29,314 verses contain “and” (in the KJV: 28,365, in the BSB: 19,838) — showing 26,501–26,600
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Their wives are foolish, and their children wicked:
And blessed is the eunuch, which with his hands hath wrought no iniquity, nor imagined wicked things against God: for unto him shall be given the special gift of faith, and an inheritance in the temple of the Lord more acceptable to his mind.
For glorious is the fruit of good labours: and the root of wisdom shall never fall away.
As for the children of adulterers, they shall not come to their perfection, and the seed of an unrighteous bed shall be rooted out.
For though they live long, yet shall they be nothing regarded: and their last age shall be without honour.
But wisdom is the gray hair unto men, and an unspotted life is old age.
He pleased God, and was beloved of him: so that living among sinners he was translated.
For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind.
This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.
Thus the righteous that is dead shall condemn the ungodly which are living; and youth that is soon perfected the many years and old age of the unrighteous.
For they shall see the end of the wise, and shall not understand what God in his counsel hath decreed of him, and to what end the Lord hath set him in safety.
And when they cast up the accounts of their sins, they shall come with fear: and their own iniquities shall convince them to their face.
Then shall the righteous man stand in great boldness before the face of such as have afflicted him, and made no account of his labours.
When they see it, they shall be troubled with terrible fear, and shall be amazed at the strangeness of his salvation, so far beyond all that they looked for.
We fools accounted his life madness, and his end to be without honour:
How is he numbered among the children of God, and his lot is among the saints!
All those things are passed away like a shadow, and as a post that hasted by;
Even so we in like manner, as soon as we were born, began to draw to our end, and had no sign of virtue to shew; but were consumed in our own wickedness.
But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High.
Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord’s hand: for with his right hand shall he cover them, and with his arm shall he protect them.
He shall take to him his jealousy for complete armour, and make the creature his weapon for the revenge of his enemies.
He shall put on righteousness as a breastplate, and true judgment instead of an helmet.
His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise.
Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark.
Yea, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty.
Hear therefore, O ye kings, and understand; learn, ye that be judges of the ends of the earth.
Give ear, ye that rule the people, and glory in the multitude of nations.
For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels.
Horribly and speedily shall he come upon you: for a sharp judgment shall be to them that be in high places.
For he which is Lord over all shall fear no man’s person, neither shall he stand in awe of any man’s greatness: for he hath made the small and great, and careth for all alike.
Unto you therefore, O kings, do I speak, that ye may learn wisdom, and not fall away.
Wherefore set your affection upon my words; desire them, and ye shall be instructed.
Wisdom is glorious, and never fadeth away: yea, she is easily seen of them that love her, and found of such as seek her.
To think therefore upon her is perfection of wisdom: and whoso watcheth for her shall quickly be without care.
For she goeth about seeking such as are worthy of her, sheweth herself favourably unto them in the ways, and meeteth them in every thought.
For the very true beginning of her is the desire of discipline; and the care of discipline is love;
And love is the keeping of her laws; and the giving heed unto her laws is the assurance of incorruption;
And incorruption maketh us near unto God:
If your delight be then in thrones and sceptres, O ye kings of the people, honour wisdom, that ye may reign for evermore.
As for wisdom, what she is, and how she came up, I will tell you, and will not hide mysteries from you: but will seek her out from the beginning of her nativity, and bring the knowledge of her into light, and will not pass over the truth.
But the multitude of the wise is the welfare of the world: and a wise king is the upholding of the people.
Receive therefore instruction through my words, and it shall do you good.
I myself also am a mortal man, like to all, and the offspring of him that was first made of the earth,
And in my mother’s womb was fashioned to be flesh in the time of ten months, being compacted in blood, of the seed of man, and the pleasure that came with sleep.
And when I was born, I drew in the common air, and fell upon the earth, which is of like nature, and the first voice which I uttered was crying, as all others do.
For all men have one entrance into life, and the like going out.
Wherefore I prayed, and understanding was given me: I called upon God, and the spirit of wisdom came to me.
I preferred her before sceptres and thrones, and esteemed riches nothing in comparison of her.
Neither compared I unto her any precious stone, because all gold in respect of her is as a little sand, and silver shall be counted as clay before her.
I loved her above health and beauty, and chose to have her instead of light: for the light that cometh from her never goeth out.
All good things together came to me with her, and innumerable riches in her hands.
And I rejoiced in them all, because wisdom goeth before them: and I knew not that she was the mother of them.
I learned diligently, and do communicate her liberally: I do not hide her riches.
God hath granted me to speak as I would, and to conceive as is meet for the things that are given me: because it is he that leadeth unto wisdom, and directeth the wise.
For in his hand are both we and our words; all wisdom also, and knowledge of workmanship.
For he hath given me certain knowledge of the things that are, namely, to know how the world was made, and the operation of the elements:
The beginning, ending, and midst of the times: the alterations of the turning of the sun, and the change of seasons:
The circuits of years, and the positions of stars:
The natures of living creatures, and the furies of wild beasts: the violence of winds, and the reasonings of men: the diversities of plants and the virtues of roots:
And all such things as are either secret or manifest, them I know.
For wisdom is more moving than any motion: she passeth and goeth through all things by reason of her pureness.
For she is the brightness of the everlasting light, the unspotted mirror of the power of God, and the image of his goodness.
And being but one, she can do all things: and remaining in herself, she maketh all things new: and in all ages entering into holy souls, she maketh them friends of God, and prophets.
For she is more beautiful than the sun, and above all the order of stars: being compared with the light, she is found before it.
I loved her, and sought her out from my youth, I desired to make her my spouse, and I was a lover of her beauty.
For she is privy to the mysteries of the knowledge of God, and a lover of his works.
And if a man love righteousness her labours are virtues: for she teacheth temperance and prudence, justice and fortitude: which are such things, as men can have nothing more profitable in their life.
Therefore I purposed to take her to me to live with me, knowing that she would be a counsellor of good things, and a comfort in cares and grief.
For her sake I shall have estimation among the multitude, and honour with the elders, though I be young.
When I hold my tongue, they shall bide my leisure, and when I speak, they shall give good ear unto me: if I talk much, they shall lay their hands upon their mouth.
Moreover by the means of her I shall obtain immortality, and leave behind me an everlasting memorial to them that come after me.
I shall set the people in order, and the nations shall be subject unto me.
Now when I considered these things in myself, and pondered them in my heart, how that to be allied unto wisdom is immortality;
And great pleasure it is to have her friendship; and in the works of her hands are infinite riches; and in the exercise of conference with her, prudence; and in talking with her, a good report; I went about seeking how to take her to me.
For I was a witty child, and had a good spirit.
Nevertheless, when I perceived that I could not otherwise obtain her, except God gave her me; and that was a point of wisdom also to know whose gift she was; I prayed unto the Lord, and besought him, and with my whole heart I said,
O God of my fathers, and Lord of mercy, who hast made all things with thy word,