458 verses contain “Wherefore” (in the KJV: 458, in the BSB: 0) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
He was a mighty hunter before the LORD:
wherefore it is said, Even as
Nimrod the mighty hunter before the LORD.
He was a mighty hunter before the LORD; so it is said, “Like
Nimrod, a mighty hunter before the LORD.”
Wherefore the well was called Beer-lahai-roi; behold, it is between Kadesh and Bered.
Therefore the well was called Beer-lahai-roi. It is
located between Kadesh and Bered.
And the LORD said unto Abraham,
Wherefore did
Sarah laugh, saying, Shall I of a
surety bear a child, which am old?
And the LORD asked Abraham, “Why did
Sarah laugh and say, ‘Can I really bear a child when I am old?’
Wherefore she said unto Abraham, Cast out this
bondwoman and her son: for the son of this
bondwoman shall not be heir with my son, even with Isaac.
and she said to Abraham, “
Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with my son Isaac!”
Wherefore he called that place Beer-
sheba; because there they
sware both of them.
So that place was called
Beersheba, because it was there that the two of them
swore an oath.
And he said, Come in, thou blessed of the LORD; wherefore standest thou without? for I have prepared the house, and room for the camels.
“Come, you who are blessed by the LORD,” said
Laban. “Why are you standing out here? I have prepared the house and a place for the camels.”
And Isaac said unto them,
Wherefore come ye to me, seeing ye
hate me, and have sent me away from you?
“Why have you come to me?” Isaac asked them. “You
hated me and sent me away.”
And it came to pass, that in the morning, behold, it was Leah: and he said to
Laban, What is this thou hast done unto me? did not I serve with thee for
Rachel?
wherefore then hast thou
beguiled me?
When morning came, there was Leah! “What have you done to me?” Jacob said to
Laban. “Wasn’t it for
Rachel that I served you? Why have you
deceived me?”
Wherefore didst thou
flee away secretly, and
steal away from me; and
didst not tell me, that I might have sent thee away with
mirth, and with songs, with
tabret, and with
harp?
Why did you run away secretly and
deceive me, without even telling me? I would have sent you away with joy and singing, with tambourines and harps.
And now, though thou wouldest needs be gone, because thou
sore longedst after thy father’s house, yet
wherefore hast thou
stolen my gods?
Now you have gone off because you long for your father’s house. But why have you
stolen my gods?”
And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said,
Wherefore is it that thou
dost ask after my name? And he blessed him there.
And Jacob requested, “Please tell me your name.” But he replied, “Why do you ask my name?” Then he blessed Jacob there.
And the thing which he did displeased the LORD:
wherefore he
slew him also.
What he did was wicked in the sight of the LORD, so He put Onan to death as well.
And he asked Pharaoh’s officers that were with him in the ward of his lord’s house, saying,
Wherefore look ye so
sadly to day?
So he asked the officials of Pharaoh who were in
custody with him in his master’s house, “Why are your faces so
downcast today?”
And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?
“Why did you bring this trouble upon me?” Israel asked. “Why did you tell the man you had another brother?”
And when they were gone out of the city, and not yet far off, Joseph said unto his
steward, Up, follow after the men; and when thou
dost overtake them, say unto them,
Wherefore have ye rewarded evil for good?
They had not gone far from the city when Joseph told his
steward, “Pursue the men at once, and when you overtake them, ask, ‘Why have you repaid good with evil?
And they said unto him,
Wherefore saith my lord these words? God
forbid that thy servants should do according to this thing:
“Why does my lord say these things?” they asked. “Your servants could not possibly do such a thing.
Wherefore shall we die before thine eyes, both we and our land?
buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not
desolate.
Why should we perish before your eyes—we and our land as well? Purchase us and our land in exchange for food. Then we, along with our land, will be slaves to Pharaoh. Give us seed that we may live and not die, and that the land may not become
desolate.”
Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands.
However, he did not acquire the priests’ portion of the land, for it had been given to them by Pharaoh. They
ate the rations that Pharaoh supplied; so they did not sell their land.
And when he went out the second day, behold, two men of the Hebrews
strove together: and he said to him that did the wrong,
Wherefore smitest thou thy fellow?
The next day Moses went out and saw two Hebrews fighting. He asked the one in the wrong, “Why are you attacking your companion?”
And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, let the people from their works? get you unto your burdens.
But the king of Egypt said to them, “Moses and Aaron, why do you draw the people away from their work? Get back to your labor!”
And the officers of the children of Israel, which Pharaoh’s taskmasters had set over them, were beaten, and demanded,
Wherefore have ye not fulfilled your task in making brick both
yesterday and to day, as
heretofore?
Then the
Israelite foremen, whom Pharaoh’s taskmasters had set over the people, were beaten and asked, “Why have you not fulfilled your
quota of bricks
yesterday or
today, as you did before?”
Then the officers of the children of Israel came and
cried unto Pharaoh, saying,
Wherefore dealest thou thus with thy servants?
So the
Israelite foremen went and appealed to Pharaoh: “Why are you treating your servants this way?
And Moses returned unto the LORD, and said, Lord,
wherefore hast thou so evil
entreated this people? why is it that thou hast sent me?
So Moses returned to the LORD and asked, “Lord, why have You brought trouble upon this people? Is this why You sent me?
Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their
bondage, and I will
redeem you with a stretched out arm, and with great judgments:
Therefore tell the Israelites: ‘I am the LORD, and I will bring you out from under the yoke of the Egyptians and deliver you from their
bondage. I will
redeem you with an outstretched arm and with mighty acts of judgment.
And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?
They said to Moses, “Was it because there were no graves in Egypt that you brought us into the wilderness to die? What have you done to us by bringing us out of Egypt?
And the LORD said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward:
Then the LORD said to Moses, “Why are you crying out to Me? Tell the Israelites to go forward.
Wherefore the people did
chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why
chide ye with me?
wherefore do ye
tempt the LORD?
So the people
contended with Moses, “Give us water to drink.” “Why do you
contend with me?” Moses replied. “Why do you test the LORD?”
And the people
thirsted there for water; and the people
murmured against Moses, and said,
Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with
thirst?
But the people
thirsted for water there, and they grumbled against Moses: “Why have you brought us out of Egypt—to make us and our children and
livestock die of
thirst?”
For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day:
wherefore the LORD blessed the sabbath day, and
hallowed it.
For in six days the LORD made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested. Therefore the LORD blessed the Sabbath day and set it apart as holy.
Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.
The Israelites must keep the Sabbath,
celebrating it as a permanent covenant for the generations to come.
Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to
slay them in the mountains, and to
consume them from the face of the earth? Turn from thy fierce wrath, and
repent of this evil against thy people.
Why should the Egyptians declare, ‘He brought them out with evil intent, to kill them in the mountains and
wipe them from the face of the earth’? Turn from Your fierce anger and relent from doing
harm to Your people.
Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make
atonement for them before the LORD?
“Why didn’t you eat the sin offering in the holy place? For it is most holy; it was given to you to take away the guilt of the congregation by making
atonement for them before the LORD.
Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a
leprosy broken out of the burning:
wherefore the priest shall
pronounce him unclean: it is the plague of
leprosy.
the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must
pronounce him unclean; it is a diseased
infection.
Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety.
You are to keep My statutes and carefully observe My judgments, so that you may dwell securely in the land.
And those men said unto him, We are
defiled by the dead body of a man:
wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel?
and said to Moses, “We are unclean because of a dead body, but why should we be excluded from presenting the LORD’s offering with the other Israelites at the appointed time?”
And Moses said unto the LORD,
Wherefore hast thou
afflicted thy servant? and
wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me?
So Moses asked the LORD, “Why have You brought this trouble on Your servant? Why have I not found favor in Your sight, that You have laid upon me the burden of all these people?
With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the
similitude of the LORD shall he behold:
wherefore then were ye not afraid to speak against my servant Moses?
I speak with him face to face, clearly and not in
riddles; he sees the form of the LORD. Why then were you unafraid to speak against My servant Moses?”
And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?
Why is the LORD bringing us into this land to fall by the sword? Our wives and children will become
plunder. Would it not be better for us to go back to Egypt?”
And Moses said,
Wherefore now do ye
transgress the commandment of the LORD? but it shall not
prosper.
But Moses said, “Why are you
transgressing the commandment of the LORD? This will not succeed!
And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them:
wherefore then lift ye up
yourselves above the congregation of the LORD?
They came together against Moses and Aaron and told them, “You have taken too much upon
yourselves! For
everyone in the entire congregation is holy, and the LORD is in their midst. Why then do you
exalt yourselves above the assembly of the LORD?”
And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.
Why have you led us up out of Egypt to bring us to this
wretched place? It is not a place of grain, figs, vines, or pomegranates—and there is no water to drink!”
Thus
Edom refused to give Israel passage through his border:
wherefore Israel turned away from him.
So
Edom refused to allow Israel to pass through their territory, and Israel turned away from them.
And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.
and spoke against God and against Moses: “Why have you led us up out of Egypt to die in the wilderness? There is no bread or water, and we
detest this
wretched food!”
Wherefore it is said in the book of the wars of the LORD, What he did in the Red sea, and in the
brooks of
Arnon,
Therefore it is stated in the Book of the Wars of the LORD: “Waheb in Suphah and the wadis of the
Arnon,
Wherefore they that speak in
proverbs say, Come into
Heshbon, let the city of Sihon be built and prepared:
That is why the poets say: “Come to
Heshbon, let it be rebuilt; let the city of Sihon be restored.
And the angel of the LORD said unto him,
Wherefore hast thou
smitten thine
ass these three times? behold, I went out to
withstand thee, because thy way is
perverse before me:
The angel of the LORD asked him, “Why have you beaten your
donkey these three times? Behold, I have come out to
oppose you, because your way is
perverse before me.
And Balak said unto
Balaam, Did I not earnestly send unto thee to call thee?
wherefore camest thou not unto me? am I not able indeed to promote thee to honour?
And he said to
Balaam, “Did I not send you an
urgent summons? Why did you not come to me? Am I really not able to richly reward you?”
Wherefore say, Behold, I give unto him my covenant of peace:
Declare, therefore, that I am granting him My covenant of peace.
Wherefore, said they, if we have found grace in thy sight, let this land be given unto thy servants for a possession, and bring us not over Jordan.
“If we have found favor in your sight,” they said, “let this land be given to your servants as a possession. Do not make us cross the Jordan.”
And wherefore discourage ye the heart of the children of Israel from going over into the land which the LORD hath given them?
Why are you discouraging the Israelites from crossing into the land that the LORD has given them?
Wherefore it shall come to pass, if ye
hearken to these judgments, and keep, and do them, that the LORD thy God shall keep unto thee the covenant and the mercy which he
sware unto thy fathers:
If you
listen to these ordinances and keep them carefully, then the LORD your God will keep His covenant and the loving devotion that He
swore to your fathers.
Wherefore Levi hath no part nor inheritance with his brethren; the LORD is his inheritance, according as the LORD thy God promised him.
That is why Levi has no portion or inheritance among his brothers; the LORD is his inheritance, as the LORD your God promised him.
Wherefore I command thee, saying, Thou shalt separate three cities for thee.
This is why I am commanding you to set apart for
yourselves three cities.
Even all nations shall say, Wherefore hath the LORD done thus unto this land? what meaneth the heat of this great anger?
So all the nations will ask, ‘Why has the LORD done such a thing to this land? Why this great
outburst of anger?’
And the LORD said unto Joshua, This day have I rolled away the reproach of Egypt from off you.
Wherefore the name of the place is called
Gilgal unto this day.
Then the LORD said to Joshua, “
Today I have rolled away the reproach of Egypt from you.” So that place has been called
Gilgal to this day.
And the men of
Ai smote of them about thirty and six men: for they
chased them from before the gate even unto Shebarim, and
smote them in the going down:
wherefore the hearts of the people melted, and became as water.
And the men of
Ai struck down about thirty-six of them,
chasing them from the gate as far as the
quarries and striking them down on the slopes. So the hearts of the people melted and became like water.
And Joshua said,
Alas, O Lord GOD,
wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the
Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan!
“O, Lord GOD,” Joshua said, “why did You ever bring this people across the Jordan to deliver us into the hand of the
Amorites to be destroyed? If only we had been content to stay on the other side of the Jordan!
And the LORD said unto Joshua, Get thee up; wherefore liest thou thus upon thy face?
But the LORD said to Joshua, “Stand up! Why have you fallen on your face?
And they raised over him a great
heap of stones unto this day. So the LORD turned from the fierceness of his anger.
Wherefore the name of that place was called, The valley of
Achor, unto this day.
And they
heaped over
Achan a large pile of rocks that remains to this day. So the LORD turned from His burning anger. Therefore that place is called the Valley of
Achor to this day.
Wherefore our elders and all the inhabitants of our country spake to us, saying, Take
victuals with you for the journey, and go to meet them, and say unto them, We are your servants: therefore now make ye a league with us.
So the elders and inhabitants of our land told us, ‘Take provisions for your journey; go to meet them and say to them: We are your servants. Please make a treaty with us.’
And Joshua called for them, and he spake unto them, saying,
Wherefore have ye
beguiled us, saying, We are very far from you; when ye dwell among us?
Then Joshua summoned the Gibeonites and said, “Why did you
deceive us by telling us you live far away from us, when in fact you live among us?
Wherefore Adoni-zedek king of Jerusalem sent unto Hoham king of
Hebron, and unto Piram king of Jarmuth, and unto Japhia king of
Lachish, and unto Debir king of
Eglon, saying,
Therefore Adoni-zedek king of Jerusalem sent word to Hoham king of
Hebron, Piram king of Jarmuth, Japhia king of
Lachish, and Debir king of
Eglon, saying,
Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a
snare unto you.
So now I tell you that I will not drive out these people before you; they will be thorns in your sides, and their gods will be a
snare to you.”
Yet ye have
forsaken me, and served other gods:
wherefore I will deliver you no more.
But you have
forsaken Me and served other gods, so I will no longer save you.
Wherefore I have not
sinned against thee, but thou doest me wrong to war against me: the LORD the Judge be judge this day between the children of Israel and the children of
Ammon.
I have not
sinned against you, but you have done me wrong by
waging war against me. May the LORD, the Judge, decide
today between the Israelites and the
Ammonites.”
And the men of Ephraim gathered themselves together, and went northward, and said unto
Jephthah,
Wherefore passedst thou over to fight against the children of
Ammon, and
didst not call us to go with thee? we will burn thine house upon thee with fire.
Then the men of Ephraim assembled and crossed the Jordan to Zaphon. They said to
Jephthah, “Why have you crossed over to fight the
Ammonites without calling us to go with you? We will burn your house down with you inside!”
And when I saw that ye delivered me not, I put my life in my hands, and passed over against the children of
Ammon, and the LORD delivered them into my hand:
wherefore then are ye come up unto me this day, to fight against me?
When I saw that you would not save me, I risked my life and crossed over to the
Ammonites, and the LORD delivered them into my hand. Why then have you come
today to fight against me?”
But God
clave an hollow place that was in the jaw, and there came water
thereout; and when he had
drunk, his spirit came again, and he revived:
wherefore he called the name thereof En-hakkore, which is in Lehi unto this day.
So God opened up the hollow place in Lehi, and water came out of it. When
Samson drank, his strength returned, and he was revived. That is why he named it En-hakkore, and it remains in Lehi to this day.
And they went up, and pitched in Kirjath-jearim, in Judah:
wherefore they called that place Mahaneh-
dan unto this day: behold, it is behind Kirjath-jearim.
They went up and camped at Kiriath-jearim in Judah. That is why the place west of Kiriath-jearim is called Mahaneh-
dan to this day.
Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah.
Accompanied by her two daughters-in-law, she left the place where she had been living and set out on the road leading back to the land of Judah.
Wherefore it came to pass, when the time was come about after
Hannah had conceived, that she bare a son, and called his name Samuel, saying, Because I have asked him of the LORD.
So in the course of time,
Hannah conceived and gave birth to a son. She named him Samuel, saying, “Because I have asked for him from the LORD.”
Wherefore the sin of the young men was very great before the LORD: for men
abhorred the offering of the LORD.
Thus the sin of these young men was severe in the sight of the LORD, for they were treating the LORD’s offering with contempt.
Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my
habitation; and honourest thy sons above me, to make
yourselves fat with the chiefest of all the offerings of Israel my people?
Why then do you
kick at My sacrifice and offering that I have prescribed for My dwelling place? You have honored your sons more than Me by
fattening yourselves with the best of all the offerings of My people Israel.’
Wherefore the LORD God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that
despise me shall be lightly esteemed.
Therefore, the LORD, the God of Israel, declares: ‘I did indeed say that your house and the house of your father would walk before Me
forever. But now the LORD declares: Far be it from Me! For I will honor those who honor Me, but those who
despise Me will be
disdained.
And when the people were come into the camp, the elders of Israel said,
Wherefore hath the LORD
smitten us to day before the Philistines? Let us
fetch the ark of the covenant of the LORD out of
Shiloh unto us, that, when it cometh among us, it may save us out of the hand of our enemies.
When the troops returned to the camp, the elders of Israel asked, “Why has the LORD brought defeat on us before the Philistines
today? Let us bring the ark of the covenant of the LORD from
Shiloh, so that it may go with us to save us from the hand of our enemies.”
Wherefore ye shall make images of your
emerods, and images of your
mice that
mar the land; and ye shall give glory unto the God of Israel:
peradventure he will
lighten his hand from off you, and from off your gods, and from off your land.
Make images of your tumors and of the rats that are
ravaging the land. Give glory to the God of Israel, and perhaps He will lift His hand from you and your gods and your land.
Wherefore then do ye
harden your hearts, as the Egyptians and Pharaoh
hardened their hearts? when he had wrought wonderfully among them, did they not let the people go, and they departed?
Why
harden your hearts as the Egyptians and Pharaoh
hardened theirs? When He
afflicted them, did they not send the people on their way as they departed?
And Saul answered and said, Am not I a
Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin?
wherefore then speakest thou so to me?
Saul replied, “Am I not a
Benjamite from the smallest tribe of Israel, and is not my clan the least of all the clans of Benjamin? So why would you say such a thing to me?”
But
Jonathan heard not when his father charged the people with the oath:
wherefore he put forth the end of the rod that was in his hand, and
dipped it in an
honeycomb, and put his hand to his mouth; and his eyes were
enlightened.
Jonathan, however, had not heard that his father had charged the people with the oath. So he reached out the end of the staff in his hand,
dipped it into the
honeycomb, and put his hand to his mouth; and his eyes
brightened.
Wherefore then
didst thou not obey the voice of the LORD, but
didst fly upon the
spoil, and
didst evil in the sight of the LORD?
So why did you not obey the LORD? Why did you
rush upon the
plunder and do evil in the sight of the LORD?”
Wherefore Saul sent messengers unto
Jesse, and said, Send me David thy son, which is with the sheep.
So Saul sent messengers to
Jesse and said, “Send me your son David, who is with the sheep.”
Wherefore when Saul saw that he
behaved himself very wisely, he was afraid of him.
When Saul saw that David was very successful, he was afraid of him.
And Saul said, I will give him her, that she may be a
snare to him, and that the hand of the Philistines may be against him.
Wherefore Saul said to David, Thou shalt this day be my son in law in the one of the
twain.
“I will give her to David,” Saul thought, “so that she may be a
snare to him, and the hand of the Philistines may be against him.” So Saul said to David, “For a second time now you can be my son-in-law.”
Wherefore David arose and went, he and his men, and
slew of the Philistines two hundred men; and David brought their foreskins, and they gave them in full tale to the king, that he might be the king’s son in law. And Saul gave him Michal his daughter to wife.
David and his men went out and killed two hundred Philistines. He brought their foreskins and presented them as payment in full to become the king’s son-in-law. Then Saul gave his daughter Michal to David in marriage.
For he did put his life in his hand, and
slew the
Philistine, and the LORD wrought a great salvation for all Israel: thou sawest it, and
didst rejoice:
wherefore then
wilt thou sin against innocent blood, to
slay David without a cause?
He took his life in his hands when he struck down the
Philistine, and the LORD worked a great salvation for all Israel. You saw it and
rejoiced, so why would you sin against innocent blood by killing David for no reason?”
And he stript off his clothes also, and
prophesied before Samuel in like manner, and lay down naked all that day and all that night.
Wherefore they say, Is Saul also among the prophets?
Then Saul
stripped off his robes and also
prophesied before Samuel. And he
collapsed and lay naked all that day and night. That is why it is said, “Is Saul also among the prophets?”
And it came to pass on the
morrow, which was the second day of the month, that David’s place was empty: and Saul said unto
Jonathan his son,
Wherefore cometh not the son of
Jesse to meat, neither
yesterday, nor to day?
But on the day after the New Moon, the second day, David’s place was still empty, and Saul asked his son
Jonathan, “Why hasn’t the son of
Jesse come to the meal either
yesterday or
today?”
For as long as the son of
Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom.
Wherefore now send and
fetch him unto me, for he shall surely die.
For as long as the son of
Jesse lives on this earth, neither you nor your
kingship shall be established. Now send for him and bring him to me, for he must surely die!”
And
Jonathan answered Saul his father, and said unto him,
Wherefore shall he be slain? what hath he done?
“Why must he be put to death?”
Jonathan replied. “What has he done?”
Then said Achish unto his servants, Lo, ye see the man is
mad:
wherefore then have ye brought him to me?
Then Achish said to his servants, “Look, you can see that the man is
insane! Why have you brought him to me?
Saul also and his men went to seek him. And they told David: wherefore he came down into a rock, and abode in the wilderness of Maon. And when Saul heard that, he pursued after David in the wilderness of Maon.
and Saul and his men went to seek him. When David was told about it, he went down to the rock and stayed in the Wilderness of Maon. And when Saul heard of this, he pursued David there.
Wherefore Saul returned from pursuing after David, and went against the Philistines: therefore they called that place Sela-hammahlekoth.
So Saul broke off his pursuit of David and went to meet the Philistines. That is why that place is called Sela-hammahlekoth.
And David said to Saul,
Wherefore hearest thou men’s words, saying, Behold, David seeketh thy
hurt?
and said to Saul, “Why do you
listen to the words of men who say, ‘Look, David intends to
harm you’?
For if a man find his enemy, will he let him go well away? wherefore the LORD reward thee good for that thou hast done unto me this day.
When a man finds his enemy, does he let him go away
unharmed? May the LORD reward you with good for what you have done for me this day.
Ask thy young men, and they will
shew thee.
Wherefore let the young men find favour in thine eyes: for we come in a good day: give, I pray thee,
whatsoever cometh to thine hand unto thy servants, and to thy son David.
Ask your young men, and they will tell you. So let my young men find favor with you, for we have come on the day of a feast. Please give whatever you can afford to your servants and to your son David.’”
And
Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was
merry within him, for he was very
drunken:
wherefore she told him nothing, less or more, until the morning light.
When
Abigail returned to Nabal, there he was in the house, holding a feast fit for a king, in high spirits and very
drunk. So she told him nothing until morning light.
And David said to
Abner, Art not thou a
valiant man? and who is like to thee in Israel?
wherefore then hast thou not kept thy lord the king? for there came one of the people in to destroy the king thy lord.
So David said to
Abner, “You are a man, aren’t you? And who in Israel is your equal? Why then did you not protect your lord the king when one of the people came to destroy him?
And he said,
Wherefore doth my lord thus pursue after his servant? for what have I done? or what evil is in mine hand?
And he continued, “Why is my lord pursuing his servant? What have I done? What evil is in my hand?
Then Achish gave him
Ziklag that day:
wherefore Ziklag pertaineth unto the kings of Judah unto this day.
That day Achish gave him
Ziklag, and to this day it still belongs to the kings of Judah.