49 verses contain “Value” (in the KJV: 12, in the BSB: 41) — showing 1–49
King James Bible KJV Bible
Berean Standard Bible BSB Bible
If a soul commit a
trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his
trespass unto the LORD a ram without
blemish out of the flocks, with thy
estimation by shekels of silver, after the
shekel of the sanctuary, for a
trespass offering:
“If someone acts unfaithfully and sins
unintentionally against any of the LORD’s holy things, he must bring his guilt offering to the LORD: an
unblemished ram from the flock, of proper
value in silver shekels according to the sanctuary
shekel; it is a guilt offering.
And he shall make
amends for the
harm that he hath done in the holy thing, and shall add the fifth part
thereto, and give it unto the priest: and the priest shall make an
atonement for him with the ram of the
trespass offering, and it shall be
forgiven him.
Regarding any holy thing he has
harmed, he must make
restitution by adding a fifth of its
value to it and giving it to the priest, who will make
atonement on his behalf with the ram as a guilt offering, and he will be
forgiven.
And he shall bring a ram without
blemish out of the flock, with thy
estimation, for a
trespass offering, unto the priest: and the priest shall make an
atonement for him concerning his ignorance wherein he
erred and
wist it not, and it shall be
forgiven him.
He is to bring to the priest an
unblemished ram of proper
value from the flock as a guilt offering. Then the priest will make
atonement on his behalf for the wrong he has committed in ignorance, and he will be
forgiven.
Or all that about which he hath
sworn falsely; he shall even restore it in the principal, and shall add the fifth part more
thereto, and give it unto him to whom it appertaineth, in the day of his
trespass offering.
or anything else about which he has
sworn falsely. He must make
restitution in full, add a fifth of the
value, and pay it to the owner on the day he acknowledges his guilt.
Then he must bring to the priest his guilt offering to the LORD: an
unblemished ram of proper
value from the flock.
And if a man eat of the holy thing
unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.
If
anyone eats a sacred offering in error, he must add a fifth to its
value and give the sacred offering to the priest.
Speak unto the children of Israel, and say unto them, When a man shall make a singular
vow, the persons shall be for the LORD by thy
estimation.
“Speak to the Israelites and say to them, ‘When someone makes a special
vow to the LORD involving the
value of persons,
But if he be poorer than thy
estimation, then he shall present himself before the priest, and the priest shall
value him; according to his ability that
vowed shall the priest
value him.
But if the one making the
vow is too poor to pay the
valuation, he is to present the person before the priest, who shall set the
value according to what the one making the
vow can afford.
And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.
The priest shall set its value, whether high or low; as the priest values it, the price will be set.
But if he will at all
redeem it, then he shall add a fifth part thereof unto thy
estimation.
If, however, the owner decides to
redeem the animal, he must add a fifth to its
value.
And when a man shall
sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
Now if a man consecrates his house as holy to the LORD, then the priest shall value it either as good or bad. The price will stand just as the priest values it.
And if he that
sanctified it will
redeem his house, then he shall add the fifth part of the money of thy
estimation unto it, and it shall be his.
But if he who consecrated his house redeems it, he must add a fifth to the
assessed value, and it will belong to him.
And if a man shall
sanctify unto the LORD some part of a field of his possession, then thy
estimation shall be according to the seed thereof: an homer of barley seed shall be
valued at fifty shekels of silver.
If a man consecrates to the LORD a
parcel of his land, then your
valuation shall be proportional to the seed required for it—fifty shekels of silver for every homer of barley seed.
And if he that
sanctified the field will in any wise
redeem it, then he shall add the fifth part of the money of thy
estimation unto it, and it shall be
assured to him.
And if the one who consecrated the field decides to
redeem it, he must add a fifth to the
assessed value, and it shall belong to him.
Then the priest shall
reckon unto him the worth of thy
estimation, even unto the year of the jubile: and he shall give thine
estimation in that day, as a holy thing unto the LORD.
then the priest shall
calculate for him the
value up to the Year of
Jubilee, and the man shall pay the
assessed value on that day as a sacred offering to the LORD.
And if it be of an unclean beast, then he shall
redeem it according to thine
estimation, and shall add a fifth part of it
thereto: or if it be not redeemed, then it shall be sold according to thy
estimation.
But if it is among the unclean animals, then he may
redeem it according to your
valuation and add a fifth of its
value. If it is not redeemed, then it shall be sold according to your
valuation.
And if a man will at all
redeem ought of his
tithes, he shall add
thereto the fifth part thereof.
If a man wishes to
redeem part of his
tithe, he must add a fifth to its
value.
Then they shall
confess their sin which they have done: and he shall
recompense his
trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath
trespassed.
and must
confess the sin he has committed. He must make full
restitution, add a fifth to its
value, and give all this to the one he has wronged.
And, behold, as thy life was much set by this day in mine eyes, so let my life be much set by in the eyes of the LORD, and let him deliver me out of all
tribulation.
As surely as I
valued your life
today, so may the LORD
value my life and
rescue me from all trouble.”
And
Ahab spake unto
Naboth, saying, Give me thy
vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better
vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money.
So
Ahab said to
Naboth, “Give me your
vineyard to use as a vegetable garden, since it is next to my palace. I will give you a better
vineyard in its place—or if you
prefer, I will give you its
value in silver.”
And when the year was
expired, king
Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the LORD, and made
Zedekiah his brother king over Judah and Jerusalem.
In the spring, King
Nebuchadnezzar summoned
Jehoiachin and brought him to Babylon, along with the articles of
value from the house of the LORD. And he made
Jehoiachin’s relative
Zedekiah king over Judah and Jerusalem.
And they burnt the house of God, and
brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.
Then the Chaldeans set fire to the house of God and broke down the wall of Jerusalem. They burned down all the palaces and destroyed every article of value.
Also twenty basons of gold, of a thousand drams; and two vessels of fine copper, precious as gold.
20 gold
bowls valued at 1,000 darics, and two articles of fine polished bronze, as precious as gold.
But ye are forgers of lies, ye are all physicians of no value.
You, however,
smear with lies; you are all worthless physicians.
Man knoweth not the price thereof; neither is it found in the land of the living.
No man can know its value, nor is it found in the land of the living.
The
topaz of
Ethiopia shall not equal it, neither shall it be
valued with pure gold.
Topaz from
Cush cannot compare to it, nor can it be
valued in pure gold.
The heart of her husband
doth safely trust in her, so that he shall have no need of
spoil.
The heart of her husband trusts in her, and he lacks nothing of value.
Behold, ye are of nothing, and your work of
nought: an
abomination is he that chooseth you.
Behold, you are nothing and your work is of no
value.
Anyone who chooses you is
detestable.
Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be
wailing for them.
Their violence has grown into a rod to
punish their wickedness. None of them will remain: none of their multitude, none of their wealth, and nothing of
value.
And the LORD said unto me, Cast it unto the
potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the
potter in the house of the LORD.
And the LORD said to me, “Throw it to the
potter”—this magnificent price at which they
valued me. So I took the thirty pieces of silver and threw them to the
potter in the house of the LORD.
Fear ye not therefore, ye are of more value than many sparrows.
So do not be afraid; you are worth more than many sparrows.
Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
Then what was spoken through Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on Him by the people of Israel,
And a certain
centurion’s servant, who was
dear unto him, was sick, and ready to die.
There a highly
valued servant of a
centurion was sick and about to die.
But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.
And even the very hairs of your head are all numbered. So do not be afraid; you are worth more than many sparrows.
Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.
And a number of those who had practiced magic arts brought their books and burned them in front of
everyone. When the
value of the books was calculated, the total came to fifty thousand
drachmas.
But none of these things move me, neither count I my life
dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to
testify the gospel of the grace of God.
But I consider my life of no
value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus—the ministry of
testifying to the good news of God’s grace.
What, then, is the advantage of being a
Jew? Or what is the
value of
circumcision?
Behold, I Paul say unto you, that if ye be
circumcised, Christ shall profit you nothing.
Take notice: I, Paul, tell you that if you let
yourselves be
circumcised, Christ will be of no
value to you at all.
Which things have indeed a
shew of wisdom in will worship, and
humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
Such restrictions indeed have an appearance of wisdom, with their self-prescribed worship, their false
humility, and their harsh treatment of the body; but they are of no
value against the
indulgence of the flesh.
For bodily exercise profiteth little: but
godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
For physical exercise is of limited
value, but
godliness is valuable in every way, holding promise for the present life and for the one to come.
For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
For we also received the good news just as they did; but the message they heard was of no
value to them, since they did not share the faith of those who
comprehended it.
Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
He
valued disgrace for Christ above the treasures of Egypt, for he was looking
ahead to his reward.
Be not carried about with
divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
Do not be carried away by all kinds of strange teachings, for it is good for the heart to be strengthened by grace and not by foods of no value to those devoted to them.
For whose cause the earth being
drowned with the flood, wisdom again preserved it, and directed the course of the righteous in a piece of wood of small
value.
His heart is ashes, his hope is more
vile than earth, and his life of less
value than clay:
A
shamefaced and faithful woman is a double grace, and her continent mind cannot be
valued.