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8,555 verses contain “With” (in the KJV: 6,671, in the BSB: 5,502) — showing 3,301–3,400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?
Should your babbling put others to silence? Will you scoff without rebuke?
For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:
then indeed you will lift up your face without shame; you will stand firm and unafraid.
Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.
You will lie down without fear, and many will court your favor.
No doubt but ye are the people, and wisdom shall die with you.
“Truly then you are the people with whom wisdom itself will die!
He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.
The one at ease scorns misfortune as the fate of those whose feet are slipping.
With the ancient is wisdom; and in length of days understanding.
Wisdom is found with the elderly, and understanding comes with long life.
With him is wisdom and strength, he hath counsel and understanding.
Wisdom and strength belong to God; counsel and understanding are His.
Behold, he withholdeth the waters, and they dry up: also he sendeth them out, and they overturn the earth.
If He holds back the waters, they dry up, and if He releases them, they overwhelm the land.
With him is strength and wisdom: the deceived and the deceiver are his.
True wisdom and power belong to Him. The deceived and the deceiver are His.
He looseth the bond of kings, and girdeth their loins with a girdle.
He loosens the bonds placed by kings and fastens a belt around their waists.
They grope in the dark without light, and he maketh them to stagger like a drunken man.
They grope in the darkness without light; He makes them stagger like drunkards.
Surely I would speak to the Almighty, and I desire to reason with God.
Yet I desire to speak to the Almighty and argue my case before God.
But ye are forgers of lies, ye are all physicians of no value.
You, however, smear with lies; you are all worthless physicians.
Hear diligently my speech, and my declaration with your ears.
Listen carefully to my words; let my declaration ring in your ears.
Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.
Can anyone indict me? If so, I will be silent and die.
Withdraw thine hand far from me: and let not thy dread make me afraid.
Withdraw Your hand from me, and do not let Your terror frighten me.
He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.
Like a flower, he comes forth, then withers away; like a fleeting shadow, he does not endure.
And dost thou open thine eyes upon such an one, and bringest me into judgment with thee?
Do You open Your eyes to one like this? Will You bring him into judgment before You?
Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass;
Since his days are determined and the number of his months is with You, and since You have set limits that he cannot exceed,
But his flesh upon him shall have pain, and his soul within him shall mourn.
He feels only the pain of his own body and mourns only for himself.”
Should a wise man utter vain knowledge, and fill his belly with the east wind?
“Does a wise man answer with empty counsel or fill his belly with the hot east wind?
Should he reason with unprofitable talk? or with speeches wherewith he can do no good?
Should he argue with useless words or speeches that serve no purpose?
With us are both the grayheaded and very aged men, much elder than thy father.
Both the gray-haired and the aged are on our side— men much older than your father.
Are the consolations of God small with thee? is there any secret thing with thee?
Are the consolations of God not enough for you, even words spoken gently to you?
The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor.
A wicked man writhes in pain all his days; only a few years are reserved for the ruthless.
He runneth upon him, even on his neck, upon the thick bosses of his bucklers:
rushing headlong at Him with a thick, studded shield.
Because he covereth his face with his fatness, and maketh collops of fat on his flanks.
Though his face is covered with fat and his waistline bulges with flesh,
He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.
He will not escape from the darkness; the flame will wither his shoots, and the breath of God’s mouth will carry him away.
Let not him that is deceived trust in vanity: for vanity shall be his recompence.
Let him not deceive himself with trust in emptiness, for emptiness will be his reward.
They conceive mischief, and bring forth vanity, and their belly prepareth deceit.
They conceive trouble and give birth to evil; their womb is pregnant with deceit.”
But I would strengthen you with my mouth, and the moving of my lips should asswage your grief.
But I would encourage you with my mouth, and the consolation of my lips would bring relief.
And thou hast filled me with wrinkles, which is a witness against me: and my leanness rising up in me beareth witness to my face.
You have bound me, and it has become a witness; my frailty rises up and testifies against me.
He teareth me in his wrath, who hateth me: he gnasheth upon me with his teeth; mine enemy sharpeneth his eyes upon me.
His anger has torn me and opposed me; He gnashes His teeth at me. My adversary pierces me with His eyes.
They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.
They open their mouths against me and strike my cheeks with contempt; they join together against me.
His archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall upon the ground.
His archers surround me. He pierces my kidneys without mercy and spills my gall on the ground.
He breaketh me with breach upon breach, he runneth upon me like a giant.
He breaks me with wound upon wound; He rushes me like a mighty warrior.
My face is foul with weeping, and my eyelids is the shadow of death;
My face is red with weeping, and deep shadows ring my eyes;
Oh that one might plead for a man with God, as a man pleadeth for his neighbour!
Oh, that a man might plead with God as he pleads with his neighbor!
Are there not mockers with me? and doth not mine eye continue in their provocation?
Surely mockers surround me, and my eyes must gaze at their rebellion.
Lay down now, put me in a surety with thee; who is he that will strike hands with me?
Give me, I pray, the pledge You demand. Who else will be my guarantor?
Mine eye also is dim by reason of sorrow, and all my members are as a shadow.
My eyes have grown dim with grief, and my whole body is but a shadow.
The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.
Yet a righteous one holds to his way, and the one with clean hands grows stronger.
The light shall be dark in his tabernacle, and his candle shall be put out with him.
The light in his tent grows dark, and the lamp beside him goes out.
His roots shall be dried up beneath, and above shall his branch be cut off.
The roots beneath him dry up, and the branches above him wither away.
How long will ye vex my soul, and break me in pieces with words?
“How long will you torment me and crush me with your words?
And be it indeed that I have erred, mine error remaineth with myself.
Even if I have truly gone astray, my error concerns me alone.
Know now that God hath overthrown me, and hath compassed me with his net.
then understand that it is God who has wronged me and drawn His net around me.
He hath fenced up my way that I cannot pass, and he hath set darkness in my paths.
He has blocked my way so I cannot pass; He has veiled my paths with darkness.
I called my servant, and he gave me no answer; I intreated him with my mouth.
I call for my servant, but he does not answer, though I implore him with my own mouth.
My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.
My skin and flesh cling to my bones; I have escaped by the skin of my teeth.
Why do ye persecute me as God, and are not satisfied with my flesh?
Why do you persecute me as God does? Will you never get enough of my flesh?
That they were graven with an iron pen and lead in the rock for ever!
by an iron stylus on lead, or chiseled in stone forever.
Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.
I will see Him for myself; my eyes will behold Him, and not as a stranger. How my heart yearns within me!
But ye should say, Why persecute we him, seeing the root of the matter is found in me?
If you say, ‘Let us persecute him, since the root of the matter lies with him,’
Therefore do my thoughts cause me to answer, and for this I make haste.
“So my anxious thoughts compel me to answer, because of the turmoil within me.
His bones are full of the sin of his youth, which shall lie down with him in the dust.
The youthful vigor that fills his bones will lie down with him in the dust.
Though he spare it, and forsake it not; but keep it still within his mouth:
though he cannot bear to let it go and keeps it in his mouth,
Yet his meat in his bowels is turned, it is the gall of asps within him.
yet in his stomach his food sours into the venom of cobras within him.
He shall not see the rivers, the floods, the brooks of honey and butter.
He will not enjoy the streams, the rivers flowing with honey and cream.
That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.
He must return the fruit of his labor without consuming it; he cannot enjoy the profits of his trading.
Surely he shall not feel quietness in his belly, he shall not save of that which he desired.
Because his appetite is never satisfied, he cannot escape with his treasure.
All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.
Total darkness is reserved for his treasures. A fire unfanned will consume him and devour what is left in his tent.
Suffer me that I may speak; and after that I have spoken, mock on.
Bear with me while I speak; then, after I have spoken, you may go on mocking.
Their seed is established in their sight with them, and their offspring before their eyes.
Their descendants are established around them, and their offspring before their eyes.
Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf.
Their bulls breed without fail; their cows bear calves and do not miscarry.
His breasts are full of milk, and his bones are moistened with marrow.
His body is well nourished, and his bones are rich with marrow.
And another dieth in the bitterness of his soul, and never eateth with pleasure.
Yet another man dies in the bitterness of his soul, having never tasted prosperity.
The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him.
The clods of the valley are sweet to him; everyone follows behind him, and those before him are without number.
How then comfort ye me in vain, seeing in your answers there remaineth falsehood?
So how can you comfort me with empty words? For your answers remain full of falsehood.”
Will he reprove thee for fear of thee? will he enter with thee into judgment?
Is it for your reverence that He rebukes you and enters into judgment against you?
Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.
You gave no water to the weary and withheld food from the famished,
Which were cut down out of time, whose foundation was overflown with a flood:
They were snatched away before their time, and their foundations were swept away by a flood.
Yet he filled their houses with good things: but the counsel of the wicked is far from me.
But it was He who filled their houses with good things; so I stay far from the counsel of the wicked.
Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.
Reconcile now and be at peace with Him; thereby good will come to you.
I would order my cause before him, and fill my mouth with arguments.
I would plead my case before Him and fill my mouth with arguments.
Will he plead against me with his great power? No; but he would put strength in me.
Would He contend with me in His great power? No, He would certainly take note of me.
There the righteous might dispute with him; so should I be delivered for ever from my judge.
Then an upright man could reason with Him, and I would be delivered forever from my Judge.
My foot hath held his steps, his way have I kept, and not declined.
My feet have followed in His tracks; I have kept His way without turning aside.
For he performeth the thing that is appointed for me: and many such things are with him.
For He carries out His decree against me, and He has many such plans.
They cause the naked to lodge without clothing, that they have no covering in the cold.
Without clothing, they spend the night naked; they have no covering against the cold.
They are wet with the showers of the mountains, and embrace the rock for want of a shelter.
Drenched by mountain rains, they huddle against the rocks for want of shelter.
They cause him to go naked without clothing, and they take away the sheaf from the hungry;
Without clothing, they wander about naked. They carry the sheaves, but still go hungry.
Which make oil within their walls, and tread their winepresses, and suffer thirst.
They crush olives within their walls; they tread the winepresses, but go thirsty.
Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.
From the city, men groan, and the souls of the wounded cry out, yet God charges no one with wrongdoing.
The murderer rising with the light killeth the poor and needy, and in the night is as a thief.
When daylight is gone, the murderer rises to kill the poor and needy; in the night he is like a thief.
For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
For to them, deep darkness is their morning; surely they are friends with the terrors of darkness!
He draweth also the mighty with his power: he riseth up, and no man is sure of life.
Yet by His power, God drags away the mighty; though rising up, they have no assurance of life.
Dominion and fear are with him, he maketh peace in his high places.
“Dominion and awe belong to God; He establishes harmony in the heights of heaven.
How then can man be justified with God? or how can he be clean that is born of a woman?
How then can a man be just before God? How can one born of woman be pure?
How hast thou helped him that is without power? how savest thou the arm that hath no strength?
“How you have helped the powerless and saved the arm that is feeble!
He hath compassed the waters with bounds, until the day and night come to an end.
He has inscribed a horizon on the face of the waters at the boundary between light and darkness.
He divideth the sea with his power, and by his understanding he smiteth through the proud.
By His power He stirred the sea; by His understanding He shattered Rahab.
All the while my breath is in me, and the spirit of God is in my nostrils;
as long as my breath is still within me and the breath of God remains in my nostrils,
I will teach you by the hand of God: that which is with the Almighty will I not conceal.
I will instruct you in the power of God. I will not conceal the ways of the Almighty.
This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.
This is the wicked man’s portion from God— the heritage the ruthless receive from the Almighty.
If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.
Though his sons are many, they are destined for the sword; and his offspring will never have enough food.
For God shall cast upon him, and not spare: he would fain flee out of his hand.
It hurls itself against him without mercy as he flees headlong from its power.
The depth saith, It is not in me: and the sea saith, It is not with me.
The ocean depths say, ‘It is not in me,’ while the sea declares, ‘It is not with me.’
It cannot be gotten for gold, neither shall silver be weighed for the price thereof.
It cannot be bought with gold, nor can its price be weighed out in silver.
It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.
It cannot be valued in the gold of Ophir, in precious onyx or sapphire.