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8,555 verses contain “With” (in the KJV: 6,671, in the BSB: 5,502) — showing 3,401–3,500
King James Bible KJV Bible
Berean Standard Bible BSB Bible
The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.
Topaz from Cush cannot compare to it, nor can it be valued in pure gold.
Destruction and death say, We have heard the fame thereof with our ears.
Abaddon and Death say, ‘We have heard a rumor about it.’
When the Almighty was yet with me, when my children were about me;
when the Almighty was still with me and my children were around me,
When I washed my steps with butter, and the rock poured me out rivers of oil;
when my steps were bathed in cream and the rock poured out for me streams of oil!
The young men saw me, and hid themselves: and the aged arose, and stood up.
the young men saw me and withdrew, and the old men rose to their feet.
The princes refrained talking, and laid their hand on their mouth.
The princes refrained from speaking and covered their mouths with their hands.
My glory was fresh in me, and my bow was renewed in my hand.
My glory is ever new within me, and my bow is renewed in my hand.’
Unto me men gave ear, and waited, and kept silence at my counsel.
Men listened to me with expectation, waiting silently for my counsel.
But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock.
“But now they mock me, men younger than I am, whose fathers I would have refused to entrust with my sheep dogs.
They mar my path, they set forward my calamity, they have no helper.
They tear up my path; they profit from my destruction, with no one to restrain them.
And now my soul is poured out upon me; the days of affliction have taken hold upon me.
And now my soul is poured out within me; days of affliction grip me.
By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat.
With great force He grasps my garment; He seizes me by the collar of my tunic.
Thou art become cruel to me: with thy strong hand thou opposest thyself against me.
You have ruthlessly turned on me; You oppose me with Your strong hand.
My bowels boiled, and rested not: the days of affliction prevented me.
I am churning within and cannot rest; days of affliction confront me.
I went mourning without the sun: I stood up, and I cried in the congregation.
I go about blackened, but not by the sun. I stand up in the assembly and cry for help.
My skin is black upon me, and my bones are burned with heat.
My skin grows black and peels, and my bones burn with fever.
I made a covenant with mine eyes; why then should I think upon a maid?
“I have made a covenant with my eyes. How then could I gaze with desire at a virgin?
If I have walked with vanity, or if my foot hath hasted to deceit;
If I have walked in falsehood or my foot has rushed to deceit,
Let me be weighed in an even balance, that God may know mine integrity.
let God weigh me with honest scales, that He may know my integrity.
Then let my wife grind unto another, and let others bow down upon her.
then may my own wife grind grain for another, and may other men sleep with her.
If I did despise the cause of my manservant or of my maidservant, when they contended with me;
If I have rejected the cause of my manservant or maidservant when they made a complaint against me,
If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;
If I have denied the desires of the poor or allowed the widow’s eyes to fail,
Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;
if I have eaten my morsel alone, not sharing it with the fatherless—
(For from my youth he was brought up with me, as with a father, and I have guided her from my mother’s womb;)
though from my youth I reared him as would a father, and from my mother’s womb I guided the widow—
If I have seen any perish for want of clothing, or any poor without covering;
if I have seen one perish for lack of clothing, or a needy man without a cloak,
If his loins have not blessed me, and if he were not warmed with the fleece of my sheep;
if his heart has not blessed me for warming him with the fleece of my sheep,
Neither have I suffered my mouth to sin by wishing a curse to his soul.
I have not allowed my mouth to sin by asking for his life with a curse—
If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life:
if I have devoured its produce without payment or broken the spirit of its tenants,
Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.
This kindled the anger of Elihu son of Barachel the Buzite, of the family of Ram. He burned with anger against Job for justifying himself rather than God,
Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.
and he burned with anger against Job’s three friends because they had failed to refute Job, and yet had condemned him.
Now he hath not directed his words against me: neither will I answer him with your speeches.
But Job has not directed his words against me, and I will not answer him with your arguments.
They were amazed, they answered no more: they left off speaking.
Job’s friends are dismayed, with no more to say; words have escaped them.
For I am full of matter, the spirit within me constraineth me.
For I am full of words, and my spirit within me compels me.
I am clean without transgression, I am innocent; neither is there iniquity in me.
‘I am pure, without transgression; I am clean, with no iniquity in me.
Then he openeth the ears of men, and sealeth their instruction,
He opens their ears and terrifies them with warnings
That he may withdraw man from his purpose, and hide pride from man.
to turn a man from wrongdoing and keep him from pride,
He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:
A man is also chastened on his bed with pain and constant distress in his bones,
If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness:
Yet if there is a messenger on his side, one mediator in a thousand, to tell a man what is right for him,
He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
He prays to God and finds favor; he sees God’s face and shouts for joy, and God restores His righteousness to that man.
He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;
Then he sings before men with these words: ‘I have sinned and perverted what was right; yet I did not get what I deserved.
Lo, all these things worketh God oftentimes with man,
Behold, all these things God does to a man, two or even three times,
To bring back his soul from the pit, to be enlightened with the light of the living.
to bring back his soul from the Pit, that he may be enlightened with the light of life.
Should I lie against my right? my wound is incurable without transgression.
Would I lie about my case? My wound is incurable, though I am without transgression.’
Which goeth in company with the workers of iniquity, and walketh with wicked men.
He keeps company with evildoers and walks with wicked men.
For he hath said, It profiteth a man nothing that he should delight himself with God.
For he has said, ‘It profits a man nothing that he should delight in God.’
If he set his heart upon man, if he gather unto himself his spirit and his breath;
If He were to set His heart to it and withdraw His Spirit and breath,
In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.
They die in an instant, in the middle of the night. The people convulse and pass away; the mighty are removed without human hand.
For he will not lay upon man more than right; that he should enter into judgment with God.
For God need not examine a man further or have him approach for judgment.
He shall break in pieces mighty men without number, and set others in their stead.
He shatters the mighty without inquiry and sets up others in their place.
Job hath spoken without knowledge, and his words were without wisdom.
‘Job speaks without knowledge; his words lack insight.’
I will answer thee, and thy companions with thee.
I will reply to you and to your friends as well.
Therefore doth Job open his mouth in vain; he multiplieth words without knowledge.
So Job opens his mouth in vain and multiplies words without knowledge.”
Suffer me a little, and I will shew thee that I have yet to speak on God’s behalf.
“Bear with me a little longer, and I will show you that there is more to be said on God’s behalf.
For truly my words shall not be false: he that is perfect in knowledge is with thee.
For truly my words are free of falsehood; one perfect in knowledge is with you.
He withdraweth not his eyes from the righteous: but with kings are they on the throne; yea, he doth establish them for ever, and they are exalted.
He does not take His eyes off the righteous, but He enthrones them with kings and exalts them forever.
And if they be bound in fetters, and be holden in cords of affliction;
And if men are bound with chains, caught in cords of affliction,
But if they obey not, they shall perish by the sword, and they shall die without knowledge.
But if they do not obey, then they perish by the sword and die without knowledge.
But thou hast fulfilled the judgment of the wicked: judgment and justice take hold on thee.
But now you are laden with the judgment due the wicked; judgment and justice have seized you.
Because there is wrath, beware lest he take thee away with his stroke: then a great ransom cannot deliver thee.
Be careful that no one lures you with riches; do not let a large bribe lead you astray.
With clouds he covereth the light; and commandeth it not to shine by the cloud that cometh betwixt.
He fills His hands with lightning and commands it to strike its mark.
After it a voice roareth: he thundereth with the voice of his excellency; and he will not stay them when his voice is heard.
Then there comes a roaring sound; He thunders with His majestic voice. He does not restrain the lightning when His voice resounds.
God thundereth marvellously with his voice; great things doeth he, which we cannot comprehend.
God thunders wondrously with His voice; He does great things we cannot comprehend.
Also by watering he wearieth the thick cloud: he scattereth his bright cloud:
He loads the clouds with moisture; He scatters His lightning through them.
Hast thou with him spread out the sky, which is strong, and as a molten looking glass?
can you, like Him, spread out the skies to reflect the heat like a mirror of bronze?
Fair weather cometh out of the north: with God is terrible majesty.
Out of the north He comes in golden splendor; awesome majesty surrounds Him.
Who is this that darkeneth counsel by words without knowledge?
“Who is this who obscures My counsel by words without knowledge?
Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?
Who enclosed the sea behind doors when it burst forth from the womb,
And from the wicked their light is withholden, and the high arm shall be broken.
Light is withheld from the wicked, and their upraised arm is broken.
To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth?
to satisfy the parched wasteland and make it sprout with tender grass?
The waters are hid as with a stone, and the face of the deep is frozen.
when the waters become hard as stone and the surface of the deep is frozen?
Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons?
Can you bring forth the constellations in their seasons or lead out the Bear and her cubs?
Their young ones are in good liking, they grow up with corn; they go forth, and return not unto them.
Their young ones thrive and grow up in the open field; they leave and do not return.
Canst thou bind the unicorn with his band in the furrow? or will he harrow the valleys after thee?
Can you hold him to the furrow with a harness? Will he plow the valleys behind you?
She is hardened against her young ones, as though they were not hers: her labour is in vain without fear;
She treats her young harshly, as if not her own, with no concern that her labor was in vain.
Because God hath deprived her of wisdom, neither hath he imparted to her understanding.
For God has deprived her of wisdom; He has not endowed her with understanding.
Hath thou given the horse strength? hast thou clothed his neck with thunder?
Do you give strength to the horse or adorn his neck with a mane?
Canst thou make him afraid as a grasshopper? the glory of his nostrils is terrible.
Do you make him leap like a locust, striking terror with his proud snorting?
The quiver rattleth against him, the glittering spear and the shield.
A quiver rattles at his side, along with a flashing spear and lance.
He swalloweth the ground with fierceness and rage: neither believeth he that it is the sound of the trumpet.
Trembling with excitement, he devours the distance; he cannot stand still when the ram’s horn sounds.
He saith among the trumpets, Ha, ha; and he smelleth the battle afar off, the thunder of the captains, and the shouting.
At the blast of the horn, he snorts with fervor. He catches the scent of battle from afar— the shouts of captains and the cry of war.
Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.
“Will the faultfinder contend with the Almighty? Let him who argues with God give an answer.”
Hast thou an arm like God? or canst thou thunder with a voice like him?
Do you have an arm like God’s? Can you thunder with a voice like His?
Deck thyself now with majesty and excellency; and array thyself with glory and beauty.
Then adorn yourself with majesty and splendor, and clothe yourself with honor and glory.
Behold now behemoth, which I made with thee; he eateth grass as an ox.
Look at Behemoth, which I made along with you. He feeds on grass like an ox.
The shady trees cover him with their shadow; the willows of the brook compass him about.
The lotus plants conceal him in their shade; the willows of the brook surround him.
He taketh it with his eyes: his nose pierceth through snares.
Can anyone capture him as he looks on, or pierce his nose with a snare?
Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down?
“Can you pull in Leviathan with a hook or tie down his tongue with a rope?
Canst thou put an hook into his nose? or bore his jaw through with a thorn?
Can you put a cord through his nose or pierce his jaw with a hook?
Will he make a covenant with thee? wilt thou take him for a servant for ever?
Will he make a covenant with you to take him as a slave for life?
Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?
Can you pet him like a bird or put him on a leash for your maidens?
Canst thou fill his skin with barbed irons? or his head with fish spears?
Can you fill his hide with harpoons or his head with fishing spears?
Who can discover the face of his garment? or who can come to him with his double bridle?
Who can strip off his outer coat? Who can approach him with a bridle?
His scales are his pride, shut up together as with a close seal.
His rows of scales are his pride, tightly sealed together.
By his neesings a light doth shine, and his eyes are like the eyelids of the morning.
His snorting flashes with light, and his eyes are like the rays of dawn.
When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves.
When Leviathan rises up, the mighty are terrified; they withdraw before his thrashing.
The arrow cannot make him flee: slingstones are turned with him into stubble.
No arrow can make him flee; slingstones become like chaff to him.
Upon earth there is not his like, who is made without fear.
Nothing on earth is his equal— a creature devoid of fear!
I know that thou canst do every thing, and that no thought can be withholden from thee.
“I know that You can do all things and that no plan of Yours can be thwarted.
Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
You asked, ‘Who is this who conceals My counsel without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know.
Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.
So now, take seven bulls and seven rams, go to My servant Job, and sacrifice a burnt offering for yourselves. Then My servant Job will pray for you, for I will accept his prayer and not deal with you according to your folly. For you have not spoken accurately about Me, as My servant Job has.”