8,555 verses contain “With” (in the KJV: 6,671, in the BSB: 5,502) — showing 7,701–7,800
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Both by changing our purposes, and always judging things that are evident with more equal proceeding.
Ye shall therefore among your solemn feasts keep it an high day with all feasting:
Therefore every city and country whatsoever, which shall not do according to these things, shall be destroyed without mercy with fire and sword, and shall be made not only unpassable for men, but also most hateful to wild beasts and fowls for ever.
Love righteousness, ye that be judges of the earth: think of the Lord with a good (heart,) and in simplicity of heart seek him.
Seek not death in the error of your life: and pull not upon yourselves destruction with the works of your hands.
But ungodly men with their works and words called it to them: for when they thought to have it their friend, they consumed to nought, and made a covenant with it, because they are worthy to take part with it.
And our name shall be forgotten in time, and no man shall have our works in remembrance, and our life shall pass away as the trace of a cloud, and shall be dispersed as a mist, that is driven away with the beams of the sun, and overcome with the heat thereof.
Let us fill ourselves with costly wine and ointments: and let no flower of the spring pass by us:
Let us crown ourselves with rosebuds, before they be withered:
Let none of us go without his part of our voluptuousness: let us leave tokens of our joyfulness in every place: for this is our portion, and our lot is this.
Let us examine him with despitefulness and torture, that we may know his meekness, and prove his patience.
Let us condemn him with a shameful death: for by his own saying he shall be respected.
And blessed is the eunuch, which with his hands hath wrought no iniquity, nor imagined wicked things against God: for unto him shall be given the special gift of faith, and an inheritance in the temple of the Lord more acceptable to his mind.
For though they live long, yet shall they be nothing regarded: and their last age shall be without honour.
But though the righteous be prevented with death, yet shall he be in rest.
This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.
And when they cast up the accounts of their sins, they shall come with fear: and their own iniquities shall convince them to their face.
When they see it, they shall be troubled with terrible fear, and shall be amazed at the strangeness of his salvation, so far beyond all that they looked for.
We fools accounted his life madness, and his end to be without honour:
What hath pride profited us? or what good hath riches with our vaunting brought us?
But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High.
Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord’s hand: for with his right hand shall he cover them, and with his arm shall he protect them.
His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise.
To think therefore upon her is perfection of wisdom: and whoso watcheth for her shall quickly be without care.
And in my mother’s womb was fashioned to be flesh in the time of ten months, being compacted in blood, of the seed of man, and the pleasure that came with sleep.
All good things together came to me with her, and innumerable riches in her hands.
For God loveth none but him that dwelleth with wisdom.
For she is more beautiful than the sun, and above all the order of stars: being compared with the light, she is found before it.
In that she is conversant with God, she magnifieth her nobility: yea, the Lord of all things himself loved her.
Therefore I purposed to take her to me to live with me, knowing that she would be a counsellor of good things, and a comfort in cares and grief.
For her sake I shall have estimation among the multitude, and honour with the elders, though I be young.
And great pleasure it is to have her friendship; and in the works of her hands are infinite riches; and in the exercise of conference with her, prudence; and in talking with her, a good report; I went about seeking how to take her to me.
Nevertheless, when I perceived that I could not otherwise obtain her, except God gave her me; and that was a point of wisdom also to know whose gift she was; I prayed unto the Lord, and besought him, and with my whole heart I said,
O God of my fathers, and Lord of mercy, who hast made all things with thy word,
For though a man be never so perfect among the children of men, yet if thy wisdom be not with him, he shall be nothing regarded.
And wisdom was with thee: which knoweth thy works, and was present when thou madest the world, and knew what was acceptable in thy sight, and right in thy commandments.
O send her out of thy holy heavens, and from the throne of thy glory, that being present she may labour with me, that I may know what is pleasing unto thee.
For whose cause the earth being drowned with the flood, wisdom again preserved it, and directed the course of the righteous in a piece of wood of small value.
When the righteous was sold, she forsook him not, but delivered him from sin: she went down with him into the pit,
For instead of a perpetual running river troubled with foul blood,
For thy Almighty hand, that made the world of matter without form, wanted not means to send among them a multitude of bears or fierce lions,
Yea, and without these might they have fallen down with one blast, being persecuted of vengeance, and scattered abroad through the breath of thy power: but thou hast ordered all things in measure and number and weight.
With their priests out of the midst of their idolatrous crew, and the parents, that killed with their own hands souls destitute of help:
Not that thou wast unable to bring the ungodly under the hand of the righteous in battle, or to destroy them at once with cruel beasts, or with one rough word:
For if thou didst punish the enemies of thy children, and the condemned to death, with such deliberation, giving them time and place, whereby they might be delivered from their malice:
With how great circumspection didst thou judge thine own sons, unto whose fathers thou hast sworn, and made covenants of good promises?
Wherefore, whereas men have lived dissolutely and unrighteously, thou hast tormented them with their own abominations.
But they that would not be reformed by that correction, wherein he dallied with them, shall feel a judgment worthy of God.
With whose beauty if they being delighted took them to be gods; let them know how much better the Lord of them is: for the first author of beauty hath created them.
And when he had made a convenient room for it, set it in a wall, and made it fast with iron:
But that which is made with hands is cursed, as well it, as he that made it: he, because he made it; and it, because, being corruptible, it was called god.
For that which is made shall be punished together with him that made it.
So that there reigned in all men without exception blood, manslaughter, theft, and dissimulation, corruption, unfaithfulness, tumults, perjury,
For neither did the mischievous invention of men deceive us, nor an image spotted with divers colours, the painter’s fruitless labour;
And employing his labours lewdly, he maketh a vain god of the same clay, even he which a little before was made of earth himself, and within a little while after returneth to the same, out when his life which was lent him shall be demanded.
For being mortal, he worketh a dead thing with wicked hands: for he himself is better than the things which he worshippeth: whereas he lived once, but they never.
Neither are they beautiful, so much as to be desired in respect of beasts: but they went without the praise of God and his blessing.
Instead of which punishment, dealing graciously with thine own people, thou preparedst for them meat of a strange taste, even quails to stir up their appetite:
For the ungodly, that denied to know thee, were scourged by the strength of thine arm: with strange rains, hails, and showers, were they persecuted, that they could not avoid, and through fire were they consumed.
For sometime the flame was mitigated, that it might not burn up the beasts that were sent against the ungodly; but themselves might see and perceive that they were persecuted with the judgment of God.
For that which was not destroyed of the fire, being warmed with a little sunbeam, soon melted away:
For while they supposed to lie hid in their secret sins, they were scattered under a dark veil of forgetfulness, being horribly astonished, and troubled with strange apparitions.
For neither might the corner that held them keep them from fear: but noises as of waters falling down sounded about them, and sad visions appeared unto them with heavy countenances.
As for the illusions of art magick, they were put down, and their vaunting in wisdom was reproved with disgrace.
And the expectation from within, being less, counteth the ignorance more than the cause which bringeth the torment.
Were partly vexed with monstrous apparitions, and partly fainted, their heart failing them: for a sudden fear, and not looked for, came upon them.
So then whosoever there fell down was straitly kept, shut up in a prison without iron bars,