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531 verses contain “While” (in the KJV: 250, in the BSB: 402) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?
Your eyes are too pure to look upon evil, and You cannot tolerate wrongdoing. So why do You tolerate the faithless? Why are You silent while the wicked swallow up those more righteous than themselves?
Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?
“Is it a time for you yourselves to live in your paneled houses, while this house lies in ruins?”
Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house.
You expected much, but behold, it amounted to little. And what you brought home, I blew away. Why? declares the LORD of Hosts. Because My house still lies in ruins, while each of you is busy with his own house.
For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;
For this is what the LORD of Hosts says: “Once more, in a little while, I will shake the heavens and the earth, the sea and the dry land.
In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.
On that day I will make the clans of Judah like a firepot in a woodpile, like a flaming torch among the sheaves; they will consume all the peoples around them on the right and on the left, while the people of Jerusalem remain secure there.
And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.
And this will be the plague with which the LORD strikes all the peoples who have warred against Jerusalem: Their flesh will rot while they stand on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths.
But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
But after he had pondered these things, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to embrace Mary as your wife, for the One conceived in her is from the Holy Spirit.
Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye?
And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
Jesus replied, “How can the guests of the bridegroom mourn while He is with them? But the time will come when the bridegroom will be taken from them; then they will fast.
While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
While Jesus was saying these things, a synagogue leader came and knelt before Him. “My daughter has just died,” he said. “But come and place Your hand on her, and she will live.”
While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
While Jesus was still speaking to the crowds, His mother and brothers stood outside, wanting to speak to Him.
And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
Such large crowds gathered around Him that He got into a boat and sat down, while all the people stood on the shore.
Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away.
But while men slept, his enemy came and sowed tares among the wheat, and went his way.
But while everyone was asleep, his enemy came and sowed weeds among the wheat, and slipped away.
But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
‘No,’ he said, ‘if you pull the weeds now, you might uproot the wheat with them.
And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.
Immediately Jesus made the disciples get into the boat and go on ahead of Him to the other side, while He dismissed the crowds.
While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
While Peter was still speaking, a bright cloud enveloped them, and a voice from the cloud said, “This is My beloved Son, in whom I am well pleased. Listen to Him!”
And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men:
When they gathered together in Galilee, Jesus told them, “The Son of Man is about to be delivered into the hands of men.
And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
A massive crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road.
While the Pharisees were gathered together, Jesus asked them,
While the Pharisees were assembled, Jesus questioned them:
And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?”
While the bridegroom tarried, they all slumbered and slept.
When the bridegroom was delayed, they all became drowsy and fell asleep.
And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
But while they were on their way to buy it, the bridegroom arrived. Those who were ready went in with him to the wedding banquet, and the door was shut.
Now when Jesus was in Bethany, in the house of Simon the leper,
While Jesus was in Bethany in the home of Simon the Leper,
And as they did eat, he said, Verily I say unto you, that one of you shall betray me.
And while they were eating, He said to them, “Truly I tell you, one of you will betray Me.”
And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take and eat; this is My body.”
Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
At that time Jesus went with His disciples to a place called Gethsemane, and He told them, “Sit here while I go over there and pray.”
And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
While Jesus was still speaking, Judas, one of the Twelve, arrived, accompanied by a large crowd armed with swords and clubs, sent from the chief priests and elders of the people.
And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
After a little while, those standing nearby came up to Peter. “Surely you are one of them,” they said, “for your accent gives you away.”
When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
While Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have suffered terribly in a dream today because of Him.”
Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
“Sir,” they said, “we remember that while He was alive that deceiver said, ‘After three days I will rise again.’
Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.
While the women were on their way, some of the guards went into the city and reported to the chief priests all that had happened.
Saying, Say ye, His disciples came by night, and stole him away while we slept.
and instructed them: “You are to say, ‘His disciples came by night and stole Him away while we were asleep.’
And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.
Early in the morning, while it was still dark, Jesus got up and slipped out to a solitary place to pray.
And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
While Jesus was dining at Levi’s house, many tax collectors and sinners were eating with Him and His disciples—for there were many who followed Him.
And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
Jesus replied, “How can the guests of the bridegroom fast while He is with them? As long as He is with them, they cannot fast.
And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
Once again Jesus began to teach beside the sea, and such a large crowd gathered around Him that He got into a boat and sat in it, while all the people crowded along the shore.
While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?
While He was still speaking, messengers from the house of Jairus arrived and said, “Your daughter is dead; why bother the Teacher anymore?”
And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
And He said to them, “Come with Me privately to a solitary place, and let us rest for a while.” For many people were coming and going, and they did not even have time to eat.
And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.
Immediately Jesus made His disciples get into the boat and go on ahead of Him to Bethsaida, while He dismissed the crowd.
And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
Then they came to Capernaum. While Jesus was in the house, He asked them, “What were you discussing on the way?”
And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
Many in the crowd spread their cloaks on the road, while others spread branches they had cut from the fields.
And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?
While Jesus was teaching in the temple courts, He asked, “How can the scribes say that the Christ is the Son of David?
And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,
While Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked Him privately,
And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
While Jesus was in Bethany reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of expensive perfume, made of pure nard. She broke open the jar and poured it on Jesus’ head.
And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me.
And while they were reclining and eating, Jesus said, “Truly I tell you, one of you who is eating with Me will betray Me.”
And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.
While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take it; this is My body.”
And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.
Then they came to a place called Gethsemane, and Jesus told His disciples, “Sit here while I pray.”
And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priest and the scribes and the elders.
While Jesus was still speaking, Judas, one of the Twelve, arrived, accompanied by a crowd armed with swords and clubs, sent from the chief priests, scribes, and elders.
And as Peter was beneath in the palace, there cometh one of the maids of the high priest:
While Peter was in the courtyard below, one of the servant girls of the high priest came down
And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.
But he denied it again. After a little while, those standing nearby said once more to Peter, “Surely you are one of them, for you too are a Galilean.”
(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
These women had followed Jesus and ministered to Him while He was in Galilee, and there were many other women who had come up to Jerusalem with Him.
And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
Pilate was surprised to hear that Jesus was already dead, so he summoned the centurion to ask if this was so.
And it came to pass, that while he executed the priest’s office before God in the order of his course,
One day while Zechariah’s division was on duty and he was serving as priest before God,
(And this taxing was first made when Cyrenius was governor of Syria.)
This was the first census to take place while Quirinius was governor of Syria.
And so it was, that, while they were there, the days were accomplished that she should be delivered.
While they were there, the time came for her Child to be born.
Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,
In the fifteenth year of the reign of Tiberius Caesar, while Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,
And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,
On one occasion, while Jesus was standing by the Lake of Gennesaret with the crowd pressing in on Him to hear the word of God,
And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell facedown and begged Him, “Lord, if You are willing, You can make me clean.”
And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?
Jesus replied, “Can you make the guests of the bridegroom fast while He is with them?
Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
How can you say, ‘Brother, let me take the speck out of your eye,’ while you yourself fail to see the beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
And when much people were gathered together, and were come to him out of every city, he spake by a parable:
While a large crowd was gathering and people were coming to Jesus from town after town, He told them this parable:
They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
The seeds on rocky ground are those who hear the word and receive it with joy, but they have no root. They believe for a season, but in the time of testing, they fall away.
While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.
While He was still speaking, someone arrived from the house of the synagogue leader. “Your daughter is dead,” he told Jairus. “Do not bother the Teacher anymore.”
While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.
While Peter was speaking, a cloud appeared and enveloped them, and they were afraid as they entered the cloud.
And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
Even while the boy was approaching, the demon slammed him to the ground in a convulsion. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father.
And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,
And they were all astonished at the greatness of God. While everyone was marveling at all that Jesus was doing, He said to His disciples,
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.
When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.
Make every effort to reconcile with your adversary while you are on your way to the magistrate. Otherwise, he may drag you off to the judge, and the judge may hand you over to the officer, and the officer may throw you into prison.
Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
And if he is unable, he will send a delegation while the other king is still far off, to ask for terms of peace.
And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
So he got up and went to his father. But while he was still in the distance, his father saw him and was filled with compassion. He ran to his son, embraced him, and kissed him.
But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
But Abraham answered, ‘Child, remember that during your lifetime you received your good things, while Lazarus received bad things. But now he is comforted here, while you are in agony.
And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?
Instead, won’t he tell him, ‘Prepare my meal and dress yourself to serve me while I eat and drink; and afterward you may eat and drink’?
And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.
While Jesus was on His way to Jerusalem, He was passing between Samaria and Galilee.
And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
For a while he refused, but later he said to himself, ‘Though I neither fear God nor respect men,
And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.
While the people were listening to this, Jesus proceeded to tell them a parable, because He was near Jerusalem and they thought the kingdom of God would appear imminently.
And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
While He was still speaking, a crowd arrived, led by the man called Judas, one of the Twelve. He approached Jesus to kiss Him.
And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
A short time later, someone else saw him and said, “You also are one of them.” But Peter said, “Man, I am not.”
And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
“Man, I do not know what you are talking about,” Peter replied. While he was still speaking, the rooster crowed.
For if they do these things in a green tree, what shall be done in the dry?
For if men do these things while the tree is green, what will happen when it is dry?”
And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:
While they were puzzling over this, suddenly two men in radiant apparel stood beside them.
He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
He is not here; He has risen! Remember how He told you while He was still in Galilee:
And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.
And as they talked and deliberated, Jesus Himself came up and walked along with them.
And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.
While He was reclining at the table with them, He took bread, spoke a blessing and broke it, and gave it to them.
And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?
They asked each other, “Were not our hearts burning within us as He spoke with us on the road and opened the Scriptures to us?”
And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.
While they were describing these events, Jesus Himself stood among them and said, “Peace be with you.”
And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?
While they were still in disbelief because of their joy and amazement, He asked them, “Do you have anything here to eat?”
And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
Jesus said to them, “These are the words I spoke to you while I was still with you: Everything must be fulfilled that is written about Me in the Law of Moses, the Prophets, and the Psalms.”
And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
While He was blessing them, He left them and was carried up into heaven.
Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.
While He was in Jerusalem at the Passover Feast, many people saw the signs He was doing and believed in His name.
In the mean while his disciples prayed him, saying, Master, eat.
Meanwhile the disciples urged Him, “Rabbi, eat something.”
And as he was now going down, his servants met him, and told him, saying, Thy son liveth.
And while he was still on the way, his servants met him with the news that his boy was alive.
The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am on my way, someone else goes in before me.”
And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
But the man who was healed did not know who it was, for Jesus had slipped away while the crowd was there.
These things said he in the synagogue, as he taught in Capernaum.
Jesus said this while teaching in the synagogue in Capernaum.
Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.
So Jesus said, “I am with you only a little while longer, and then I am going to the One who sent Me.
These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
He spoke these words while teaching in the temple courts, near the treasury. Yet no one seized Him, because His hour had not yet come.
I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
While it is daytime, we must do the works of Him who sent Me. Night is coming, when no one can work.
As long as I am in the world, I am the light of the world.
While I am in the world, I am the light of the world.”