4,077 verses contain “When” (in the KJV: 3,312, in the BSB: 2,479) — showing 4,001–4,077
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So
when Antiochus had carried out of the temple a thousand and eight hundred talents, he departed in all
haste unto Antiochia,
weening in his pride to make the land navigable, and the sea passable by foot: such was the
haughtiness of his mind.
Who coming to Jerusalem, and pretending peace, did
forbear till the holy day of the sabbath,
when taking the Jews keeping holy day, he commanded his men to arm themselves.
And in the day of the king’s birth every month they were brought by bitter
constraint to eat of the sacrifices; and
when the fast of
Bacchus was kept, the Jews were compelled to go in
procession to
Bacchus, carrying
ivy.
For there were two women brought, who had
circumcised their children; whom
when they had openly led round about the city, the babes handing at their breasts, they cast them down
headlong from the wall.
For it is a
token of his great goodness,
when wicked doers are not suffered any long time, but
forthwith punished.
And leave a notable example to such as be young to die willingly and
courageously for the honourable and holy laws. And
when he had said these words, immediately he went to the
torment:
But
when he was ready to die with stripes, he
groaned, and said, It is manifest unto the Lord, that hath the holy knowledge, that whereas I might have been delivered from death, I now
endure sore pains in body by being beaten: but in soul am well content to suffer these things, because I fear him.
Now
when he was thus
maimed in all his members, he commanded him being yet alive to be brought to the fire, and to be
fried in the pan: and as the vapour of the pan was for a good space
dispersed, they
exhorted one another with the mother to die
manfully, saying thus,
So
when the first was dead after this number, they brought the second to make him a
mocking stock: and
when they had pulled off the skin of his head with the hair, they asked him,
Wilt thou eat, before thou be punished throughout every member of thy body?
And
when he was at the last
gasp, he said, Thou like a
fury takest us out of this present life, but the King of the world shall raise us up, who have died for his laws, unto
everlasting life.
After him was the third made a
mocking stock: and
when he was required, he put out his tongue, and that right soon, holding forth his hands
manfully.
Now
when this man was dead also, they
tormented and
mangled the fourth in like manner.
So when he was ready to die he said thus, It is good, being put to death by men, to look for hope from God to be raised up again by him: as for thee, thou shalt have no resurrection to life.
But the mother was marvellous above all, and worthy of honourable memory: for when she saw her seven sons slain within the space of one day, she bare it with a good courage, because of the hope that she had in the Lord.
But
when the young man would in no case
hearken unto him, the king called his mother, and
exhorted her that she would counsel the young man to save his life.
And
when he had
exhorted her with many words, she promised him that she would counsel her son.
Now
when Maccabeus had his company about him, he could not be
withstood by the heathen: for the wrath of the Lord was turned into mercy.
So
when Philip saw that this man increased by little and little, and that things
prospered with him still more and more, he wrote unto Ptolemeus, the governor of Celosyria and Phenice, to yield more aid to the king’s affairs.
Now
when word was brought unto
Judas of Nicanor’s coming, and he had imparted unto those that were with him that the army was at hand,
Moreover, he recounted unto them what helps their forefathers had found, and how they were delivered,
when under
Sennacherib an hundred
fourscore and five thousand perished.
Thus when he had made them bold with these words, and ready to die for the law and the country, he divided his army into four parts;
Also he appointed
Eleazar to read the holy book: and
when he had given them this
watchword, The help of God; himself leading the first band,
So
when they had gathered their armour together, and
spoiled their enemies, they occupied themselves about the sabbath, yielding exceeding praise and
thanks to the Lord, who had preserved them unto that day, which was the beginning of mercy distilling upon them.
And after the sabbath,
when they had given part of the spoils to the
maimed, and the widows, and orphans, the residue they divided among themselves and their servants.
And
when they had gathered their armour together, they laid them up all carefully in convenient places, and the
remnant of the spoils they brought to Jerusalem.
Now
when he came to Ecbatane, news was brought him what had happened unto Nicanor and
Timotheus.
And
when he himself could not
abide his own smell, he said these words, It is meet to be subject unto God, and that a man that is
mortal should not proudly think of himself if he were God.
Again, considering how that the princes that are borderers and neighbours unto my kingdom wait for
opportunities, and expect what shall be the event. I have appointed my son
Antiochus king, whom I often committed and
commended unto many of you,
when I went up into the high provinces; to whom I have written as followeth:
When that was done, they fell flat down, and
besought the Lord that they might come no more into such troubles; but if they
sinned any more against him, that he himself would
chasten them with mercy, and that they might not be delivered unto the
blasphemous and barbarous nations.
And they kept the eight days with
gladness, as in the feast of the tabernacles, remembering that not long
afore they had held the feast of the tabernacles,
when as they
wandered in the mountains and dens like beasts.
So
when he was come to the crown, he set one
Lysias over the affairs of his realm, and appointed him his chief governor of Celosyria and Phenice.
But
when Gorgias was governor of the holds, he
hired soldiers, and
nourished war continually with the Jews:
But when it was told Maccabeus what was done, he called the governors of the people together, and accused those men, that they had sold their brethren for money, and set their enemies free to fight against them.
Now
Timotheus, whom the Jews had overcome before,
when he had gathered a great multitude of foreign forces, and horses out of Asia not a few, came as though he would take
Jewry by force of arms.
But
when he drew near, they that were with Maccabeus turned themselves to pray unto God, and
sprinkled earth upon their heads, and
girded their loins with
sackcloth,
So after the prayer they took their weapons, and went on further from the city: and when they drew near to their enemies, they kept by themselves.
But when the battle waxed strong, there appeared unto the enemies from heaven five comely men upon horses, with bridles of gold, and two of them led the Jews,
When this was done, they praised the Lord with psalms and
thanksgiving, who had done so great things for Israel, and given them the victory.
And
when he had gathered about
fourscore thousand with all the
horsemen, he came against the Jews, thinking to make the city an
habitation of the Gentiles,
Now
when they that were with Maccabeus heard that he besieged the holds, they and all the people with
lamentation and tears
besought the Lord that he would send a good angel to deliver Israel.
Thou shalt do well therefore to send unto them, and grant them peace, that
when they are
certified of our mind, they may be of good comfort, and ever go
cheerfully about their own affairs.
When these covenants were made,
Lysias went unto the king, and the Jews were about their
husbandry.
Who accepted of it according to the common decree of the city, as being
desirous to live in peace, and
suspecting nothing: but
when they were gone forth into the deep, they
drowned no less than two hundred of them.
When Judas heard of this cruelty done unto his countrymen, he commanded those that were with him to make them ready.
And
when the town was shut up, he went backward, as if he would return to root out all them of the city of
Joppa.
But when he heard that the Jamnites were minded to do in like manner unto the Jews that dwelt among them,
Now
when they were gone from thence nine furlongs in their journey toward
Timotheus, no fewer than five thousand men on foot and five hundred
horsemen of the Arabians set upon him.
Now
when Timotheus had knowledge of
Judas’ coming, he sent the women and children and the other
baggage unto a fortress called Carnion: for the town was hard to
besiege, and uneasy to come unto, by reason of the straitness of all the places.
But
when Judas his first band came in sight, the enemies, being
smitten with fear and terror through the appearing of him who
seeth all things, fled
amain, one running into this way, another that way, so as that they were often
hurt of their own men, and wounded with the points of their own swords.
So
when he had
assured them with many words that he would restore them without
hurt, according to the agreement, they let him go for the saving of their brethren.
But
when Judas and his company had called upon
Almighty God, who with his power breaketh the strength of his enemies, they won the city, and
slew twenty and five thousand of them that were within,
At which time Dositheus, one of Bacenor’s company, who was on
horseback, and a strong man, was still upon
Gorgias, and taking hold of his coat drew him by force; and
when he would have taken that
cursed man alive, a
horseman of Thracia coming upon him
smote off his shoulder, so that
Gorgias fled unto Marisa.
Now
when they that were with
Gorgias had fought long, and were
weary,
Judas called upon the Lord, that he would
shew himself to be their helper and leader of the battle.
So
Judas gathered his host, and came into the city of Odollam, And
when the seventh day came, they
purified themselves, as the custom was, and kept the sabbath in the same place.
And
when he had made a gathering throughout the company to the sum of two thousand drachms of silver, he sent it to Jerusalem to offer a sin offering, doing therein very well and
honestly, in that he was mindful of the resurrection:
Which things
when Judas perceived, he commanded the multitude to call upon the Lord night and day, that if ever at any other time, he would now also help them, being at the point to be put from their law, from their country, and from the holy temple:
So
when he had committed all to the
Creator of the world, and
exhorted his soldiers to fight
manfully, even unto death, for the laws, the temple, the city, the country, and the
commonwealth, he camped by Modin:
Now
when the king had taken a taste of the
manliness of the Jews, he went about to take the holds by policy,
But Rhodocus, who was in the Jews’ host, disclosed the secrets to the enemies; therefore he was sought out, and
when they had
gotten him, they put him in prison.
Now
when the Jews heard of Nicanor’s coming, and that the heathen were up against them, they cast earth upon their heads, and made
supplication to him that had established his people for ever, and who always helpeth his portion with
manifestation of his presence.
So
when they had taken long
advisement thereupon, and the captain had made the multitude acquainted
therewith, and it appeared that they were all of one mind, they consented to the covenants,
And appointed a day to meet in together by themselves: and when the day came, and stools were set for either of them,
When this came to Nicanor’s hearing, he was much confounded in himself, and took it
grievously that he should make void the articles which were agreed upon, the man being in no fault.
Notwithstanding,
when Maccabeus saw that Nicanor began to be
churlish unto him, and that he
entreated him more roughly than he was
wont, perceiving that such
sour behaviour came not of good, he gathered together not a few of his men, and withdrew himself from Nicanor.
And
when they
sware that they could not tell where the man was whom he sought,
For in the former times,
when they mingled not themselves with the Gentiles, he had been accused of
Judaism, and did boldly
jeopard his body and life with all
vehemency for the religion of the Jews.
Now
when the multitude would have taken the tower, and violently broken into the outer door, and
bade that fire should be brought to burn it, he being ready to be taken on every side fell upon his sword;
When as his blood was now quite gone, he
plucked out his
bowels, and taking them in both his hands, he cast them upon the
throng, and calling upon the Lord of life and spirit to restore him those again, he thus died.
And when they said, There is in heaven a living Lord, and mighty, who commanded the seventh day to be kept:
And
when he had
stirred up their minds, he gave them their charge,
shewing them therewithall the
falsehood of the heathen, and the breach of oaths.
And now,
when as all looked what should be the trial, and the enemies were already come near, and the army was set in
array, and the beasts conveniently placed, and the
horsemen set in wings,
Now
when the battle was done, returning again with joy, they knew that Nicanor lay dead in his
harness.
So when he was there, and called them of his nation together, and set the priests before the altar, he sent for them that were of the tower,
And
when he had cut out the tongue of that ungodly Nicanor, he commanded that they should give it by pieces unto the fowls, and
hang up the reward of his madness before the temple.