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1,224 verses contain “Way” (in the KJV: 932, in the BSB: 745) — showing 501–600
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King James Bible KJV Bible
Berean Standard Bible BSB Bible
Who leave the paths of uprightness, to walk in the ways of darkness;
from those who leave the straight paths to walk in the ways of darkness,
Whose ways are crooked, and they froward in their paths:
whose paths are crooked and whose ways are devious.
That thou mayest walk in the way of good men, and keep the paths of the righteous.
So you will follow in the ways of the good, and keep to the paths of the righteous.
In all thy ways acknowledge him, and he shall direct thy paths.
in all your ways acknowledge Him, and He will make your paths straight.
Her ways are ways of pleasantness, and all her paths are peace.
All her ways are pleasant, and all her paths are peaceful.
Then shalt thou walk in thy way safely, and thy foot shall not stumble.
Then you will go on your way in safety, and your foot will not stumble.
Envy thou not the oppressor, and choose none of his ways.
Do not envy a violent man or choose any of his ways;
I have taught thee in the way of wisdom; I have led thee in right paths.
I will guide you in the way of wisdom; I will lead you on straight paths.
Enter not into the path of the wicked, and go not in the way of evil men.
Do not set foot on the path of the wicked or walk in the way of evildoers.
The way of the wicked is as darkness: they know not at what they stumble.
But the way of the wicked is like the darkest gloom; they do not know what makes them stumble.
Ponder the path of thy feet, and let all thy ways be established.
Make a level path for your feet, and all your ways will be sure.
Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.
She does not consider the path of life; she does not know that her ways are unstable.
Remove thy way far from her, and come not nigh the door of her house:
Keep your path far from her; do not go near the door of her house,
For the ways of man are before the eyes of the LORD, and he pondereth all his goings.
For a man’s ways are before the eyes of the LORD, and the LORD examines all his paths.
Go to the ant, thou sluggard; consider her ways, and be wise:
Walk in the manner of the ant, O slacker; observe its ways and become wise.
For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
For this commandment is a lamp, this teaching is a light, and the reproofs of discipline are the way to life,
Passing through the street near her corner; and he went the way to her house,
crossing the street near her corner, strolling down the road to her house,
Let not thine heart decline to her ways, go not astray in her paths.
Do not let your heart turn aside to her ways; do not stray into her paths.
Her house is the way to hell, going down to the chambers of death.
Her house is the road to Sheol, descending to the chambers of death.
She standeth in the top of high places, by the way in the places of the paths.
On the heights overlooking the road, at the crossroads she takes her stand.
The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.
To fear the LORD is to hate evil; I hate arrogant pride, evil conduct, and perverse speech.
I lead in the way of righteousness, in the midst of the paths of judgment:
I walk in the way of righteousness, along the paths of justice,
The LORD possessed me in the beginning of his way, before his works of old.
The LORD created me as His first course, before His works of old.
Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.
Now therefore, my sons, listen to me, for blessed are those who keep my ways.
Forsake the foolish, and live; and go in the way of understanding.
Leave your folly behind, and you will live; walk in the way of understanding.”
To call passengers who go right on their ways:
calling out to those who pass by, who make their paths straight.
He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.
He who walks in integrity walks securely, but he who perverts his ways will be found out.
He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.
Whoever heeds instruction is on the path to life, but he who ignores reproof goes astray.
The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.
The way of the LORD is a refuge to the upright, but destruction awaits those who do evil.
The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.
The righteousness of the blameless directs their path, but the wicked fall by their own wickedness.
They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight.
The perverse in heart are an abomination to the LORD, but the blameless in their walk are His delight.
The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.
The way of a fool is right in his own eyes, but a wise man listens to counsel.
The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.
A righteous man is cautious in friendship, but the ways of the wicked lead them astray.
In the way of righteousness is life; and in the pathway thereof there is no death.
There is life in the path of righteousness, but another path leads to death.
Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.
Righteousness guards the man of integrity, but wickedness undermines the sinner.
Good understanding giveth favour: but the way of transgressors is hard.
Good understanding wins favor, but the way of the faithless is difficult.
He that walketh in his uprightness feareth the LORD: but he that is perverse in his ways despiseth him.
He who walks in uprightness fears the LORD, but the one who is devious in his ways despises Him.
The wisdom of the prudent is to understand his way: but the folly of fools is deceit.
The wisdom of the prudent is to discern his way, but the folly of fools deceives them.
There is a way which seemeth right unto a man, but the end thereof are the ways of death.
There is a way that seems right to a man, but its end is the way of death.
The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.
The backslider in heart receives the fill of his own ways, but a good man is rewarded for his ways.
The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness.
The LORD detests the way of the wicked, but He loves those who pursue righteousness.
Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.
Discipline is harsh for him who leaves the path; he who hates correction will die.
The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.
The way of the slacker is like a hedge of thorns, but the path of the upright is a highway.
The way of life is above to the wise, that he may depart from hell beneath.
The path of life leads upward for the wise, that he may avoid going down to Sheol.
All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.
All a man’s ways are pure in his own eyes, but his motives are weighed out by the LORD.
When a man’s ways please the LORD, he maketh even his enemies to be at peace with him.
When a man’s ways please the LORD, He makes even the man’s enemies live at peace with him.
A man’s heart deviseth his way: but the LORD directeth his steps.
A man’s heart plans his course, but the LORD determines his steps.
The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.
The highway of the upright leads away from evil; he who guards his way protects his life.
There is a way that seemeth right unto a man, but the end thereof are the ways of death.
There is a way that seems right to a man, but its end is the way of death.
A violent man enticeth his neighbour, and leadeth him into the way that is not good.
A violent man entices his neighbor and leads him down a path that is not good.
The hoary head is a crown of glory, if it be found in the way of righteousness.
Gray hair is a crown of glory; it is attained along the path of righteousness.
A wicked man taketh a gift out of the bosom to pervert the ways of judgment.
A wicked man takes a covert bribe to subvert the course of justice.
The foolishness of man perverteth his way: and his heart fretteth against the LORD.
A man’s own folly subverts his way, yet his heart rages against the LORD.
He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.
He who keeps a commandment preserves his soul, but he who is careless in his ways will die.
It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.
“Worthless, worthless!” says the buyer, but on the way out, he gloats.
Man’s goings are of the LORD; how can a man then understand his own way?
A man’s steps are from the LORD, so how can anyone understand his own way?
Every way of a man is right in his own eyes: but the LORD pondereth the hearts.
All a man’s ways seem right to him, but the LORD weighs the heart.
The way of man is froward and strange: but as for the pure, his work is right.
The way of a guilty man is crooked, but the conduct of the innocent is upright.
The man that wandereth out of the way of understanding shall remain in the congregation of the dead.
The man who strays from the path of understanding will rest in the assembly of the dead.
A wicked man hardeneth his face: but as for the upright, he directeth his way.
A wicked man hardens his face, but the upright man makes his way sure.
Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.
Thorns and snares lie on the path of the perverse; he who guards his soul stays far from them.
Train up a child in the way he should go: and when he is old, he will not depart from it.
Train up a child in the way he should go, and when he is old he will not depart from it.
Lest thou learn his ways, and get a snare to thy soul.
or you may learn his ways and entangle yourself in a snare.
Hear thou, my son, and be wise, and guide thine heart in the way.
Listen, my son, and be wise, and guide your heart on the right course.
My son, give me thine heart, and let thine eyes observe my ways.
My son, give me your heart, and let your eyes delight in my ways.
A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.
Like a muddied spring or a polluted well is a righteous man who gives way to the wicked.
The slothful man saith, There is a lion in the way; a lion is in the streets.
The slacker says, “A lion is in the road! A fierce lion roams the public square!”
Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.
Better a poor man who walks with integrity than a rich man whose ways are perverse.
Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
He who leads the upright along the path of evil will fall into his own pit, but the blameless will inherit what is good.
Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.
He who walks with integrity will be kept safe, but whoever is perverse in his ways will suddenly fall.
An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
An unjust man is detestable to the righteous, and one whose way is upright is detestable to the wicked.
The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.
the way of an eagle in the sky, the way of a snake on a rock, the way of a ship at sea, and the way of a man with a maiden.
Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.
This is the way of an adulteress: She eats and wipes her mouth and says, ‘I have done nothing wrong.’
Give not thy strength unto women, nor thy ways to that which destroyeth kings.
Do not spend your strength on women or your vigor on those who ruin kings.
She looketh well to the ways of her household, and eateth not the bread of idleness.
She watches over the affairs of her household and does not eat the bread of idleness.
Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.
Go, eat your bread with joy, and drink your wine with a cheerful heart, for God has already approved your works:
Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.
Even as the fool walks along the road, his sense is lacking, and he shows everyone that he is a fool.
The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.
The toil of a fool wearies him, for he does not know the way to the city.
As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
As you do not know the path of the wind, or how the bones are formed in a mother’s womb, so you cannot understand the work of God, the Maker of all things.
Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
Rejoice, O young man, while you are young, and let your heart be glad in the days of your youth. Walk in the ways of your heart and in the sight of your eyes, but know that for all these things God will bring you to judgment.
Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:
when men fear the heights and dangers of the road, when the almond tree blossoms, the grasshopper loses its spring, and the caper berry shrivels— for then man goes to his eternal home and mourners walk the streets.
If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds’ tents.
If you do not know, O fairest of women, follow the tracks of the flock, and graze your young goats near the tents of the shepherds.
I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.
I will arise now and go about the city, through the streets and squares. I will seek the one I love. So I sought him but did not find him.
Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense.
Before the day breaks and the shadows flee, I will make my way to the mountain of myrrh and to the hill of frankincense.
Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.
Where has your beloved gone, O most beautiful among women? Which way has he turned? We will seek him with you.
And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
And many peoples will come and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us His ways so that we may walk in His paths.” For the law will go forth from Zion, and the word of the LORD from Jerusalem.
As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.
Youths oppress My people, and women rule over them. O My people, your guides mislead you; they turn you from your paths.
For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,
For this is what the LORD has spoken to me with a strong hand, instructing me not to walk in the way of this people:
Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.
Nevertheless, there will be no more gloom for those in distress. In the past He humbled the land of Zebulun and the land of Naphtali, but in the future He will honor the Way of the Sea, beyond the Jordan, Galilee of the nations:
My heart shall cry out for Moab; his fugitives shall flee unto Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction.
My heart cries out over Moab; her fugitives flee as far as Zoar, as far as Eglath-shelishiyah. With weeping they ascend the slope of Luhith; they lament their destruction on the road to Horonaim.
In that day, saith the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD hath spoken it.
In that day, declares the LORD of Hosts, the peg driven into a firm place will give way; it will be sheared off and fall, and the load upon it will be cut down.” Indeed, the LORD has spoken.
The way of the just is uprightness: thou, most upright, dost weigh the path of the just.
The path of the righteous is level; You clear a straight path for the upright.
Yea, in the way of thy judgments, O LORD, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee.
Yes, we wait for You, O LORD; we walk in the path of Your judgments. Your name and renown are the desire of our souls.
But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
These also stagger from wine and stumble from strong drink: Priests and prophets reel from strong drink and are befuddled by wine. They stumble because of strong drink, muddled in their visions and stumbling in their judgments.
They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.
Then the wayward in spirit will come to understanding, and those who grumble will accept instruction.”
Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
Get out of the way; turn off the road. Rid us of the Holy One of Israel!”
And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.
And whether you turn to the right or to the left, your ears will hear this command behind you: “This is the way. Walk in it.”
The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man.
The highways are deserted; travel has ceased. The treaty has been broken, the witnesses are despised, and human life is disregarded.
And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.
And there will be a highway called the Way of Holiness. The unclean will not travel it— only those who walk in the Way— and fools will not stray onto it.
Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
Because your rage and arrogance against Me have reached My ears, I will put My hook in your nose and My bit in your mouth; I will send you back the way you came.’
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