450 verses contain “dead” (in the KJV: 407, in the BSB: 286) — showing 401–450
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Now therefore, when thou
didst pray, and Sara thy daughter in law, I did bring the
remembrance of your prayers before the Holy One: and when thou
didst bury the
dead, I was with thee likewise.
And when thou
didst not delay to rise up, and leave thy
dinner, to go and cover the
dead, thy good deed was not
hid from me: but I was with thee.
And when
Anna his mother was
dead, he buried her with his father. But Tobias departed with his wife and children to Ecbatane to Raguel his father in law,
So that their slain shall fill their valleys and
brooks and the river shall be filled with their
dead, till it overflow:
For with them we will
tread them under foot, and their mountains shall be
drunken with their blood, and their fields shall be filled with their
dead bodies, and their footsteps shall not be able to stand before us, for they shall utterly perish, saith king Nabuchodonosor, lord of all the earth: for he said, None of my words shall be in vain.
But because none answered, he opened it, and went into the
bedchamber, and found him cast upon the floor
dead, and his head was taken from him.
And many desired her, but none knew her all the days of her life, after that Manasses her husband was dead, and was gathered to his people.
Thus the righteous that is
dead shall
condemn the ungodly which are living; and youth that is soon perfected the many years and old age of the unrighteous.
But
miserable are they, and in
dead things is their hope, who call them gods, which are the works of men’s hands, gold and silver, to
shew art in, and resemblances of beasts, or a stone good for nothing, the work of an ancient hand.
For health he calleth upon that which is weak: for life prayeth to that which is
dead; for aid
humbly beseecheth that which hath least means to help: and for a good journey he asketh of that which cannot set a foot forward:
For a father
afflicted with untimely
mourning, when he hath made an image of his child soon taken away, now honoured him as a god, which was then a
dead man, and delivered to those that were under him ceremonies and sacrifices.
The sight
whereof enticeth fools to
lust after it, and so they desire the form of a
dead image, that hath no breath.
For being
mortal, he worketh a
dead thing with wicked hands: for he himself is better than the things which he worshippeth: whereas he lived once, but they never.
So they all together had innumerable
dead with one kind of death; neither were the living sufficient to
bury them: for in one moment the noblest offspring of them was destroyed.
And one thrown here, and another there, half dead, shewed the cause of his death.
For when the dead were now fallen down by heaps one upon another, standing between, he stayed the wrath, and parted the way to the living.
For whilst they were yet
mourning and making
lamentation at the graves of the
dead, they added another
foolish device, and pursued them as fugitives, whom they had intreated to be gone.
A gift hath grace in the sight of every man living; and for the
dead detain it not.
Rejoice not over thy greatest enemy being
dead, but remember that we die all.
For when a man is
dead, he shall
inherit creeping things, beasts, and worms.
Thanksgiving perisheth from the
dead, as from one that is not: the living and sound in heart shall praise the Lord.
Weep for the
dead, for he hath lost the light: and
weep for the
fool, for he wanteth understanding: make little
weeping for the
dead, for he is at rest: but the life of the
fool is worse than death.
Seven days do men
mourn for him that is
dead; but for a
fool and an ungodly man all the days of his life.
Though his father die, yet he is as though he were not dead: for he hath left one behind him that is like himself.
He that washeth himself after the touching of a dead body, if he touch it again, what availeth his washing?
My son, let tears fall down over the
dead, and begin to
lament, as if thou hadst suffered great
harm thyself; and then cover his body according to the custom, and neglect not his burial.
When the
dead is at rest, let his
remembrance rest; and be comforted for him, when his Spirit is departed from him.
Who
didst raise up a
dead man from death, and his soul from the place of the
dead, by the word of the most High:
Open thine eyes, and behold; for the dead that are in the graves, whose souls are taken from their bodies, will give unto the Lord neither praise nor righteousness:
O Lord
Almighty, thou God of Israel, hear now the prayers of the
dead Israelites, and of their children, which have
sinned before thee, and not
hearkened unto the voice of thee their God: for the which cause these plagues
cleave unto us.
How happeneth it Israel, that thou art in thine enemies’ land, that thou art
waxen old in a strange country, that thou art
defiled with the
dead,
They also that serve them are
ashamed: for if they fall to the ground at any time, they cannot rise up again of themselves: neither, if one set them upright, can they move of themselves: neither, if they be bowed down, can they make themselves straight: but they set gifts before them as unto
dead men.
They
roar and cry before their gods, as men do at the feast when one is
dead.
And likewise their gods of wood, and laid over with silver and gold, are like to a white
thorn in an
orchard, that every bird sitteth upon; as also to a
dead body, that is east into the dark.
Now when
Lysias knew that the king was
dead, he set up
Antiochus his son, whom he had brought up being young, to reign in his
stead, and his name he called Eupator.
Then the king sent Nicanor, one of his honourable princes, a man that bare
deadly hate unto Israel, with commandment to destroy the people.
Then
Jonathan and they that were with him rose up against them from the place where they lay in
ambush, and made a slaughter of them in such sort, as many fell down
dead, and the
remnant fled into the mountain, and they took all their spoils.
Now when Bacchides saw that Alcimus was
dead, he returned to the king:
whereupon the land of
Judea was in rest two years.
Who might have said, Because I sent him not the money and the children, therefore is
Jonathan dead.
Now when it was heard at Rome, and as far as Sparta, that
Jonathan was
dead, they were very
sorry.
Now when there was gone forth a false rumour, as though
Antiochus had been
dead,
Jason took at the least a thousand men, and suddenly made an
assault upon the city; and they that were upon the walls being put back, and the city at length taken,
Menelaus fled into the castle:
For though for the present time I should be delivered from the punishment of men: yet should I not escape the hand of the
Almighty, neither alive, nor
dead.
So when the first was
dead after this number, they brought the second to make him a
mocking stock: and when they had pulled off the skin of his head with the hair, they asked him,
Wilt thou eat, before thou be punished throughout every member of thy body?
Now when this man was
dead also, they
tormented and
mangled the fourth in like manner.
For our brethren, who now have suffered a short pain, are
dead under God’s covenant of
everlasting life: but thou, through the judgment of God, shalt receive just punishment for thy pride.
For if he had not hoped that they that were slain should have risen again, it had been
superfluous and vain to pray for the
dead.
And also in that he perceived that there was great favour laid up for those that died godly, it was an holy and good thought.
Whereupon he made a
reconciliation for the
dead, that they might be delivered from sin.
Now when the battle was done, returning again with joy, they knew that Nicanor lay
dead in his
harness.