446 verses contain “Understand” (in the KJV: 370, in the BSB: 245) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Yea, if thou criest after knowledge, and liftest up thy voice for
understanding;
if you truly call out to insight and lift your voice to understanding,
Then shalt thou understand the fear of the LORD, and find the knowledge of God.
then you will
discern the fear of the LORD and discover the knowledge of God.
For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.
For the LORD gives wisdom; from His mouth come knowledge and understanding.
Then shalt thou
understand righteousness, and judgment, and
equity;
yea, every good path.
Then you will
discern righteousness and justice and
equity—every good path.
Discretion shall preserve thee,
understanding shall keep thee:
Discretion will watch over you, and
understanding will guard you,
So shalt thou find favour and good understanding in the sight of God and man.
Then you will find favor and high regard in the sight of God and man.
Trust in the LORD with all thine heart; and
lean not unto thine own
understanding.
Trust in the LORD with all your heart, and
lean not on your own
understanding;
Happy is the man that findeth wisdom, and the man that getteth understanding.
Blessed is the man who finds wisdom, the man who acquires understanding,
The LORD by wisdom hath founded the earth; by understanding hath he established the heavens.
The LORD founded the earth by wisdom and established the heavens by understanding.
Hear, ye children, the instruction of a father, and attend to know understanding.
Listen, my sons, to a father’s instruction; pay attention and gain
understanding.
Get wisdom, get
understanding:
forget it not; neither decline from the words of my mouth.
Get wisdom, get
understanding; do not
forget my words or turn from them.
Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.
Wisdom is supreme; so acquire wisdom. And whatever you may acquire, gain understanding.
My son, attend unto my wisdom, and bow thine ear to my understanding:
My son, pay attention to my wisdom;
incline your ear to my insight,
But
whoso committeth
adultery with a woman lacketh
understanding: he that doeth it destroyeth his own soul.
Say unto wisdom, Thou art my sister; and call
understanding thy
kinswoman:
Say to wisdom, “You are my sister,” and call
understanding your
kinsman,
And
beheld among the simple ones, I
discerned among the youths, a young man void of
understanding,
I saw among the simple, I noticed among the youths, a young man lacking judgment,
Doth not wisdom cry? and
understanding put forth her voice?
Does not wisdom call out, and understanding raise her voice?
O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.
O simple ones, learn to be
shrewd; O fools, gain
understanding.
They are all plain to him that understandeth, and right to them that find knowledge.
They are all plain to the
discerning, and upright to those who find knowledge.
Counsel is mine, and sound wisdom: I am understanding; I have strength.
Counsel and sound judgment are mine; I have insight and strength.
Whoso is simple, let him turn in
hither: as for him that wanteth
understanding, she saith to him,
“
Whoever is simple, let him turn in here!” she says to him who lacks judgment.
Leave your folly behind, and you will live; walk in the way of understanding.”
The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.
The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is understanding.
Whoso is simple, let him turn in
hither: and as for him that wanteth
understanding, she saith to him,
“
Whoever is simple, let him turn in here!” she says to him who lacks judgment.
In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.
Wisdom is found on the lips of the
discerning, but a rod is for the back of him who lacks judgment.
It is as
sport to a
fool to do mischief: but a man of
understanding hath wisdom.
The
fool delights in shameful conduct, but a man of
understanding has wisdom.
He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.
Whoever shows contempt for his
neighbor lacks judgment, but a man of
understanding remains silent.
He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.
Good understanding giveth favour: but the way of transgressors is hard.
Good understanding wins favor, but the way of the faithless is difficult.
A
scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that
understandeth.
A
mocker seeks wisdom and finds none, but knowledge comes easily to the
discerning.
The wisdom of the
prudent is to
understand his way: but the folly of fools is
deceit.
The wisdom of the
prudent is to
discern his way, but the folly of fools deceives them.
He that is slow to wrath is of great
understanding: but he that is
hasty of spirit exalteth folly.
A patient man has great understanding, but a quick-tempered man promotes folly.
Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.
Wisdom rests in the heart of the
discerning; even among fools she is known.
The heart of him that hath
understanding seeketh knowledge: but the mouth of fools feedeth on
foolishness.
A
discerning heart seeks knowledge, but the mouth of a
fool feeds on folly.
Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.
Folly is joy to one who lacks judgment, but a man of understanding walks a straight path.
He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.
He who ignores discipline despises himself, but
whoever heeds correction gains
understanding.
How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!
How much better to acquire wisdom than gold! To gain understanding is more desirable than silver.
Understanding is a
wellspring of life unto him that hath it: but the instruction of fools is folly.
Understanding is a fountain of life to its
possessor, but the discipline of fools is folly.
A man void of
understanding striketh hands, and becometh
surety in the presence of his friend.
A man lacking judgment strikes hands in
pledge and puts up security for his
neighbor.
Wisdom is before him that hath
understanding; but the eyes of a
fool are in the ends of the earth.
He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
A man of knowledge restrains his words, and a man of understanding maintains a calm spirit.
Even a
fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of
understanding.
Even a
fool is considered wise if he keeps silent, and
discerning when he holds his tongue.
A
fool hath no delight in
understanding, but that his heart may discover itself.
A
fool does not delight in
understanding, but only in airing his opinions.
He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.
He who acquires wisdom loves himself; one who safeguards understanding will find success.
Smite a
scorner, and the simple will
beware: and reprove one that hath
understanding, and he will
understand knowledge.
Counsel in the heart of man is like deep water; but a man of understanding will draw it out.
The intentions of a man’s heart are deep waters, but a man of understanding draws them out.
Man’s goings are of the LORD; how can a man then understand his own way?
A man’s steps are from the LORD, so how can
anyone understand his own way?
The man that wandereth out of the way of understanding shall remain in the congregation of the dead.
The man who strays from the path of understanding will rest in the assembly of the dead.
There is no wisdom nor understanding nor counsel against the LORD.
There is no wisdom, no understanding, no counsel that can prevail against the LORD.
Buy the truth, and sell it not; also wisdom, and instruction, and
understanding.
Invest in truth and never sell it— in wisdom and instruction and
understanding.
Through wisdom is an house builded; and by understanding it is established:
By wisdom a house is built and by understanding it is established;
I went by the field of the
slothful, and by the
vineyard of the man void of
understanding;
I went past the field of a slacker and by the
vineyard of a man lacking judgment.
For the
transgression of a land many are the princes thereof: but by a man of
understanding and knowledge the state thereof shall be prolonged.
A land in rebellion has many rulers, but a man of understanding and knowledge maintains order.
Evil men understand not judgment: but they that seek the LORD understand all things.
Evil men do not
understand justice, but those who seek the LORD
comprehend fully.
The rich man is wise in his own
conceit; but the poor that hath
understanding searcheth him out.
A rich man is wise in his own eyes, but a poor man with
discernment sees through him.
A servant will not be corrected by words: for though he understand he will not answer.
A servant cannot be corrected by words alone; though he
understands, he will not
respond.
Surely I am more
brutish than any man, and have not the
understanding of a man.
Surely I am the most ignorant of men, and I lack the understanding of a man.
There be three things which are too wonderful for me,
yea, four which I know not:
There are three things too wonderful for me, four that I cannot understand:
I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of
foolishness and madness:
I directed my mind to
understand, to
explore, to search out wisdom and explanations, and to
understand the
stupidity of wickedness and the folly of madness.
I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.
I saw something else under the sun: The race is not to the swift, nor the battle to the strong; neither is the bread to the wise, nor the wealth to the intelligent, nor the favor to the skillful. For time and chance happen to all.
As thou knowest not what is the way of the spirit, nor how the bones do grow in the
womb of her that is with child: even so thou knowest not the works of God who maketh all.
As you do not know the path of the wind, or how the bones are formed in a mother’s
womb, so you cannot
understand the work of God, the Maker of all things.
The ox knoweth his owner, and the
ass his master’s
crib: but Israel
doth not know, my people
doth not consider.
The ox knows its owner, and the
donkey its master’s
manger, but Israel does not know; My people do not
understand.”
Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are
famished, and their multitude dried up with
thirst.
And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
And He replied: “Go and tell this people, ‘Be ever hearing, but never understanding; be ever seeing, but never perceiving.’
Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and
understand with their heart, and convert, and be
healed.
Make the hearts of this people calloused;
deafen their ears and close their eyes. Otherwise they might see with their eyes, hear with their ears,
understand with their hearts, and turn and be
healed.”
And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;
The Spirit of the LORD will rest on Him— the Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and fear of the LORD.
And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
And He will delight in the fear of the LORD. He will not judge by what His eyes see, and He will not decide by what His ears hear,
When the boughs thereof are
withered, they shall be broken off: the women come, and set them on fire: for it is a people of no
understanding: therefore he that made them will not have mercy on them, and he that formed them will
shew them no favour.
When its limbs are dry, they are broken off. Women come and use them for
kindling; for this is a people without
understanding. Therefore their Maker has no
compassion on them, and their
Creator shows them no favor.
Whom shall he teach knowledge? and whom shall he make to
understand doctrine? them that are
weaned from the milk, and drawn from the breasts.
Whom is He trying to teach? To whom is He explaining His message? To infants just
weaned from milk? To
babies removed from the breast?
From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a
vexation only to
understand the report.
As often as it passes through, it will carry you away; it will
sweep through morning after morning, by day and by night.” The
understanding of this message will bring sheer terror.
Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the
understanding of their
prudent men shall be
hid.
Therefore I will again
confound these people with wonder upon wonder. The wisdom of the wise will
vanish, and the intelligence of the intelligent will be hidden.”
Surely your turning of things
upside down shall be esteemed as the
potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no
understanding?
You have turned things
upside down, as if the
potter were regarded as clay. Shall what is formed say to him who formed it, “He did not make me”? Can the pottery say of the
potter, “He has no
understanding”?
They also that
erred in spirit shall come to
understanding, and they that
murmured shall learn doctrine.
Then the
wayward in spirit will come to
understanding, and those who
grumble will accept instruction.”
The heart also of the
rash shall
understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.
Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive; of a
stammering tongue, that thou canst not
understand.
You will no longer see the
insolent, a people whose speech is unintelligible, who
stammer in a language you cannot
understand.
Then said Eliakim and Shebna and Joah unto
Rabshakeh, Speak, I pray thee, unto thy servants in the
Syrian language; for we
understand it: and speak not to us in the Jews’ language, in the ears of the people that are on the wall.
Then Eliakim, Shebna, and Joah said to the
Rabshakeh, “Please speak to your servants in
Aramaic, since we
understand it. Do not speak to us in Hebrew in the hearing of the people on the wall.”
With whom took he counsel, and who
instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of
understanding?
Whom did He
consult to
enlighten Him, and who taught Him the paths of justice? Who imparted knowledge to Him and showed Him the way of
understanding?
Hast thou not known? hast thou not heard, that the
everlasting God, the LORD, the
Creator of the ends of the earth, fainteth not, neither is
weary? there is no searching of his
understanding.
Do you not know? Have you not heard? The LORD is the
everlasting God, the
Creator of the ends of the earth. He will not grow
tired or
weary; His
understanding is beyond searching out.
That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it.
so that all may see and know, may consider and understand, that the hand of the LORD has done this and the Holy One of Israel has created it.”
Therefore he hath poured upon him the
fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.
So He poured out on them His
furious anger and the fierceness of battle. It
enveloped them in flames, but they did not
understand; it consumed them, but they did not take it to heart.
Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
“You are My witnesses,” declares the LORD, “and My servant whom I have chosen, so that you may consider and believe Me and understand that I am He. Before Me no god was formed, and after Me none will come.
They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.
They do not
comprehend or
discern, for He has shut their eyes so they cannot see and closed their minds so they cannot
understand.
And none considereth in his heart, neither is there knowledge nor
understanding to say, I have burned part of it in the fire;
yea, also I have
baked bread upon the coals thereof; I have
roasted flesh, and eaten it: and shall I make the residue thereof an
abomination? shall I fall down to the stock of a tree?
And no one considers in his heart, no one has the knowledge or insight to say, “I burned half of it in the fire, and I
baked bread on its coals; I
roasted meat and I
ate. Shall I make something
detestable with the rest of it? Shall I bow down to a block of wood?”
So shall he
sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.
so He will
sprinkle many nations. Kings will shut their mouths because of Him. For they will see what they have not been told, and they will
understand what they have not heard.
Yea, they are
greedy dogs which can never have enough, and they are
shepherds that cannot
understand: they all look to their own way, every one for his gain, from his quarter.
Like
ravenous dogs, they are never satisfied. They are
shepherds with no
discernment; they all turn to their own way, each one seeking his own gain:
And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.
Then I will give you
shepherds after My own heart, who will feed you with knowledge and
understanding.”
For my people is
foolish, they have not known me; they are
sottish children, and they have none
understanding: they are wise to do evil, but to do good they have no knowledge.
“For My people are fools; they have not known Me. They are
foolish children, without
understanding. They are skilled in doing evil, but they know not how to do good.”
Lo, I will bring a nation upon you from far, O house of Israel, saith the LORD: it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither understandest what they say.
Behold, I am bringing a distant nation against you, O house of Israel,” declares the LORD. “It is an established nation, an ancient nation, a nation whose language you do not know and whose speech you do not understand.
Hear now this, O
foolish people, and without
understanding; which have eyes, and see not; which have ears, and hear not:
“Hear this, O
foolish and senseless people, who have eyes but do not see, who have ears but do not hear.
Who is the wise man, that may understand this? and who is he to whom the mouth of the LORD hath spoken, that he may declare it, for what the land perisheth and is burned up like a wilderness, that none passeth through?
Who is the man wise enough to
understand this? To whom has the mouth of the LORD spoken, that he may explain it? Why is the land destroyed and
scorched like a desert, so no one can pass through it?
But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD.
But let him who boasts
boast in this, that he
understands and knows Me, that I am the LORD, who exercises loving devotion, justice and righteousness on the earth— for I delight in these things,” declares the LORD.
He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his
discretion.
The LORD made the earth by His power; He established the world by His wisdom and stretched out the heavens by His understanding.
O LORD, thou knowest: remember me, and visit me, and
revenge me of my persecutors; take me not away in thy
longsuffering: know that for thy sake I have suffered
rebuke.
You
understand, O LORD; remember me and attend to me.
Avenge me against my persecutors. In Your
patience, do not take me away. Know that I
endure reproach for Your honor.
The heart is
deceitful above all things and beyond cure. Who can
understand it?
The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.
The anger of the LORD will not turn back until He has fully accomplished the purposes of His heart. In the days to come you will understand this clearly.
The fierce anger of the LORD shall not return, until he have done it, and until he have performed the intents of his heart: in the latter days ye shall consider it.
The fierce anger of the LORD will not turn back until He has fully accomplished the purposes of His heart. In the days to come you will understand this.
He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heaven by his understanding.
The LORD made the earth by His power; He established the world by His wisdom and stretched out the heavens by His understanding.
Not to many people of a strange speech and of an hard language, whose words thou canst not
understand. Surely, had I sent thee to them, they would have
hearkened unto thee.
not to the many peoples of unfamiliar speech and difficult language whose words you cannot
understand. Surely if I had sent you to them, they would have
listened to you.
Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: it may be they will consider, though they be a
rebellious house.
Therefore, son of man,
pack your bags for exile. In broad
daylight, set out from your place and go to another as they watch. Perhaps they will
understand, though they are a
rebellious house.