5,405 verses contain “com” (in the KJV: 4,378, in the BSB: 3,179) — showing 301–400
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And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.
The Levites did as Moses commanded, and that day about three thousand of the people fell dead.
And it came to pass on the
morrow, that Moses said unto the people, Ye have
sinned a great sin: and now I will go up unto the LORD;
peradventure I shall make an
atonement for your sin.
The next day Moses said to the people, “You have
committed a great sin. Now I will go up to the LORD; perhaps I can make
atonement for your sin.”
And Moses returned unto the LORD, and said, Oh, this people have
sinned a great sin, and have made them gods of gold.
So Moses returned to the LORD and said, “Oh, what a great sin these people have committed! They have made gods of gold for themselves.
For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will
come up into the midst of thee in a moment, and
consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.
For the LORD had said to Moses, “Tell the Israelites, ‘You are a stiff-necked people. If I should go with you for a single moment, I would destroy you. Now take off your
jewelry, and I will decide what to do with you.’”
And it came to pass, as Moses entered into the tabernacle, the
cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses.
As Moses entered the tent, the
pillar of cloud would
come down and remain at the entrance, and the LORD would speak with Moses.
And he said, I will make all my goodness pass before thee, and I will
proclaim the name of the LORD before thee; and will be
gracious to whom I will be
gracious, and will
shew mercy on whom I will
shew mercy.
“I will cause all My goodness to pass before you,” the LORD replied, “and I will
proclaim My name—the LORD—in your presence. I will have mercy on whom I have mercy, and I will have
compassion on whom I have
compassion.”
And it shall
come to pass, while my glory passeth by, that I will put thee in a
clift of the rock, and will cover thee with my hand while I pass by:
and when My glory passes by, I will put you in a
cleft of the rock and cover you with My hand until I have passed by.
And be ready in the morning, and
come up in the morning unto mount
Sinai, and present
thyself there to me in the top of the mount.
Be ready in the morning, and
come up on Mount
Sinai to present
yourself before Me on the mountaintop.
And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.
No one may go up with you; in fact, no one may be seen
anywhere on the mountain—not even the flocks or herds may
graze in front of the mountain.”
And he
hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount
Sinai, as the LORD had
commanded him, and took in his hand the two tables of stone.
So Moses
chiseled out two stone tablets like the originals. He rose early in the morning, and taking the two stone tablets in his hands, he went up Mount
Sinai as the LORD had
commanded him.
And the LORD passed by before him, and proclaimed, The LORD, The LORD God,
merciful and
gracious,
longsuffering, and abundant in goodness and truth,
Then the LORD passed in front of Moses and called out: “The LORD, the LORD God, is
compassionate and
gracious, slow to anger, abounding in loving devotion and faithfulness,
Observe thou that which I
command thee this day: behold, I drive out before thee the Amorite, and the
Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.
The feast of
unleavened bread shalt thou keep. Seven days thou shalt eat
unleavened bread, as I
commanded thee, in the time of the month
Abib: for in the month
Abib thou camest out from Egypt.
You are to keep the Feast of
Unleavened Bread. For seven days at the appointed time in the month of
Abib, you are to eat
unleavened bread as I
commanded you. For in the month of
Abib you came out of Egypt.
And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.
So Moses was there with the LORD forty days and forty nights without eating bread or drinking water. He wrote on the tablets the words of the covenant—the Ten Commandments.
And when Aaron and all the children of Israel saw Moses, behold, the skin of his face
shone; and they were afraid to
come nigh him.
Aaron and all the Israelites looked at Moses, and behold, his face was
radiant. And they were afraid to approach him.
And afterward all the children of Israel came
nigh: and he gave them in
commandment all that the LORD had spoken with him in mount
Sinai.
And after this all the Israelites came near, and Moses
commanded them to do everything that the LORD had told him on Mount
Sinai.
But when Moses went in before the LORD to speak with him, he took the
vail off, until he came out. And he came out, and spake unto the children of Israel that which he was
commanded.
But whenever Moses went in before the LORD to speak with Him, he would remove the
veil until he came out. And when he came out, he would tell the Israelites what he had been
commanded,
And Moses gathered all the congregation of the children of Israel together, and said unto them, These are the words which the LORD hath commanded, that ye should do them.
Then Moses assembled the whole congregation of Israel and said to them, “These are the things that the LORD has commanded you to do:
Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD:
whosoever doeth work therein shall be put to death.
For six days work may be done, but the seventh day shall be your holy day, a Sabbath of
complete rest to the LORD.
Whoever does any work on that day must be put to death.
And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying,
Moses also told the whole congregation of Israel, “This is what the LORD has commanded:
And every wise hearted among you shall come, and make all that the LORD hath commanded;
Let every skilled
craftsman among you
come and make everything that the LORD has
commanded:
The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.
So all the men and women of the Israelites whose hearts
prompted them brought a
freewill offering to the LORD for all the work that the LORD through Moses had
commanded them to do.
Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the LORD had commanded.
“So Bezalel, Oholiab, and every skilled person are to carry out everything commanded by the LORD, who has given them skill and ability to know how to perform all the work of constructing the sanctuary.”
And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the LORD had put wisdom, even every one whose heart
stirred him up to
come unto the work to do it:
Then Moses summoned Bezalel, Oholiab, and every skilled person whom the LORD had gifted—
everyone whose heart
stirred him to
come and do the work.
And they spake unto Moses, saying, The people bring much more than enough for the service of the work, which the LORD commanded to make.
and said to Moses, “The people are bringing more than enough for doing the work the LORD has commanded us to do.”
And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.
After Moses had given an order, they sent a
proclamation throughout the camp: “No man or woman should make anything else as an offering for the sanctuary.” So the people were restrained from bringing more,
And he made for the altar a
brasen grate of network under the
compass thereof beneath unto the midst of it.
This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the
commandment of Moses, for the service of the Levites, by the hand of
Ithamar, son to Aaron the priest.
This is the
inventory for the tabernacle, the tabernacle of the Testimony, as recorded at Moses’
command by the Levites under the direction of
Ithamar son of Aaron the priest.
And Bezaleel the son of
Uri, the son of Hur, of the tribe of Judah, made all that the LORD
commanded Moses.
Bezalel son of
Uri, the son of Hur, of the tribe of Judah, made everything that the LORD had
commanded Moses.
And of the blue, and purple, and scarlet, they made cloths of service, to do service in the holy place, and made the holy garments for Aaron; as the LORD commanded Moses.
From the blue, purple, and scarlet yarn they made specially
woven garments for ministry in the sanctuary, as well as the holy garments for Aaron, just as the LORD had
commanded Moses.
And the curious
girdle of his
ephod, that was upon it, was of the same, according to the work thereof; of gold, blue, and purple, and scarlet, and fine
twined linen; as the LORD
commanded Moses.
And he put them on the shoulders of the
ephod, that they should be stones for a
memorial to the children of Israel; as the LORD
commanded Moses.
Then they fastened them on the shoulder pieces of the
ephod as
memorial stones for the sons of Israel, as the LORD had
commanded Moses.
And they did bind the
breastplate by his rings unto the rings of the
ephod with a lace of blue, that it might be above the curious
girdle of the
ephod, and that the
breastplate might not be loosed from the
ephod; as the LORD
commanded Moses.
Then they
tied the rings of the breastpiece to the rings of the
ephod with a cord of blue yarn, so that the breastpiece was above the
waistband of the
ephod and would not
swing out from the
ephod, just as the LORD had
commanded Moses.
alternating the bells and pomegranates around the lower
hem of the
robe to be worn for ministry, just as the LORD had
commanded Moses.
And a
girdle of fine
twined linen, and blue, and purple, and scarlet, of
needlework; as the LORD
commanded Moses.
and the
sash of finely
spun linen,
embroidered with blue, purple, and scarlet yarn, just as the LORD had
commanded Moses.
And they
tied unto it a lace of blue, to
fasten it on high upon the
mitre; as the LORD
commanded Moses.
Then they fastened to it a blue cord to mount it on the
turban, just as the LORD had
commanded Moses.
Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the LORD commanded Moses, so did they.
So all the work for the tabernacle, the Tent of Meeting, was completed. The Israelites did everything just as the LORD had commanded Moses.
According to all that the LORD commanded Moses, so the children of Israel made all the work.
The Israelites had done all the work just as the LORD had commanded Moses.
And Moses did look upon all the work, and, behold, they have done it as the LORD had commanded, even so had they done it: and Moses blessed them.
And Moses
inspected all the work and saw that they had accomplished it just as the LORD had
commanded. So Moses blessed them.
Thus did Moses: according to all that the LORD commanded him, so did he.
Moses did everything just as the LORD had commanded him.
And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon it; as the LORD commanded Moses.
Then he spread the tent over the tabernacle and put the covering over the tent, just as the LORD had commanded him.
And he brought the ark into the tabernacle, and set up the
vail of the covering, and covered the ark of the testimony; as the LORD
commanded Moses.
Then he brought the ark into the tabernacle, put up the
veil for the screen, and shielded off the ark of the Testimony, just as the LORD had
commanded him.
And he set the bread in order upon it before the LORD; as the LORD had commanded Moses.
He arranged the bread on it before the LORD, just as the LORD had commanded him.
And he lighted the lamps before the LORD; as the LORD commanded Moses.
and set up the lamps before the LORD, just as the LORD had commanded him.
And he burnt sweet incense
thereon; as the LORD
commanded Moses.
and he burned
fragrant incense on it, just as the LORD had
commanded him.
And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the LORD commanded Moses.
He placed the altar of burnt offering near the entrance to the tabernacle, the Tent of Meeting, and offered on it the burnt offering and the grain offering, just as the LORD had commanded him.
When they went into the tent of the congregation, and when they came near unto the altar, they washed; as the LORD commanded Moses.
They washed whenever they entered the Tent of Meeting or approached the altar, just as the LORD had commanded Moses.
And he shall
cleave it with the wings thereof, but shall not divide it
asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
He shall
tear it open by its wings, without dividing the bird
completely. And the priest is to burn it on the altar
atop the burning wood. It is a burnt offering, an offering made by fire, a pleasing
aroma to the LORD.
It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.
This is a permanent statute for the generations to come, wherever you live: You must not eat any fat or any blood.”
Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them:
“Tell the Israelites to do as follows with one who sins
unintentionally against any of the LORD’s
commandments and does what is forbidden by them:
If the priest that is
anointed do sin according to the sin of the people; then let him bring for his sin, which he hath
sinned, a young
bullock without
blemish unto the LORD for a sin offering.
If the
anointed priest sins, bringing guilt on the people, he must bring to the LORD a young bull without
blemish as a sin offering for the sin he has
committed.
And if the whole congregation of Israel sin through ignorance, and the thing be
hid from the eyes of the assembly, and they have done somewhat against any of the
commandments of the LORD concerning things which should not be done, and are guilty;
Now if the whole congregation of Israel strays
unintentionally and the matter escapes the notice of the assembly so that they
violate any of the LORD’s
commandments and
incur guilt by doing what is forbidden,
When the sin, which they have
sinned against it, is known, then the congregation shall offer a young
bullock for the sin, and bring him before the tabernacle of the congregation.
when they become aware of the sin they have committed, then the assembly must bring a young bull as a sin offering and present it before the Tent of Meeting.
When a ruler hath
sinned, and done somewhat through ignorance against any of the
commandments of the LORD his God concerning things which should not be done, and is guilty;
When a leader sins
unintentionally and does what is prohibited by any of the
commandments of the LORD his God, he incurs guilt.
Or if his sin, wherein he hath
sinned,
come to his knowledge; he shall bring his offering, a
kid of the goats, a male without
blemish:
When he becomes aware of the sin he has
committed, he must bring an
unblemished male goat as his offering.
And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;
And if one of the
common people sins
unintentionally and does what is prohibited by any of the LORD’s
commandments, he incurs guilt.
Or if his sin, which he hath
sinned,
come to his knowledge: then he shall bring his offering, a
kid of the goats, a female without
blemish, for his sin which he hath
sinned.
When he becomes aware of the sin he has
committed, he must bring an
unblemished female goat as his offering for that sin.
And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an
atonement for his sin that he hath
committed, and it shall be
forgiven him.
And he shall remove all the fat, just as the fat of the lamb is removed from the peace offerings, and he shall burn it on the altar along with the offerings made by fire to the LORD. In this way the priest will make
atonement for him for the sin he has
committed, and he will be
forgiven.
And it shall be, when he shall be guilty in one of these things, that he shall
confess that he hath
sinned in that thing:
If someone incurs guilt in one of these ways, he must
confess the sin he has
committed,
And he shall bring his
trespass offering unto the LORD for his sin which he hath
sinned, a female from the flock, a lamb or a
kid of the goats, for a sin offering; and the priest shall make an
atonement for him concerning his sin.
and he must bring his guilt offering to the LORD for the sin he has
committed: a female lamb or goat from the flock as a sin offering. And the priest will make
atonement for him concerning his sin.
And if he be not able to bring a lamb, then he shall bring for his
trespass, which he hath
committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.
If, however, he cannot afford a lamb, he may bring to the LORD as
restitution for his sin two turtledoves or two young pigeons—one as a sin offering and the other as a burnt offering.
And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an
atonement for him for his sin which he hath
sinned, and it shall be
forgiven him.
And the priest must prepare the second bird as a burnt offering according to the
ordinance. In this way the priest will make
atonement for him for the sin he has
committed, and he will be
forgiven.
And the priest shall make an
atonement for him as touching his sin that he hath
sinned in one of these, and it shall be
forgiven him: and the
remnant shall be the priest’s, as a meat offering.
In this way the priest will make
atonement for him for any of these sins he has
committed, and he will be
forgiven. The remainder will belong to the priest, like the grain offering.”
If a soul
commit a
trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his
trespass unto the LORD a ram without
blemish out of the flocks, with thy
estimation by shekels of silver, after the
shekel of the sanctuary, for a
trespass offering:
“If someone acts unfaithfully and sins
unintentionally against any of the LORD’s holy things, he must bring his guilt offering to the LORD: an
unblemished ram from the flock, of proper value in silver shekels according to the sanctuary
shekel; it is a guilt offering.
And if a soul sin, and
commit any of these things which are forbidden to be done by the
commandments of the LORD; though he
wist it not, yet is he guilty, and shall bear his iniquity.
If someone sins and
violates any of the LORD’s
commandments even though he was unaware, he is guilty and shall bear his punishment.
And he shall bring a ram without
blemish out of the flock, with thy
estimation, for a
trespass offering, unto the priest: and the priest shall make an
atonement for him concerning his ignorance wherein he
erred and
wist it not, and it shall be
forgiven him.
He is to bring to the priest an
unblemished ram of proper value from the flock as a guilt offering. Then the priest will make
atonement on his behalf for the wrong he has
committed in ignorance, and he will be
forgiven.
If a soul sin, and
commit a
trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in
fellowship, or in a thing taken away by violence, or hath
deceived his neighbour;
“If someone sins and acts unfaithfully against the LORD by
deceiving his
neighbor in regard to a deposit or security entrusted to him or
stolen, or if he extorts his
neighbor Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth,
sinning therein:
or finds lost property and lies about it and swears falsely, or if he commits any such sin that a man might commit—
Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.
“
Command Aaron and his sons that this is the law of the burnt offering: The burnt offering is to remain on the
hearth of the altar all night, until morning, and the fire must be kept burning on the altar.
All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy.
Any male among the sons of Aaron may eat it. This is a permanent portion from the offerings made by fire to the LORD for the generations to come. Anything that touches them will become holy.”
And the priest of his sons that is
anointed in his
stead shall offer it: it is a statute for ever unto the LORD, it shall be wholly burnt.
The priest, who is one of Aaron’s sons and will be
anointed to take his place, is to prepare it. As a permanent portion for the LORD, it must be burned
completely.
For every meat offering for the priest shall be wholly burnt: it shall not be eaten.
Every grain offering for a priest shall be burned completely; it is not to be eaten.”
Which the LORD
commanded to be given them of the children of Israel, in the day that he
anointed them, by a statute for ever throughout their generations.
On the day they were
anointed, the LORD
commanded that this be given them by the sons of Israel. It is a permanent portion for the generations to
come.
Which the LORD
commanded Moses in mount
Sinai, in the day that he
commanded the children of Israel to offer their oblations unto the LORD, in the wilderness of
Sinai.
which the LORD gave Moses on Mount
Sinai on the day He
commanded the Israelites to present their offerings to the LORD in the Wilderness of
Sinai.
And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.
So Moses did as the LORD had commanded him, and the assembly gathered at the entrance to the Tent of Meeting.
And Moses said unto the congregation, This is the thing which the LORD commanded to be done.
And Moses said to them, “This is what the LORD has commanded to be done.”
And he put the
mitre upon his head; also upon the
mitre, even upon his
forefront, did he put the golden plate, the holy crown; as the LORD
commanded Moses.
Moses also put the
turban on Aaron’s head and set the gold plate, the holy
diadem, on the front of the
turban, as the LORD had
commanded him.
And Moses brought Aaron’s sons, and put coats upon them, and
girded them with girdles, and put bonnets upon them; as the LORD
commanded Moses.
Then Moses presented Aaron’s sons, put tunics on them,
wrapped sashes around them, and
tied headbands on them, just as the LORD had
commanded him.
But the
bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD
commanded Moses.
But the bull with its hide, flesh, and dung he burned outside the camp, as the LORD had commanded him.
And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.
He washed the
entrails and legs with water and burned the entire ram on the altar as a burnt offering, a pleasing
aroma, an offering made by fire to the LORD, just as the LORD had
commanded Moses.
And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of
consecration it was Moses’ part; as the LORD
commanded Moses.
He also took the breast—Moses’ portion of the ram of
ordination—and waved it before the LORD as a wave offering, as the LORD had
commanded him.
And Moses said unto Aaron and to his sons,
Boil the flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the
basket of consecrations, as I
commanded, saying, Aaron and his sons shall eat it.
And Moses said to Aaron and his sons, “
Boil the meat at the entrance to the Tent of Meeting and eat it there with the bread that is in the
basket of
ordination offerings, as I
commanded, saying, ‘Aaron and his sons are to eat it.’
And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your
consecration be at an end: for seven days shall he
consecrate you.
You must not go outside the entrance to the Tent of Meeting for seven days, until the days of your
ordination are
complete; for it will take seven days to
ordain you.
As he hath done this day, so the LORD hath
commanded to do, to make an
atonement for you.
What has been done
today has been
commanded by the LORD in order to make
atonement on your behalf.
Therefore shall ye
abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am
commanded.
You must remain at the entrance to the Tent of Meeting day and night for seven days and keep the LORD’s charge so that you will not die, for this is what I have been commanded.”
So Aaron and his sons did all things which the LORD commanded by the hand of Moses.
So Aaron and his sons did everything the LORD had commanded through Moses.
And they brought that which Moses commanded before the tabernacle of the congregation: and all the congregation drew near and stood before the LORD.
So they took what Moses had commanded to the front of the Tent of Meeting, and the whole congregation drew near and stood before the LORD.
And Moses said, This is the thing which the LORD commanded that ye should do: and the glory of the LORD shall appear unto you.
And Moses said, “This is what the LORD has commanded you to do, so that the glory of the LORD may appear to you.”
And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an
atonement for
thyself, and for the people: and offer the offering of the people, and make an
atonement for them; as the LORD
commanded.
Then Moses said to Aaron, “Approach the altar and sacrifice your sin offering and your burnt offering to make
atonement for
yourself and for the people. And sacrifice the people’s offering to make
atonement for them, as the LORD has
commanded.”
But the fat, and the
kidneys, and the
caul above the liver of the sin offering, he burnt upon the altar; as the LORD
commanded Moses.
On the altar he burned the fat, the
kidneys, and the
lobe of the liver from the sin offering, as the LORD had
commanded Moses.
And the breasts and the right shoulder Aaron waved for a wave offering before the LORD; as Moses commanded.
but he waved the breasts and the right
thigh as a wave offering before the LORD, as Moses had
commanded.
And
Nadab and
Abihu, the sons of Aaron, took either of them his
censer, and put fire therein, and put incense
thereon, and offered strange fire before the LORD, which he
commanded them not.
Now Aaron’s sons
Nadab and
Abihu took their censers, put fire in them and added incense, and offered unauthorized fire before the LORD, contrary to His
command.
Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be
sanctified in them that
come nigh me, and before all the people I will be
glorified. And Aaron held his peace.
Then Moses said to Aaron, “This is what the LORD meant when He said: ‘To those who
come near Me I will show My
holiness, and in the sight of all the people I will
reveal My glory.’” But Aaron remained silent.
And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
Moses summoned Mishael and Elzaphan, sons of Aaron’s uncle Uzziel, and said to them, “Come here; carry the bodies of your cousins outside the camp, away from the front of the sanctuary.”
And Moses said unto Aaron, and unto
Eleazar and unto
Ithamar, his sons, Uncover not your heads, neither
rend your clothes; lest ye die, and lest wrath
come upon all the people: but let your brethren, the whole house of Israel,
bewail the burning which the LORD hath
kindled.
Then Moses said to Aaron and his sons
Eleazar and
Ithamar, “Do not let your hair become
disheveled and do not
tear your garments, or else you will die, and the LORD will be
angry with the whole congregation. But your brothers, the whole house of Israel, may
mourn on account of the fire that the LORD has
ignited.
Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:
“You and your sons are not to drink wine or strong drink when you enter the Tent of Meeting, or else you will die; this is a permanent statute for the generations to come.
And that ye may put difference between holy and unholy, and between unclean and clean;
You must distinguish between the holy and the common, between the clean and the unclean,
And ye shall eat it in the holy place, because it is thy due, and thy sons’ due, of the sacrifices of the LORD made by fire: for so I am commanded.
You shall eat it in a holy place, because it is your share and your sons’ share of the offerings made by fire to the LORD; for this is what I have been commanded.
The
heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be thine, and thy sons’ with thee, by a statute for ever; as the LORD hath
commanded.
They are to bring the
thigh of the contribution and the breast of the wave offering, together with the fat portions of the offerings made by fire, to wave as a wave offering before the LORD. It will belong permanently to you and your children, as the LORD has
commanded.”
Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.
Since its blood was not brought inside the holy place, you should have eaten it in the sanctuary area, as I commanded.”