3,205 verses contain “con” (in the KJV: 2,174, in the BSB: 1,788) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And there shall be no man in the tabernacle of the
congregation when he goeth in to make an
atonement in the holy place, until he come out, and have made an
atonement for himself, and for his household, and for all the
congregation of Israel.
No one may be in the Tent of Meeting from the time Aaron goes in to make
atonement in the Most Holy Place until he leaves, after he has made
atonement for himself, his household, and the whole assembly of Israel.
And he shall
sprinkle of the blood upon it with his finger seven times, and
cleanse it, and
hallow it from the uncleanness of the children of Israel.
He is to
sprinkle some of the blood on it with his finger seven times to
cleanse it and
consecrate it from the uncleanness of the Israelites.
And when he hath made an end of
reconciling the holy place, and the tabernacle of the
congregation, and the altar, he shall bring the live goat:
When Aaron has finished
purifying the Most Holy Place, the Tent of Meeting, and the altar, he is to bring forward the live goat.
And Aaron shall lay both his hands upon the head of the live goat, and
confess over him all the
iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:
Then he is to lay both hands on the head of the live goat and
confess over it all the
iniquities and
rebellious acts of the Israelites in regard to all their sins. He is to put them on the goat’s head and send it away into the wilderness by the hand of a man appointed for the task.
And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:
Then Aaron is to enter the Tent of Meeting, take off the linen garments he put on before entering the Most Holy Place, and leave them there.
And the priest, whom he shall
anoint, and whom he shall
consecrate to minister in the priest’s office in his father’s
stead, shall make the
atonement, and shall put on the linen clothes, even the holy garments:
The priest who is
anointed and ordained to succeed his father as high priest shall make
atonement. He will put on the sacred linen garments
And he shall make an
atonement for the holy sanctuary, and he shall make an
atonement for the tabernacle of the
congregation, and for the altar, and he shall make an
atonement for the priests, and for all the people of the
congregation.
and make
atonement for the Most Holy Place, the Tent of Meeting, and the altar, and for the priests and all the people of the assembly.
And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
instead of bringing it to the entrance to the Tent of Meeting to present it as an offering to the LORD before His tabernacle—that man shall
incur bloodguilt. He has shed blood and must be cut off from among his people.
To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the LORD.
For this reason the Israelites will bring to the LORD the sacrifices they have been offering in the open fields. They are to bring them to the priest at the entrance to the Tent of Meeting and offer them as sacrifices of peace to the LORD.
And the priest shall
sprinkle the blood upon the altar of the LORD at the door of the tabernacle of the
congregation, and burn the fat for a sweet savour unto the LORD.
The priest will then
sprinkle the blood on the altar of the LORD at the entrance to the Tent of Meeting and burn the fat as a pleasing
aroma to the LORD.
And bringeth it not unto the door of the tabernacle of the congregation, to offer it unto the LORD; even that man shall be cut off from among his people.
but does not bring it to the entrance to the Tent of Meeting to sacrifice it to the LORD, that man must be cut off from his people.
Neither shalt thou lie with any beast to
defile thyself therewith: neither shall any woman stand before a beast to lie down
thereto: it is
confusion.
Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the LORD your God am holy.
“Speak to the whole congregation of Israel and tell them: Be holy because I, the LORD your God, am holy.
And he shall bring his
trespass offering unto the LORD, unto the door of the tabernacle of the
congregation, even a ram for a
trespass offering.
The man, however, must bring a ram to the entrance to the Tent of Meeting as his guilt offering to the LORD.
But in the fourth year all the fruit thereof shall be holy to praise the LORD
withal.
In the fourth year all its fruit must be consecrated as a praise offering to the LORD.
And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.
If a man lies with his daughter-in-law, both must surely be put to death. They have acted
perversely; their blood is upon them.
Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls
abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.
You are therefore to distinguish between clean and unclean animals and birds. Do not become
contaminated by any animal or bird, or by anything that crawls on the ground; I have set these apart as unclean for you.
And he that is the high priest among his brethren, upon whose head the
anointing oil was poured, and that is
consecrated to put on the garments, shall not uncover his head, nor
rend his clothes;
The priest who is highest among his brothers, who has had the
anointing oil poured on his head and has been ordained to wear the priestly garments, must not let his hair
hang loose or
tear his garments.
Neither shall he go out of the sanctuary, nor
profane the sanctuary of his God; for the crown of the
anointing oil of his God is upon him: I am the LORD.
Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they
profane not my holy name in those things which they
hallow unto me: I am the LORD.
“Tell Aaron and his sons to treat with respect the sacred offerings that the Israelites have
consecrated to Me, so that they do not
profane My holy name. I am the LORD.
Say unto them,
Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel
hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD.
Tell them that for the generations to come, if any of their descendants in a state of uncleanness approaches the sacred offerings that the Israelites
consecrate to the LORD, that person must be cut off from My presence. I am the LORD.
If the priest’s daughter also be married unto a stranger, she may not eat of an offering of the holy things.
If the priest’s daughter is married to a man other than a priest, she is not to eat of the sacred contributions.
Speak unto the children of Israel, and say unto them,
Concerning the feasts of the LORD, which ye shall
proclaim to be holy
convocations, even these are my feasts.
“Speak to the Israelites and say to them, ‘These are My appointed feasts, the feasts of the LORD that you are to
proclaim as sacred
assemblies.
Six days shall work be done: but the seventh day is the sabbath of rest, an holy
convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.
For six days work may be done, but the seventh day is a Sabbath of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a Sabbath to the LORD.
These are the feasts of the LORD, even holy
convocations, which ye shall
proclaim in their seasons.
These are the LORD’s appointed feasts, the sacred
assemblies you are to
proclaim at their appointed times.
On the first day you are to hold a sacred assembly; you are not to do any regular work.
But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy
convocation: ye shall do no
servile work therein.
For seven days you are to present an offering made by fire to the LORD. On the seventh day there shall be a sacred assembly; you must not do any regular work.’”
And ye shall
proclaim on the
selfsame day, that it may be an holy
convocation unto you: ye shall do no
servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.
On that same day you are to
proclaim a sacred assembly, and you must not do any regular work. This is to be a permanent statute wherever you live for the generations to come.
Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a
memorial of blowing of
trumpets, an holy
convocation.
“Speak to the Israelites and say, ‘On the first day of the seventh month you are to have a day of rest, a sacred assembly
announced by
trumpet blasts.
Also on the tenth day of this seventh month there shall be a day of
atonement: it shall be an holy
convocation unto you; and ye shall
afflict your souls, and offer an offering made by fire unto the LORD.
“The tenth day of this seventh month is the Day of
Atonement. You shall hold a sacred assembly and humble
yourselves, and present an offering made by fire to the LORD.
Speak unto the children of Israel, saying, The
fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD.
“Speak to the Israelites and say, ‘On the
fifteenth day of the seventh month the Feast of Tabernacles to the LORD begins, and it
continues for seven days.
On the first day there shall be a sacred assembly. You must not do any regular work.
Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy
convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no
servile work therein.
For seven days you are to present an offering made by fire to the LORD. On the eighth day you are to hold a sacred assembly and present an offering made by fire to the LORD. It is a solemn assembly; you must not do any regular work.
These are the feasts of the LORD, which ye shall
proclaim to be holy
convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day:
These are the LORD’s appointed feasts, which you are to
proclaim as sacred
assemblies for presenting offerings by fire to the LORD—burnt offerings and grain offerings, sacrifices and drink offerings, each on its designated day.
Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.
“Command the Israelites to bring you pure oil of pressed olives for the light, to keep the lamps burning continually.
Without the
vail of the testimony, in the tabernacle of the
congregation, shall Aaron order it from the evening unto the morning before the LORD
continually: it shall be a statute for ever in your generations.
Outside the
veil of the Testimony in the Tent of Meeting, Aaron is to tend the lamps
continually before the LORD from evening until morning. This is to be a permanent statute for the generations to come.
He shall order the lamps upon the pure
candlestick before the LORD
continually.
He shall tend the lamps on the pure gold lampstand before the LORD continually.
Every sabbath he shall set it in order before the LORD
continually, being taken from the children of Israel by an
everlasting covenant.
Every Sabbath day the bread is to be set out before the LORD on behalf of the Israelites as a permanent covenant.
Bring forth him that hath
cursed without the camp; and let all that heard him lay their hands upon his head, and let all the
congregation stone him.
“Take the
blasphemer outside the camp, and have all who heard him lay their hands on his head; then have the whole assembly stone him.
And thou shalt speak unto the children of Israel, saying,
Whosoever curseth his God shall bear his sin.
And you are to tell the Israelites, ‘If
anyone curses his God, he shall bear the
consequences of his sin.
And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD, shall be put to death.
Whoever blasphemes the name of the LORD must surely be put to death; the whole assembly must surely stone him, whether he is a foreign resident or native; if he blasphemes the Name, he must be put to death.
And ye shall
hallow the
fiftieth year, and
proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.
So you are to
consecrate the
fiftieth year and
proclaim liberty in the land for all its inhabitants. It shall be your
Jubilee, when each of you is to return to his property and to his clan.
But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile.
But houses in villages with no walls around them are to be
considered as open fields. They may be redeemed, and they shall be released in the
Jubilee.
And if thy brother be
waxen poor, and fallen in decay with thee; then thou shalt
relieve him:
yea, though he be a stranger, or a
sojourner; that he may live with thee.
Now if your
countryman becomes destitute and cannot support himself among you, then you are to help him as you would a foreigner or stranger, so that he can
continue to live among you.
And your
threshing shall reach unto the
vintage, and the
vintage shall reach unto the
sowing time: and ye shall eat your bread to the full, and dwell in your land safely.
Your
threshing will
continue until the
grape harvest, and the
grape harvest will
continue until
sowing time; you will have your fill of food to eat and will dwell securely in your land.
I also will do this unto you; I will even
appoint over you terror,
consumption, and the burning
ague, that shall
consume the eyes, and cause sorrow of heart: and ye shall
sow your seed in vain, for your enemies shall eat it.
then this is what I will do to you: I will bring upon you sudden terror, wasting disease, and fever that will destroy your sight and
drain your life. You will
sow your seed in vain, because your enemies will eat it.
And if ye walk
contrary unto me, and will not
hearken unto me; I will bring seven times more plagues upon you according to your sins.
If you walk in hostility toward Me and refuse to obey Me, I will multiply your plagues seven times, according to your sins.
And if ye will not be reformed by me by these things, but will walk contrary unto me;
And if in spite of these things you do not accept My discipline, but continue to walk in hostility toward Me,
Then will I also walk
contrary unto you, and will
punish you yet seven times for your sins.
then I will act with hostility toward you, and I will strike you
sevenfold for your sins.
And if ye will not for all this
hearken unto me, but walk
contrary unto me;
But if in spite of all this you do not obey Me, but continue to walk in hostility toward Me,
Then I will walk
contrary unto you also in
fury; and I, even I, will
chastise you seven times for your sins.
And ye shall perish among the heathen, and the land of your enemies shall eat you up.
You will perish among the nations, and the land of your enemies will
consume you.
If they shall
confess their iniquity, and the iniquity of their fathers, with their
trespass which they
trespassed against me, and that also they have walked
contrary unto me;
But if they will
confess their iniquity and that of their fathers in the unfaithfulness that they practiced against Me, by which they have also walked in hostility toward Me—
And that I also have walked
contrary unto them, and have brought them into the land of their enemies; if then their
uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:
and I acted with hostility toward them and brought them into the land of their enemies—and if their
uncircumcised hearts will be humbled and they will make
amends for their iniquity,
And thy
estimation shall be of the male from twenty years old even unto sixty years old, even thy
estimation shall be fifty shekels of silver, after the
shekel of the sanctuary.
if the
valuation concerns a male from twenty to sixty years of age, then your
valuation shall be fifty shekels of silver, according to the sanctuary
shekel.
And when a man shall
sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
Now if a man consecrates his house as holy to the LORD, then the priest shall value it either as good or bad. The price will stand just as the priest values it.
And if he that
sanctified it will
redeem his house, then he shall add the fifth part of the money of thy
estimation unto it, and it shall be his.
But if he who
consecrated his house redeems it, he must add a fifth to the
assessed value, and it will belong to him.
And if a man shall
sanctify unto the LORD some part of a field of his possession, then thy
estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.
If a man
consecrates to the LORD a
parcel of his land, then your
valuation shall be proportional to the seed required for it—fifty shekels of silver for every homer of barley seed.
If he
sanctify his field from the year of jubile, according to thy
estimation it shall stand.
If he
consecrates his field during the Year of
Jubilee, the price will stand according to your
valuation.
But if he
sanctify his field after the jubile, then the priest shall
reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be
abated from thy
estimation.
But if he
consecrates his field after the
Jubilee, the priest is to
calculate the price in proportion to the years left until the next Year of
Jubilee, so that your
valuation will be reduced.
And if he that
sanctified the field will in any wise
redeem it, then he shall add the fifth part of the money of thy
estimation unto it, and it shall be
assured to him.
And if the one who
consecrated the field decides to
redeem it, he must add a fifth to the
assessed value, and it shall belong to him.
And if a man
sanctify unto the LORD a field which he hath bought, which is not of the fields of his possession;
Now if a man consecrates to the LORD a field he has purchased, which is not a part of his own property,
Only the
firstling of the beasts, which should be the LORD’S
firstling, no man shall
sanctify it; whether it be ox, or sheep: it is the LORD’S.
And
concerning the
tithe of the
herd, or of the flock, even of
whatsoever passeth under the rod, the tenth shall be holy unto the LORD.
Every tenth animal from the
herd or flock that passes under the
shepherd’s rod will be holy to the LORD.
And the LORD spake unto Moses in the wilderness of
Sinai, in the tabernacle of the
congregation, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying,
On the first day of the second month of the second year after the Israelites had come out of the land of Egypt, the LORD spoke to Moses in the Tent of Meeting in the Wilderness of
Sinai. He said:
Take ye the sum of all the congregation of the children of Israel, after their families, by the house of their fathers, with the number of their names, every male by their polls;
“Take a census of the whole congregation of Israel by their clans and families, listing every man by name, one by one.
These were the
renowned of the
congregation, princes of the tribes of their fathers, heads of thousands in Israel.
These men were appointed from the congregation; they were the leaders of the tribes of their fathers, the heads of the clans of Israel.
And they assembled all the congregation together on the first day of the second month, and they declared their pedigrees after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, by their polls.
and on the first day of the second month they assembled the whole
congregation and recorded their
ancestry by clans and families, counting one by one the names of those twenty years of age or older,
But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony.
But the Levites are to camp around the tabernacle of the Testimony and watch over it, so that no wrath will fall on the congregation of Israel. So the Levites are responsible for the tabernacle of the Testimony.”
Every man of the children of Israel shall pitch by his own standard, with the
ensign of their father’s house: far off about the tabernacle of the
congregation shall they pitch.
“The Israelites are to camp around the Tent of Meeting at a distance from it, each man under his standard, with the banners of his family.
Then the tabernacle of the
congregation shall set forward with the camp of the Levites in the midst of the camp: as they
encamp, so shall they set forward, every man in his place by their standards.
In the middle of the camps, the Tent of Meeting is to travel with the camp of the Levites. They are to set out in the order they
encamped, each in his own place under his standard.
These are the names of the sons of Aaron, the priests which were
anointed, whom he
consecrated to minister in the priest’s office.
These were Aaron’s sons, the
anointed priests, who were ordained to serve as priests.
And they shall keep his charge, and the charge of the whole congregation before the tabernacle of the congregation, to do the service of the tabernacle.
They are to perform duties for him and for the whole congregation before the Tent of Meeting, attending to the service of the tabernacle.
And they shall keep all the instruments of the tabernacle of the congregation, and the charge of the children of Israel, to do the service of the tabernacle.
They shall take care of all the furnishings of the Tent of Meeting and
fulfill obligations for the Israelites by attending to the service of the tabernacle.
Because all the
firstborn are mine; for on the day that I
smote all the
firstborn in the land of Egypt I
hallowed unto me all the
firstborn in Israel, both man and beast: mine shall they be: I am the LORD.
for all the
firstborn are Mine. On the day I struck down every
firstborn in the land of Egypt, I
consecrated to Myself all the
firstborn in Israel, both man and beast. They are Mine; I am the LORD.”
And the charge of the sons of Gershon in the tabernacle of the congregation shall be the tabernacle, and the tent, the covering thereof, and the hanging for the door of the tabernacle of the congregation,
The duties of the Gershonites at the Tent of Meeting were the tabernacle and tent, its covering, the
curtain for the entrance to the Tent of Meeting,
But those that
encamp before the tabernacle toward the east, even before the tabernacle of the
congregation eastward, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh
nigh shall be put to death.
Moses, Aaron, and Aaron’s sons were to camp to the east of the tabernacle, toward the
sunrise, before the Tent of Meeting. They were to perform the duties of the sanctuary as a service on behalf of the Israelites; but any outsider who approached the sanctuary was to be put to death.
From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation.
men from thirty to fifty years old—
everyone who is qualified to serve in the work at the Tent of Meeting.
This shall be the service of the sons of
Kohath in the tabernacle of the
congregation, about the most holy things:
This service of the Kohathites at the Tent of Meeting regards the most holy things.
And upon the table of
shewbread they shall spread a cloth of blue, and put
thereon the dishes, and the spoons, and the
bowls, and covers to cover
withal: and the
continual bread shall be
thereon:
Over the table of the Presence they are to spread a blue cloth and place the plates and cups on it, along with the
bowls and pitchers for the drink offering. The regular bread offering is to remain on it.
And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of
Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of
Kohath in the tabernacle of the
congregation.
When Aaron and his sons have finished covering the holy objects and all their
equipment, as soon as the camp is ready to move, the Kohathites shall come and do the carrying. But they must not touch the holy objects, or they will die. These are the
transportation duties of the Kohathites regarding the Tent of Meeting.
From thirty years old and upward until fifty years old shalt thou number them; all that enter in to perform the service, to do the work in the tabernacle of the congregation.
from thirty to fifty years old, counting
everyone who comes to serve in the work at the Tent of Meeting.
And they shall bear the curtains of the tabernacle, and the tabernacle of the congregation, his covering, and the covering of the badgers’ skins that is above upon it, and the hanging for the door of the tabernacle of the congregation,
They are to carry the curtains of the tabernacle, the Tent of Meeting with the covering of fine leather over it, the curtains for the entrance to the Tent of Meeting,
This is the service of the families of the sons of Gershon in the tabernacle of the
congregation: and their charge shall be under the hand of
Ithamar the son of Aaron the priest.
This is the service of the Gershonite clans at the Tent of Meeting, and their duties shall be under the direction of
Ithamar son of Aaron the priest.
From thirty years old and upward even unto fifty years old shalt thou number them, every one that entereth into the service, to do the work of the tabernacle of the congregation.
from thirty to fifty years old, counting
everyone who comes to serve in the work of the Tent of Meeting.
And this is the charge of their burden, according to all their service in the tabernacle of the congregation; the boards of the tabernacle, and the bars thereof, and the pillars thereof, and sockets thereof,
This is the duty for all their service at the Tent of Meeting: to carry the frames of the tabernacle with its crossbars, posts, and bases,
This is the service of the families of the sons of Merari, according to all their service, in the tabernacle of the
congregation, under the hand of
Ithamar the son of Aaron the priest.
This is the service of the Merarite clans according to all their work at the Tent of Meeting, under the direction of
Ithamar son of Aaron the priest.”
And Moses and Aaron and the chief of the congregation numbered the sons of the Kohathites after their families, and after the house of their fathers,
So Moses, Aaron, and the leaders of the congregation numbered the Kohathites by their clans and families,
From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation:
everyone from thirty to fifty years old who came to serve in the work at the Tent of Meeting.
These were they that were numbered of the families of the Kohathites, all that might do service in the tabernacle of the congregation, which Moses and Aaron did number according to the commandment of the LORD by the hand of Moses.
These were counted from the Kohathite clans,
everyone who could serve at the Tent of Meeting. Moses and Aaron numbered them according to the command of the LORD through Moses.
From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation,
everyone from thirty to fifty years old who came to serve in the work at the Tent of Meeting.
These are they that were numbered of the families of the sons of Gershon, of all that might do service in the tabernacle of the congregation, whom Moses and Aaron did number according to the commandment of the LORD.
These were counted from the Gershonite clans who served at the Tent of Meeting, whom Moses and Aaron counted at the LORD’s command.
From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation,
everyone from thirty to fifty years old who came to serve in the work at the Tent of Meeting.
From thirty years old and upward even unto fifty years old, every one that came to do the service of the ministry, and the service of the burden in the tabernacle of the congregation,
from thirty to fifty years old who came to do the work of serving and carrying the Tent of Meeting.
Then they shall
confess their sin which they have done: and he shall
recompense his
trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath
trespassed.
and must
confess the sin he has committed. He must make full
restitution, add a fifth to its value, and give all this to the one he has wronged.
And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.
Every sacred contribution the Israelites bring to the priest shall belong to him.
And a man lie with her
carnally, and it be
hid from the eyes of her husband, and be kept close, and she be
defiled, and there be no witness against her, neither she be taken with the manner;
by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),
And if the woman be not
defiled, but be clean; then she shall be free, and shall
conceive seed.
But if the woman has not
defiled herself and is clean, she will be unaffected and able to
conceive children.
He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the
consecration of his God is upon his head.
Even if his father or mother or brother or sister should die, he is not to
defile himself, because the crown of
consecration to his God is upon his head.