335 verses contain “concern” (in the KJV: 255, in the BSB: 127) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Then commanded
Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a
proclamation concerning him, that he should be the third ruler in the kingdom.
Then
Belshazzar gave the command, and they clothed Daniel in purple, placed a gold chain around his neck, and proclaimed him the third highest ruler in the kingdom.
Then the presidents and princes sought to find occasion against Daniel
concerning the kingdom; but they could find none occasion nor fault;
forasmuch as he was faithful, neither was there any error or fault found in him.
Thus the administrators and satraps sought a charge against Daniel
concerning the kingdom, but they could find no charge or corruption, because he was
trustworthy, and no
negligence or corruption was found in him.
Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.
Finally these men said, “We will never find any charge against this Daniel, unless we find something against him concerning the law of his God.”
Then they came near, and spake before the king concerning the king’s decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.
So they approached the king and asked about his royal decree: “Did you not sign a decree that for thirty days any man who petitions any god or man except you, O king, will be thrown into the den of lions?” The king replied, “According to the law of the Medes and Persians the order stands, and it cannot be
repealed.”
And a stone was brought and laid upon the mouth of the den; and the king sealed it with his own
signet, and with the
signet of his lords; that the purpose might not be changed
concerning Daniel.
A stone was brought and placed over the mouth of the den, and the king sealed it with his own
signet ring and with the rings of his nobles, so that nothing
concerning Daniel could be changed.
As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.
As for the rest of the beasts, their dominion was removed, but they were granted an extension of life for a season and a time.
Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision
concerning the daily sacrifice, and the
transgression of
desolation, to give both the sanctuary and the host to be
trodden under foot?
Then I heard a holy one speaking, and another holy one said to him, “How long until the
fulfillment of the vision of the daily sacrifice, the rebellion that causes
desolation, and the surrender of the sanctuary and of the host to be
trampled?”
So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision.
As he came near to where I stood, I was
terrified and fell facedown. “Son of man,” he said to me, “understand that the vision
concerns the time of the end.”
And he said, Behold, I will make thee know what shall be in the last end of the
indignation: for at the time appointed the end shall be.
and said, “Behold, I will make known to you what will happen in the latter time of wrath, because it concerns the appointed time of the end.
And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.
The vision of the evenings and the mornings that has been spoken is true. Now you must seal up the vision, for it concerns the distant future.”
And whiles I was speaking, and praying, and
confessing my sin and the sin of my people Israel, and presenting my
supplication before the LORD my God for the holy mountain of my God;
While I was speaking, praying,
confessing my sin and that of my people Israel, and presenting my petition before the LORD my God
concerning His holy mountain—
In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.
In the third year of Cyrus king of Persia, a message was revealed to Daniel, who was called Belteshazzar. The message was true, and it concerned a great conflict. And the understanding of the message was given to him in a vision.
Now I am come to make thee understand what shall
befall thy people in the latter days: for yet the vision is for many days.
Now I have come to explain to you what will happen to your people in the latter days, for the vision concerns those days.”
I will also gather all nations, and will bring them down into the valley of
Jehoshaphat, and will
plead with them there for my people and for my
heritage Israel, whom they have scattered among the nations, and parted my land.
I will gather all the nations and bring them down to the Valley of
Jehoshaphat. There I will enter into judgment against them
concerning My people, My inheritance, Israel, whom they have scattered among the nations as they divided up My land.
The words of
Amos, who was among the herdmen of Tekoa, which he saw
concerning Israel in the days of Uzziah king of Judah, and in the days of
Jeroboam the son of
Joash king of Israel, two years before the
earthquake.
These are the words of
Amos, who was among the sheepherders of Tekoa—what he saw
concerning Israel two years before the
earthquake, in the days when Uzziah was king of Judah and
Jeroboam son of Jehoash was king of Israel.
The vision of
Obadiah. Thus saith the Lord GOD
concerning Edom; We have heard a rumour from the LORD, and an ambassador is sent among the heathen, Arise ye, and let us rise up against her in battle.
This is the vision of
Obadiah: This is what the Lord GOD says about
Edom— We have heard a message from the LORD; an
envoy has been sent among the nations to say, “Rise up, and let us go to battle against her!”—
The word of the LORD that came to
Micah the Morasthite in the days of Jotham,
Ahaz, and
Hezekiah, kings of Judah, which he saw
concerning Samaria and Jerusalem.
This is the word of the LORD that came to
Micah the Moreshite in the days of Jotham,
Ahaz, and
Hezekiah, kings of Judah—what he saw regarding Samaria and Jerusalem:
Thus saith the LORD
concerning the prophets that make my people
err, that
bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.
This is what the LORD says: “As for the prophets who lead My people
astray, who
proclaim peace while they
chew with their teeth, but declare war against one who puts nothing in their mouths:
And the LORD hath given a commandment
concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the
graven image and the
molten image: I will make thy grave; for thou art
vile.
The LORD has issued a command
concerning you, O
Nineveh: “There will be no descendants to carry on your name. I will cut off the carved image and cast
idol from the house of your gods; I will prepare your grave, for you are contemptible.”
Thus saith the LORD of hosts; Ask now the priests concerning the law, saying,
“This is what the LORD of Hosts says: ‘Ask the priests for a ruling.
The burden of the word of the LORD for Israel, saith the LORD, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.
This is the burden of the word of the LORD concerning Israel. Thus declares the LORD, who stretches out the heavens and lays the foundation of the earth, who forms the spirit of man within him:
And saith unto him, If thou be the Son of God, cast
thyself down: for it is written, He shall give his angels charge
concerning thee: and in their hands they shall bear thee up, lest at any time thou
dash thy foot against a stone.
“If You are the Son of God,” he said, “throw
Yourself down. For it is written: ‘He will command His angels
concerning You, and they will lift You up in their hands, so that You will not strike Your foot against a stone.’”
And as they departed, Jesus began to say unto the multitudes
concerning John, What went ye out into the wilderness to see? A reed
shaken with the wind?
As John’s disciples were leaving, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed
swaying in the wind?
How is it that ye do not understand that I spake it not to you
concerning bread, that ye should
beware of the
leaven of the
Pharisees and of the
Sadducees?
But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
But concerning the resurrection of the dead, have you not read what God said to you:
And they that saw it told them how it
befell to him that was possessed with the devil, and also
concerning the
swine.
Those who had seen it described what had happened to the
demon-possessed man and also to the pigs.
And when he was entered into the house from the people, his disciples asked him concerning the parable.
After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
And as touching the dead, that they rise: have ye not read in the book of Moses, how in the
bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
But
concerning the dead rising, have you not read about the burning
bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
And when they had seen it, they made known abroad the saying which was told them concerning this child.
After they had seen the Child, they spread the message they had received about Him.
For it is written, He shall give his angels charge over thee, to keep thee:
For it is written: ‘He will command His angels concerning You to guard You carefully;
And when the messengers of John were departed, he began to speak unto the people
concerning John, What went ye out into the wilderness for to see? A reed
shaken with the wind?
After John’s messengers had left, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed
swaying in the wind?
And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
And do not be
concerned about what you will eat or drink. Do not
worry about it.
Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
Then Jesus took the Twelve aside and said to them, “Look, we are going up to Jerusalem, and everything the prophets have written about the Son of Man will be fulfilled.
For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
For I tell you that this Scripture must be fulfilled in Me: ‘And He was numbered with the transgressors.’ For what is written about Me is reaching its
fulfillment.”
And he said unto them, What things? And they said unto him,
Concerning Jesus of
Nazareth, which was a prophet mighty in deed and word before God and all the people:
“What things?” He asked. “The events involving Jesus of
Nazareth,” they answered. “This man was a prophet, powerful in speech and action before God and all the people.
And beginning at Moses and all the prophets, he
expounded unto them in all the scriptures the things
concerning himself.
And beginning with Moses and all the Prophets, He explained to them what was written in all the Scriptures about Himself.
And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
Jesus said to them, “These are the words I spoke to you while I was still with you: Everything must be fulfilled that is written about Me in the Law of Moses, the Prophets, and the Psalms.”
John bare witness of him, and
cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
John
testified concerning Him. He
cried out, saying, “This is He of whom I said, ‘He who comes after me has surpassed me because He was before me.’”
Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
“Woman, why does this concern us?” Jesus replied. “My hour has not yet come.”
And there was much
murmuring among the people
concerning him: for some said, He is a good man: others said,
Nay; but he deceiveth the people.
Many in the crowds were
whispering about Him. Some said, “He is a good man.” But others replied, “No, He deceives the people.”
The
Pharisees heard that the people
murmured such things
concerning him; and the
Pharisees and the chief priests sent officers to take him.
When the
Pharisees heard the crowd
whispering these things about Jesus, they and the chief priests sent officers to arrest Him.
But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
The Jews still did not believe that the man had been blind and had received his sight until they summoned his parents
And many of the Jews came to
Martha and Mary, to comfort them
concerning their brother.
and many of the Jews had come to
Martha and Mary to
console them in the loss of their brother.
Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before
concerning Judas, which was guide to them that took Jesus.
“Brothers, the Scripture had to be fulfilled which the Holy Spirit
foretold through the mouth of David
concerning Judas, who became a guide for those who arrested Jesus.
For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:
David says about Him: ‘I saw the Lord always before me; because He is at my right hand, I will not be
shaken.
But when they believed Philip preaching the things
concerning the kingdom of God, and the name of Jesus Christ, they were
baptized, both men and women.
But when they believed Philip as he preached the gospel of the kingdom of God and the name of Jesus Christ, they were
baptized, both men and women.
And as
concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure
mercies of David.
In fact, God raised Him from the dead, never to see decay. As He has said: ‘I will give you the holy and sure blessings promised to David.’
Then all the Greeks took Sosthenes, the chief ruler of the
synagogue, and beat him before the judgment seat. And
Gallio cared for none of those things.
At this, the crowd seized Sosthenes the
synagogue leader and beat him in front of the judgment seat. But none of this was of
concern to
Gallio.
And he went into the
synagogue, and spake boldly for the space of three months, disputing and
persuading the things
concerning the kingdom of God.
But if ye
enquire any thing
concerning other matters, it shall be determined in a lawful assembly.
But if you are seeking anything beyond this, it must be settled in a legal assembly.
Them take, and
purify thyself with them, and be at charges with them, that they may
shave their heads: and all may know that those things,
whereof they were informed
concerning thee, are nothing; but that thou
thyself also walkest orderly, and keepest the law.
Take these men,
purify yourself along with them, and pay their expenses so they can have their heads
shaved. Then
everyone will know that there is no truth to these rumors about you, but that you also live in obedience to the law.
And saw him saying unto me, Make
haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony
concerning me.
and saw the Lord saying to me, ‘
Hurry! Leave Jerusalem quickly, because the people here will not accept your testimony about Me.’
Now therefore ye with the council
signify to the chief captain that he bring him down unto you to
morrow, as though ye would
enquire something more perfectly
concerning him: and we, or ever he come near, are ready to kill him.
Now then, you and the
Sanhedrin petition the commander to bring him down to you on the pretext of examining his case more carefully. We are ready to kill him on the way.”
Except it be for this one voice, that I
cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
unless it was this one thing I called out as I stood in their presence: ‘It is
concerning the resurrection of the dead that I am on trial before you
today.’”
And after certain days, when
Felix came with his wife Drusilla, which was a
Jewess, he sent for Paul, and heard him
concerning the faith in Christ.
After several days,
Felix returned with his wife Drusilla, who was a
Jewess. He sent for Paul and
listened to him speak about faith in Christ Jesus.
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
I told them that it is not the Roman custom to hand a man over before he has had an opportunity to face his accusers and defend himself against their charges.
And they said unto him, We neither received letters out of Judaea
concerning thee, neither any of the brethren that came shewed or spake any
harm of thee.
The leaders replied, “We have not received any letters about you from
Judea, nor have any of the brothers from there reported or even mentioned anything bad about you.
But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
But we consider your views worth hearing, because we know that people everywhere are speaking against this sect.”
And when they had appointed him a day, there came many to him into his
lodging; to whom he
expounded and
testified the kingdom of God,
persuading them
concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
So they set a day to meet with Paul, and many people came to the place he was staying. He
expounded to them from morning to evening,
testifying about the kingdom of God and
persuading them about Jesus from the Law of Moses and the Prophets.
Preaching the kingdom of God, and teaching those things which
concern the Lord Jesus Christ, with all confidence, no man
forbidding him.
Boldly and freely he proclaimed the kingdom of God and taught about the Lord Jesus Christ.
Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
regarding His Son, who was a
descendant of David according to the flesh,
Whose are the fathers, and of whom as
concerning the flesh Christ came, who is over all, God blessed for ever.
Amen.
Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all,
forever worthy of praise!
Amen.
Esaias also crieth
concerning Israel, Though the number of the children of Israel be as the sand of the sea, a
remnant shall be saved:
Isaiah
cries out
concerning Israel: “Though the number of the Israelites is like the sand of the sea, only the
remnant will be saved.
For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
For concerning the righteousness that is by the law, Moses writes: “The man who does these things will live by them.”
As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.
Regarding the gospel, they are enemies on your account; but regarding election, they are loved on account of the patriarchs.
For your obedience is come abroad unto all men. I am
glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple
concerning evil.
Everyone has heard about your obedience, so I
rejoice over you. But I want you to be wise about what is good and innocent about what is evil.
For I
verily, as absent in body, but present in spirit, have judged already, as though I were present,
concerning him that hath so done this deed,
Although I am absent from you in body, I am present with you in spirit, and I have already pronounced judgment on the one who did this, just as if I were present.
Now
concerning the things
whereof ye wrote unto me: It is good for a man not to touch a woman.
Now for the matters you wrote about: It is good to
abstain from sexual relations.
Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
Were you a slave when you were called? Do not let it concern you—but if you can gain your freedom, take the opportunity.
Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
Now about virgins, I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is
trustworthy.
But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
I want you to be free from concern. The unmarried man is concerned about the work of the Lord, how he can please the Lord.
But he that is married careth for the things that are of the world, how he may please his wife.
But the married man is concerned about the affairs of this world, how he can please his wife,
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband.
As
concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an
idol is nothing in the world, and that there is none other God but one.
So about eating food sacrificed to idols: We know that an
idol is nothing at all in the world, and that there is no God but one.
For it is written in the law of Moses, Thou shalt not
muzzle the mouth of the ox that treadeth out the corn.
Doth God take care for oxen?
For it is written in the Law of Moses: “Do not
muzzle an ox while it is
treading out the grain.” Is it about oxen that God is
concerned?
Now concerning spiritual gifts, brethren, I would not have you ignorant.
Now about spiritual gifts, brothers, I do not want you to be uninformed.
That there should be no
schism in the body; but that the members should have the same care one for another.
so that there should be no division in the body, but that its members should have mutual concern for one another.
Now
concerning the collection for the saints, as I have given order to the churches of
Galatia, even so do ye.
Now about the collection for the saints, you are to do as I directed the churches of
Galatia:
Whether any do
enquire of
Titus, he is my
partner and fellowhelper
concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.
As for
Titus, he is my
partner and fellow worker among you. As for our brothers, they are messengers of the churches, to the glory of Christ.
I speak as
concerning reproach, as though we had been weak.
Howbeit whereinsoever any is bold, (I speak
foolishly,) I am bold also.
Beside those things that are without, that which cometh upon me daily, the care of all the churches.
Apart from these external trials, I face daily the pressure of my concern for all the churches.
If I must needs glory, I will glory of the things which
concern mine
infirmities.
If I must
boast, I will
boast of the things that show my weakness.
That ye put off
concerning the former conversation the old man, which is corrupt according to the
deceitful lusts;
to put off your former way of life, your old self, which is being corrupted by its
deceitful desires;
This is a great
mystery: but I speak
concerning Christ and the church.
This
mystery is profound, but I am speaking about Christ and the church.
as to zeal,
persecuting the church; as to righteousness in the law, faultless.
But I
rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.
Now I
rejoice greatly in the Lord that at last you have revived your
concern for me. You were indeed
concerned, but you had no opportunity to show it.
Now ye
Philippians know also, that in the beginning of the gospel, when I departed from
Macedonia, no church communicated with me as
concerning giving and receiving, but ye only.
And as you
Philippians know, in the early days of the gospel, when I left
Macedonia, no church but you partnered with me in the matter of giving and receiving.
And sent
Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you
concerning your faith:
But I would not have you to be ignorant, brethren,
concerning them which are
asleep, that ye sorrow not, even as others which have no hope.
Brothers, we do not want you to be uninformed about those who sleep in death, so that you will not
grieve like the rest, who are without hope.
In every thing give
thanks: for this is the will of God in Christ Jesus
concerning you.
Give
thanks in every circumstance, for this is God’s will for you in Christ Jesus.
Now we
beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
Now concerning the coming of our Lord Jesus Christ and our being gathered together to Him, we ask you, brothers,
Holding faith, and a good conscience; which some having put away
concerning faith have made
shipwreck:
holding on to faith and a good conscience, which some have rejected and thereby
shipwrecked their faith.
which some have professed and thus
swerved away from the faith. Grace be with you all.
Who
concerning the truth have
erred, saying that the resurrection is past already; and overthrow the faith of some.
who have
deviated from the truth. They say that the resurrection has already occurred, and they undermine the faith of some.
Now as
Jannes and Jambres
withstood Moses, so do these also resist the truth: men of corrupt minds,
reprobate concerning the faith.
Just as
Jannes and Jambres opposed Moses, so also these men
oppose the truth. They are
depraved in mind and disqualified from the faith.
For it is evident that our Lord
sprang out of Juda; of which tribe Moses spake nothing
concerning priesthood.
For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests.
By faith Isaac blessed Jacob and
Esau concerning things to come.
By faith Isaac blessed Jacob and
Esau concerning the future.
By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
By faith Joseph, when his end was near, spoke about the exodus of the Israelites and gave instructions about his bones.
Of which salvation the prophets have enquired and searched
diligently, who
prophesied of the grace that should come unto you:
Concerning this salvation, the prophets who
foretold the grace to come to you searched and investigated carefully,
Beloved, think it not strange
concerning the
fiery trial which is to try you, as though some strange thing happened unto you:
Beloved, do not be surprised at the
fiery trial that has come upon you, as though something strange were happening to you.