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51 verses contain “Unjust” (in the KJV: 32, in the BSB: 25) — showing 1–51
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it.
Reconsider; do not be unjust. Reconsider, for my righteousness is at stake.
God hath delivered me to the ungodly, and turned me over into the hands of the wicked.
God has delivered me to unjust men; He has thrown me to the clutches of the wicked.
Let mine enemy be as the wicked, and he that riseth up against me as the unrighteous.
May my enemy be like the wicked and my opponent like the unjust.
And I brake the jaws of the wicked, and plucked the spoil out of his teeth.
I shattered the fangs of the unjust and snatched the prey from his teeth.
Is not destruction to the wicked? and a strange punishment to the workers of iniquity?
Does not disaster come to the unjust and calamity to the workers of iniquity?
Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.
Therefore listen to me, O men of understanding. Far be it from God to do wrong, and from the Almighty to act unjustly.
Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man.
Vindicate me, O God, and plead my case against an ungodly nation; deliver me from deceitful and unjust men.
Deliver me, O my God, out of the hand of the wicked, out of the hand of the unrighteous and cruel man.
Deliver me, O my God, from the hand of the wicked, from the grasp of the unjust and ruthless.
How long will ye judge unjustly, and accept the persons of the wicked? Selah.
“How long will you judge unjustly and show partiality to the wicked? Selah
So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
Such is the fate of all who are greedy, whose unjust gain takes the lives of its possessors.
When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.
When the wicked man dies, his hope perishes, and the hope of his strength vanishes.
He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.
He who is greedy for unjust gain brings trouble on his household, but he who hates bribes will live.
He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.
He who increases his wealth by interest and usury lays it up for one who is kind to the poor.
An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
An unjust man is detestable to the righteous, and one whose way is upright is detestable to the wicked.
Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;
Woe to those who enact unjust statutes and issue oppressive decrees,
Let favour be shewed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the LORD.
Though grace is shown to the wicked man, he does not learn righteousness. In the land of righteousness he acts unjustly and fails to see the majesty of the LORD.
As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.
Like a partridge hatching eggs it did not lay is the man who makes a fortune unjustly. In the middle of his days his riches will desert him, and in the end he will be the fool.”
Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?
Yet you say, ‘The way of the Lord is not just.’ Hear now, O house of Israel: Is it My way that is unjust? Is it not your ways that are unjust?
Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?
Yet the house of Israel says, ‘The way of the Lord is not just.’ Are My ways unjust, O house of Israel? Is it not your ways that are unjust?
Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.
Now look, I strike My hands together against your unjust gain and against the blood you have shed in your midst.
Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
Woe to him who builds his house by unjust gain, to place his nest on high and escape the hand of disaster!
The just LORD is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.
The LORD within her is righteous; He does no wrong. He applies His justice morning by morning; He does not fail at dawn, yet the unjust know no shame.
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
The master commended the dishonest manager because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own kind than are the sons of light.
He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
Whoever is faithful with very little will also be faithful with much, and whoever is dishonest with very little will also be dishonest with much.
And the Lord said, Hear what the unjust judge saith.
And the Lord said, “Listen to the words of the unjust judge.
The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
The Pharisee stood by himself and prayed, ‘God, I thank You that I am not like the other men—swindlers, evildoers, adulterers—or even like this tax collector.
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
and I have the same hope in God that they themselves cherish, that there will be a resurrection of both the righteous and the wicked.
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
But if our unrighteousness highlights the righteousness of God, what shall we say? That God is unjust to inflict His wrath on us? I am speaking in human terms.
What shall we say then? Is there unrighteousness with God? God forbid.
What then shall we say? Is God unjust? Certainly not!
Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
If any of you has a grievance against another, how dare he go to law before the unrighteous instead of before the saints!
For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.
For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
For if anyone endures the pain of unjust suffering because he is conscious of God, this is to be commended.
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,
The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
if all this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.
He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
Let the unrighteous continue to be unrighteous, and the vile continue to be vile; let the righteous continue to practice righteousness, and the holy continue to be holy.”
With her there is no accepting of persons or rewards; but she doeth the things that are just, and refraineth from all unjust and wicked things; and all men do well like of her works.
And will begin to make inquisition of them, what they be that have hurt unjustly with their unrighteousness, and when the affliction of Sion shall be fulfilled;
For either they are mad when they be merry, or prophesy lies, or live unjustly, or else lightly forswear themselves.
Howbeit for both causes shall they be justly punished: both because they thought not well of God, giving heed unto idols, and also unjustly swore in deceit, despising holiness.
And at another time it burneth even in the midst of water above the power of fire, that it might destroy the fruits of an unjust land.
Set not thine heart upon goods unjustly gotten, for they shall not profit thee in the day of calamity.
Depart from the unjust, and iniquity shall turn away from thee.
There is an exquisite subtilty, and the same is unjust; and there is one that turneth aside to make judgment appear; and there is a wise man that justifieth in judgment.
He that sacrificeth of a thing wrongfully gotten, his offering is ridiculous; and the gifts of unjust men are not accepted.
The goods of the unjust shall be dried up like a river, and shall vanish with noise, like a great thunder in rain.
Of an offence before a judge and ruler; of iniquity before a congregation and people; of unjust dealing before thy partner and friend;
And thou didst deliver us into the hands of lawless enemies, most hateful forsakers of God, and to an unjust king, and the most wicked in all the world.
For the which cause not only the Jews, but many also of other nations, took great indignation, and were much grieved for the unjust murder of the man.
Thus they that followed the matter for the city, and for the people, and for the holy vessels, did soon suffer unjust punishment.
And to set before their eyes the injury that they had unjustly done to the holy place, and the cruel handling of the city, whereof they made a mockery, and also the taking away of the government of their forefathers: