531 verses contain “While” (in the KJV: 250, in the BSB: 402) — showing 1–100
King James Bible KJV Bible
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And the LORD God caused a deep sleep to fall upon Adam and he
slept: and he took one of his ribs, and closed up the flesh instead thereof;
So the LORD God caused the man to fall into a deep sleep, and
while he
slept, He took one of the man’s ribs and closed up the area with flesh.
And she again bare his brother
Abel. And
Abel was a keeper of sheep, but
Cain was a tiller of the ground.
Later she gave birth to
Cain’s brother
Abel. Now
Abel was a keeper of sheep,
while Cain was a tiller of the soil.
And
Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto
Abel and to his offering:
while Abel brought the best portions of the
firstborn of his flock. And the LORD looked with favor on
Abel and his offering,
And
Cain talked with
Abel his brother: and it came to pass, when they were in the field, that
Cain rose up against
Abel his brother, and
slew him.
Then
Cain said to his brother
Abel, “Let us go out to the field.” And
while they were in the field,
Cain rose up against his brother
Abel and killed him.
While the earth remaineth,
seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.
As long as the earth endures,
seedtime and harvest, cold and heat, summer and winter, day and night shall never cease.”
And there was a famine in the land: and
Abram went down into Egypt to
sojourn there; for the famine was
grievous in the land.
Now there was a famine in the land. So
Abram went down to Egypt to live there for a
while because the famine was severe.
And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.
But the land was unable to support both of them
while they stayed together, for they had so many possessions that they were unable to
coexist.
And the LORD appeared unto him in the plains of
Mamre: and he sat in the tent door in the heat of the day;
Then the LORD appeared to Abraham by the Oaks of
Mamre in the heat of the day,
while he was sitting at the entrance of his tent.
And
while he
lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being
merciful unto him: and they brought him forth, and set him without the city.
But when Lot
hesitated, the men
grabbed his hand and the hands of his wife and his two daughters. And they led them safely out of the city, because of the LORD’s
compassion for them.
And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and
sojourned in
Gerar.
Now Abraham journeyed from there to the region of the Negev and settled between Kadesh and Shur.
While he was staying in
Gerar,
And he dwelt in the wilderness of
Paran: and his mother took him a wife out of the land of Egypt.
And
while he was dwelling in the Wilderness of
Paran, his mother got a wife for him from the land of Egypt.
But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.
But while he was still alive, Abraham gave gifts to the sons of his concubines and sent them away from his son Isaac to the land of the east.
And the boys grew: and
Esau was a
cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents.
When the boys grew up,
Esau became a skillful hunter, a man of the field,
while Jacob was a quiet man who stayed at home.
And
tarry with him a few days, until thy brother’s
fury turn away;
Stay with him for a
while, until your brother’s
fury subsides—
And
while he yet spake with them,
Rachel came with her father’s sheep: for she kept them.
While he was still speaking with them,
Rachel arrived with her father’s sheep, for she was a
shepherdess.
And he set three days journey
betwixt himself and Jacob: and Jacob fed the rest of
Laban’s flocks.
Then he put a three-day journey between himself and Jacob,
while Jacob was
shepherding the rest of
Laban’s flocks.
Now
while Laban was out shearing his sheep,
Rachel stole her father’s household idols.
So went the present over before him: and himself
lodged that night in the company.
So Jacob’s gifts went on before him, while he spent the night in the camp.
And it came to pass on the third day, when they were
sore, that two of the sons of Jacob,
Simeon and Levi, Dinah’s brethren, took each man his sword, and came upon the city boldly, and
slew all the males.
Three days later,
while they were still in pain, two of Jacob’s sons (Dinah’s brothers
Simeon and Levi) took their swords, went into the
unsuspecting city, and slaughtered every male.
Later, they set out from
Bethel, and
while they were still some distance from
Ephrath,
Rachel began to give birth, and her labor was difficult.
And it came to pass, when Israel dwelt in that land, that
Reuben went and lay with
Bilhah his father’s
concubine: and Israel heard it. Now the sons of Jacob were twelve:
While Israel was living in that region,
Reuben went in and
slept with his father’s
concubine Bilhah, and Israel heard about it. Jacob had twelve sons:
For, behold, we were binding
sheaves in the field, and, lo, my
sheaf arose, and also stood upright; and, behold, your
sheaves stood round about, and made
obeisance to my
sheaf.
We were binding
sheaves of grain in the field, and suddenly my
sheaf rose and stood upright,
while your
sheaves gathered around and bowed down to mine.”
And Joseph’s master took him, and put him into the prison, a place where the king’s prisoners were bound: and he was there in the prison.
So Joseph’s master took him and had him thrown into the prison where the king’s prisoners were confined. While Joseph was there in the prison,
If ye be true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses:
If you are
honest, leave one of your brothers in
custody while the rest of you go and take back grain to
relieve the hunger of your households.
Then Joseph could not
refrain himself before all them that stood by him; and he
cried, Cause every man to go out from me. And there stood no man with him,
while Joseph made himself known unto his brethren.
Then Joseph could no longer control himself before all his attendants, and he
cried out, “Send
everyone away from me!” So none of them were with Joseph when he made himself known to his brothers.
And Joseph made ready his
chariot, and went up to meet Israel his father, to
Goshen, and presented himself unto him; and he fell on his neck, and
wept on his neck a good
while.
Joseph prepared his
chariot and went there to meet his father Israel. Joseph presented himself to him, embraced him, and
wept profusely.
So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill.
Joshua did as Moses had
instructed him and fought against the
Amalekites,
while Moses, Aaron, and Hur went up to the top of the hill.
If a man deliver unto his neighbour an
ass, or an ox, or a sheep, or any beast, to keep; and it die, or be
hurt, or driven away, no man seeing it:
If a man gives a
donkey, an ox, a sheep, or any other animal to be cared for by his
neighbor, but it dies or is injured or
stolen while no one is watching,
And if a man
borrow ought of his neighbour, and it be
hurt, or die, the owner thereof being not with it, he shall surely make it good.
If a man borrows an animal from his
neighbor and it is injured or dies
while its owner is not present, he must make full
restitution.
And it shall come to pass,
while my glory passeth by, that I will put thee in a
clift of the rock, and will cover thee with my hand
while I pass by:
and when My glory passes by, I will put you in a
cleft of the rock and cover you with My hand until I have passed by.
And it came to pass, when Moses came down from mount
Sinai with the two tables of testimony in Moses’ hand, when he came down from the mount, that Moses
wist not that the skin of his face
shone while he talked with him.
And when Moses came down from Mount
Sinai with the two tablets of the Testimony in his hands, he was unaware that his face had become
radiant from speaking with the LORD.
And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;
And if one of the common people sins
unintentionally and does what is prohibited by any of the LORD’s commandments, he incurs guilt.
And he shall
sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be
wrung out at the bottom of the altar: it is a sin offering.
then he is to
sprinkle some of the blood of the sin offering on the side of the altar,
while the rest of the blood is drained out at the base of the altar. It is a sin offering.
Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.
Anyone who enters the house during any of the days that it is closed up will be unclean until evening.
Neither shalt thou take a wife to her sister, to
vex her, to uncover her nakedness, beside the other in her life time.
You must not take your wife’s sister as a rival wife and have sexual relations with her while your wife is still alive.
And ye shall
sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store.
While you are
sowing in the eighth year, you will be eating from the previous harvest, until the ninth year’s harvest comes in.
Then shall the land enjoy her sabbaths, as long as it lieth
desolate, and ye be in your enemies’ land; even then shall the land rest, and enjoy her sabbaths.
Then the land shall enjoy its Sabbaths all the days it lies
desolate,
while you are in the land of your enemies. At that time the land will rest and enjoy its Sabbaths.
The land also shall be left of them, and shall enjoy her sabbaths,
while she lieth
desolate without them: and they shall accept of the punishment of their iniquity: because, even because they
despised my judgments, and because their soul
abhorred my statutes.
For the land will be abandoned by them, and it will enjoy its Sabbaths by lying
desolate without them. And they will pay the penalty for their iniquity, because they rejected My ordinances and
abhorred My statutes.
And the priest shall charge her by an oath, and say unto the woman, If no man have
lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the
curse:
And he is to put the woman under oath and say to her, ‘If no other man has
slept with you and you have not gone
astray and become
defiled while under your husband’s authority, may you be
immune to this bitter water that brings a
curse.
But if thou hast gone aside to another instead of thy husband, and if thou be
defiled, and some man have
lain with thee beside thine husband:
This is the law of
jealousies, when a wife goeth aside to another instead of her husband, and is
defiled;
This is the law of jealousy when a wife goes
astray and defiles herself
while under her husband’s authority,
And
while the flesh was yet between their teeth,
ere it was
chewed, the wrath of the LORD was
kindled against the people, and the LORD
smote the people with a very great plague.
But
while the meat was still between their teeth, before it was
chewed, the anger of the LORD burned against the people, and the LORD struck them with a severe plague.
And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.
While the Israelites were in the wilderness, a man was found gathering wood on the Sabbath day.
Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.
“Take the staff and
assemble the congregation. You and your brother Aaron are to speak to the rock
while they watch, and it will pour out its water. You will bring out water from the rock and provide drink for the congregation and their
livestock.”
And
Balaam said unto Balak, Stand by thy burnt offering, and I will go:
peradventure the LORD will come to meet me: and
whatsoever he sheweth me I will tell thee. And he went to an high place.
“Stay here by your burnt offering
while I am gone,”
Balaam said to Balak. “Perhaps the LORD will meet with me. And whatever He reveals to me, I will tell you.” So
Balaam went off to a barren height,
And he said unto Balak, Stand here by thy burnt offering,
while I meet the LORD
yonder.
Balaam said to Balak, “Stay here beside your burnt offering
while I meet the LORD over there.”
And Israel abode in
Shittim, and the people began to commit
whoredom with the daughters of Moab.
While Israel was staying in
Shittim, the men began to
indulge in sexual immorality with the daughters of Moab,
And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were
weeping before the door of the tabernacle of the congregation.
Just then an
Israelite man brought to his family a Midianite woman in the sight of Moses and the whole congregation of Israel
while they were
weeping at the entrance to the Tent of Meeting.
Phinehas, the son of
Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel,
while he was
zealous for my sake among them, that I consumed not the children of Israel in my jealousy.
“
Phinehas son of
Eleazar, the son of Aaron the priest, has turned My wrath away from the Israelites; for he was
zealous for My sake among them, so that I did not
consume the Israelites in My zeal.
And if she had at all an husband, when she
vowed, or uttered ought out of her lips,
wherewith she bound her soul;
If a woman marries
while under a
vow or
rash promise by which she has bound herself,
And Moses said unto the children of
Gad and to the children of
Reuben, Shall your brethren go to war, and shall ye sit here?
But Moses asked the Gadites and Reubenites, “Shall your brothers go to war while you sit here?
On this side Jordan, in the valley over against Beth-peor, in the land of Sihon king of the
Amorites, who dwelt at
Heshbon, whom Moses and the children of Israel
smote, after they were come forth out of Egypt:
while they were in the valley across the Jordan facing Beth-peor in the land of Sihon king of the
Amorites, who lived in
Heshbon and was defeated by Moses and the Israelites after they had come out of Egypt.
And it came to pass, when ye heard the voice out of the midst of the darkness, (for the mountain did burn with fire,) that ye came near unto me, even all the heads of your tribes, and your elders;
And when you heard the voice out of the darkness
while the mountain was
blazing with fire, all the heads of your tribes and your elders approached me,
So I turned and came down from the mount, and the mount burned with fire: and the two tables of the covenant were in my two hands.
So I went back down the mountain
while it was
blazing with fire, with the two tablets of the covenant in my hands.
Lest the
avenger of the blood pursue the
slayer,
while his heart is hot, and overtake him, because the way is long, and
slay him; whereas he was not worthy of death, inasmuch as he
hated him not in time past.
Otherwise, the
avenger of blood might pursue the
manslayer in a
rage, overtake him if the distance is great, and strike him dead though he did not deserve to die, since he did not intend any
harm.
When thou shalt
besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an
axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man’s life) to employ them in the siege:
When you lay siege to a city for an extended time
while fighting against it to capture it, you must not destroy its trees by putting an
axe to them, because you can eat their fruit. You must not cut them down. Are the trees of the field human, that you should
besiege them?
Thou shalt stand abroad, and the man to whom thou
dost lend shall bring out the
pledge abroad unto thee.
You are to stand outside
while the man to whom you are
lending brings the security out to you.
Thou shalt not
muzzle the ox when he treadeth out the corn.
I have not eaten thereof in my
mourning, neither have I taken away ought thereof for any unclean use, nor given ought thereof for the dead: but I have
hearkened to the voice of the LORD my God, and have done according to all that thou hast commanded me.
I have not eaten any of the sacred portion
while in
mourning, or removed any of it
while unclean, or offered any of it for the dead. I have obeyed the LORD my God; I have done everything You commanded me.
Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day long: and there shall be no might in thine hand.
Your sons and daughters will be given to another nation,
while your eyes grow
weary looking for them day after day, with no power in your hand.
The stranger that is within thee shall get up above thee very high; and thou shalt come down very low.
The foreigner living among you will rise higher and higher above you, while you sink down lower and lower.
For I know thy rebellion, and thy stiff neck: behold,
while I am yet alive with you this day, ye have been
rebellious against the LORD; and how much more after my death?
For I know how
rebellious and stiff-necked you are. If you are already rebelling against the LORD
while I am still alive, how much more will you
rebel after my death!
I will make mine arrows
drunk with blood, and my sword shall
devour flesh; and that with the blood of the slain and of the
captives, from the beginning of revenges upon the enemy.
I will make My arrows
drunk with blood,
while My sword devours flesh— the blood of the slain and
captives, the heads of the enemy leaders.”
That the waters which came down from above stood and rose up upon an
heap very far from the city Adam, that is beside Zaretan: and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against
Jericho.
the flowing water stood still. It backed up as far
upstream as Adam, a city in the area of Zarethan,
while the water flowing toward the Sea of the Arabah (the Salt Sea) was completely cut off. So the people crossed over opposite
Jericho.
And the priests that bare the ark of the covenant of the LORD stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan.
The priests carrying the ark of the covenant of the LORD stood firm on dry ground in the middle of the Jordan, while all Israel crossed over the dry ground, until the entire nation had crossed the Jordan.
And seven priests shall bear before the ark seven
trumpets of rams horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the
trumpets.
Have seven priests carry seven rams’ horns in front of the ark. Then on the seventh day, march around the city seven times, while the priests blow the horns.
And the armed men went before the priests that
blew with the
trumpets, and the rereward came after the ark, the priests going on, and blowing with the
trumpets.
While the horns continued to sound, the armed troops marched
ahead of the priests who
blew the horns, and the rear guard followed the ark.
And seven priests bearing seven
trumpets of rams’ horns before the ark of the LORD went on continually, and
blew with the
trumpets: and the armed men went before them; but the rereward came after the ark of the LORD, the priests going on, and blowing with the
trumpets.
And the seven priests carrying seven rams’ horns kept marching
ahead of the ark of the LORD and blowing the horns. The armed troops went in front of them and the rear guard followed the ark of the LORD,
while the horns kept sounding.
And there was not a man left in
Ai or
Bethel, that went not out after Israel: and they left the city open, and pursued after Israel.
Not a man was left in
Ai or
Bethel who did not go out after Israel, leaving the city wide open
while they pursued Israel.
And now, behold, the LORD hath kept me alive, as he said, these forty and five years, even since the LORD spake this word unto Moses,
while the children of Israel
wandered in the wilderness: and now, lo, I am this day
fourscore and five years old.
Now behold, as the LORD promised, He has kept me alive these forty-five years since He spoke this word to Moses,
while Israel
wandered in the wilderness. So here I am
today, eighty-five years old,
And when the LORD raised them up judges, then the LORD was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it
repented the LORD because of their groanings by reason of them that
oppressed them and
vexed them.
Whenever the LORD raised up a judge for the Israelites, He was with that judge and saved them from the hands of their enemies
while the judge was still alive; for the LORD was moved to
pity by their
groaning under those who
oppressed them and
afflicted them.
And Ehud came unto him; and he was sitting in a summer parlour, which he had for himself alone. And Ehud said, I have a message from God unto thee. And he arose out of his seat.
Then Ehud approached him while he was sitting alone in the coolness of his upper room. “I have a word from God for you,” Ehud said, and the king rose from his seat.
And Ehud escaped
while they
tarried, and passed beyond the
quarries, and escaped unto Seirath.
Ehud, however, had escaped while the servants waited. He passed by the idols and escaped to Seirah.
While Israel dwelt in
Heshbon and her towns, and in Aroer and her towns, and in all the cities that be along by the coasts of
Arnon, three hundred years? why therefore did ye not recover them within that time?
For three hundred years Israel has lived in
Heshbon, Aroer, and their villages, as well as all the cities along the banks of the
Arnon. Why did you not take them back during that time?
And she
wept before him the seven days,
while their feast lasted: and it came to pass on the seventh day, that he told her, because she lay
sore upon him: and she told the
riddle to the children of her people.
She
wept the whole seven days of the feast, and finally on the seventh day, because she had pressed him so much, he told her the answer. And in turn she explained the
riddle to her people.
But it came to pass within a
while after, in the time of wheat harvest, that
Samson visited his wife with a
kid; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in.
Later on, at the time of the wheat harvest,
Samson took a young goat and went to visit his wife. “I want to go to my wife in her room,” he said. But her father would not let him enter.
Now there were men lying in wait,
abiding with her in the chamber. And she said unto him, The Philistines be upon thee,
Samson. And he
brake the withs, as a thread of
tow is broken when it toucheth the fire. So his strength was not known.
While the men were hidden in her room, she called out, “
Samson, the Philistines are here!” But he
snapped the bowstrings like a
strand of yarn
seared by a flame. So the source of his strength remained unknown.
Delilah therefore took new ropes, and bound him
therewith, and said unto him, The Philistines be upon thee,
Samson. And there were liers in wait
abiding in the chamber. And he
brake them from off his arms like a thread.
So
Delilah took new ropes,
tied him up with them, and called out, “
Samson, the Philistines are here!” But
while the men were hidden in her room, he
snapped the ropes off his arms like they were threads.
And she fastened it with the pin, and said unto him, The Philistines be upon thee,
Samson. And he
awaked out of his sleep, and went away with the pin of the beam, and with the web.
So
while he
slept,
Delilah took the seven braids of his hair and
wove them into the web.Then she
tightened it with a pin and called to him, “
Samson, the Philistines are here!” But he
awoke from his sleep and pulled out the pin with the
loom and the web.
And it came to pass, when their hearts were
merry, that they said, Call for
Samson, that he may make us
sport. And they called for
Samson out of the prison house; and he made them
sport: and they set him between the pillars.
And
while their hearts were
merry, they said, “Call for
Samson to
entertain us.” So they called
Samson out of the prison to
entertain them. And they stationed him between the pillars.
Now the house was full of men and women; and all the lords of the Philistines were there; and there were upon the roof about three thousand men and women, that
beheld while Samson made
sport.
Now the temple was full of men and women; all the lords of the Philistines were there, and about three thousand men and women were on the roof watching
Samson entertain them.
When they were by the house of
Micah, they knew the voice of the young man the
Levite: and they turned in thither, and said unto him, Who brought thee
hither? and what makest thou in this place? and what hast thou here?
And
while they were near
Micah’s house, they recognized the voice of the young
Levite; so they went over and asked him, “Who brought you here? What are you doing in this place? Why are you here?”
And the five men that went to
spy out the land went up, and came in thither, and took the
graven image, and the
ephod, and the
teraphim, and the
molten image: and the priest stood in the entering of the gate with the six hundred men that were appointed with weapons of war.
And the five men who had gone to
spy out the land went inside and took the
graven image, the
ephod, the household idols, and the
molten idol,
while the priest stood at the entrance of the gate with the six hundred armed men.
Now as they were making their hearts
merry, behold, the men of the city, certain sons of
Belial,
beset the house round about, and beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him.
While they were enjoying themselves, suddenly the wicked men of the city surrounded the house. Pounding on the door, they said to the old man who owned the house, “Bring out the man who came to your house, so we can have relations with him!”
And the priest’s custom with the people was, that, when any man offered sacrifice, the priest’s servant came,
while the flesh was in
seething, with a
fleshhook of three teeth in his hand;
or for the custom of the priests with the people. When any man offered a sacrifice, the servant of the priest would come with a three-
pronged meat
fork while the meat was boiling
And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer: and the Philistines pitched in Aphek.
Thus the word of Samuel came to all Israel. Now the Israelites went out to meet the Philistines in battle and camped at
Ebenezer,
while the Philistines camped at Aphek.
And it came to pass,
while the ark abode in Kirjath-jearim, that the time was long; for it was twenty years: and all the house of Israel
lamented after the LORD.
And from that day a long time passed, twenty years in all, as the ark remained at Kiriath-jearim. And all the house of Israel
mourned and sought after the LORD.
And as they were going down to the end of the city, Samuel said to Saul,
Bid the servant pass on before us, (and he passed on,) but stand thou still a
while, that I may
shew thee the word of God.
As they were going down to the edge of the city, Samuel said to Saul, “Tell the servant to go on
ahead of us, but you stay for a
while, and I will
reveal to you the word of God.” So the servant went on.
And Saul, and
Jonathan his son, and the people that were present with them, abode in Gibeah of Benjamin: but the Philistines
encamped in
Michmash.
Now Saul and
Jonathan his son and the troops with them were staying in Geba of Benjamin,
while the Philistines camped at
Michmash.
And it came to pass, while Saul talked unto the priest, that the noise that was in the host of the Philistines went on and increased: and Saul said unto the priest, Withdraw thine hand.
While Saul was talking to the priest, the
commotion in the
Philistine camp continued to increase. So Saul said to the priest, “Withdraw your hand.”
And it came to pass on the
morrow, that the evil spirit from God came upon Saul, and he
prophesied in the midst of the house: and David played with his hand, as at other times: and there was a
javelin in Saul’s hand.
The next day a spirit of distress sent from God came upon Saul, and he
prophesied inside the house
while David played the
harp as usual. Now Saul was holding a
spear,
And the evil spirit from the LORD was upon Saul, as he sat in his house with his
javelin in his hand: and David played with his hand.
But as Saul was sitting in his house with his
spear in his hand, a spirit of distress from the LORD came upon him.
While David was playing the
harp,
And thou shalt not only
while yet I live
shew me the kindness of the LORD, that I die not:
And as long as I live, treat me with the LORD’s loving devotion, that I may not die,
And he brought them before the king of Moab: and they dwelt with him all the while that David was in the hold.
So he left them in the care of the king of Moab, and they stayed with him the whole time David was in the
stronghold.
And David saw that Saul was come out to seek his life: and David was in the wilderness of Ziph in a wood.
While David was in Horesh in the Wilderness of Ziph, he saw that Saul had come out to take his life.
And they two made a covenant before the LORD: and David abode in the wood, and
Jonathan went to his house.
So the two of them made a covenant before the LORD. And David remained in Horesh,
while Jonathan went home.
And David heard in the wilderness that Nabal did
shear his sheep.
While David was in the wilderness, he heard that Nabal was shearing sheep.
And now I have heard that thou hast shearers: now thy
shepherds which were with us, we
hurt them not, neither was there ought missing unto them, all the
while they were in
Carmel.
Now I hear that it is time for shearing. When your
shepherds were with us, we did not
harass them, and nothing of theirs was missing the whole time they were in
Carmel.
