796 verses contain “ano” (in the KJV: 667, in the BSB: 555) — showing 701–796
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The floods of the sea also in like manner took counsel, and said, Come, let us go up and
subdue the woods of the plain, that there also we may make us
another country.
And salt waters shall be found in the sweet, and all friends shall destroy one another; then shall wit hide itself, and understanding withdraw itself into his secret chamber,
One land also shall ask another, and say, Is righteousness that maketh a man righteous gone through thee? And it shall say, No.
And he said unto me, Ask the
womb of a woman, and say unto her, If thou bringest forth children, why
dost thou it not together, but one after
another? pray her therefore to bring forth ten children at once.
At that time shall friends fight one against another like enemies, and the earth shall stand in fear with those that dwell therein, the springs of the fountains shall stand still, and in three hours they shall not run.
And the men that are received shall see it, who have not tasted death from their birth: and the heart of the inhabitants shall be changed, and turned into another meaning.
There is also another thing; A city is builded, and set upon a broad field, and is full of all good things:
And so shall the Highest
shew thee visions of the high things, which the most High will do unto them that dwell upon the earth in the last days. So I
slept that night and
another, like as he commanded me.
So went it with all the residue one after another, as that every one reigned, and then appeared no more.
In the same shall twelve kings reign, one after another:
This is the
anointed, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and shall
upbraid them with their cruelty.
Afterward saw I the same man come down from the mountain, and call unto him another peaceable Multitude.
And one shall undertake to fight against another, one city against another, one place against another, one people against another, and one realm against another.
And when all the people hear his voice, every man shall in their own land leave the battle they have one against another.
And whereas thou sawest that he gathered another peaceable multitude unto him;
Those are the ten tribes, which were carried away prisoners out of their own land in the time of Osea the king, whom Salmanasar the king of Assyria led away
captive, and he carried them over the waters, and so came they into
another land.
For the sword and their destruction draweth
nigh, and one people shall stand up and fight against
another, and swords in their hands.
For there shall be
sedition among men, and
invading one
another; they shall not regard their kings nor princes, and the course of their actions shall stand in their power.
Behold, saith God, I will call together all the kings of the earth to reverence me, which are from the rising of the sun, from the south, from the east, and Libanus; to turn themselves one against another, and repay the things that they have done to them.
They shall
smite one upon
another, and they shall
smite down a great multitude of stars upon the earth, even their own star; and blood shall be from the sword unto the
belly,
And then shall there come great storms from the south, and from the north, and another part from the west.
So that one man shall desire to see another, and to hear his voice.
The first tenth part of all increase I gave to the sons of Aaron, who ministered at Jerusalem: another tenth part I sold away, and went, and spent it every year at Jerusalem:
So he called him, and he came in, and they
saluted one
another.
As for the gall, it is good to
anoint a man that hath whiteness in his eyes, and he shall be
healed.
And the
maid is fair and wise: now therefore hear me, and I will speak to her father; and when we return from Rages we will
celebrate the marriage: for I know that Raguel cannot marry her to
another according to the law of Moses, but he shall be guilty of death, because the right of inheritance
doth rather
appertain to thee than to any other.
And when they were come to Ecbatane, they came to the house of Raguel, and Sara met them: and after they had
saluted one
another, she brought them into the house.
I have given my daughter in marriage to seven men, who died that night they came in unto her: nevertheless for the present be
merry. But Tobias said, I will eat nothing here, till we agree and
swear one to
another.
After Raguel called his wife Edna, and said unto her, Sister, prepare another chamber, and bring her in thither.
Therefore
anoint thou his eyes with the gall, and being
pricked therewith, he shall
rub, and the whiteness shall fall away, and he shall see thee.
And pulled off the
sackcloth which she had on, and put off the garments of her
widowhood, and washed her body all over with water, and
anointed herself with precious
ointment, and
braided the hair of her head, and put on a
tire upon it, and put on her garments of
gladness,
wherewith she was
clad during the life of Manasses her husband.
And
tumbled his body down from the bed, and pulled down the
canopy from the pillars; and
anon after she went forth, and gave Holofernes his head to her
maid;
Therefore hath he made two lots, one for the people of God, and another for all the Gentiles.
He is
grievous unto us even to behold: for his life is not like other men’s, his ways are of
another fashion.
Wisdom reacheth from one end to
another mightily: and sweetly
doth she order all things.
And at another time it burneth even in the midst of water above the power of fire, that it might destroy the fruits of an unjust land.
And one thrown here, and another there, half dead, shewed the cause of his death.
For when the dead were now fallen down by heaps one upon another, standing between, he stayed the wrath, and parted the way to the living.
For whilst they were yet
mourning and making
lamentation at the graves of the dead, they added
another foolish device, and pursued them as fugitives, whom they had intreated to be gone.
Bind not one sin upon another; for in one thou shalt not be unpunished.
Turn away thine eye from a beautiful woman, and look not upon
another’s beauty; for many have been
deceived by the beauty of a woman; for
herewith love is
kindled as a fire.
Sit not at all with
another man’s wife, nor sit down with her in thine arms, and
spend not thy money with her at the wine; lest thine heart
incline unto her, and so through thy desire thou fall into destruction.
Because of unrighteous dealings,
injuries, and riches got by
deceit, the kingdom is translated from one people to
another.
Again, there is another that is slow, and hath need of help, wanting ability, and full of poverty; yet the eye of the Lord looked upon him for good, and set him up from his low estate,
Shalt thou not leave thy travails unto another? and thy labours to be divided by lot?
As of the green leaves on a thick tree, some fall, and some grow; so is the generation of flesh and blood, one cometh to an end, and another is born.
None of them hindereth another, and they shall never disobey his word.
Rehearse not unto
another that which is told unto thee, and thou shalt
fare never the worse.
There is one that keepeth silence, and is found wise: and
another by much
babbling becometh
hateful.
Thus shall it go also with the wife that leaveth her husband, and bringeth in an heir by another.
For first, she hath disobeyed the law of the most High; and secondly, she hath
trespassed against her own husband; and thirdly, she hath played the
whore in
adultery, and brought children by
another man.
But a grief of heart and sorrow is a woman that is
jealous over
another woman, and a
scourge of the tongue which communicateth with all.
One man beareth hatred against
another, and
doth he seek
pardon from the Lord?
Better is the life of a poor man in a mean
cottage, than delicate
fare in
another man’s house.
Why
doth one day
excel another, when as all the light of every day in the year is of the sun?
So look upon all the works of the most High; and there are two and two, one against another.
Give not thy son and wife, thy brother and friend, power over thee while thou livest, and give not thy goods to
another: lest it
repent thee, and thou intreat for the same again.
The vision of dreams is the resemblance of one thing to another, even as the likeness of a face to a face.
When one buildeth, and another pulleth down, what profit have they then but labour?
When one prayeth, and another curseth, whose voice will the Lord hear?
The
belly devoureth all meats, yet is one meat better than
another.
A woman will receive every man, yet is one daughter better than another.
Another is wise to himself; and the fruits of understanding are
commendable in his mouth.
The life of him that dependeth on
another man’s table is not to be counted for a life; for he polluteth himself with other men’s meat: but a wise man well
nurtured will
beware thereof.
And to turn away thy face from thy
kinsman; or to take away a portion or a gift; or to
gaze upon
another man’s wife.
All things are double one against another: and he hath made nothing imperfect.
One thing establisheth the good or another: and who shall be filled with beholding his glory?
Moses consecrated him, and
anointed him with holy oil: this was appointed unto him by an
everlasting covenant, and to his seed, so long as the heavens should remain, that they should minister unto him, and
execute the office of the priesthood, and
bless the people in his name.
Samuel, the prophet of the Lord, beloved of his Lord, established a kingdom, and
anointed princes over his people.
And before his long sleep he made protestations in the sight of the Lord and his
anointed, I have not taken any man’s goods, so much as a
shoe: and no man did
accuse him.
Give not thine honour to another, nor the things that are profitable unto thee to a strange nation.
And
albeit they both were wounded with her love, yet
durst not one
shew another his grief.
So when they were gone out, they parted the one from the other, and turning back again they came to the same place; and after that they had asked one
another the cause, they acknowledged their
lust: then appointed they a time both together, when they might find her alone.
Then said Daniel unto them, Put these two aside one far from another, and I will examine them.
So when they were put
asunder one from
another, he called one of them, and said unto him, O thou that art
waxen old in wickedness, now thy sins which thou hast committed
aforetime are come to light.
And one of them said to another, If we all do as our brethren have done, and fight not for our lives and laws against the heathen, they will now quickly root us out of the earth.
They said one to another, Let us restore the decayed fortune of our people, and let us fight for our people and the sanctuary.
He said, Shall we find such
another man? now therefore we will make him our friend and
confederate.
And now will I do to thee, as thou hast written: meet me therefore at
Ptolemais, that we may see one
another; for I will marry my daughter to thee according to thy desire.
King Ptolemee also died the third day after, and they that were in the strong holds were slain one of another.
But when they knew that
Jonathan and they that were with him were taken and slain, they encouraged one
another; and went close together, prepared to fight.
Moreover he set up seven pyramids, one against another, for his father, and his mother, and his four brethren.
In the hundred
fourscore and eighth year, the people that were at Jerusalem and in
Judea, and the council, and
Judas, sent
greeting and health unto
Aristobulus, king Ptolemeus’ master, who was of the stock of the
anointed priests, and to the Jews that were in Egypt:
Promising unto the king by
intercession three hundred and
threescore talents of silver, and of
another revenue eighty talents:
Then
Jason, who had undermined his own brother, being undermined by
another, was compelled to
flee into the country of the
Ammonites.
Whereupon Ptolemee taking the king aside into a certain gallery, as it were to take the air, brought him to be of
another mind:
Now when he was thus
maimed in all his members, he commanded him being yet alive to be brought to the fire, and to be
fried in the pan: and as the vapour of the pan was for a good space
dispersed, they
exhorted one
another with the mother to die
manfully, saying thus,
And having
cleansed the temple they made
another altar, and striking stones they took fire out of them, and offered a sacrifice after two years, and set forth incense, and lights, and
shewbread.
But when
Judas his first band came in sight, the enemies, being
smitten with fear and terror through the appearing of him who
seeth all things, fled
amain, one running into this way,
another that way, so as that they were often
hurt of their own men, and wounded with the points of their own swords.