2,391 verses contain “also” (in the KJV: 2,042, in the BSB: 742) — showing 1,401–1,500
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And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the LORD, and to seek the LORD of hosts: I will go also.
and the residents of one city will go to another, saying: ‘Let us go at once to
plead before the LORD and to seek the LORD of Hosts. I myself am going.’
And
Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.
and
also against
Hamath, which borders it, as well as Tyre and
Sidon, though they are very
shrewd.
Ashkelon shall see it, and fear;
Gaza also shall see it, and be very sorrowful, and
Ekron; for her expectation shall be
ashamed; and the king shall perish from
Gaza, and Ashkelon shall not be inhabited.
Ashkelon will see and fear;
Gaza will
writhe in
agony, as will
Ekron, for her hope will wither. There will cease to be a king in
Gaza, and Ashkelon will be uninhabited.
As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.
As for you, because of the blood of My covenant, I will release your prisoners from the waterless pit.
I will bring them again
also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of
Gilead and
Lebanon; and place shall not be found for them.
I will bring them back from Egypt and gather them from Assyria. I will bring them to
Gilead and
Lebanon until no more room is found for them.
And in one month I dismissed three
shepherds. My soul grew impatient with the flock, and their souls
also detested me.
The LORD
also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not
magnify themselves against Judah.
The LORD will save the tents of Judah first, so that the glory of the house of David and of the people of Jerusalem may not be greater than that of Judah.
And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.
And on that day, declares the LORD of Hosts, I will
erase the names of the idols from the land, and they will no longer be remembered. I will
also remove the prophets and the spirit of impurity from the land.
And Judah
also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and
apparel, in great abundance.
Judah will
also fight at Jerusalem, and the wealth of all the surrounding nations will be collected—gold, silver, and
apparel in great abundance.
Ye said
also, Behold, what a
weariness is it! and ye have
snuffed at it, saith the LORD of hosts; and ye brought that which was
torn, and the
lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.
You
also say: ‘Oh, what a
nuisance!’ And you turn up your nose at it,” says the LORD of Hosts. “You bring offerings that are
stolen,
lame, or sick! Should I accept these from your hands?” asks the LORD.
Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.
“So I in turn have made you
despised and
humiliated before all the people, because you have not kept My ways, but have shown
partiality in matters of the law.”
And he sent them to
Bethlehem, and said, Go and search
diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him
also.
And sending them to
Bethlehem, he said: “Go and search carefully for the Child, and when you find Him, report to me, so that I too may go and worship Him.”
And now
also the
axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is
hewn down, and cast into the fire.
The
axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
Jesus said unto him, It is written again, Thou shalt not
tempt the Lord thy God.
Jesus replied, “It is also written: ‘Do not put the Lord your God to the test.’”
But I say unto you, That ye resist not evil: but
whosoever shall
smite thee on thy right
cheek, turn to him the other
also.
But I tell you not to resist an evil person. If someone slaps you on your right
cheek, turn to him the other
also;
And if any man will
sue thee at the law, and take away thy coat, let him have thy
cloke also.
if someone wants to
sue you and take your
tunic, let him have your
cloak as well;
For if ye
forgive men their trespasses, your heavenly Father will
also forgive you:
For if you
forgive men their trespasses, your heavenly Father will
also forgive you.
For where your
treasure is, there will your heart be
also.
For where your
treasure is, there your heart will be
also.
Therefore
everyone who confesses Me before men, I will
also confess him before My Father in heaven.
But
whosoever shall deny me before men, him will I
also deny before my Father which is in heaven.
But
whoever denies Me before men, I will
also deny him before My Father in heaven.
Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
Then it goes and brings with it seven other spirits more wicked than itself, and they go in and dwell there; and the final
plight of that man is worse than the first. So will it be with this wicked generation.”
He
also that received seed among the thorns is he that heareth the word; and the care of this world, and the
deceitfulness of riches,
choke the word, and he becometh unfruitful.
The seed sown among the thorns is the one who hears the word, but the
worries of this life and the
deceitfulness of wealth
choke the word, and it becomes unfruitful.
But he that received seed into the good ground is he that heareth the word, and understandeth it; which
also beareth fruit, and bringeth forth, some an
hundredfold, some sixty, some thirty.
But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop—a
hundredfold, sixtyfold, or thirtyfold.”
But when the
blade was sprung up, and brought forth fruit, then appeared the tares
also.
When the wheat
sprouted and bore grain, then the weeds
also appeared.
But he said,
Nay; lest while ye gather up the tares, ye root up
also the wheat with them.
‘No,’ he said, ‘if you pull the weeds now, you might
uproot the wheat with them.
But he answered and said unto them, Why do ye
also transgress the commandment of God by your tradition?
Jesus replied, “And why do you break the command of God for the sake of your tradition?
And Jesus said, Are ye also yet without understanding?
“Do you still not understand?” Jesus asked.
Then the
Pharisees and
Sadducees came and tested Jesus by asking Him to show them a sign from heaven.
And I say
also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of
hell shall not prevail against it.
And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it.
But I say unto you, That Elias is come already, and they knew him not, but have done unto him
whatsoever they listed. Likewise shall
also the Son of man suffer of them.
But I tell you that
Elijah has already come, and they did not recognize him, but have done to him whatever they wished. In the same way, the Son of Man will suffer at their hands.”
Shouldest not thou
also have had
compassion on thy fellowservant, even as I had
pity on thee?
Shouldn’t you have had mercy on your fellow servant, just as I had on you?’
So likewise shall my heavenly Father do
also unto you, if ye from your hearts
forgive not every one his brother their trespasses.
That is how My heavenly Father will treat each of you unless you
forgive your brother from your heart.”
The
Pharisees also came unto him,
tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
Then some
Pharisees came and tested Him by asking, “Is it lawful for a man to
divorce his wife for any reason?”
And Jesus said unto them,
Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye
also shall sit upon twelve thrones, judging the twelve tribes of Israel.
Jesus said to them, “Truly I tell you, in the
renewal of all things, when the Son of Man sits on His glorious throne, you who have followed Me will
also sit on twelve thrones, judging the twelve tribes of Israel.
And said unto them; Go ye
also into the
vineyard, and
whatsoever is right I will give you. And they went their way.
‘You
also go into my
vineyard,’ he said, ‘and I will pay you whatever is right.’
They say unto him, Because no man hath
hired us. He saith unto them, Go ye
also into the
vineyard; and
whatsoever is right, that shall ye receive.
‘Because no one has
hired us,’ they answered. So he told them, ‘You
also go into my
vineyard.’
But when the first came, they supposed that they should have received more; and they likewise received every man a
penny.
So when the original workers came, they assumed they would receive more. But each of them
also received a
denarius.
Jesus answered and said unto them,
Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but
also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
“Truly I tell you,” Jesus replied, “if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will happen.
And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
“I will also ask you one question,” Jesus replied, “and if you answer Me, I will tell you by what authority I am doing these things.
Likewise the second also, and the third, unto the seventh.
The same thing happened to the second and third brothers, down to the seventh.
And last of all the woman died also.
And last of all, the woman died.
Thou blind
Pharisee,
cleanse first that which is within the cup and
platter, that the outside of them may be clean
also.
Blind
Pharisee! First clean the inside of the cup and
dish, so that the outside may become clean as well.
Even so ye
also outwardly appear righteous unto men, but within ye are full of
hypocrisy and iniquity.
In the same way, on the outside you appear to be righteous, but on the inside you are full of
hypocrisy and wickedness.
For as the
lightning cometh out of the east, and shineth even unto the west; so shall
also the coming of the Son of man be.
For just as the
lightning comes from the east and
flashes as far as the west, so will be the coming of the Son of Man.
So likewise ye, when ye shall see all these things, know that it is near, even at the doors.
So also, when you see all these things, you will know that He is near, right at the door.
But as the days of Noe were, so shall also the coming of the Son of man be.
As it was in the days of
Noah, so will it be at the coming of the Son of Man.
And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
And they were
oblivious, until the flood came and swept them all away. So will it be at the coming of the Son of Man.
Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
For this reason, you also must be ready, because the Son of Man will come at an hour you do not expect.
Afterward came also the other virgins, saying, Lord, Lord, open to us.
Later the other virgins arrived and said, ‘Lord, lord, open the door for us!’
And likewise he that had received two, he also gained other two.
Likewise, the one with the two talents gained two more.
He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
The servant who had received the two talents also came and said, ‘Master, you entrusted me with two talents. See, I have gained two more.’
Then shall he say
also unto them on the left hand, Depart from me, ye
cursed, into
everlasting fire, prepared for the devil and his angels:
Then He will say to those on His left, ‘Depart from Me, you who are
cursed, into the eternal fire prepared for the devil and his angels.
Then shall they
also answer him, saying, Lord, when saw we thee an
hungred, or
athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
And they too will reply, ‘Lord, when did we see You
hungry or
thirsty or a stranger or naked or sick or in prison, and did not minister to You?’
Verily I say unto you,
Wheresoever this gospel shall be preached in the whole world, there shall
also this, that this woman hath done, be told for a
memorial of her.
Truly I tell you, wherever this gospel is preached in all the world, what she has done will also be told in memory of her.”
Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.
Peter replied, “Even if I have to die with You, I will never deny You.” And all the other disciples said the same thing.
Now Peter sat without in the palace: and a
damsel came unto him, saying, Thou
also wast with Jesus of
Galilee.
Meanwhile, Peter was sitting out in the
courtyard, and a servant
girl came up to him. “You
also were with Jesus the
Galilean,” she said.
And when he was gone out into the
porch, another
maid saw him, and said unto them that were there, This fellow was
also with Jesus of
Nazareth.
When Peter had gone out to the
gateway, another servant
girl saw him and said to the people there, “This man was with Jesus of
Nazareth.”
And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
After a little while, those standing nearby came up to Peter. “Surely you are one of them,” they said, “for your
accent gives you away.”
Likewise
also the chief priests
mocking him, with the
scribes and elders, said,
In the same way, the chief priests,
scribes, and elders
mocked Him, saying,
When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple:
When it was evening, there came a rich man from
Arimathea named Joseph, who himself was a disciple of Jesus.
And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who
also were in the ship
mending their nets.
Going on a little farther, He saw James son of Zebedee and his brother John. They were in a boat,
mending their nets.
And he said unto them, Let us go into the next towns, that I may
preach there
also: for therefore came I forth.
But Jesus answered, “Let us go on to the
neighboring towns so I can
preach there as well, for that is why I have come.”
And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
While Jesus was
dining at Levi’s house, many tax collectors and sinners were eating with Him and His disciples—for there were many who followed Him.
No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
No one sews a
patch of
unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, and a worse
tear will result.
How he went into the house of God in the days of
Abiathar the high priest, and did eat the
shewbread, which is not lawful to eat but for the priests, and gave
also to them which were with him?
During the high priesthood of
Abiathar, he entered the house of God and
ate the consecrated bread, which was lawful only for the priests. And he gave some to his companions as well.”
Therefore the Son of man is Lord also of the sabbath.
Therefore, the Son of Man is Lord even of the Sabbath.”
And he said unto them, Is a
candle brought to be put under a
bushel, or under a bed? and not to be set on a
candlestick?
Jesus
also said to them, “Does
anyone bring in a lamp to put it under a
basket or under a bed? Doesn’t he set it on a stand?
And he said, So is the kingdom of God, as if a man should cast seed into the ground;
Jesus also said, “The kingdom of God is like a man who scatters seed on the ground.
And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.
After they had dismissed the crowd, they took Jesus with them, since He was already in the boat. And there were other boats with Him.
And they that saw it told them how it
befell to him that was possessed with the devil, and
also concerning the
swine.
Those who had seen it described what had happened to the
demon-possessed man and
also to the pigs.
And they cast out many devils, and
anointed with oil many that were sick, and
healed them.
They
also drove out many demons and
healed many of the sick,
anointing them with oil.
And he saith unto them, Are ye so without understanding
also? Do ye not perceive, that
whatsoever thing from without entereth into the man, it cannot
defile him;
“Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can
defile him,
And they had a few small fishes: and he blessed, and commanded to set them also before them.
They also had a few small fish, and Jesus blessed them and ordered that these be set before them as well.
And when he had called the people unto him with his disciples
also, he said unto them,
Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
Then Jesus called the crowd to Him along with His disciples, and He told them, “If
anyone wants to come after Me, he must deny himself and take up his cross and follow Me.
Whosoever therefore shall be
ashamed of me and of my words in this
adulterous and sinful generation; of him
also shall the Son of man be
ashamed, when he cometh in the glory of his Father with the holy angels.
If
anyone is
ashamed of Me and My words in this
adulterous and sinful generation, the Son of Man will
also be
ashamed of him when He comes in His Father’s glory with the holy angels.”
And when ye stand praying,
forgive, if ye have ought against any: that your Father
also which is in heaven may
forgive you your trespasses.
And when you stand to pray, if you hold anything against another,
forgive it, so that your Father in heaven will
forgive your trespasses as well.”
And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
“I will ask you one question,” Jesus replied, “and if you answer Me, I will tell you by what authority I am doing these things.
Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
Finally, having one beloved son, he sent him to them. ‘They will respect my son,’ he said.
And the second took her, and died, neither left he any seed: and the third likewise.
Then the second one married the widow, but he also died and left no children. And the third did likewise.
And the seven had her, and left no seed: last of all the woman died also.
In this way, none of the seven left any children. And last of all, the woman died.
And he said unto them in his doctrine,
Beware of the
scribes, which love to go in long clothing, and love
salutations in the marketplaces,
In His teaching Jesus
also said, “Watch out for the
scribes. They like to walk around in long robes, to receive greetings in the marketplaces,
So ye in like manner, when ye shall see these things come to pass, know that it is
nigh, even at the doors.
So also, when you see these things happening, know that He is near, right at the door.
Verily I say unto you,
Wheresoever this gospel shall be preached throughout the whole world, this
also that she hath done shall be spoken of for a
memorial of her.
And truly I tell you, wherever the gospel is preached in all the world, what she has done will also be told in memory of her.”
But he spake the more
vehemently, If I should die with thee, I will not deny thee in any wise. Likewise
also said they all.
But Peter kept
insisting, “Even if I have to die with You, I will never deny You.” And all the others said the same thing.
And when she saw Peter warming himself, she looked upon him, and said, And thou
also wast with Jesus of
Nazareth.
and saw him warming himself there. She looked at Peter and said, “You
also were with Jesus the
Nazarene.”
And when they had
crucified him, they parted his garments, casting lots upon them, what every man should take.
And they
crucified Him. They
also divided His garments by casting lots to decide what each of them would take.
Likewise
also the chief priests
mocking said among themselves with the
scribes, He saved others; himself he cannot save.
In the same way, the chief priests and
scribes mocked Him among themselves, saying, “He saved others, but He cannot save Himself!
There were
also women looking on
afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and
Salome;
And there were
also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and
Salome.
(Who
also, when he was in
Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
These women had followed Jesus and ministered to Him while He was in
Galilee, and there were many other women who had come up to Jerusalem with Him.
Joseph of Arimathaea, an honourable counsellor, which
also waited for the kingdom of God, came, and went in boldly unto
Pilate, and
craved the body of Jesus.
Joseph of
Arimathea, a prominent Council member who himself was waiting for the kingdom of God, boldly went to
Pilate to ask for the body of Jesus.
It seemed good to me
also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent
Theophilus,
Therefore, having carefully investigated everything from the beginning, it seemed good
also to me to write an orderly account for you, most excellent
Theophilus,
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the Holy One to be born will be called the Son of God.
And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
Look, even Elizabeth your relative has conceived a son in her old age, and she who was called barren is in her sixth month.
And Joseph
also went up from
Galilee, out of the city of
Nazareth, into Judaea, unto the city of David, which is called
Bethlehem; (because he was of the house and
lineage of David:)
(
Yea, a sword shall
pierce through thy own soul
also,) that the thoughts of many hearts may be revealed.
so that the thoughts of many hearts will be revealed— and a sword will
pierce your soul as well.”