132 verses contain “Wealth” (in the KJV: 33, in the BSB: 117) — showing 101–132
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land.
The king of the North will return to his land with great wealth, but his heart will be set against the holy covenant; so he will do damage and return to his own land.
And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin.
And Ephraim boasts: “How rich I have become! I have found wealth for myself. In all my labors, they can find in me no iniquity that is sinful.”
In the day that thou stoodest on the other side, in the day that the strangers carried away
captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou
wast as one of them.
On the day you stood
aloof while strangers carried off his
wealth and foreigners entered his gate and cast lots for Jerusalem, you were just like one of them.
Thou shouldest not have entered into the gate of my people in the day of their
calamity;
yea, thou shouldest not have looked on their
affliction in the day of their
calamity, nor have laid hands on their substance in the day of their
calamity;
Arise and
thresh, O daughter of
Zion: for I will make thine horn iron, and I will make thy
hoofs brass: and thou shalt beat in pieces many people: and I will
consecrate their gain unto the LORD, and their substance unto the Lord of the whole earth.
Rise and
thresh, O Daughter of
Zion, for I will give you horns of iron and
hooves of bronze to break to pieces many peoples. Then you will
devote their gain to the LORD, their
wealth to the Lord of all the earth.
For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is
deceitful in their mouth.
For the
wealthy of the city are full of violence, and its residents speak lies; their tongues are
deceitful in their mouths.
Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as
hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
and
wealth indeed betrays him. He is an
arrogant man never at rest. He enlarges his
appetite like
Sheol, and like Death, he is never satisfied. He gathers all the nations to himself and collects all the peoples as his own.
Therefore their goods shall become a
booty, and their houses a
desolation: they shall also build houses, but not inhabit them; and they shall plant vineyards, but not drink the wine thereof.
Their
wealth will be
plundered and their houses laid waste. They will build houses but not inhabit them, and plant vineyards but never drink their wine.
Behold, the Lord will cast her out, and he will
smite her power in the sea; and she shall be
devoured with fire.
Behold, the Lord will
impoverish her and cast her
wealth into the sea, and she will be consumed by fire.
And Judah also shall fight at Jerusalem; and the
wealth of all the heathen round about shall be gathered together, gold, and silver, and
apparel, in great abundance.
Judah will also fight at Jerusalem, and the
wealth of all the surrounding nations will be collected—gold, silver, and
apparel in great abundance.
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the
deceitfulness of riches,
choke the word, and he becometh unfruitful.
The seed sown among the thorns is the one who hears the word, but the
worries of this life and the
deceitfulness of
wealth choke the word, and it becomes unfruitful.
But when the young man heard that saying, he went away sorrowful: for he had great possessions.
When the young man heard this, he went away in sorrow, because he had great wealth.
And the cares of this world, and the
deceitfulness of riches, and the lusts of other things entering in,
choke the word, and it becometh unfruitful.
but the
worries of this life, the
deceitfulness of
wealth, and the desire for other things come in and
choke the word, and it becomes unfruitful.
And he was
sad at that saying, and went away
grieved: for he had great possessions.
But the man was
saddened by these words and went away in sorrow, because he had great
wealth.
And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with
riotous living.
After a few days, the younger son got everything together and journeyed to a distant country, where he
squandered his
wealth in wild living.
But as soon as this thy son was come, which hath
devoured thy living with harlots, thou hast killed for him the
fatted calf.
But when this son of yours returns from
squandering your
wealth with prostitutes, you kill the
fattened calf for him!’
And I say unto you, Make to
yourselves friends of the
mammon of unrighteousness; that, when ye fail, they may receive you into
everlasting habitations.
I tell you, use worldly
wealth to make friends for
yourselves, so that when it is gone, they will
welcome you into eternal dwellings.
If therefore ye have not been faithful in the unrighteous
mammon, who will commit to your trust the true riches?
So if you have not been faithful with worldly
wealth, who will
entrust you with true riches?
And when he heard this, he was very sorrowful: for he was very rich.
But when the ruler heard this, he became very
sad, because he was extremely
wealthy.
And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.
And there was a man named Zacchaeus, a chief tax
collector, who was very
wealthy.
Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
Demetrius assembled the
craftsmen, along with the workmen in related trades. “Men,” he said, “you know that this business is our source of prosperity.
Let no man seek his own, but every man another’s wealth.
No one should seek his own good, but the good of others.
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
Instruct those who are rich in the present age not to be
conceited and not to put their hope in the uncertainty of
wealth, but in God, who richly provides all things for us to enjoy.
Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art
wretched, and
miserable, and poor, and blind, and naked:
You say, ‘I am rich; I have grown
wealthy and need nothing.’ But you do not
realize that you are
wretched,
pitiful, poor, blind, and naked.
For all nations have
drunk of the wine of the wrath of her
fornication, and the kings of the earth have committed
fornication with her, and the merchants of the earth are waxed rich through the abundance of her
delicacies.
All the nations have
drunk the wine of the passion of her immorality. The kings of the earth were immoral with her, and the merchants of the earth have grown
wealthy from the
extravagance of her
luxury.”
The merchants of these things, which were made rich by her, shall stand
afar off for the fear of her
torment,
weeping and
wailing,
The merchants who sold these things and grew their
wealth from her will stand at a distance, in fear of her
torment. They will
weep and
mourn,
For in one hour so great riches is come to
nought. And every
shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood
afar off,
For in a single hour such
fabulous wealth has been destroyed!” Every
shipmaster,
passenger, and
sailor, and all who make their living from the sea, will stand at a distance
Then they will throw dust on their heads as they
weep and
mourn and cry out: “
Woe,
woe to the great city, where all who had ships on the sea were enriched by her
wealth! For in a single hour she has been destroyed.”
For I saw the
desolation of
Sion, and the
wealth of them that dwelt at Babylon.
And yet their reward appeareth not, and their labour hath no fruit: for I have gone here and there through the heathen, and I see that they flow in wealth, and think not upon thy commandments.
And fear not, my son, that we are made poor: for thou hast much wealth, if thou fear God, and depart from all sin, and do that which is pleasing in his sight.
Health and good estate of body are above all gold, and a strong body above infinite wealth.