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.
The gods cower; they crouch together, unable to relieve the burden; but they themselves go into captivity.
Therefore shall evil come upon thee; thou shalt not know from whence it riseth: and mischief shall fall upon thee; thou shalt not be able to put if off: and desolation shall come upon thee suddenly, which thou shalt not know.
But disaster will come upon you; you will not know how to charm it away. A calamity will befall you that you will be unable to ward off. Devastation will happen to you suddenly and unexpectedly.
But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is spoiled, and his brethren, and his neighbours, and he is not.
But I will strip Esau bare; I will uncover his hiding places, and he will be unable to conceal himself. His descendants will be destroyed along with his relatives and neighbors, and he will be no more.
And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a rebellious house.
I will make your tongue stick to the roof of your mouth, and you will be silent and unable to rebuke them, though they are a rebellious house.
That the kingdom might be base, that it might not lift itself up, but that by keeping of his covenant it might stand.
so that the kingdom would be brought low, unable to lift itself up, surviving only by keeping his covenant.
But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
Since the man was unable to pay, the master ordered that he be sold to pay his debt, along with his wife and children and everything he owned.
And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
Since they were unable to get to Jesus through the crowd, they uncovered the roof above Him, made an opening, and lowered the paralytic on his mat.
Therefore Herodias had a quarrel against him, and would have killed him; but she could not:
So Herodias held a grudge against John and wanted to kill him. But she had been unable,
And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth, and becomes rigid. I asked Your disciples to drive it out, but they were unable.”
And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
And now you will be silent and unable to speak until the day this comes to pass, because you did not believe my words, which will be fulfilled at their proper time.”
And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.
When he came out and was unable to speak to them, they realized he had seen a vision in the temple. He kept making signs to them but remained speechless.
And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
When they were unable to repay him, he forgave both of them. Which one, then, will love him more?”
Then came to him his mother and his brethren, and could not come at him for the press.
Then Jesus’ mother and brothers came to see Him, but they were unable to reach Him because of the crowd.
And I besought thy disciples to cast him out; and they could not.
I begged Your disciples to drive it out, but they were unable.”
And they could not answer him again to these things.
And they were unable to answer these questions.
Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
Otherwise, if he lays the foundation and is unable to finish the work, everyone who sees it will ridicule him,
Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
And if he is unable, he will send a delegation while the other king is still far off, to ask for terms of peace.
And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.
And they were unable to trap Him in His words before the people; and amazed at His answer, they fell silent.
Why do ye not understand my speech? even because ye cannot hear my word.
Why do you not understand what I am saying? It is because you are unable to accept My message.
Therefore they could not believe, because that Esaias said again,
For this reason they were unable to believe. For again, Isaiah says:
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover.
And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.
He told them, “Cast the net on the right side of the boat, and you will find some.” So they cast it there, and they were unable to haul it in because of the great number of fish.
And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
Now look, the hand of the Lord is against you, and for a time you will be blind and unable to see the light of the sun.” Immediately mist and darkness came over him, and he groped about, seeking someone to lead him by the hand.
And when the ship was caught, and could not bear up into the wind, we let her drive.
Unable to head into the wind, the ship was caught up. So we gave way and let ourselves be driven along.
So we see that they could not enter in because of unbelief.
So we see that it was because of their unbelief that they were unable to enter.
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
You crave what you do not have; you kill and covet, but are unable to obtain it. You quarrel and fight. You do not have, because you do not ask.
Not that thou wast unable to bring the ungodly under the hand of the righteous in battle, or to destroy them at once with cruel beasts, or with one rough word:
For he provided for it that it might not fall, knowing that it was unable to help itself; for it is an image, and hath need of help:
And for gaining and getting, and for good success of his hands, asketh ability to do of him, that is most unable to do any thing.
Neither can they judge their own cause, nor redress a wrong, being unable: for they are as crows between heaven and earth.
Thus him, that lately came with a great train and with all his guard into the said treasury, they carried out, being unable to help himself with his weapons: and manifestly they acknowledged the power of God.