1,224 verses contain “Way” (in the KJV: 932, in the BSB: 745) — showing 501–600
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Who leave the paths of uprightness, to walk in the ways of darkness;
from those who leave the straight paths to walk in the ways of darkness,
That thou mayest walk in the way of good men, and keep the paths of the righteous.
So you will follow in the ways of the good, and keep to the paths of the righteous.
In all thy ways acknowledge him, and he shall direct thy paths.
in all your ways acknowledge Him, and He will make your paths straight.
Her ways are ways of pleasantness, and all her paths are peace.
All her ways are pleasant, and all her paths are peaceful.
Then shalt thou walk in thy
way safely, and thy foot shall not
stumble.
Then you will go on your
way in safety, and your foot will not
stumble.
Do not
envy a violent man or choose any of his
ways;
I have taught thee in the way of wisdom; I have led thee in right paths.
I will guide you in the way of wisdom; I will lead you on straight paths.
Enter not into the path of the wicked, and go not in the way of evil men.
Do not set foot on the path of the wicked or walk in the way of evildoers.
The
way of the wicked is as darkness: they know not at what they
stumble.
But the
way of the wicked is like the darkest
gloom; they do not know what makes them
stumble.
Ponder the path of thy feet, and let all thy
ways be established.
Make a level path for your feet, and all your ways will be sure.
Lest thou shouldest
ponder the path of life, her
ways are moveable, that thou canst not know them.
She does not consider the path of life; she does not know that her ways are unstable.
Remove thy
way far from her, and come not
nigh the door of her house:
Keep your path far from her; do not go near the door of her house,
For the ways of man are before the eyes of the LORD, and he pondereth all his goings.
For a man’s ways are before the eyes of the LORD, and the LORD examines all his paths.
Go to the
ant, thou
sluggard; consider her
ways, and be wise:
Walk in the manner of the
ant, O slacker; observe its
ways and become wise.
For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
For this commandment is a lamp, this teaching is a light, and the reproofs of discipline are the way to life,
Passing through the street near her corner; and he went the way to her house,
crossing the street near her corner,
strolling down the road to her house,
Let not thine heart decline to her
ways, go not
astray in her paths.
Do not let your heart turn aside to her
ways; do not
stray into her paths.
Her house is the
way to
hell, going down to the chambers of death.
Her house is the road to
Sheol, descending to the chambers of death.
She standeth in the top of high places, by the way in the places of the paths.
On the heights overlooking the road, at the crossroads she takes her stand.
I lead in the way of righteousness, in the midst of the paths of judgment:
I walk in the way of righteousness, along the paths of justice,
The LORD possessed me in the beginning of his way, before his works of old.
The LORD created me as His first course, before His works of old.
Now therefore
hearken unto me, O ye children: for blessed are they that keep my
ways.
Now therefore, my sons,
listen to me, for blessed are those who keep my
ways.
Leave your folly behind, and you will live; walk in the way of understanding.”
To call passengers who go right on their ways:
calling out to those who pass by, who make their paths straight.
He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.
He who walks in
integrity walks securely, but he who perverts his
ways will be found out.
He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.
Whoever heeds instruction is on the path to life, but he who ignores reproof goes
astray.
The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.
The way of the LORD is a refuge to the upright, but destruction awaits those who do evil.
The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.
The righteousness of the
blameless directs their path, but the wicked fall by their own wickedness.
They that are of a
froward heart are
abomination to the LORD: but such as are upright in their
way are his delight.
The
way of a
fool is right in his own eyes: but he that hearkeneth unto counsel is wise.
The
way of a
fool is right in his own eyes, but a wise man listens to counsel.
The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.
A righteous man is
cautious in friendship, but the
ways of the wicked lead them
astray.
In the
way of righteousness is life; and in the
pathway thereof there is no death.
There is life in the path of righteousness, but another path leads to death.
Righteousness keepeth him that is upright in the
way: but wickedness overthroweth the
sinner.
Righteousness guards the man of
integrity, but wickedness undermines the
sinner.
Good understanding giveth favour: but the way of transgressors is hard.
Good understanding wins favor, but the way of the faithless is difficult.
He that walketh in his uprightness feareth the LORD: but he that is
perverse in his
ways despiseth him.
He who walks in uprightness fears the LORD, but the one who is
devious in his
ways despises Him.
The wisdom of the
prudent is to understand his
way: but the folly of fools is
deceit.
The wisdom of the
prudent is to
discern his
way, but the folly of fools deceives them.
There is a way which seemeth right unto a man, but the end thereof are the ways of death.
There is a way that seems right to a man, but its end is the way of death.
The
backslider in heart shall be filled with his own
ways: and a good man shall be satisfied from himself.
The
backslider in heart receives the fill of his own
ways, but a good man is rewarded for his
ways.
The
way of the wicked is an
abomination unto the LORD: but he loveth him that followeth after righteousness.
The LORD detests the way of the wicked, but He loves those who pursue righteousness.
Correction is
grievous unto him that forsaketh the
way: and he that hateth reproof shall die.
Discipline is harsh for him who leaves the path; he who hates correction will die.
The
way of the
slothful man is as an
hedge of thorns: but the
way of the righteous is made plain.
The
way of the slacker is like a
hedge of thorns, but the path of the upright is a
highway.
The
way of life is above to the wise, that he may depart from
hell beneath.
The path of life leads upward for the wise, that he may avoid going down to
Sheol.
All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.
All a man’s
ways are pure in his own eyes, but his motives are
weighed out by the LORD.
When a man’s ways please the LORD, he maketh even his enemies to be at peace with him.
When a man’s ways please the LORD, He makes even the man’s enemies live at peace with him.
A man’s heart deviseth his way: but the LORD directeth his steps.
A man’s heart plans his course, but the LORD determines his steps.
The
highway of the upright is to depart from evil: he that keepeth his
way preserveth his soul.
The
highway of the upright leads away from evil; he who guards his
way protects his life.
There is a way that seemeth right unto a man, but the end thereof are the ways of death.
There is a way that seems right to a man, but its end is the way of death.
A violent man enticeth his neighbour, and leadeth him into the way that is not good.
A violent man entices his
neighbor and leads him down a path that is not good.
The
hoary head is a crown of glory, if it be found in the
way of righteousness.
Gray hair is a crown of glory; it is attained along the path of righteousness.
A wicked man taketh a gift out of the
bosom to
pervert the
ways of judgment.
The
foolishness of man perverteth his
way: and his heart fretteth against the LORD.
A man’s own folly subverts his way, yet his heart rages against the LORD.
He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.
He who keeps a commandment preserves his soul, but he who is careless in his ways will die.
It is
naught, it is
naught, saith the
buyer: but when he is gone his
way, then he boasteth.
“Worthless, worthless!” says the
buyer, but on the
way out, he gloats.
Man’s goings are of the LORD; how can a man then understand his own way?
A man’s steps are from the LORD, so how can
anyone understand his own
way?
Every way of a man is right in his own eyes: but the LORD pondereth the hearts.
All a man’s ways seem right to him, but the LORD weighs the heart.
The
way of man is
froward and strange: but as for the pure, his work is right.
The
way of a guilty man is
crooked, but the conduct of the innocent is upright.
The man that wandereth out of the way of understanding shall remain in the congregation of the dead.
The man who strays from the path of understanding will rest in the assembly of the dead.
A wicked man hardeneth his face: but as for the upright, he directeth his way.
A wicked man hardens his face, but the upright man makes his way sure.
Thorns and snares are in the
way of the
froward: he that
doth keep his soul shall be far from them.
Thorns and snares lie on the path of the
perverse; he who guards his soul stays far from them.
Train up a child in the way he should go: and when he is old, he will not depart from it.
Train up a child in the way he should go, and when he is old he will not depart from it.
Lest thou learn his
ways, and get a
snare to thy soul.
Hear thou, my son, and be wise, and guide thine heart in the way.
Listen, my son, and be wise, and guide your heart on the right course.
My son, give me thine heart, and let thine eyes observe my ways.
My son, give me your heart, and let your eyes delight in my ways.
A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.
Like a
muddied spring or a
polluted well is a righteous man who gives
way to the wicked.
The
slothful man saith, There is a lion in the
way; a lion is in the streets.
The slacker says, “A lion is in the road! A fierce lion roams the public square!”
Better is the poor that walketh in his uprightness, than he that is
perverse in his
ways, though he be rich.
Whoso causeth the righteous to go
astray in an evil
way, he shall fall himself into his own pit: but the upright shall have good things in possession.
He who leads the upright along the path of evil will fall into his own pit, but the
blameless will
inherit what is good.
Whoso walketh uprightly shall be saved: but he that is
perverse in his
ways shall fall at once.
An unjust man is
detestable to the righteous, and one whose
way is upright is
detestable to the wicked.
The
way of an eagle in the air; the
way of a serpent upon a rock; the
way of a ship in the midst of the sea; and the
way of a man with a
maid.
the
way of an eagle in the sky, the
way of a
snake on a rock, the
way of a ship at sea, and the
way of a man with a
maiden.
Such is the
way of an
adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.
This is the
way of an
adulteress: She eats and wipes her mouth and says, ‘I have done nothing wrong.’
Give not thy strength unto women, nor thy ways to that which destroyeth kings.
Do not
spend your strength on women or your
vigor on those who ruin kings.
She looketh well to the ways of her household, and eateth not the bread of idleness.
She watches over the affairs of her household and does not eat the bread of idleness.
Go thy
way, eat thy bread with joy, and drink thy wine with a
merry heart; for God now accepteth thy works.
Go, eat your bread with joy, and drink your wine with a
cheerful heart, for God has already approved your works:
Yea also, when he that is a
fool walketh by the
way, his wisdom faileth him, and he saith to every one that he is a
fool.
Even as the
fool walks along the road, his sense is lacking, and he shows
everyone that he is a
fool.
The labour of the
foolish wearieth every one of them, because he knoweth not how to go to the city.
The
toil of a
fool wearies him, for he does not know the
way to the city.
As thou knowest not what is the
way of the spirit, nor how the bones do grow in the
womb of her that is with child: even so thou knowest not the works of God who maketh all.
As you do not know the path of the wind, or how the bones are formed in a mother’s
womb, so you cannot understand the work of God, the Maker of all things.
Rejoice, O young man, in thy youth; and let thy heart
cheer thee in the days of thy youth, and walk in the
ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
Rejoice, O young man, while you are young, and let your heart be
glad in the days of your youth. Walk in the
ways of your heart and in the sight of your eyes, but know that for all these things God will bring you to judgment.
Also when they shall be afraid of that which is high, and fears shall be in the
way, and the
almond tree shall
flourish, and the
grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:
when men fear the heights and dangers of the road, when the
almond tree blossoms, the
grasshopper loses its spring, and the caper
berry shrivels— for then man goes to his eternal home and mourners walk the streets.
If thou know not, O thou fairest among women, go thy
way forth by the footsteps of the flock, and feed thy kids beside the
shepherds’ tents.
If you do not know, O fairest of women, follow the tracks of the flock, and
graze your young goats near the tents of the
shepherds.
I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.
I will arise now and go about the city, through the streets and squares. I will seek the one I love. So I sought him but did not find him.
Until the day break, and the shadows
flee away, I will get me to the mountain of
myrrh, and to the hill of
frankincense.
Before the day breaks and the shadows
flee, I will make my
way to the mountain of
myrrh and to the hill of
frankincense.
Whither is thy beloved gone, O thou fairest among women?
whither is thy beloved turned aside? that we may seek him with thee.
Where has your beloved gone, O most beautiful among women? Which way has he turned? We will seek him with you.
And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his
ways, and we will walk in his paths: for out of
Zion shall go forth the law, and the word of the LORD from Jerusalem.
And many peoples will come and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us His
ways so that we may walk in His paths.” For the law will go forth from
Zion, and the word of the LORD from Jerusalem.
As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to
err, and destroy the
way of thy paths.
Youths
oppress My people, and women rule over them. O My people, your guides mislead you; they turn you from your paths.
For the LORD spake thus to me with a strong hand, and
instructed me that I should not walk in the
way of this people, saying,
For this is what the LORD has spoken to me with a strong hand,
instructing me not to walk in the
way of this people:
Nevertheless, there will be no more
gloom for those in distress. In the past He humbled the land of
Zebulun and the land of
Naphtali, but in the future He will honor the
Way of the Sea, beyond the Jordan,
Galilee of the nations:
My heart shall cry out for Moab; his fugitives shall
flee unto Zoar, an
heifer of three years old: for by the mounting up of Luhith with
weeping shall they go it up; for in the
way of Horonaim they shall raise up a cry of destruction.
My heart
cries out over Moab; her fugitives
flee as far as Zoar, as far as Eglath-shelishiyah. With
weeping they
ascend the slope of Luhith; they
lament their destruction on the road to Horonaim.
In that day, saith the LORD of hosts, shall the
nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD hath spoken it.
In that day, declares the LORD of Hosts, the
peg driven into a firm place will give
way; it will be
sheared off and fall, and the load upon it will be cut down.” Indeed, the LORD has spoken.
The
way of the just is uprightness: thou, most upright,
dost weigh the path of the just.
The path of the righteous is level; You clear a straight path for the upright.
Yea, in the
way of thy judgments, O LORD, have we waited for thee; the desire of our soul is to thy name, and to the
remembrance of thee.
Yes, we wait for You, O LORD; we walk in the path of Your judgments. Your name and
renown are the desire of our souls.
But they also have
erred through wine, and through strong drink are out of the
way; the priest and the prophet have
erred through strong drink, they are
swallowed up of wine, they are out of the
way through strong drink; they
err in vision, they
stumble in judgment.
They also that
erred in spirit shall come to understanding, and they that
murmured shall learn doctrine.
Then the
wayward in spirit will come to understanding, and those who
grumble will accept instruction.”
Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
Get out of the way; turn off the road. Rid us of the Holy One of Israel!”
And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.
And whether you turn to the right or to the left, your ears will hear this command behind you: “This is the way. Walk in it.”
The
highways lie waste, the
wayfaring man ceaseth: he hath broken the covenant, he hath
despised the cities, he regardeth no man.
The
highways are deserted; travel has ceased. The treaty has been broken, the witnesses are
despised, and human life is disregarded.
And an
highway shall be there, and a
way, and it shall be called The
way of
holiness; the unclean shall not pass over it; but it shall be for those: the
wayfaring men, though fools, shall not
err therein.
And there will be a
highway called the
Way of
Holiness. The unclean will not travel it— only those who walk in the
Way— and fools will not
stray onto it.
Because thy
rage against me, and thy
tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my
bridle in thy lips, and I will turn thee back by the
way by which thou camest.
Because your
rage and
arrogance against Me have reached My ears, I will put My hook in your nose and My
bit in your mouth; I will send you back the
way you came.’