5,861 verses contain “but” (in the KJV: 4,510, in the BSB: 3,961) — showing 3,901–4,000
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But whosoever drinketh of the water that I shall give him shall never
thirst;
but the water that I shall give him shall be in him a well of water springing up into
everlasting life.
But whoever drinks the water I give him will never
thirst. Indeed, the water I give him will become in him a
fount of water springing up to eternal life.”
Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
Our fathers worshiped on this mountain, but you Jews say that the place where one must worship is in Jerusalem.”
But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
But a time is coming and has now come when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such as these to worship Him.
And upon this came his disciples, and
marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
Just then His disciples returned and were surprised that He was speaking with a woman. But no one asked Him, “What do You want from her?” or “Why are You talking with her?”
But he said unto them, I have meat to eat that ye know not of.
But He told them, “I have food to eat that you know nothing about.”
The
impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the
pool:
but while I am coming, another steppeth down before me.
“Sir,” the
invalid replied, “I have no one to help me into the
pool when the water is
stirred. While I am on my way, someone else goes in before me.”
He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
But he answered, “The man who made me well told me, ‘
Pick up your mat and walk.’”
And he that was
healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
But the man who was
healed did not know who it was, for Jesus had
slipped away while the crowd was there.
But Jesus answered them, My Father worketh hitherto, and I work.
But Jesus answered them, “To this very day My Father is at His work, and I too am working.”
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.
Then answered Jesus and said unto them,
Verily,
verily, I say unto you, The Son can do nothing of himself,
but what he
seeth the Father do: for what things
soever he doeth, these also doeth the Son likewise.
So Jesus replied, “Truly, truly, I tell you, the Son can do nothing by Himself, unless He sees the Father doing it. For whatever the Father does, the Son also does.
For the Father judgeth no man, but hath committed all judgment unto the Son:
Furthermore, the Father judges no one,
but has assigned all judgment to the Son,
Verily,
verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath
everlasting life, and shall not come into
condemnation;
but is passed from death unto life.
Truly, truly, I tell you,
whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life.
I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
I can do nothing by Myself; I judge only as I hear. And My judgment is just, because I do not seek My own will, but the will of Him who sent Me.
But I receive not testimony from man: but these things I say, that ye might be saved.
Even though I do not accept human testimony, I say these things so that you may be saved.
But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
But I have testimony more substantial than that of John. For the works that the Father has given Me to
accomplish—the very works I am doing—
testify about Me that the Father has sent Me.
But I know you, that ye have not the love of God in you.
but I know you, that you do not have the love of God within you.
I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.
I have come in My Father’s name, and you have not received Me; but if someone else comes in his own name, you will receive him.
But if ye believe not his writings, how shall ye believe my words?
But since you do not believe what he wrote, how will you believe what I say?”
And this he said to prove him: for he himself knew what he would do.
But He was asking this to test him, for He knew what He was about to do.
There is a
lad here, which hath five barley
loaves, and two small fishes:
but what are they among so many?
“Here is a boy with five barley
loaves and two small fish.
But what difference will these make among so many?”
But he saith unto them, It is I; be not afraid.
But Jesus spoke up: “It is I; do not be afraid.”
The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one
whereinto his disciples were entered, and that Jesus went not with his disciples into the boat,
but that his disciples were gone away alone;
The next day, the crowd that had remained on the other side of the sea realized that only one boat had been there, and that Jesus had not boarded it with His disciples, but they had gone away alone.
Jesus answered them and said,
Verily,
verily, I say unto you, Ye seek me, not because ye saw the miracles,
but because ye did eat of the
loaves, and were filled.
Jesus replied, “Truly, truly, I tell you, it is not because you saw these signs that you are looking for Me,
but because you
ate the
loaves and had your fill.
Labour not for the meat which perisheth,
but for that meat which endureth unto
everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
Do not work for food that perishes,
but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of
approval.”
Then Jesus said unto them,
Verily,
verily, I say unto you, Moses gave you not that bread from heaven;
but my Father giveth you the true bread from heaven.
Jesus said to them, “Truly, truly, I tell you, it was not Moses who gave you the bread from heaven, but it is My Father who gives you the true bread from heaven.
But I said unto you, That ye also have seen me, and believe not.
But as I stated, you have seen Me and still you do not believe.
For I came down from heaven, not to do mine own will, but the will of him that sent me.
For I have come down from heaven, not to do My own will, but to do the will of Him who sent Me.
And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
And this is the will of Him who sent Me, that I shall lose none of those He has given Me, but raise them up at the last day.
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should
betray him.
However, there are some of you who do not believe.” (For Jesus had known from the beginning which of them did not believe and who would
betray Him.)
Then Jesus said unto them, My time is not yet come:
but your time is
alway ready.
Therefore Jesus told them, “Although your time is always at hand, My time has not yet come.
The world cannot
hate you;
but me it hateth, because I
testify of it, that the works thereof are evil.
The world cannot
hate you,
but it hates Me, because I
testify that its works are evil.
But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
But after His brothers had gone up to the feast, He also went—not publicly, but in secret.
And there was much
murmuring among the people concerning him: for some said, He is a good man: others said,
Nay;
but he deceiveth the people.
Many in the crowds were
whispering about Him. Some said, “He is a good man.”
But others replied, “No, He deceives the people.”
Jesus answered them, and said, My doctrine is not mine, but his that sent me.
“My teaching is not My own,” Jesus replied. “It comes from Him who sent Me.
He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
He who speaks on his own authority seeks his own glory,
but He who seeks the glory of the One who sent Him is a man of truth; in Him there is no
falsehood.
Moses therefore gave unto you
circumcision; (not because it is of Moses,
but of the fathers;) and ye on the sabbath day
circumcise a man.
But because Moses gave you
circumcision, you
circumcise a boy on the Sabbath (not that it is from Moses,
but from the patriarchs.)
Judge not according to the appearance, but judge righteous judgment.
Stop judging by outward appearances, and start judging justly.”
But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
Yet here He is, speaking publicly, and they are not saying anything to Him. Have the rulers truly recognized that this is the Christ?
Howbeit we know this man whence he is:
but when Christ cometh, no man knoweth whence he is.
But we know where this man is from. When the Christ comes, no one will know where He is from.”
Then
cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself,
but he that sent me is true, whom ye know not.
Then Jesus, still teaching in the temple courts,
cried out, “You know Me, and you know where I am from. I have not come of My own
accord,
but He who sent Me is true. You do not know Him,
But I know him: for I am from him, and he hath sent me.
but I know Him, because I am from Him and He sent Me.”
Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
So they tried to seize Him, but no one laid a hand on Him, because His hour had not yet come.
Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.
You will look for Me, but you will not find Me; and where I am, you cannot come.”
What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?
What does He mean by saying, ‘You will look for Me, but you will not find Me,’ and, ‘Where I am, you cannot come’?”
(
But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet
glorified.)
He was speaking about the Spirit, whom those who believed in Him were later to receive. For the Spirit had not yet been given, because Jesus had not yet been
glorified.
Others said, This is the Christ.
But some said, Shall Christ come out of
Galilee?
Others declared, “This is the Christ.”
But still others asked, “How can the Christ come from
Galilee?
And some of them would have taken him; but no man laid hands on him.
Some of them wanted to seize Him, but no one laid a hand on Him.
But this people who knoweth not the law are
cursed.
But this crowd that does not know the law, they are under a
curse.”
Jesus went unto the mount of Olives.
But Jesus went to the Mount of Olives.
Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
In the Law Moses commanded us to stone such a woman. So what do You say?”
This they said,
tempting him, that they might have to
accuse him.
But Jesus
stooped down, and with his finger wrote on the ground, as though he heard them not.
They said this to test Him, in order to have a basis for
accusing Him.
But Jesus bent down and began to write on the ground with His finger.
When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
Then Jesus
straightened up and asked her, “Woman, where are your accusers? Has no one condemned you?”
Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
Once again, Jesus spoke to the people and said, “I am the light of the world.
Whoever follows Me will never walk in the darkness,
but will have the light of life.”
Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and
whither I go;
but ye cannot tell whence I come, and
whither I go.
Jesus replied, “Even if I
testify about Myself, My testimony is
valid, because I know where I came from and where I am going.
But you do not know where I came from or where I am going.
And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
But even if I do judge, My judgment is true, because I am not alone; I am with the Father who sent Me.
Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins:
whither I go, ye cannot come.
Again He said to them, “I am going away, and you will look for Me, but you will die in your sin. Where I am going, you cannot come.”
I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
“I have much to say about you and much to judge. But the One who sent Me is truthful, and what I have heard from Him, I tell the world.”
Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
So Jesus said, “When you have lifted up the Son of Man, then you will know that I am He, and that I do nothing on My own, but speak exactly what the Father has taught Me.
And the servant abideth not in the house for ever: but the Son abideth ever.
A slave is not a permanent member of the family,
but a son belongs to it
forever.
I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.
I know you are Abraham’s descendants, but you are trying to kill Me because My word has no place within you.
But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
But now you are trying to kill Me, a man who has told you the truth that I heard from God. Abraham never did such a thing.
Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
Jesus said to them, “If God were your Father, you would love Me, for I have come here from God. I have not come on My own, but He sent Me.
And because I tell you the truth, ye believe me not.
But because I speak the truth, you do not believe Me!
Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.
“I do not have a
demon,” Jesus replied, “
but I honor My Father, and you dishonor Me.
Yet ye have not known him;
but I know him: and if I should say, I know him not, I shall be a
liar like unto you:
but I know him, and keep his saying.
You do not know Him,
but I know Him. If I said I did not know Him, I would be a
liar like you.
But I do know Him, and I keep His word.
Then took they up stones to cast at him:
but Jesus
hid himself, and went out of the temple, going through the midst of them, and so passed by.
At this, they
picked up stones to throw at Him.
But Jesus was hidden and went out of the temple area.
Jesus answered, Neither hath this man
sinned, nor his parents:
but that the works of God should be made manifest in him.
Jesus answered, “Neither this man nor his parents
sinned,
but this happened so that the works of God would be displayed in him.
Some said, This is he: others said, He is like him: but he said, I am he.
Some claimed that he was, but others said, “No, he just looks like him.” But the man kept saying, “I am the one.”
Therefore said some of the
Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a
sinner do such miracles? And there was a division among them.
Because of this, some of the
Pharisees said, “This man is not from God, for He does not keep the Sabbath.”
But others said, “How can a sinful man perform such signs?” And there was division among them.
But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
The Jews still did not believe that the man had been blind and had received his sight until they summoned his parents
But by what means he now
seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
But how he can now see or who opened his eyes, we do not know. Ask him. He is old enough to speak for himself.”
He answered and said, Whether he be a
sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
He answered, “Whether He is a
sinner I do not know. There is one thing I do know: I was blind,
but now I see!”
Then they
reviled him, and said, Thou art his disciple;
but we are Moses’ disciples.
Then they
heaped insults on him and said, “You are His disciple; we are disciples of Moses.
We know that God spake unto Moses: as for this fellow, we know not from whence he is.
We know that God spoke to Moses, but we do not know where this man is from.”
Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
We know that God does not
listen to sinners,
but He does
listen to the one who worships Him and does His will.
Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
“If you were blind,” Jesus replied, “you would not be guilty of sin. But since you claim you can see, your guilt remains.”
But he that entereth in by the door is the
shepherd of the sheep.
But the one who enters by the gate is the
shepherd of the sheep.
And a stranger will they not follow,
but will
flee from him: for they know not the voice of strangers.
But they will never follow a stranger; in fact, they will
flee from him because they do not recognize his voice.”
This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
Jesus spoke to them using this illustration, but they did not understand what He was telling them.
All that ever came before me are
thieves and robbers:
but the sheep did not hear them.
All who came before Me were
thieves and robbers,
but the sheep did not
listen to them.
The
thief cometh not,
but for to
steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
The
thief comes only to
steal and kill and destroy. I have come that they may have life, and have it in all its fullness.
But he that is an
hireling, and not the
shepherd, whose own the sheep are not,
seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
The
hired hand is not the
shepherd, and the sheep are not his own. When he sees the wolf coming, he abandons the sheep and runs away. Then the wolf pounces on them and scatters the flock.
No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
No one takes it from Me,
but I lay it down of My own
accord. I have authority to lay it down and authority to take it up again. This charge I have received from My Father.”
Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
But others replied, “These are not the words of a man possessed by a
demon. Can a
demon open the eyes of the blind?”
Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.
“I already told you,” Jesus replied, “
but you did not believe. The works I do in My Father’s name
testify on My behalf.
But ye believe not, because ye are not of my sheep, as I said unto you.
But because you are not My sheep, you refuse to believe.
Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
But Jesus
responded, “I have shown you many good works from the Father. For which of these do you stone Me?”
The Jews answered him, saying, For a good work we stone thee not;
but for
blasphemy; and because that thou, being a man, makest
thyself God.
“We are not stoning You for any good work,” said the Jews, “
but for
blasphemy, because You, who are a man, declare
Yourself to be God.”
But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
But if I am doing them, even though you do not believe Me, believe the works themselves, so that you may know and understand that the Father is in Me, and I am in the Father.”
Therefore they sought again to take him: but he escaped out of their hand,
At this, they tried again to seize Him,
but He escaped their
grasp.
And many resorted unto him, and said, John did no
miracle:
but all things that John spake of this man were true.
Many came to Him and said, “Although John never performed a sign, everything he said about this man was true.”
When Jesus heard that, he said, This sickness is not unto death,
but for the glory of God, that the Son of God might be
glorified thereby.
When Jesus heard this, He said, “This sickness will not end in death. No, it is for the glory of God, so that the Son of God may be
glorified through it.”
But if a man walk in the night, he stumbleth, because there is no light in him.
But if
anyone walks at night, he will
stumble, because he has no light.”
These things said he: and after that he saith unto them, Our friend
Lazarus sleepeth;
but I go, that I may
awake him out of sleep.
After He had said this, He told them, “Our friend
Lazarus has fallen
asleep,
but I am going there to
wake him up.”
Howbeit Jesus spake of his death:
but they thought that he had spoken of taking of rest in sleep.
They thought that Jesus was talking about actual sleep,
but He was speaking about the death of
Lazarus.
And I am
glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
and for your sake I am
glad I was not there, so that you may believe.
But let us go to him.”
Then
Martha, as soon as she heard that Jesus was coming, went and met him:
but Mary sat still in the house.
So when
Martha heard that Jesus was coming, she went out to meet Him;
but Mary stayed at home.
But I know, that even now,
whatsoever thou
wilt ask of God, God will give it thee.
But even now I know that God will give You whatever You ask of Him.”