955 verses contain “answer” (in the KJV: 741, in the BSB: 499) — showing 401–500
King James Bible KJV Bible
Berean Standard Bible BSB Bible
O my God, I cry in the
daytime, but thou hearest not; and in the night season, and am not silent.
I cry out by day, O my God, but You do not answer, and by night, but I have no rest.
Save me from the lion’s mouth: for thou hast heard me from the horns of the unicorns.
Save me from the mouth of the lion; at the horns of the wild oxen You have answered me!
Hear, O LORD, when I cry with my voice: have mercy also upon me, and answer me.
Hear, O LORD, my voice when I call; be
merciful and
answer me.
I sought the LORD, and he heard me, and delivered me from all my fears.
I sought the LORD, and He answered me; He delivered me from all my fears.
For in thee, O LORD, do I hope: thou
wilt hear, O Lord my God.
I wait for You, O LORD; You will answer, O Lord my God.
Attend unto me, and hear me: I
mourn in my
complaint, and make a noise;
By terrible things in righteousness
wilt thou
answer us, O God of our salvation; who art the confidence of all the ends of the earth, and of them that are
afar off upon the sea:
With
awesome deeds of righteousness You
answer us, O God of our salvation, the hope of all the ends of the earth and of the
farthest seas.
But as for me, my prayer is unto thee, O LORD, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.
But my prayer to You, O LORD, is for a time of favor. In Your abundant loving devotion, O God, answer me with Your sure salvation.
Hear me, O LORD; for thy lovingkindness is good: turn unto me according to the multitude of thy tender
mercies.
Answer me, O LORD, for Your loving devotion is good; turn to me in keeping with Your great
compassion.
And hide not thy face from thy servant; for I am in trouble: hear me speedily.
Hide not Your face from Your servant, for I am in distress. Answer me quickly!
Thou calledst in trouble, and I delivered thee; I
answered thee in the secret place of
thunder: I proved thee at the waters of Meribah.
Selah.
You called out in distress, and I
rescued you; I
answered you from the cloud of
thunder; I tested you at the waters of Meribah.
Selah Bow down thine ear, O LORD, hear me: for I am poor and
needy.
Incline Your ear, O LORD, and
answer me, for I am poor and
needy.
In the day of my trouble I will call upon thee: for thou
wilt answer me.
In the day of my distress I call on You, because You answer me.
He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.
When he calls out to Me, I will answer him; I will be with him in trouble. I will deliver him and honor him.
Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the LORD, and he answered them.
Moses and Aaron were among His priests; Samuel was among those who called on His name. They called to the LORD and He answered.
Thou
answeredst them, O LORD our God: thou
wast a God that forgavest them, though thou tookest
vengeance of their inventions.
O LORD our God, You
answered them. You were a
forgiving God to them, yet an
avenger of their misdeeds.
Hide not thy face from me in the day when I am in trouble;
incline thine ear unto me: in the day when I call
answer me speedily.
Do not hide Your face from me in my day of distress.
Incline Your ear to me;
answer me quickly when I call.
That thy beloved may be delivered: save with thy right hand, and answer me.
Respond and save us with Your right hand, that Your beloved may be delivered.
I called upon the LORD in distress: the LORD answered me, and set me in a large place.
In my distress I called to the LORD, and He answered and set me free.
I will praise thee: for thou hast heard me, and art become my salvation.
I will give You
thanks, for You have
answered me, and You have become my salvation.
I have declared my ways, and thou heardest me: teach me thy statutes.
I recounted my ways, and You answered me; teach me Your statutes.
So shall I have
wherewith to
answer him that reproacheth me: for I trust in thy word.
Then I can answer him who taunts, for I trust in Your word.
I
cried with my whole heart; hear me, O LORD: I will keep thy statutes.
I call with all my heart; answer me, O LORD! I will obey Your statutes.
In my distress I
cried unto the LORD, and he heard me.
In my distress I
cried to the LORD, and He
answered me.
In the day when I
cried thou
answeredst me, and strengthenedst me with strength in my soul.
On the day I called, You
answered me; You
emboldened me and strengthened my soul.
Hear my prayer, O LORD, give ear to my supplications: in thy faithfulness answer me, and in thy righteousness.
O LORD, hear my prayer. In Your faithfulness, give ear to my
plea; in Your righteousness,
answer me.
Hear me speedily, O LORD: my spirit faileth: hide not thy face from me, lest I be like unto them that go down into the pit.
Answer me quickly, O LORD; my spirit fails. Do not hide Your face from me, or I will be like those who descend to the Pit.
Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
Then they will call on me, but I will not answer; they will earnestly seek me, but will not find me.
A soft
answer turneth away wrath: but
grievous words
stir up anger.
A gentle answer turns away wrath, but a harsh word stirs up anger.
A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!
A man takes joy in a fitting reply— and how good is a timely word!
The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.
The heart of the righteous ponders how to answer, but the mouth of the wicked blurts out evil.
The preparations of the heart in man, and the answer of the tongue, is from the LORD.
The plans of the heart belong to man, but the reply of the tongue is from the LORD.
He that answereth a matter before he heareth it, it is folly and shame unto him.
He who answers a matter before he hears it— this is folly and disgrace to him.
The poor useth intreaties; but the rich answereth roughly.
The poor man pleads for mercy, but the rich man answers harshly.
Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.
Whoever shuts his ears to the cry of the poor, he too shall cry out and receive no
answer.
That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?
to show you true and reliable words, that you may soundly answer those who sent you?
Every man shall
kiss his lips that giveth a right
answer.
An
honest answer given is like a
kiss on the lips.
Answer not a
fool according to his folly, lest thou also be like unto him.
Do not
answer a
fool according to his folly, or you
yourself will be like him.
Answer a
fool according to his folly, lest he be wise in his own
conceit.
Answer a
fool according to his folly, lest he become wise in his own eyes.
The
sluggard is wiser in his own
conceit than seven men that can render a reason.
The slacker is wiser in his own eyes than seven men who
answer discreetly.
My son, be wise, and make my heart
glad, that I may
answer him that reproacheth me.
Be wise, my son, and bring joy to my heart, so that I can answer him who taunts me.
As in water face answereth to face, so the heart of man to man.
As water reflects the face, so the heart reflects the true man.
A servant will not be corrected by words: for though he understand he will not answer.
A servant cannot be corrected by words alone; though he understands, he will not
respond.
For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
For a man seldom considers the days of his life, because God keeps him occupied with the joy of his heart.
A feast is made for
laughter, and wine maketh
merry: but money
answereth all things.
A feast is prepared for
laughter, and wine makes life
merry, but money is the
answer for everything.
I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.
I opened for my beloved, but he had turned and gone. My heart
sank at his departure. I sought him, but did not find him. I called, but he did not
answer.
Then said I, Lord, how long? And he
answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly
desolate,
Then I asked: “How long, O Lord?” And He replied: “Until the cities lie ruined and without inhabitant, until the houses are left unoccupied and the land is
desolate and
ravaged,
What shall one then
answer the messengers of the nation? That the LORD hath founded
Zion, and the poor of his people shall trust in it.
What
answer will be given to the envoys of that nation? “The LORD has founded
Zion, where His
afflicted people will find refuge.”
And, behold, here cometh a
chariot of men, with a couple of
horsemen. And he
answered and said, Babylon is fallen, is fallen; and all the
graven images of her gods he hath broken unto the ground.
Look, here come the riders,
horsemen in pairs.” And one
answered, saying: “Fallen, fallen is Babylon! All the images of her gods lie
shattered on the ground!”
For the people shall dwell in
Zion at Jerusalem: thou shalt
weep no more: he will be very
gracious unto thee at the voice of thy cry; when he shall hear it, he will
answer thee.
O people in
Zion who dwell in Jerusalem, you will
weep no more. He will surely be
gracious when you cry for help; when He hears, He will
answer you.
But they held their peace, and answered him not a word: for the king’s commandment was, saying, Answer him not.
But the people remained silent and did not
answer a word, for
Hezekiah had commanded, “Do not
answer him.”
Then said he, What have they seen in thine house? And
Hezekiah answered, All that is in mine house have they seen: there is nothing among my treasures that I have not shewed them.
“What have they seen in your palace?” Isaiah asked. “They have seen everything in my palace,”
answered Hezekiah. “There is nothing among my treasures that I did not show them.”
When the poor and
needy seek water, and there is none, and their tongue faileth for
thirst, I the LORD will hear them, I the God of Israel will not
forsake them.
The poor and
needy seek water, but there is none; their tongues are
parched with
thirst. I, the LORD, will
answer them; I, the God of Israel, will not
forsake them.
For I
beheld, and there was no man; even among them, and there was no counsellor, that, when I asked of them, could
answer a word.
When I look, there is no one; there is no
counselor among them; when I ask them, they have nothing to say.
They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove:
yea, one shall cry unto him, yet can he not
answer, nor save him out of his trouble.
They lift it to their shoulder and carry it along; they set it in its place, and there it stands, not
budging from that spot. They cry out to it, but it does not
answer; it saves no one from his troubles.
Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to
inherit the
desolate heritages;
This is what the LORD says: “In the time of favor I will
answer You, and in the day of salvation I will help You; I will keep You and
appoint You to be a covenant for the people, to restore the land, to
apportion its
desolate inheritances,
Wherefore, when I came, was there no man? when I called, was there none to
answer? Is my hand
shortened at all, that it cannot
redeem? or have I no power to deliver? behold, at my
rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for
thirst.
Why was no one there when I arrived? Why did no one
answer when I called? Is My hand too short to
redeem you? Or do I lack the strength to deliver you? Behold, My
rebuke dries up the sea; I turn the rivers into a desert; the fish
rot for lack of water and die of
thirst.
Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
Then you will call, and the LORD will
answer; you will cry out, and He will say, ‘Here I am.’ If you remove the yoke from your midst, the pointing of the finger and
malicious talk,
Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.
I will
destine you for the sword, and you will all
kneel down to be slaughtered, because I called and you did not
answer, I spoke and you did not
listen; you did evil in My sight and chose that in which I did not delight.”
And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.
Even before they call, I will answer, and while they are still speaking, I will hear.
I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.
So I will choose their punishment and I will bring terror upon them, because I called and no one
answered, I spoke and no one
listened. But they did evil in My sight and chose that in which I did not delight.”
And it shall come to pass, when ye shall say, Wherefore doeth the LORD our God all these things unto us? then shalt thou
answer them, Like as ye have
forsaken me, and served strange gods in your land, so shall ye serve strangers in a land that is not yours.
And when the people ask, ‘For what
offense has the LORD our God done all these things to us?’ You are to tell them, ‘Just as you have
forsaken Me and served foreign gods in your land, so will you serve foreigners in a land that is not your own.’”
I appointed
watchmen over you and said, ‘
Listen for the sound of the ram’s horn.’ But they
answered, ‘We will not
listen!’
And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;
And now, because you have done all these things, declares the LORD, and because I have spoken to you again and again but you would not
listen, and I have called to you but you would not
answer,
Therefore thou shalt speak all these words unto them; but they will not
hearken to thee: thou shalt also call unto them; but they will not
answer thee.
When you tell them all these things, they will not
listen to you. When you call to them, they will not
answer.
And the LORD saith, Because they have
forsaken my law which I set before them, and have not obeyed my voice, neither walked therein;
And the LORD
answered, “It is because they have
forsaken My law, which I set before them; they have not walked in it or obeyed My voice.
That I may perform the oath which I have
sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. Then
answered I, and said, So be it, O LORD.
This was in order to establish the oath I
swore to your forefathers, to give them a land flowing with milk and honey, as it is to this day.” “
Amen, LORD,” I
answered.
Then shalt thou say unto them, Because your fathers have
forsaken me, saith the LORD, and have walked after other gods, and have served them, and have worshipped them, and have
forsaken me, and have not kept my law;
Then you are to
answer them: ‘It is because your fathers have
forsaken Me, declares the LORD, and followed other gods, and served and worshiped them. They abandoned Me and did not keep My instruction.
Then said Jeremiah unto them, Thus shall ye say to
Zedekiah:
But Jeremiah
answered, “You are to tell
Zedekiah that
Then they shall
answer, Because they have
forsaken the covenant of the LORD their God, and worshipped other gods, and served them.
Then people will reply, ‘Because they have
forsaken the covenant of the LORD their God and have worshiped and served other gods.’”
Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken?
This is what each man is to say to his friend and to his brother: ‘What has the LORD answered?’ or ‘What has the LORD spoken?’
Thus shalt thou say to the prophet, What hath the LORD answered thee? and, What hath the LORD spoken?
Thus you are to say to the prophet: ‘What has the LORD answered you?’ and ‘What has the LORD spoken?’
Call unto me, and I will
answer thee, and
shew thee great and mighty things, which thou knowest not.
Call to Me, and I will answer and show you great and unsearchable things you do not know.
Therefore thus saith the LORD God of hosts, the God of Israel; Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them: because I have spoken unto them, but they have not heard; and I have called unto them, but they have not answered.
Therefore this is what the LORD God of Hosts, the God of Israel, says: ‘Behold, I will bring to Judah and to all the residents of Jerusalem all the
disaster I have pronounced against them, because I have spoken to them but they have not obeyed, and I have called to them but they have not
answered.’”
Then
Baruch answered them, He pronounced all these words unto me with his mouth, and I wrote them with ink in the book.
“It was at his
dictation,”
Baruch replied. “He recited all these words to me and I wrote them in ink on the
scroll.”
Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto the LORD your God according to your words; and it shall come to pass, that
whatsoever thing the LORD shall
answer you, I will declare it unto you; I will keep nothing back from you.
“I have heard you,” replied Jeremiah the prophet. “I will surely pray to the LORD your God as you request, and I will tell you everything that the LORD
answers; I will not
withhold a word from you.”
Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,
Then all the men who knew that their wives were burning incense to other gods, and all the women standing by—a great assembly—along with all the people living in the land of Egypt and in Pathros, said to Jeremiah,
Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying,
Then Jeremiah said to all the people, both men and women, who were answering him,
Therefore speak unto them, and say unto them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude of his idols;
Therefore speak to them and tell them that this is what the Lord GOD says: ‘When any
Israelite sets up idols in his heart and puts a wicked
stumbling block before his face, and then comes to the prophet, I the LORD will
answer him according to his great
idolatry,
For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to
enquire of him concerning me; I the LORD will
answer him by myself:
For when any
Israelite or any foreigner dwelling in Israel separates himself from Me, sets up idols in his heart, and puts a wicked
stumbling block before his face, and then comes to the prophet to inquire of Me, I the LORD will
answer him Myself.
And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt
answer, For the
tidings; because it cometh: and every heart shall
melt, and all hands shall be feeble, and every spirit shall
faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord GOD.
And when they ask, ‘Why are you
groaning?’ you are to say, ‘Because of the news that is coming. Every heart will
melt, and every hand will go
limp. Every spirit will
faint, and every
knee will turn to water.’
Yes, it is coming and it will surely happen, declares the Lord GOD.”
Then I answered them, The word of the LORD came unto me, saying,
So I answered them, “The word of the LORD came to me, saying:
And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest.
Then He asked me, “Son of man, can these bones come to life?” “O Lord GOD,” I replied, “only You know.”
Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will
shew the interpretation.
Then the astrologers
answered the king in
Aramaic, “O king, may you live
forever! Tell your servants the dream, and we will give the interpretation.”
The king
answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a
dunghill.
The king replied to the astrologers, “My word is final: If you do not tell me the dream and its interpretation, you will be cut into pieces and your houses will be reduced to
rubble.
They
answered again and said, Let the king tell his servants the dream, and we will
shew the interpretation of it.
They answered a second time, “Let the king tell the dream to his servants, and we will give the interpretation.”
The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.
The king replied, “I know for sure that you are
stalling for time, because you see that my word is final.
The Chaldeans
answered before the king, and said, There is not a man upon the earth that can
shew the king’s matter: therefore there is no king, lord, nor ruler, that asked such things at any
magician, or
astrologer, or
Chaldean.
The astrologers
answered the king, “No one on earth can do what the king requests! No king, however great and powerful, has ever asked anything like this of any
magician,
enchanter, or
astrologer.
Then Daniel
answered with counsel and wisdom to Arioch the captain of the king’s guard, which was gone forth to
slay the wise men of Babylon:
When Arioch, the commander of the king’s guard, had gone out to
execute the wise men of Babylon, Daniel replied with
discretion and
tact.
He
answered and said to Arioch the king’s captain, Why is the decree so
hasty from the king? Then Arioch made the thing known to Daniel.
“Why is the decree from the king so harsh?” he asked. At this time Arioch explained the situation to Daniel.
Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:
and declared: “Blessed be the name of God
forever and ever, for wisdom and power belong to Him.
The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
The king
responded to Daniel, whose name was Belteshazzar, “Are you able to tell me what I saw in the dream, as well as its interpretation?”
Daniel
answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers,
shew unto the king;
Daniel
answered the king, “No wise man,
enchanter, medium, or
magician can explain to the king the
mystery of which he inquires.
The king
answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a
revealer of secrets, seeing thou couldst
reveal this secret.
The king said to Daniel, “Your God is truly the God of gods and Lord of kings, the
Revealer of Mysteries, since you were able to
reveal this
mystery.”
Shadrach, Meshach, and
Abed-nego,
answered and said to the king, O
Nebuchadnezzar, we are not careful to
answer thee in this matter.
Then
Nebuchadnezzar the king was
astonied, and rose up in
haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They
answered and said unto the king, True, O king.
Suddenly King
Nebuchadnezzar jumped up in
amazement and asked his advisers, “Did we not throw three men, firmly bound, into the fire?” “Certainly, O king,” they replied.
He
answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no
hurt; and the form of the fourth is like the Son of God.
“Look!” he
exclaimed. “I see four men, unbound and
unharmed, walking around in the fire—and the fourth looks like a son of the gods!”
Then Daniel, whose name was Belteshazzar, was
astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar
answered and said, My lord, the dream be to them that
hate thee, and the interpretation thereof to thine enemies.
For a time, Daniel, who was also known as Belteshazzar, was
perplexed, and his thoughts
alarmed him. So the king said, “Belteshazzar, do not let the dream or its interpretation
alarm you.” “My lord,” replied Belteshazzar, “may the dream apply to those who
hate you, and its interpretation to your enemies!
Then Daniel
answered and said before the king, Let thy gifts be to
thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.
In
response, Daniel said to the king, “You may keep your gifts for
yourself and give your rewards to someone else. Nevertheless, I will read the inscription for the king and
interpret it for him.
Then they came near, and spake before the king concerning the king’s decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.
So they approached the king and asked about his royal decree: “Did you not sign a decree that for thirty days any man who petitions any god or man except you, O king, will be thrown into the den of lions?” The king replied, “According to the law of the Medes and Persians the order stands, and it cannot be
repealed.”