2,391 verses contain “als” (in the KJV: 2,042, in the BSB: 742) — showing 1–100
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And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
God made two great lights: the greater light to rule the day and the lesser light to rule the night. And He made the stars as well.
And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Out of the ground the LORD God gave growth to every tree that is pleasing to the eye and good for food. And in the middle of the garden were the tree of life and the tree of the knowledge of good and evil.
And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
The LORD God also said, “It is not good for the man to be alone. I will make for him a suitable helper.”
And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
Both thorns and thistles it will yield for you, and you will eat the plants of the field.
Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
And the LORD God made garments of skin for Adam and his wife, and He clothed them.
And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
Then the LORD God said, “Behold, the man has become like one of Us, knowing good and evil. And now, lest he reach out his hand and take also from the tree of life, and eat, and live forever...”
There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
The earth also was corrupt before God, and the earth was filled with violence.
Now the earth was corrupt in the sight of God, and full of violence.
And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.
You are also to take for yourself every kind of food that is eaten and gather it as food for yourselves and for the animals.”
Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.
and seven pairs of every kind of bird of the air, male and female, to preserve their offspring on the face of all the earth.
The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;
The springs of the deep and the floodgates of the heavens were closed, and the rain from the sky was restrained.
And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled then in the land.
And there was discord between the herdsmen of Abram and the herdsmen of Lot. At that time the Canaanites and the Perizzites were also living in the land.
And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.
I will make your offspring like the dust of the earth, so that if one could count the dust of the earth, then your offspring could be counted.
And they returned, and came to En-mishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites that dwelt in Hazezon-tamar.
Then they turned back to invade En-mishpat (that is, Kadesh), and they conquered the whole territory of the Amalekites, as well as the Amorites who lived in Hazazon-tamar.
And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.
He retrieved all the goods, as well as his relative Lot and his possessions, together with the women and the rest of the people.
And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.
But I will judge the nation they serve as slaves, and afterward they will depart with many possessions.
And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.
God also said to Abraham, “You must keep My covenant—you and your descendants in the generations after you.
Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?
And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.
“Very well,” he answered, “I will grant this request as well, and will not demolish the town you indicate.
And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.
And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.
And also of the son of the bondwoman will I make a nation, because he is thy seed.
But I will also make a nation of the slave woman’s son, because he is your offspring.”
And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master.
And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking.
After she had given him a drink, she said, “I will also draw water for your camels, until they have had enough to drink.”
And she say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom the LORD hath appointed out for my master’s son.
and she replies, ‘Drink, and I will draw water for your camels as well,’ may she be the woman the LORD has appointed for my master’s son.
And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.
Then he brought out jewels of silver and gold, and articles of clothing, and he gave them to Rebekah. He also gave precious gifts to her brother and her mother.
And she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck:
She also put the skins of the young goats on his hands and on the smooth part of his neck.
Until thy brother’s anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?
until your brother’s rage against you wanes and he forgets what you have done to him. Then I will send for you and bring you back from there. Why should I lose both of you in one day?”
Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years.
Finish this week’s celebration, and we will give you the younger one in return for another seven years of work.”
And Jacob did so, and fulfilled her week: and he gave him Rachel his daughter to wife also.
And Jacob did just that. He finished the week’s celebration, and Laban gave him his daughter Rachel as his wife.
And she conceived again, and bare a son; and said, Because the LORD hath heard that I was hated, he hath therefore given me this son also: and she called his name Simeon.
Again she conceived and gave birth to a son, and she said, “Because the LORD has heard that I am unloved, He has given me this son as well.” So she named him Simeon.
And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees that I may also have children by her.
Then she said, “Here is my maidservant Bilhah. Sleep with her, that she may bear children for me, so that through her I too can build a family.”
And she said unto her, Is it a small matter that thou hast taken my husband? and wouldest thou take away my son’s mandrakes also? And Rachel said, Therefore he shall lie with thee to night for thy son’s mandrakes.
For it was little which thou hadst before I came, and it is now increased unto a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for mine own house also?
Indeed, you had very little before my arrival, but now your wealth has increased many times over. The LORD has blessed you wherever I set foot. But now, when may I also provide for my own household?”
Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.
Are we not regarded by him as outsiders? Not only has he sold us, but he has certainly squandered what was paid for us.
And Jacob went on his way, and the angels of God met him.
Jacob also went on his way, and the angels of God met him.
And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.
He also instructed the second, the third, and all those following behind the herds: “When you meet Esau, you are to say the same thing to him.
And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.
And the thing which he did displeased the LORD: wherefore he slew him also.
What he did was wicked in the sight of the LORD, so He put Onan to death as well.
Then said Judah to Tamar his daughter in law, Remain a widow at thy father’s house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father’s house.
Then Judah said to his daughter-in-law Tamar, “Live as a widow in your father’s house until my son Shelah grows up.” For he thought, “He may die too, like his brothers.” So Tamar went to live in her father’s house.
And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place.
So Hirah returned to Judah and said, “I could not find her, and furthermore, the men of that place said, ‘No shrine prostitute has been here.’”
And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
About three months later, Judah was told, “Your daughter-in-law Tamar has prostituted herself, and now she is pregnant.” “Bring her out!” Judah replied. “Let her be burned to death!”
When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head:
When the chief baker saw that the interpretation was favorable, he said to Joseph, “I too had a dream: There were three baskets of white bread on my head.
And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt.
Pharaoh also told Joseph, “I hereby place you over all the land of Egypt.”
And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones.
And Judah said to his father Israel, “Send the boy with me, and we will go at once, so that we may live and not die—neither we, nor you, nor our children.
Take also your brother, and arise, go again unto the man:
Take your brother as well, and return to the man at once.
With whomsoever of thy servants it be found, both let him die, and we also will be my lord’s bondmen.
If any of your servants is found to have it, he must die, and the rest will become slaves of my lord.”
And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord’s servants, both we, and he also with whom the cup is found.
Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.
You are also directed to tell them: ‘Take wagons from the land of Egypt for your young children and your wives, and bring your father and come back.
Also regard not your stuff; for the good of all the land of Egypt is yours.
But pay no regard to your belongings, for the best of all the land of Egypt is yours.’”
And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.
So the sons of Israel did as they were told. Joseph gave them wagons as Pharaoh had instructed, and he also gave them provisions for their journey.
I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes.
I will go down with you to Egypt, and I will surely bring you back. And Joseph’s own hands will close your eyes.”
That ye shall say, Thy servants’ trade hath been about cattle from our youth even until now, both we, and also our fathers: that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.
you are to say, ‘Your servants have raised livestock ever since our youth—both we and our fathers.’ Then you will be allowed to settle in the land of Goshen, since all shepherds are detestable to the Egyptians.”