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94 verses contain “condemn” (in the KJV: 78, in the BSB: 64) — showing 1–94
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.
In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any lost item that someone claims, ‘This is mine,’ both parties shall bring their cases before the judges. The one whom the judges find guilty must pay back double to his neighbor.
If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.
If there is a dispute between men, they are to go to court to be judged, so that the innocent may be acquitted and the guilty condemned.
Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.
then may You hear from heaven and act. May You judge Your servants, condemning the wicked man by bringing down on his own head what he has done, and justifying the righteous man by rewarding him according to his righteousness.
Then hear thou from heaven, and do, and judge thy servants, by requiting the wicked, by recompensing his way upon his own head; and by justifying the righteous, by giving him according to his righteousness.
then may You hear from heaven and act. May You judge Your servants, condemning the wicked man by bringing down on his own head what he has done, and justifying the righteous man by rewarding him according to his righteousness.
And the king of Egypt put him down at Jerusalem, and condemned the land in an hundred talents of silver and a talent of gold.
And the king of Egypt dethroned him in Jerusalem and imposed on Judah a levy of a hundred talents of silver and a talent of gold.
If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.
Even if I were righteous, my mouth would condemn me; if I were blameless, it would declare me guilty.
I will say unto God, Do not condemn me; shew me wherefore thou contendest with me.
I will say to God: Do not condemn me! Let me know why You prosecute me.
Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.
Your own mouth, not mine, condemns you; your own lips testify against you.
Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.
and he burned with anger against Job’s three friends because they had failed to refute Job, and yet had condemned him.
Shall even he that hateth right govern? and wilt thou condemn him that is most just?
Could one who hates justice govern? Will you condemn the just and mighty One,
When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
But when He remains silent, who can condemn Him? When He hides His face, who can see Him? Yet He watches over both man and nation,
Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?
Would you really annul My justice? Would you condemn Me to justify yourself?
Evil shall slay the wicked: and they that hate the righteous shall be desolate.
Evil will slay the wicked, and the haters of the righteous will be condemned.
The LORD redeemeth the soul of his servants: and none of them that trust in him shall be desolate.
The LORD redeems His servants, and none who take refuge in Him will be condemned.
The LORD will not leave him in his hand, nor condemn him when he is judged.
the LORD will not leave them in their power or let them be condemned under judgment.
Let the sighing of the prisoner come before thee; according to the greatness of thy power preserve thou those that are appointed to die;
May the groans of the captives reach You; by the strength of Your arm preserve those condemned to death.
They gather themselves together against the soul of the righteous, and condemn the innocent blood.
They band together against the righteous and condemn the innocent to death.
To hear the groaning of the prisoner; to loose those that are appointed to death;
to hear a prisoner’s groaning, to release those condemned to death,
When he shall be judged, let him be condemned: and let his prayer become sin.
When he is tried, let him be found guilty, and may his prayer be regarded as sin.
For he shall stand at the right hand of the poor, to save him from those that condemn his soul.
For He stands at the right hand of the needy one, to save him from the condemners of his soul.
A good man obtaineth favour of the LORD: but a man of wicked devices will he condemn.
The good man obtains favor from the LORD, but the LORD condemns a man who devises evil.
He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.
Acquitting the guilty and condemning the righteous— both are detestable to the LORD.
Behold, the Lord GOD will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.
Surely the Lord GOD helps Me. Who is there to condemn Me? See, they will all wear out like a garment; the moths will devour them.
No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD.
No weapon formed against you shall prosper, and you will refute every tongue that accuses you. This is the heritage of the servants of the LORD, and their vindication is from Me,” declares the LORD.
And they lay themselves down upon clothes laid to pledge by every altar, and they drink the wine of the condemned in the house of their god.
They lie down beside every altar on garments taken in pledge. And in the house of their God, they drink wine obtained through fines.
But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
If only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
For by your words you will be acquitted, and by your words you will be condemned.”
The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.
The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death,
“Look, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and scribes. They will condemn Him to death
Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
When Judas, who had betrayed Him, saw that Jesus was condemned, he was filled with remorse and returned the thirty pieces of silver to the chief priests and elders.
Saying,Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:
“Look, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and scribes. They will condemn Him to death and will deliver Him over to the Gentiles,
Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.
They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”
Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
You have heard the blasphemy. What is your verdict?” And they all condemned Him as deserving of death.
He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.
Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.
Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation.
They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”
But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
But the other one rebuked him, saying, “Do you not even fear God, since you are under the same judgment?
And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
Our chief priests and rulers delivered Him up to the sentence of death, and they crucified Him.
For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
For God did not send His Son into the world to condemn the world, but to save the world through Him.
He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
Whoever believes in Him is not condemned, but whoever does not believe has already been condemned, because he has not believed in the name of God’s one and only Son.
And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil.
Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life.
When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
Then Jesus straightened up and asked her, “Woman, where are your accusers? Has no one condemned you?”
She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
“No one, Lord,” she answered. “Then neither do I condemn you,” Jesus declared. “Now go and sin no more.”
Of judgment, because the prince of this world is judged.
and in regard to judgment, because the prince of this world has been condemned.
For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning Him they fulfilled the words of the prophets that are read every Sabbath.
Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
And that is what I did in Jerusalem. With authority from the chief priests I put many of the saints in prison, and when they were condemned to death, I cast my vote against them.
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
The one who is physically uncircumcised yet keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner?
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved!
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification.
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
So then, just as one trespass brought condemnation for all men, so also one act of righteousness brought justification and life for all men.
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Therefore, there is now no condemnation for those who are in Christ Jesus.
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh,
Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us.
Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
Keep your belief about such matters between yourself and God. Blessed is the one who does not condemn himself by what he approves.
And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.
But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.
And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
If anyone is hungry, he should eat at home, so that when you come together it will not result in judgment. And when I come, I will give instructions about the remaining matters.
For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
For if the ministry of condemnation was glorious, how much more glorious is the ministry of righteousness!
I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.
I do not say this to condemn you. I have said before that you so occupy our hearts that we live and die together with you.
But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
When Cephas came to Antioch, however, I opposed him to his face, because he stood to be condemned.
Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
He must not be a recent convert, or he may become conceited and fall under the same condemnation as the devil.
Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
and wholesome speech that is above reproach, so that anyone who opposes us will be ashamed, having nothing bad to say about us.
Knowing that he that is such is subverted, and sinneth, being condemned of himself.
knowing that such a man is corrupt and sinful; he is self-condemned.
By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
By faith Noah, when warned about things not yet seen, in godly fear built an ark to save his family. By faith he condemned the world and became heir of the righteousness that comes by faith.
My brethren, be not many masters, knowing that we shall receive the greater condemnation.
Not many of you should become teachers, my brothers, because you know that we who teach will be judged more strictly.
Ye have condemned and killed the just; and he doth not resist you.
You have condemned and murdered the righteous, who did not resist you.
Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
Do not complain about one another, brothers, so that you will not be judged. Look, the Judge is standing at the door!
But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
Above all, my brothers, do not swear, not by heaven or earth or by any other oath. Simply let your “Yes” be yes, and your “No,” no, so that you will not fall under judgment.
And turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
if He condemned the cities of Sodom and Gomorrah to destruction, reducing them to ashes as an example of what is coming on the ungodly;
For if our heart condemn us, God is greater than our heart, and knoweth all things.
Even if our hearts condemn us, God is greater than our hearts, and He knows all things.
Beloved, if our heart condemn us not, then have we confidence toward God.
Beloved, if our hearts do not condemn us, we have confidence before God,
For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
For certain men have crept in among you unnoticed—ungodly ones who were designated long ago for condemnation. They turn the grace of our God into a license for immorality, and they deny our only Master and Lord, Jesus Christ.
If thou wert judge now betwixt these two, whom wouldest thou begin to justify? or whom wouldest thou condemn?
Let us condemn him with a shameful death: for by his own saying he shall be respected.
Thus the righteous that is dead shall condemn the ungodly which are living; and youth that is soon perfected the many years and old age of the unrighteous.
For these thou didst admonish and try, as a father: but the other, as a severe king, thou didst condemn and punish.
Forsomuch then as thou art righteous thyself, thou orderest all things righteously: thinking it not agreeable with thy power to condemn him that hath not deserved to be punished.
For if thou didst punish the enemies of thy children, and the condemned to death, with such deliberation, giving them time and place, whereby they might be delivered from their malice:
For wickedness, condemned by her own witness, is very timorous, and being pressed with conscience, always forecasteth grievous things.
Be not called a whisperer, and lie not in wait with thy tongue: for a foul shame is upon the thief, and an evil condemnation upon the double tongue.
Blessed is he whose conscience hath not condemned him, and who is not fallen from his hope in the Lord.
Whoso taketh pleasure in wickedness shall be condemned: but he that resisteth pleasures crowneth his life.
Then the assembly believed them as those that were the elders and judges of the people: so they condemned her to death.
So he standing in the midst of them said, Are ye such fools, ye sons of Israel, that without examination or knowledge of the truth ye have condemned a daughter of Israel?
For thou hast pronounced false judgment and hast condemned the innocent and hast let the guilty go free; albeit the Lord saith, The innocent and righteous shalt thou not slay.
wherefore, I humbly beseech thee, forgive me, O Lord, forgive me, and destroy me not with mine iniquites. Be not angry with me for ever, by reserving evil for me; neither condemn me to the lower parts of the earth. For thou art the God, even the God of them that repent;
Insomuch that he discharged Menelaus from the accusations, who notwithstanding was cause of all the mischief: and those poor men, who, if they had told their cause, yea, before the Scythians, should have been judged innocent, them he condemned to death.
And whosoever was condemned of sacrilege, or had committed any other grievous crime, there did all men thrust him unto death.