22 verses contain “creation” (in the KJV: 8, in the BSB: 20) — showing 1–22
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And God blessed the seventh day, and
sanctified it: because that in it he had rested from all his work which God created and made.
Then God blessed the seventh day and
sanctified it, because on that day He rested from all the work of
creation that He had accomplished.
Thou hast been in
Eden the garden of God; every precious stone was thy covering, the
sardius,
topaz, and the
diamond, the
beryl, the
onyx, and the
jasper, the
sapphire, the
emerald, and the
carbuncle, and gold: the
workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou
wast created.
You were in
Eden, the garden of God. Every kind of precious stone adorned you:
ruby,
topaz, and
diamond,
beryl,
onyx, and
jasper,
sapphire,
turquoise, and
emerald. Your mountings and settings were crafted in gold, prepared on the day of your
creation.
What profiteth the
graven image that the maker thereof hath
graven it; the
molten image, and a teacher of lies, that the maker of his work trusteth therein, to make
dumb idols?
What use is an
idol, that a
craftsman should
carve it— or an image, a teacher of lies? For its maker trusts in his own
creation; he makes idols that cannot speak.
But from the beginning of the creation God made them male and female.
However, from the beginning of creation, ‘God made them male and female.’
For in those days shall be
affliction, such as was not from the beginning of the
creation which God created unto this time, neither shall be.
For those will be days of
tribulation unmatched from the beginning of God’s
creation until now, and never to be seen again.
For the invisible things of him from the
creation of the world are clearly seen, being understood by the things that are made, even his eternal power and
Godhead; so that they are without
excuse:
For since the
creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His
workmanship, so that men are without
excuse.
For the earnest expectation of the creature waiteth for the
manifestation of the sons of God.
The creation waits in eager expectation for the revelation of the sons of God.
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
For the
creation was subjected to
futility, not by its own will, but because of the One who subjected it, in hope
Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
that the
creation itself will be set free from its
bondage to decay and brought into the glorious freedom of the children of God.
For we know that the whole creation groaneth and travaileth in pain together until now.
We know that the whole
creation has been
groaning together in the pains of
childbirth until the present time.
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
Therefore if
anyone is in Christ, he is a new
creation. The old has passed away. Behold, the new has come!
Who is the image of the invisible God, the
firstborn of every creature:
The Son is the image of the invisible God, the
firstborn over all
creation.
For every creature of God is good, and nothing to be refused, if it be received with
thanksgiving:
For every
creation of God is good, and nothing that is received with
thanksgiving should be rejected,
Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
Of his own will
begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
He chose to give us birth through the word of truth, that we would be a kind of firstfruits of His creation.
And saying, Where is the promise of his coming? for since the fathers fell
asleep, all things continue as they were from the beginning of the
creation.
“Where is the promise of His coming?” they will ask. “Ever since our fathers fell
asleep, everything continues as it has from the beginning of
creation.”
And unto the angel of the church of the Laodiceans write; These things saith the
Amen, the faithful and true witness, the beginning of the
creation of God;
To the angel of the church in
Laodicea write: These are the words of the
Amen, the faithful and true Witness, the
Originator of God’s
creation.
And I said, O Lord, thou spakest from the beginning of the creation, even the first day, and saidst thus; Let heaven and earth be made; and thy word was a perfect work.
Sem and
Seth were in great honour among men, and so was Adam above every living thing in
creation.