29,314 verses contain “and” (in the KJV: 28,365, in the BSB: 19,838) — showing 12,101–12,200
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I went
mourning without the sun: I stood up,
and I
cried in the congregation.
I go about
blackened, but not by the sun. I stand up in the assembly
and cry for help.
I am a brother to
dragons,
and a companion to owls.
I have become a brother of jackals, a companion of ostriches.
My skin is black upon me, and my bones are burned with heat.
My skin grows black and peels, and my bones burn with fever.
My
harp also is turned to
mourning,
and my organ into the voice of them that
weep.
For what portion of God is there from above?
and what inheritance of the
Almighty from on high?
Is not destruction to the wicked? and a strange punishment to the workers of iniquity?
Doth not he see my ways,
and count all my steps?
Does He not see my ways and count my every step?
If my step hath turned out of the way,
and mine heart walked after mine eyes,
and if any
blot hath
cleaved to mine hands;
If my steps have turned from the path, if my heart has followed my eyes, or if impurity has
stuck to my hands,
Then let me
sow,
and let another eat;
yea, let my offspring be rooted out.
then may another eat what I have sown, and may my crops be uprooted.
Then let my wife
grind unto another,
and let others bow down upon her.
then may my own wife
grind grain for another,
and may other men sleep with her.
For it is a fire that consumeth to destruction, and would root out all mine increase.
For it is a fire that burns down to
Abaddon; it would root out my entire harvest.
What then shall I do when God riseth up? and when he visiteth, what shall I answer him?
what will I do when God rises to judge? How will I answer when called to account?
Did not he that made me in the
womb make him?
and did not one fashion us in the
womb?
Did not He who made me in the
womb also make them? Did not the same One form us in the
womb?
Or have eaten my
morsel myself alone,
and the fatherless hath not eaten thereof;
if I have eaten my
morsel alone, not sharing it with the fatherless—
(For from my youth he was brought up with me, as with a father,
and I have guided her from my mother’s
womb;)
though from my youth I reared him as would a father,
and from my mother’s
womb I guided the widow—
If his loins have not blessed me,
and if he were not warmed with the
fleece of my sheep;
if his heart has not blessed me for warming him with the
fleece of my sheep,
Then let mine arm fall from my shoulder
blade,
and mine arm be broken from the bone.
then may my arm fall from my shoulder
and be
torn from its
socket.
For destruction from God was a terror to me,
and by reason of his highness I could not
endure.
If I
rejoiced because my wealth was great,
and because mine hand had
gotten much;
if I have
rejoiced in my great wealth because my hand had gained so much,
And my heart hath been secretly
enticed, or my mouth hath
kissed my hand:
so that my heart was secretly
enticed and my hand threw a
kiss from my mouth,
Did I fear a great multitude, or did the contempt of families
terrify me, that I kept silence,
and went not out of the door?
because I greatly feared the crowds
and the contempt of the clans
terrified me, so that I kept silent
and would not go outside—
Oh that one would hear me! behold, my desire is, that the
Almighty would answer me,
and that mine
adversary had written a book.
Surely I would take it upon my shoulder, and bind it as a crown to me.
Surely I would carry it on my shoulder and wear it like a crown.
If my land cry against me, or that the furrows likewise thereof
complain;
if my land
cries out against me
and its furrows
weep together,
Let thistles grow instead of wheat,
and cockle instead of barley. The words of Job are ended.
then let briers grow instead of wheat
and stinkweed instead of barley.” Thus conclude the words of Job.
Also against his three friends was his wrath
kindled, because they had found no answer,
and yet had condemned Job.
and he burned with anger against Job’s three friends because they had failed to
refute Job,
and yet had condemned him.
And Elihu the son of Barachel the Buzite answered
and said, I am young,
and ye are very old; wherefore I was afraid,
and durst not
shew you mine opinion.
So
Elihu son of Barachel the Buzite declared: “I am young in years, while you are old; that is why I was
timid and afraid to tell you what I know.
I said, Days should speak, and multitude of years should teach wisdom.
I thought that age should speak, and many years should teach wisdom.
But there is a spirit in man:
and the inspiration of the
Almighty giveth them understanding.
But there is a spirit in a man, the breath of the
Almighty, that gives him understanding.
Yea, I attended unto you,
and, behold, there was none of you that
convinced Job, or that answered his words:
I paid you full attention. But no one proved Job wrong; not one of you
rebutted his arguments.
Now he hath not directed his words against me: neither will I answer him with your speeches.
But Job has not directed his words against me, and I will not answer him with your arguments.
When I had waited, (for they spake not, but stood still, and answered no more;)
Must I wait, now that they are silent, now that they stand and no longer reply?
For I am full of matter, the spirit within me constraineth me.
For I am full of words, and my spirit within me compels me.
I will speak, that I may be refreshed: I will open my lips and answer.
I must speak
and find relief; I must open my lips
and respond.
Wherefore, Job, I pray thee, hear my speeches,
and hearken to all my words.
“But now, O Job, hear my speech,
and listen to all my words.
My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.
My words are from an upright heart,
and my lips speak
sincerely what I know.
The Spirit of God hath made me,
and the breath of the
Almighty hath given me life.
The Spirit of God has made me,
and the breath of the
Almighty gives me life.
If thou canst answer me, set thy words in order before me, stand up.
Surely thou hast spoken in mine hearing, and I have heard the voice of thy words, saying,
Surely you have spoken in my hearing, and I have heard these very words:
For God speaketh once,
yea twice, yet man perceiveth it not.
For God speaks in one way and in another, yet no one notices.
Then he openeth the ears of men, and sealeth their instruction,
He opens their ears and terrifies them with warnings
That he may withdraw man from his purpose, and hide pride from man.
to turn a man from
wrongdoing and keep him from pride,
He keepeth back his soul from the pit, and his life from perishing by the sword.
to preserve his soul from the Pit and his life from perishing by the sword.
He is
chastened also with pain upon his bed,
and the multitude of his bones with strong pain:
A man is also
chastened on his bed with pain
and constant distress in his bones,
So that his life abhorreth bread,
and his soul
dainty meat.
so that he detests his bread,
and his soul loathes his
favorite food.
His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
His flesh wastes away from sight,
and his hidden bones
protrude.
Yea, his soul draweth near unto the grave,
and his life to the destroyers.
He draws near to the Pit, and his life to the messengers of death.
Then he is
gracious unto him,
and saith, Deliver him from going down to the pit: I have found a
ransom.
to be
gracious to him
and say, ‘
Spare him from going down to the Pit; I have found his
ransom,’
He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
He prays to God and finds favor; he sees God’s face and shouts for joy, and God restores His righteousness to that man.
He looketh upon men,
and if any say, I have
sinned,
and perverted that which was right,
and it profited me not;
Then he sings before men with these words: ‘I have
sinned and perverted what was right; yet I did not get what I deserved.
He will deliver his soul from going into the pit, and his life shall see the light.
He redeemed my soul from going down to the Pit, and I will live to see the light.’
Mark well, O Job,
hearken unto me: hold thy peace,
and I will speak.
Pay attention, Job,
and listen to me; be silent,
and I will speak.
If not,
hearken unto me: hold thy peace,
and I shall teach thee wisdom.
But if not, then
listen to me; be quiet,
and I will teach you wisdom.”
Hear my words, O ye wise men; and give ear unto me, ye that have knowledge.
“Hear my words, O wise men; give ear to me, O men of learning.
For Job hath said, I am righteous: and God hath taken away my judgment.
For Job has declared, ‘I am righteous, yet God has deprived me of justice.
Which goeth in company with the workers of iniquity, and walketh with wicked men.
He keeps company with evildoers and walks with wicked men.
Therefore
hearken unto me, ye men of understanding: far be it from God, that he should do wickedness;
and from the
Almighty, that he should commit iniquity.
Therefore
listen to me, O men of understanding. Far be it from God to do wrong,
and from the
Almighty to act unjustly.
For the work of a man shall he render unto him, and cause every man to find according to his ways.
For according to a man’s deeds He repays him; according to a man’s ways He brings consequences.
Indeed, it is true that God does not act wickedly,
and the
Almighty does not
pervert justice.
If he set his heart upon man, if he gather unto himself his spirit and his breath;
If He were to set His heart to it and withdraw His Spirit and breath,
All flesh shall perish together, and man shall turn again unto dust.
all flesh would perish together and mankind would return to the dust.
Could one who hates justice
govern? Will you
condemn the just
and mighty One,
Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?
who says to kings, ‘You are worthless!’ and to nobles, ‘You are wicked,’
How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
who is not partial to princes and does not favor rich over poor? For they are all the work of His hands.
In a moment shall they die,
and the people shall be troubled at
midnight,
and pass away:
and the mighty shall be taken away without hand.
They die in an instant, in the middle of the night. The people
convulse and pass away; the mighty are removed without human hand.
For his eyes are upon the ways of man,
and he
seeth all his goings.
For His eyes are on the ways of a man, and He sees his every step.
He shall break in pieces mighty men without number,
and set others in their
stead.
He
shatters the mighty without inquiry
and sets up others in their place.
Therefore he knoweth their works, and he overturneth them in the night, so that they are destroyed.
Therefore, He recognizes their deeds; He overthrows them in the night
and they are
crushed.
Because they turned back from him, and would not consider any of his ways:
because they turned aside from Him and had no regard for any of His ways.
So that they cause the cry of the poor to come unto him,
and he heareth the cry of the
afflicted.
They caused the cry of the poor to come before Him,
and He heard the outcry of the
afflicted.
When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
But when He remains silent, who can
condemn Him? When He hides His face, who can see Him? Yet He watches over both man
and nation,
Should it be according to thy mind? he will
recompense it, whether thou refuse, or whether thou choose;
and not I: therefore speak what thou knowest.
Should God repay you on your own terms when you have
disavowed His? You must choose, not I; so tell me what you know.
Let men of understanding tell me,
and let a wise man
hearken unto me.
Men of understanding will declare to me, and the wise men who hear me will say:
Job hath spoken without knowledge, and his words were without wisdom.
‘Job speaks without knowledge; his words lack insight.’
For he addeth rebellion unto his sin, he clappeth his hands among us, and multiplieth his words against God.
For he adds rebellion to his sin; he
claps his hands among us
and multiplies his words against God.”
Elihu spake moreover,
and said,
And Elihu went on to say:
For thou saidst, What advantage will it be unto thee?
and, What profit shall I have, if I be
cleansed from my sin?
For you ask, ‘What does it profit me, and what benefit do I gain apart from sin?’
I will answer thee, and thy companions with thee.
I will reply to you and to your friends as well.
Look unto the heavens, and see; and behold the clouds which are higher than thou.
Look to the heavens
and see;
gaze at the clouds high above you.
Thy wickedness may
hurt a man as thou art;
and thy righteousness may profit the son of man.
Your wickedness affects only a man like
yourself,
and your righteousness only a son of man.
Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven?
who teaches us more than the beasts of the earth and makes us wiser than the birds of the air?’
Surely God will not hear vanity, neither will the
Almighty regard it.
Surely God does not
listen to empty pleas,
and the
Almighty does not take note of it.
Although thou sayest thou shalt not see him, yet judgment is before him; therefore trust thou in him.
How much less, then, when you say that you do not see Him, that your case is before Him and you must wait for Him,
But now, because it is not so, he hath visited in his anger; yet he knoweth it not in great extremity:
and further, that in His anger He has not punished or taken much notice of folly!
Therefore
doth Job open his mouth in vain; he multiplieth words without knowledge.
So Job opens his mouth in vain and multiplies words without knowledge.”
Elihu also proceeded,
and said,
Suffer me a little,
and I will
shew thee that I have yet to speak on God’s behalf.
“Bear with me a little longer, and I will show you that there is more to be said on God’s behalf.
I will
fetch my knowledge from
afar,
and will
ascribe righteousness to my Maker.
I get my knowledge from
afar,
and I will
ascribe justice to my Maker.
Behold, God is mighty, and despiseth not any: he is mighty in strength and wisdom.
Indeed, God is mighty, but He despises no one; He is mighty in strength of understanding.
He withdraweth not his eyes from the righteous: but with kings are they on the throne;
yea, he
doth establish them for ever,
and they are
exalted.
He does not take His eyes off the righteous, but He enthrones them with kings
and exalts them
forever.
And if men are bound with chains, caught in cords of
affliction,
Then he sheweth them their work, and their transgressions that they have exceeded.
He openeth also their ear to discipline, and commandeth that they return from iniquity.
He opens their ears to correction and commands that they turn from iniquity.
If they obey
and serve him, they shall
spend their days in prosperity,
and their years in pleasures.
If they obey and serve Him, then they end their days in prosperity and their years in happiness.
But if they obey not, they shall perish by the sword, and they shall die without knowledge.
But if they do not obey, then they perish by the sword and die without knowledge.
They die in youth, and their life is among the unclean.
They die in their youth, among the male
shrine prostitutes.
He delivereth the poor in his
affliction,
and openeth their ears in oppression.
Even so would he have removed thee out of the strait into a broad place, where there is no straitness; and that which should be set on thy table should be full of fatness.
Indeed, He drew you from the jaws of distress to a
spacious and broad place, to a table full of richness.
But thou hast fulfilled the judgment of the wicked: judgment and justice take hold on thee.
But now you are
laden with the judgment due the wicked; judgment
and justice have seized you.