110 verses contain “dire” (in the KJV: 31, in the BSB: 86) — showing 1–100
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So
Abram departed, as the LORD had spoken unto him; and Lot went with him: and
Abram was seventy and five years old when he departed out of
Haran.
So
Abram departed, as the LORD had
directed him, and Lot went with him.
Abram was seventy-five years old when he left
Haran.
Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.
You are also directed to tell them: ‘Take wagons from the land of Egypt for your young children and your wives, and bring your father and come back.
All the souls that came with Jacob into Egypt, which came out of his loins, besides Jacob’s sons’ wives, all the souls were
threescore and six;
All those belonging to Jacob who came to Egypt—his direct descendants, besides the wives of Jacob’s sons—numbered sixty-six persons.
And he sent Judah before him unto Joseph, to
direct his face unto
Goshen; and they came into the land of
Goshen.
Now Jacob had sent Judah
ahead of him to Joseph to get
directions to
Goshen. When Jacob’s family arrived in the land of
Goshen,
And Joseph commanded his servants the physicians to
embalm his father: and the physicians
embalmed Israel.
And Joseph
directed the physicians in his service to
embalm his father Israel. So they
embalmed him,
Speak unto the children of Israel, that they turn and
encamp before
Pi-hahiroth, between
Migdol and the sea, over against
Baal-zephon: before it shall ye
encamp by the sea.
“Tell the Israelites to turn back and
encamp before
Pi-hahiroth, between
Migdol and the sea. You are to
encamp by the sea,
directly opposite
Baal-zephon.
If thou shalt do this thing, and God command thee so, then thou shalt be able to
endure, and all this people shall also go to their place in peace.
If you follow this advice and God so
directs you, then you will be able to
endure, and all these people can go home in peace.”
This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of
Ithamar, son to Aaron the priest.
This is the
inventory for the tabernacle, the tabernacle of the Testimony, as recorded at Moses’ command by the Levites under the
direction of
Ithamar son of Aaron the priest.
So they went near, and carried them in their coats out of the camp; as Moses had said.
So they came forward and carried them, still in their tunics, outside the camp, as Moses had directed.
Thou shalt not
hate thy brother in thine heart: thou shalt in any wise
rebuke thy neighbour, and not suffer sin upon him.
You must not
harbor hatred against your brother in your heart.
Directly rebuke your
neighbor, so that you will not
incur guilt on account of him.
For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field.
For it is a
Jubilee; it shall be holy to you. You may eat only the crops taken
directly from the field.
At the appointment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burdens, and in all their service: and ye shall
appoint unto them in charge all their burdens.
All the service of the Gershonites—all their transport duties and other work—is to be done at the
direction of Aaron and his sons; you are to
assign to them all that they are responsible to carry.
This is the service of the families of the sons of Gershon in the tabernacle of the congregation: and their charge shall be under the hand of
Ithamar the son of Aaron the priest.
This is the service of the Gershonite clans at the Tent of Meeting, and their duties shall be under the
direction of
Ithamar son of Aaron the priest.
This is the service of the families of the sons of Merari, according to all their service, in the tabernacle of the congregation, under the hand of
Ithamar the son of Aaron the priest.
This is the service of the Merarite clans according to all their work at the Tent of Meeting, under the
direction of
Ithamar son of Aaron the priest.”
And four wagons and eight oxen he gave unto the sons of Merari, according unto their service, under the hand of
Ithamar the son of Aaron the priest.
and he gave the Merarites four carts and eight oxen, as their service required, all under the
direction of
Ithamar son of Aaron the priest.
And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day’s journey on this side, and as it were a day’s journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth.
Now a wind sent by the LORD came up, drove in
quail from the sea, and brought them near the camp, about two cubits above the surface of the ground, for a day’s journey in every
direction around the camp.
And
Eleazar the priest shall take of her blood with his finger, and
sprinkle of her blood
directly before the tabernacle of the congregation seven times:
Eleazar the priest is to take some of its blood on his finger and
sprinkle it seven times toward the front of the Tent of Meeting.
The princes
digged the well, the nobles of the people
digged it, by the
direction of the
lawgiver, with their
staves. And from the wilderness they went to Mattanah:
The princes
dug the well; the nobles of the people hollowed it out with their scepters and with their staffs.” From the wilderness the Israelites went on to Mattanah,
And this shall be your north border: from the great sea ye shall point out for you mount
Hor:
Your northern border will run from the Great Sea
directly to Mount
Hor,
For I was afraid of the anger and hot displeasure,
wherewith the LORD was
wroth against you to destroy you. But the LORD
hearkened unto me at that time also.
For I was afraid of the anger and wrath that the LORD had
directed against you, enough to destroy you. But the LORD
listened to me this time as well.
The LORD shall cause thine enemies that rise up against thee to be
smitten before thy face: they shall come out against thee one way, and
flee before thee seven ways.
The LORD will cause the enemies who rise up against you to be defeated before you. They will march out against you in one
direction but
flee from you in seven.
The LORD shall cause thee to be
smitten before thine enemies: thou shalt go out one way against them, and
flee seven ways before them: and shalt be removed into all the kingdoms of the earth.
The LORD will cause you to be defeated before your enemies. You will march out against them in one
direction but
flee from them in seven. You will be an object of
horror to all the kingdoms of the earth.
For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the LORD commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over.
Now the priests who carried the ark remained standing in the middle of the Jordan until the people had completed everything the LORD had commanded Joshua to tell them, just as Moses had
directed Joshua. The people
hurried across,
And when the men of
Ai looked behind them, they saw, and, behold, the smoke of the city ascended up to heaven, and they had no power to
flee this way or that way: and the people that fled to the wilderness turned back upon the pursuers.
When the men of
Ai turned and looked back, the smoke of the city was rising into the sky. They could not escape in any
direction, and the troops who had fled to the wilderness now became the pursuers.
And the
watchmen of Saul in Gibeah of Benjamin looked; and, behold, the multitude melted away, and they went on beating down one another.
Now when Saul’s
watchmen at Gibeah in Benjamin looked and saw the troops melting away and
scattering in every
direction,
And David said unto
Ahimelech the priest, The king hath commanded me a business, and hath said unto me, Let no man know any thing of the business
whereabout I send thee, and what I have commanded thee: and I have appointed my servants to such and such a place.
“The king has given me a mission,” David replied. “He told me no one is to know about the mission or charge. And I have directed my young men to meet me at a certain place.
But
Absalom fled. And the young man that kept the watch lifted up his eyes, and looked, and, behold, there came much people by the way of the hill side behind him.
Meanwhile,
Absalom had fled. When the young man standing watch looked up, he saw many people coming down the road west of him, along the side of the hill. And the
watchman went and reported to the king, “I see men coming from the
direction of Horonaim, along the side of the hill.”
If thy people go out to battle against their enemy,
whithersoever thou shalt send them, and shall pray unto the LORD toward the city which thou hast chosen, and toward the house that I have built for thy name:
When Your people go to war against their enemies, wherever You send them, and when they pray to the LORD in the direction of the city You have chosen and the house I have built for Your Name,
And so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away
captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:
and when they return to You with all their heart and soul in the land of the enemies who took them
captive, and when they pray to You in the
direction of the land that You gave to their fathers, the city You have chosen, and the house I have built for Your Name,
And it came to pass in the morning, when the meat offering was offered, that, behold, there came water by the way of
Edom, and the country was filled with water.
The next morning, at the time of the morning sacrifice, water suddenly flowed from the
direction of
Edom and filled the land.
And Chenaniah, chief of the Levites, was for song: he
instructed about the song, because he was skilful.
Chenaniah the head
Levite was the
director of the music because he was highly skilled.
And David was clothed with a
robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song with the singers: David also had upon him an
ephod of linen.
Now David was dressed in a
robe of fine linen, as were all the Levites who were carrying the ark, as well as the singers and Chenaniah, the
director of music for the singers. David also
wore a linen
ephod.
Of the sons of
Asaph; Zaccur, and Joseph, and Nethaniah, and Asarelah, the sons of
Asaph under the hands of
Asaph, which
prophesied according to the order of the king.
From the sons of
Asaph: Zaccur, Joseph, Nethaniah, and Asarelah. These sons of
Asaph were under the
direction of
Asaph, who
prophesied under the
direction of the king.
From the sons of
Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah—six in all—under the
direction of their father
Jeduthun, who
prophesied with the
harp, giving
thanks and praise to the LORD.
All these were under the hands of their father for song in the house of the LORD, with cymbals,
psalteries, and harps, for the service of the house of God, according to the king’s order to
Asaph,
Jeduthun, and Heman.
All these were under the
direction of their fathers for the music of the house of the LORD with cymbals, harps, and lyres, for the service of the house of God.
Asaph,
Jeduthun, and Heman were under the
direction of the king.
O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:
O LORD, God of our fathers Abraham, Isaac, and Israel, keep this desire
forever in the intentions of the hearts of Your people, and
direct their hearts toward You.
If thy people go out to war against their enemies by the way that thou shalt send them, and they pray unto thee toward this city which thou hast chosen, and the house which I have built for thy name;
When Your people go to war against their enemies, wherever You send them, and when they pray to You in the direction of the city You have chosen and the house I have built for Your Name,
If they return to thee with all their heart and with all their soul in the land of their captivity,
whither they have carried them
captives, and pray toward their land, which thou gavest unto their fathers, and toward the city which thou hast chosen, and toward the house which I have built for thy name:
and when they return to You with all their heart and soul in the land of the enemies who took them
captive, and when they pray in the
direction of the land that You gave to their fathers, the city You have chosen, and the house I have built for Your Name,
Moreover Uzziah had an host of fighting men, that went out to war by bands, according to the number of their account by the hand of Jeiel the
scribe and Maaseiah the ruler, under the hand of Hananiah, one of the king’s captains.
Uzziah had an army ready for battle that went out to war by assigned divisions, as recorded by Jeiel the
scribe and Maaseiah the officer under the
direction of Hananiah, one of the royal officers.
Also I have made a decree, that
whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be
hanged thereon; and let his house be made a
dunghill for this.
I also decree that if any man interferes with this
directive, a beam is to be
torn from his house and raised up, and he is to be impaled on it. And his own house shall be made a pile of
rubble for this
offense.
And Maaseiah, and Shemaiah, and
Eleazar, and Uzzi, and Jehohanan, and Malchijah, and
Elam, and Ezer. And the singers
sang loud, with Jezrahiah their
overseer.
and also Maaseiah, Shemaiah,
Eleazar, Uzzi, Jehohanan, Malchijah,
Elam, and Ezer. Then the choirs
sang out under the
direction of Jezrahiah.
For in the days of David and
Asaph of old there were chief of the singers, and songs of praise and
thanksgiving unto God.
For long ago, in the days of David and
Asaph, there were
directors for the singers and for the songs of praise and
thanksgiving to God.
If thou prepare thine heart, and stretch out thine hands toward him;
As for you, if you direct your heart and lift up your hands to Him,
Now he hath not directed his words against me: neither will I answer him with your speeches.
But Job has not directed his words against me, and I will not answer him with your arguments.
He
directeth it under the whole heaven, and his
lightning unto the ends of the earth.
He unleashes His
lightning beneath the whole sky and sends it to the ends of the earth.
And it is turned round about by his counsels: that they may do
whatsoever he commandeth them upon the face of the world in the earth.
By what way is the light parted, which scattereth the east wind upon the earth?
My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up.
In the morning, O LORD, You hear my voice; at
daybreak I lay my
plea before You and wait in expectation.
O that my ways were directed to keep thy statutes!
Oh, that my ways were committed to keeping Your statutes!
Make me to go in the path of thy commandments; for therein do I delight.
Direct me in the path of Your commandments, for there I find delight.
So that thou
incline thine ear unto wisdom, and apply thine heart to understanding;
if you
incline your ear to wisdom and
direct your heart to understanding,
In all thy ways acknowledge him, and he shall direct thy paths.
in all your ways acknowledge Him, and He will make your paths straight.
For I give you good doctrine,
forsake ye not my law.
For I give you sound teaching; do not
abandon my
directive.
The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.
The righteousness of the
blameless directs their path, but the wicked fall by their own wickedness.
A man’s heart deviseth his way: but the LORD directeth his steps.
A man’s heart plans his course, but the LORD determines his steps.
The king’s heart is in the hand of the LORD, as the rivers of water: he turneth it
whithersoever he will.
The king’s heart is a
waterway in the hand of the LORD; He
directs it where He pleases.
A wicked man hardeneth his face: but as for the upright, he directeth his way.
A wicked man hardens his face, but the upright man makes his way sure.
I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of
foolishness and madness:
I
directed my mind to understand, to
explore, to search out wisdom and explanations, and to understand the
stupidity of wickedness and the folly of madness.
If the iron be
blunt, and he do not
whet the edge, then must he put to more strength: but wisdom is profitable to
direct.
If the
axe is dull and the
blade unsharpened, more strength must be exerted, but skill produces success.
A
dire vision is declared to me: “The
traitor still betrays, and the destroyer still destroys. Go up, O
Elam! Lay siege, O Media! I will put an end to all her
groaning.”
Who hath directed the Spirit of the LORD, or being his counsellor hath taught him?
Who has
directed the Spirit of the LORD, or informed Him as His
counselor?
I have raised him up in righteousness, and I will
direct all his ways: he shall build my city, and he shall let go my
captives, not for price nor reward, saith the LORD of hosts.
I will raise up Cyrus in righteousness, and I will make all his ways straight. He will rebuild My city and set My exiles free, but not for payment or reward, says the LORD of Hosts.”
Thus shall they be unto thee with whom thou hast laboured, even thy merchants, from thy youth: they shall
wander every one to his quarter; none shall save thee.
This is what they are to you— those with whom you have labored and traded from youth— each one strays in his own direction; not one of them can save you.
Thus saith the LORD, thy
Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.
Thus says the LORD your
Redeemer, the Holy One of Israel: “I am the LORD your God, who teaches you for your benefit, who
directs you in the way you should go.
For I the LORD love judgment, I
hate robbery for burnt offering; and I will
direct their work in truth, and I will make an
everlasting covenant with them.
O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.
I know, O LORD, that a man’s way is not his own; no one who walks directs his own steps.
And their camels shall be a
booty, and the multitude of their cattle a
spoil: and I will
scatter into all winds them that are in the utmost corners; and I will bring their
calamity from all sides thereof, saith the LORD.
Their camels will become
plunder, and their large herds will be
spoil. I will
scatter to the wind in every
direction those who
shave their temples; I will bring
calamity on them from all sides,” declares the LORD.
The word of the LORD came expressly unto
Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river
Chebar; and the hand of the LORD was there upon him.
the word of the LORD came
directly to
Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the River Kebar. And there the LORD’s hand was upon him.
When they went, they went upon their four sides: and they turned not when they went.
As they moved, they went in any of the four
directions, without
pivoting as they moved.
And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer’s
inkhorn by his side: and they went in, and stood beside the
brasen altar.
And I saw six men coming from the
direction of the Upper Gate, which faces north, each with a weapon of slaughter in his hand. With them was another man clothed in linen who had a writing
kit at his side. And they came in and stood beside the bronze altar.
When they went, they went upon their four sides; they turned not as they went, but to the place
whither the head looked they followed it; they turned not as they went.
When they moved, they would go in any of the four
directions, without turning as they moved. For wherever the head faced, the
cherubim would go in that
direction, without turning as they moved.
For thus saith the Lord GOD; How much more when I send my four
sore judgments upon Jerusalem, the sword, and the famine, and the
noisome beast, and the
pestilence, to cut off from it man and beast?
For this is what the Lord GOD says: ‘How much worse will it be when I send against Jerusalem My four dire judgments—sword, famine, wild beasts, and plague—in order to cut off from it both man and beast?
Go thee one way or other, either on the right hand, or on the left,
whithersoever thy face is set.
Slash to the right; set your
blade to the left— wherever your
blade is
directed.
At his right hand was the
divination for Jerusalem, to
appoint captains, to open the mouth in the slaughter, to lift up the voice with
shouting, to
appoint battering rams against the gates, to cast a mount, and to build a fort.
In his right hand appears the
portent for Jerusalem, where he is to set up
battering rams, to call for the slaughter, to lift a battle cry, to
direct the
battering rams against the gates, to build a
ramp, and to erect a siege wall.
And he shall set engines of war against thy walls, and with his axes he shall break down thy towers.
He will
direct the blows of his
battering rams against your walls and
tear down your towers with his axes.
The waters made him great, the deep set him up on high with her rivers running round about his plants, and sent out her little rivers unto all the trees of the field.
The waters made it grow; the deep springs made it tall, directing their streams all around its base and sending their channels to all the trees of the field.
And according to the doors of the chambers that were toward the south was a door in the head of the way, even the way directly before the wall toward the east, as one entereth into them.
And corresponding to the doors of the chambers that were facing south, there was a door in front of the walkway that was parallel to the wall extending eastward.
And he commanded the multitude to sit down on the grass, and took the five
loaves, and the two fishes, and looking up to heaven, he blessed, and
brake, and gave the
loaves to his disciples, and the disciples to the multitude.
And He
directed the crowds to sit down on the grass. Taking the five
loaves and the two fish and looking up to heaven, He spoke a blessing. Then He broke the
loaves and gave them to the disciples, and the disciples gave them to the people.
And the disciples went, and did as Jesus commanded them,
So the disciples went and did as Jesus had directed them.
And the disciples did as Jesus had appointed them; and they made ready the
passover.
So the disciples did as Jesus had
directed them and prepared the
Passover.
Going
directly to Jesus, he said, “Greetings,
Rabbi!” and
kissed Him.
And he commanded them to make all sit down by companies upon the green grass.
Then Jesus directed them to have the people sit in groups on the green grass.
And as soon as he was come, he goeth
straightway to him, and saith, Master, master; and
kissed him.
Going
directly to Jesus, he said, “
Rabbi!” and
kissed Him.
And her spirit came again, and she arose
straightway: and he commanded to give her meat.
Her spirit returned, and at once she got up. And He directed that she be given something to eat.
And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,
Jesus stopped and directed that the man be brought to Him. When he had been brought near, Jesus asked him,
And he
beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
But Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?
And Peter,
fastening his eyes upon him with John, said, Look on us.
Peter looked directly at him, as did John. “Look at us!” said Peter.
Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.
Our fathers had the tabernacle of the Testimony with them in the wilderness. It was constructed exactly as God had directed Moses, according to the pattern he had seen.
Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,
Then Saul, who was also called Paul, filled with the Holy Spirit, looked directly at Elymas
And it came to pass, that after we were
gotten from them, and had
launched, we came with a straight course unto Coos, and the day following unto
Rhodes, and from thence unto Patara:
After we had
torn ourselves away from them, we sailed
directly to Cos, and the next day on to
Rhodes, and from there to Patara.
The chief captain commanded him to be brought into the castle, and
bade that he should be examined by
scourging; that he might know wherefore they
cried so against him.
the commander ordered that Paul be brought into the
barracks. He
directed that Paul be
flogged and
interrogated to determine the reason for this outcry against him.
And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
Paul looked
directly at the
Sanhedrin and said, “Brothers, I have conducted myself before God in all good conscience to this day.”
Now concerning the collection for the saints, as I have given order to the churches of
Galatia, even so do ye.
Now about the collection for the saints, you are to do as I
directed the churches of
Galatia:
For, when we were come into
Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
For when we arrived in
Macedonia, our bodies had no rest, but we were pressed from every
direction—conflicts on the outside, fears within.
Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.
Now may our God and Father Himself, and our Lord Jesus, direct our way to you.
And with all
deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
and with every wicked
deception directed against those who are perishing, because they refused the love of the truth that would have saved them.
And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.
May the Lord
direct your hearts into God’s love and Christ’s
perseverance.
For this cause left I thee in
Crete, that thou shouldest set in order the things that are wanting, and
ordain elders in every city, as I had appointed thee:
The reason I left you in
Crete was that you would set in order what was unfinished and
appoint elders in every town, as I
directed you.
Bless the Lord thy God
alway, and desire of him that thy ways may be
directed, and that all thy paths and counsels may
prosper: for every nation hath not counsel; but the Lord himself giveth all good things, and he humbleth whom he will, as he will; now therefore, my son, remember my commandments, neither let them be put out of thy mind.
For our
servitude shall not be
directed to favour: but the Lord our God shall turn it to dishonour.