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95 verses contain “Vow” (in the KJV: 83, in the BSB: 80) — showing 1–95
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,
Then Jacob made a vow, saying, “If God will be with me and watch over me on this journey, and if He will provide me with food to eat and clothes to wear,
I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.
I am the God of Bethel, where you anointed the pillar and made a solemn vow to Me. Now get up and leave this land at once, and return to your native land.’”
But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
If, however, the sacrifice he offers is a vow or a freewill offering, it shall be eaten on the day he presents his sacrifice, but the remainder may be eaten on the next day.
Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the LORD for a burnt offering;
“Speak to Aaron and his sons and all the Israelites and tell them, ‘Any man of the house of Israel or any foreign resident who presents a gift for a burnt offering to the LORD, whether to fulfill a vow or as a freewill offering,
And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.
When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable.
Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.
You may present as a freewill offering an ox or sheep that has a deformed or stunted limb, but it is not acceptable in fulfillment of a vow.
Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD.
These offerings are in addition to the offerings for the LORD’s Sabbaths, and in addition to your gifts, to all your vow offerings, and to all the freewill offerings you give to the LORD.
Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons shall be for the LORD by thy estimation.
“Speak to the Israelites and say to them, ‘When someone makes a special vow to the LORD involving the value of persons,
But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.
But if the one making the vow is too poor to pay the valuation, he is to present the person before the priest, who shall set the value according to what the one making the vow can afford.
And if it be a beast, whereof men bring an offering unto the LORD, all that any man giveth of such unto the LORD shall be holy.
If he vows an animal that may be brought as an offering to the LORD, any such animal given to the LORD shall be holy.
And if it be any unclean beast, of which they do not offer a sacrifice unto the LORD, then he shall present the beast before the priest:
But if the vow involves any of the unclean animals that may not be brought as an offering to the LORD, the animal must be presented before the priest.
Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD:
“Speak to the Israelites and tell them that if a man or woman makes a special vow, the vow of a Nazirite, to separate himself to the LORD,
All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.
For the entire period of his vow of separation, no razor shall pass over his head. He must be holy until the time of his separation to the LORD is complete; he must let the hair of his head grow long.
This is the law of the Nazarite who hath vowed, and of his offering unto the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.
This is the law of the Nazirite who vows his offering to the LORD for his separation, in addition to whatever else he can afford; he must fulfill whatever vow he makes, according to the law of his separation.”
And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:
and you present an offering made by fire to the LORD from the herd or flock to produce a pleasing aroma to the LORD—either a burnt offering or a sacrifice, for a special vow or freewill offering or appointed feast—
And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the LORD:
When you prepare a young bull as a burnt offering or sacrifice to fulfill a vow or as a peace offering to the LORD,
And Israel vowed a vow unto the LORD, and said, If thou wilt indeed deliver this people into my hand, then I will utterly destroy their cities.
So Israel made a vow to the LORD: “If You will deliver this people into our hands, we will devote their cities to destruction.”
These things ye shall do unto the LORD in your set feasts, beside your vows, and your freewill offerings, for your burnt offerings, and for your meat offerings, and for your drink offerings, and for your peace offerings.
You are to present these offerings to the LORD at your appointed times, in addition to your vow and freewill offerings, whether burnt offerings, grain offerings, drink offerings, or peace offerings.”
If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.
If a man makes a vow to the LORD or swears an oath to obligate himself by a pledge, he must not break his word; he must do everything he has promised.
If a woman also vow a vow unto the LORD, and bind herself by a bond, being in her father’s house in her youth;
And if a woman in her father’s house during her youth makes a vow to the LORD or obligates herself by a pledge,
And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.
and her father hears about her vow or pledge but says nothing to her, then all the vows or pledges by which she has bound herself shall stand.
But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the LORD shall forgive her, because her father disallowed her.
But if her father prohibits her on the day he hears about it, then none of the vows or pledges by which she has bound herself shall stand. The LORD will absolve her because her father has prohibited her.
And if she had at all an husband, when she vowed, or uttered ought out of her lips, wherewith she bound her soul;
If a woman marries while under a vow or rash promise by which she has bound herself,
And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds wherewith she bound her soul shall stand.
and her husband hears of it but says nothing to her on that day, then the vows or pledges by which she has bound herself shall stand.
But if her husband disallowed her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her soul, of none effect: and the LORD shall forgive her.
But if her husband prohibits her when he hears of it, he nullifies the vow that binds her or the rash promise she has made, and the LORD will absolve her.
But every vow of a widow, and of her that is divorced, wherewith they have bound their souls, shall stand against her.
Every vow a widow or divorced woman pledges to fulfill is binding on her.
And if she vowed in her husband’s house, or bound her soul by a bond with an oath;
If a woman in her husband’s house has made a vow or put herself under an obligation with an oath,
And her husband heard it, and held his peace at her, and disallowed her not: then all her vows shall stand, and every bond wherewith she bound her soul shall stand.
and her husband hears of it but says nothing to her and does not prohibit her, then all the vows or pledges by which she has bound herself shall stand.
But if her husband hath utterly made them void on the day he heard them; then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the LORD shall forgive her.
But if her husband nullifies them on the day he hears of them, then nothing that came from her lips, whether her vows or pledges, shall stand. Her husband has nullified them, and the LORD will absolve her.
Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.
Her husband may confirm or nullify any vow or any sworn pledge to deny herself.
But if her husband altogether hold his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her: he confirmeth them, because he held his peace at her in the day that he heard them.
But if her husband says nothing to her from day to day, then he confirms all the vows and pledges that bind her. He has confirmed them, because he said nothing to her on the day he heard about them.
And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks:
To that place you are to bring your burnt offerings and sacrifices, your tithes and heave offerings, your vow offerings and freewill offerings, as well as the firstborn of your herds and flocks.
Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the LORD:
then the LORD your God will choose a dwelling for His Name. And there you are to bring everything I command you: your burnt offerings and sacrifices, your tithes and special gifts, and all the choice offerings you vow to the LORD.
Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:
Within your gates you must not eat the tithe of your grain or new wine or oil, the firstborn of your herds or flocks, any of the offerings that you have vowed to give, or your freewill offerings or special gifts.
Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the LORD shall choose:
But you are to take your holy things and your vow offerings and go to the place the LORD will choose.
Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these are abomination unto the LORD thy God.
You must not bring the wages of a prostitute, whether female or male, into the house of the LORD your God to fulfill any vow, because both are detestable to the LORD your God.
When thou shalt vow a vow unto the LORD thy God, thou shalt not slack to pay it: for the LORD thy God will surely require it of thee; and it would be sin in thee.
If you make a vow to the LORD your God, do not be slow to keep it, because He will surely require it of you, and you will be guilty of sin.
But if thou shalt forbear to vow, it shall be no sin in thee.
But if you refrain from making a vow, you will not be guilty of sin.
That which is gone out of thy lips thou shalt keep and perform; even a freewill offering, according as thou hast vowed unto the LORD thy God, which thou hast promised with thy mouth.
Be careful to follow through on what comes from your lips, because you have freely vowed to the LORD your God with your own mouth.
For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed, because they obeyed not the voice of the LORD: unto whom the LORD sware that he would not shew them the land, which the LORD sware unto their fathers that he would give us, a land that floweth with milk and honey.
For the Israelites had wandered in the wilderness forty years, until all the nation’s men of war who had come out of Egypt had died, since they did not obey the LORD. So the LORD vowed never to let them see the land He had sworn to their fathers to give us, a land flowing with milk and honey.
And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands,
Jephthah made this vow to the LORD: “If indeed You will deliver the Ammonites into my hand,
And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed: and she knew no man. And it was a custom in Israel,
After two months, she returned to her father, and he did to her as he had vowed. And she had never had relations with a man. So it has become a custom in Israel
And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the days of his life, and there shall no razor come upon his head.
And she made a vow, pleading, “O LORD of Hosts, if only You will look upon the affliction of Your maidservant and remember me, not forgetting Your maidservant but giving her a son, then I will dedicate him to the LORD all the days of his life, and no razor shall ever come over his head.”
And the man Elkanah, and all his house, went up to offer unto the LORD the yearly sacrifice, and his vow.
Then Elkanah and all his house went up to make the annual sacrifice to the LORD and to fulfill his vow,
And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly as the LORD liveth, and as thy soul liveth, there is but a step between me and death.
But David again vowed, “Your father knows very well that I have found favor in your eyes, and he has said, ‘Jonathan must not know of this, or he will be grieved.’ As surely as the LORD lives and as you yourself live, there is but a step between me and death.”
And Jonathan caused David to swear again, because he loved him: for he loved him as he loved his own soul.
And Jonathan had David reaffirm his vow out of love for him, for Jonathan loved David as he loved himself.
Then said she, I pray thee, let the king remember the LORD thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they destroy my son. And he said, As the LORD liveth, there shall not one hair of thy son fall to the earth.
“Please,” she replied, “may the king invoke the LORD your God to prevent the avenger of blood from increasing the devastation, so that my son may not be destroyed!” “As surely as the LORD lives,” he vowed, “not a hair of your son’s head will fall to the ground.”
And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the LORD, in Hebron.
After four years had passed, Absalom said to the king, “Please let me go to Hebron to fulfill a vow I have made to the LORD.
For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will serve the LORD.
For your servant made a vow while dwelling in Geshur of Aram, saying: ‘If indeed the LORD brings me back to Jerusalem, I will worship the LORD in Hebron.’”
And Jehoash said to the priests, All the money of the dedicated things that is brought into the house of the LORD, even the money of every one that passeth the account, the money that every man is set at, and all the money that cometh into any man’s heart to bring into the house of the LORD,
Then Joash said to the priests, “Collect all the money brought as sacred gifts into the house of the LORD—the census money, the money from vows, and the money brought voluntarily into the house of the LORD.
Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows.
You will pray to Him, and He will hear you, and you will fulfill your vows.
My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.
My praise for You resounds in the great assembly; I will fulfill my vows before those who fear You.
Offer unto God thanksgiving; and pay thy vows unto the most High:
Sacrifice a thank offering to God, and fulfill your vows to the Most High.
Thy vows are upon me, O God: I will render praises unto thee.
Your vows are upon me, O God; I will render thank offerings to You.
For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name.
For You have heard my vows, O God; You have given me the inheritance reserved for those who fear Your name.
So will I sing praise unto thy name for ever, that I may daily perform my vows.
Then I will ever sing praise to Your name and fulfill my vows day by day.
Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed.
Praise awaits You, O God, in Zion; to You our vows will be fulfilled.
I will go into thy house with burnt offerings: I will pay thee my vows,
I will enter Your house with burnt offerings; I will fulfill my vows to You—
Which my lips have uttered, and my mouth hath spoken, when I was in trouble.
the vows that my lips promised and my mouth spoke in my distress.
Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared.
Make and fulfill your vows to the LORD your God; let all the neighboring lands bring tribute to Him who is to be feared.
I will pay my vows unto the LORD now in the presence of all his people.
I will fulfill my vows to the LORD in the presence of all His people.
I will pay my vows unto the LORD now in the presence of all his people,
I will fulfill my vows to the LORD in the presence of all His people,
How he sware unto the LORD, and vowed unto the mighty God of Jacob;
how he swore an oath to the LORD, and vowed to the Mighty One of Jacob:
I have peace offerings with me; this day have I payed my vows.
“I have made my peace offerings; today I have paid my vows.
It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.
It is a trap for a man to dedicate something rashly, only later to reconsider his vows.
What, my son? and what, the son of my womb? and what, the son of my vows?
What shall I say, O my son? What, O son of my womb? What, O son of my vows?
When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
When you make a vow to God, do not delay in fulfilling it, because He takes no pleasure in fools. Fulfill your vow.
Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
It is better not to vow than to make a vow and not fulfill it.
Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
Do not let your mouth cause your flesh to sin, and do not tell the messenger that your vow was a mistake. Why should God be angry with your words and destroy the work of your hands?
All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
It is the same for all: There is a common fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not. As it is for the good, so it is for the sinner; as it is for the one who makes a vow, so it is for the one who refuses to take a vow.
And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the LORD, and perform it.
The LORD will make Himself known to Egypt, and on that day Egypt will acknowledge the LORD. They will worship with sacrifices and offerings; they will make vows to the LORD and fulfill them.
But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
Instead, we will do everything we vowed to do: We will burn incense to the Queen of Heaven and offer drink offerings to her, just as we, our fathers, our kings, and our officials did in the cities of Judah and in the streets of Jerusalem. At that time we had plenty of food and good things, and we saw no disaster.
Thus saith the LORD of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will surely accomplish your vows, and surely perform your vows.
This is what the LORD of Hosts, the God of Israel, says: As for you and your wives, you have spoken with your mouths and fulfilled with your hands your words: ‘We will surely perform our vows that we have made to burn incense to the Queen of Heaven and to pour out drink offerings to her.’ Go ahead, then, do what you have promised! Keep your vows!
Then the men feared the LORD exceedingly, and offered a sacrifice unto the LORD, and made vows.
Then the men feared the LORD greatly, and they offered a sacrifice to the LORD and made vows to Him.
But I will sacrifice unto thee with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD.
But I, with the voice of thanksgiving, will sacrifice to You. I will fulfill what I have vowed. Salvation is from the LORD!”
Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.
Look to the mountains— the feet of one who brings good news, who proclaims peace! Celebrate your feasts, O Judah; fulfill your vows. For the wicked will never again march through you; they will be utterly cut off.
But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the LORD a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.
“But cursed is the deceiver who has an acceptable male in his flock and vows to give it, but sacrifices a defective animal to the Lord. For I am a great King,” says the LORD of Hosts, “and My name is to be feared among the nations.
Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
Again, you have heard that it was said to the ancients, ‘Do not break your oath, but fulfill your vows to the Lord.’
And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.
Paul remained in Corinth for quite some time before saying goodbye to the brothers. He had his head shaved in Cenchrea to keep a vow he had made, and then he sailed for Syria, accompanied by Priscilla and Aquila.
Do therefore this that we say to thee: We have four men which have a vow on them;
Therefore do what we advise you. There are four men with us who have taken a vow.
With gifts, with horses, and with cattle, and other things, which have been set forth by vow, for the temple of the Lord at Jerusalem.
Then said he unto the king, Remember thy vow, which thou hast vowed to build Jerusalem, in the day when thou camest to thy kingdom,
And to send away all the vessels that were taken away out of Jerusalem, which Cyrus set apart, when he vowed to destroy Babylon, and to send them again thither.
Thou also hast vowed to build up the temple, which the Edomites burned when Judea was made desolate by the Chaldees.
And now, O lord the king, this is that which I require, and which I desire of thee, and this is the princely liberality proceeding from thyself: I desire therefore that thou make good the vow, the performance whereof with thine own mouth thou hast vowed to the King of heaven.
And certain of the chief of their families, when they came to the temple of God that is in Jerusalem, vowed to set up the house again in his own place according to their ability,
And all they that had made any vow to God began to offer sacrifices to God from the first day of the seventh month, although the temple of the Lord was not yet built.
And carry the gifts unto the Lord of Israel to Jerusalem, which I and my friends have vowed, and all the gold and silver that in the country of Babylon can be found, to the Lord in Jerusalem,
And there I vowed a fast unto the young men before our Lord, to desire of him a prosperous journey both for us and them that were with us, for our children, and for the cattle:
And I said unto them, Both ye are holy unto the Lord, and the vessels are holy, and the gold and the silver is a vow unto the Lord, the Lord of our fathers.
And Joacim the high priest, and all the priests that stood before the Lord, and they which ministered unto the Lord, had their loins girt with sackcloth, and offered the daily burnt offerings, with the vows and free gifts of the people,
Let nothing hinder thee to pay thy vow in due time, and defer not until death to be justified.
In like manner, they can neither give riches nor money: though a man make a vow unto them, and keep it not, they will not require it.
So Heliodorus, after he had offered sacrifice unto the Lord, and made great vows unto him that had saved his life, and saluted Onias, returned with his host to the king.
This wicked person vowed also unto the Lord, who now no more would have mercy upon him, saying thus,