60 verses contain “defend” (in the KJV: 37, in the BSB: 30) — showing 1–60
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And this is the blessing of Judah: and he said, Hear, LORD, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help to him from his enemies.
And concerning Judah he said: “O LORD, hear the cry of Judah and bring him to his people. With his own hands he defends his cause, but may You be a help against his foes.”
And after
Abimelech there arose to
defend Israel
Tola the son of Puah, the son of
Dodo, a man of
Issachar; and he dwelt in Shamir in mount Ephraim.
After the time of
Abimelech, a man of
Issachar,
Tola son of Puah, the son of
Dodo, rose up to save Israel. He lived in Shamir, in the hill country of Ephraim.
But he stood in the midst of the ground, and
defended it, and
slew the Philistines: and the LORD wrought a great victory.
But Shammah took his stand in the middle of the field, defended it, and struck down the Philistines. So the LORD brought about a great victory.
For I will defend this city, to save it, for mine own sake, and for my servant David’s sake.
‘I will defend this city and save it for My own sake and for the sake of My servant David.’”
And I will add unto thy days fifteen years; and I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city for mine own sake, and for my servant David’s sake.
I will add fifteen years to your life. And I will deliver you and this city from the hand of the king of Assyria. I will defend this city for My sake and for the sake of My servant David.’”
And they set themselves in the midst of that
parcel, and delivered it, and
slew the Philistines; and the LORD saved them by a great
deliverance.
But
Eleazar and David stationed themselves in the middle of the field and
defended it. They struck down the Philistines, and the LORD brought about a great victory.
Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to
slay, and to cause to perish, all the power of the people and province that would
assault them, both little ones and women, and to take the
spoil of them for a prey,
By these letters the king permitted the Jews in each and every city the right to
assemble and
defend themselves, to destroy, kill, and
annihilate all the forces of any people or province hostile to them, including women and children, and to
plunder their possessions.
But the other Jews that were in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and
slew of their foes seventy and five thousand, but they laid not their hands on the prey,
The rest of the Jews in the royal provinces also assembled to
defend themselves and rid themselves of their enemies. They killed 75,000 who
hated them, but they did not lay a hand on the
plunder.
His children are far from safety, and they are
crushed in the gate, neither is there any to deliver them.
His sons are far from safety,
crushed in court without a
defender.
Though he
slay me, yet will I trust in him: but I will maintain mine own ways before him.
Though He
slay me, I will hope in Him. I will still
defend my ways to His face.
But let all those that put their trust in thee
rejoice: let them ever
shout for joy, because thou
defendest them: let them also that love thy name be joyful in thee.
But let all who take refuge in You
rejoice; let them ever
shout for joy. May You shelter them, that those who love Your name may
rejoice in You.
The LORD hear thee in the day of trouble; the name of the God of Jacob defend thee;
May the LORD answer you in the day of trouble; may the name of the God of Jacob protect you.
Deliver me from mine enemies, O my God: defend me from them that rise up against me.
Deliver me from my enemies, O my God; protect me from those who rise against me.
A father of the fatherless, and a judge of the widows, is God in his holy
habitation.
A father of the fatherless, and a
defender of the widows, is God in His holy
habitation.
Arise, O God,
plead thine own cause: remember how the
foolish man reproacheth thee daily.
Rise up, O God;
defend Your cause! Remember how the
fool mocks You all day long.
Defend the poor and fatherless: do justice to the
afflicted and
needy.
Plead my cause, and deliver me:
quicken me according to thy word.
Defend my cause and
redeem me; revive me according to Your word.
I know that the LORD will maintain the cause of the
afflicted, and the right of the poor.
I know that the LORD upholds justice for the poor and
defends the cause of the
needy.
Open thy mouth, judge righteously, and
plead the cause of the poor and
needy.
Open your mouth, judge righteously, and
defend the cause of the poor and
needy.
Learn to do right; seek justice and correct the
oppressor.
Defend the fatherless and
plead the case of the widow.”
Thy princes are
rebellious, and companions of
thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither
doth the cause of the widow come unto them.
Your rulers are rebels, friends of
thieves. They all love bribes and
chasing after rewards. They do not
defend the fatherless, and the
plea of the widow never comes before them.
And it shall be for a sign and for a witness unto the LORD of hosts in the land of Egypt: for they shall cry unto the LORD because of the oppressors, and he shall send them a saviour, and a great one, and he shall deliver them.
It will be a sign and a witness to the LORD of Hosts in the land of Egypt. When they cry out to the LORD because of their oppressors, He will send them a
savior and
defender to
rescue them.
As birds flying, so will the LORD of hosts defend Jerusalem; defending also he will deliver it; and passing over he will preserve it.
Like birds
hovering overhead, so the LORD of Hosts will protect Jerusalem. He will shield it and deliver it; He will pass over it and preserve it.”
For I will defend this city to save it for mine own sake, and for my servant David’s sake.
‘I will defend this city and save it for My own sake and for the sake of My servant David.’”
And I will deliver thee and this city out of the hand of the king of Assyria: and I will defend this city.
And I will deliver you and this city from the hand of the king of Assyria. I will defend this city.
Thus saith thy Lord the LORD, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of
trembling, even the
dregs of the cup of my
fury; thou shalt no more drink it again:
Thus says your Lord, the LORD, even your God, who
defends His people: “See, I have removed from your hand the cup of
staggering. From that
goblet, the cup of My
fury, you will never drink again.
They are
waxen fat, they
shine:
yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they
prosper; and the right of the
needy do they not judge.
They have grown fat and
sleek, and have
excelled in the deeds of the wicked. They have not taken up the cause of the fatherless, that they might
prosper; nor have they
defended the rights of the
needy.
O Lord, thou hast
pleaded the causes of my soul; thou hast redeemed my life.
You
defend my cause, O Lord; You
redeem my life.
The LORD of hosts shall
defend them; and they shall
devour, and
subdue with
sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like
bowls, and as the corners of the altar.
The LORD of Hosts will shield them. They will destroy and
conquer with slingstones; they will drink and
roar as with wine. And they will be filled like
sprinkling bowls,
drenched like the corners of the altar.
In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.
On that day the LORD will defend the people of Jerusalem, so that the weakest among them will be like David, and the house of David will be like God, like the angel of the LORD going before them.
And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
When you are brought before synagogues, rulers, and authorities, do not
worry about how to
defend yourselves or what to say.
Settle it therefore in your hearts, not to
meditate before what ye shall answer:
And seeing one of them suffer wrong, he
defended him, and
avenged him that was
oppressed, and
smote the Egyptian:
And when he saw one of them being mistreated, Moses went to his
defense and
avenged him by striking down the Egyptian who was
oppressing him.
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
I told them that it is not the Roman custom to hand a man over before he has had an opportunity to face his accusers and defend himself against their charges.
I think myself happy, king
Agrippa, because I shall answer for myself this day before thee touching all the things
whereof I am accused of the Jews:
“King
Agrippa, I consider myself fortunate to stand before you
today to
defend myself against all the accusations of the Jews,
Which
shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while
accusing or else
excusing one another;)
So they show that the work of the law is written on their hearts, their consciences also bearing witness, and their thoughts either
accusing or
defending them
Do right to the widow, judge for the fatherless, give to the poor,
defend the
orphan,
clothe the naked,
Heal the broken and the weak,
laugh not a
lame man to
scorn,
defend the
maimed, and let the blind man come into the sight of my clearness.
And that the glory of the most High is kept to
defend them which have led a
wary life, whereas we have walked in the most wicked ways of all?
Now when he destroyeth the multitude of the nations that are gathered together, he shall defend his people that remain.
So shall righteousness
hate iniquity, when she decketh herself, and shall
accuse her to her face, when he cometh that shall
defend him that
diligently searcheth out every sin upon earth.
But if there be no iniquity in their nation, let my lord now pass by, lest their Lord defend them, and their God be for them, and we become a reproach before all the world.
And who art thou, Achior, and the hirelings of Ephraim, that thou hast
prophesied against us as to day, and hast said, that we should not make war with the people of Israel, because their God will
defend them? and who is God but Nabuchodonosor?
For if he will not help us within these five days, he hath power to defend us when he will, even every day, or to destroy us before our enemies.
She
defended him from his enemies, and kept him safe from those that lay in wait, and in a
sore conflict she gave him the victory; that he might know that goodness is stronger than all.
For then the
blameless man made
haste, and stood forth to
defend them; and bringing the shield of his proper ministry, even prayer, and the
propitiation of incense, set himself against the wrath, and so brought the
calamity to an end, declaring that he was thy servant.
Wherethrough all the people went that were
defended with thy hand, seeing thy marvellous strange wonders.
Woe unto him that is
fainthearted! for he believeth not; therefore shall he not be
defended.
I will not be
ashamed to
defend a friend; neither will I hide myself from him.
Well is he that is
defended through the
venom thereof; who hath not drawn the yoke thereof, nor hath been bound in her bands.
For thou art my
defender and helper, and has preserved my body from destruction, and from the
snare of the
slanderous tongue, and from the lips that
forge lies, and has been mine helper against mine
adversaries:
So Alexander fled into Arabia there to be
defended; but king Ptolemee was
exalted:
Then Simon accepted
hereof, and was well pleased to be high priest, and captain and governor of the Jews and priests, and to
defend them all.
For he that dwelleth in heaven hath his eye on that place, and
defendeth it; and he beateth and destroyeth them that come to
hurt it.
And to
pollute also the temple in Jerusalem, and to call it the temple of Jupiter Olympius; and that in Garizim, of Jupiter the
Defender of strangers, as they did desire that dwelt in the place.
For he had entered the city called
Persepolis, and went about to
rob the temple, and to hold the city;
whereupon the multitude running to
defend themselves with their weapons put them to flight; and so it happened, that
Antiochus being put to flight of the inhabitants returned with shame.
And after he had put to flight and destroyed them,
Judas removed the host toward Ephron, a strong city, wherein
Lysias abode, and a great multitude of
divers nations, and the strong young men kept the walls, and
defended them
mightily: wherein also was great provision of engines and darts.
After these words he departed. Then the priests lifted up their hands toward heaven, and
besought him that was ever a
defender of their nation, saying in this manner;
And
Judas, who was ever the chief
defender of the citizens both in body and mind, and who continued his love toward his countrymen all his life, commanded to strike off Nicanor’s head, and his hand with his shoulder, and bring them to Jerusalem.