1,733 verses contain “dis” (in the KJV: 837, in the BSB: 1,348) — showing 1,301–1,400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
These things understood not his
disciples at the first: but when Jesus was
glorified, then remembered they that these things were written of him, and that they had done these things unto him.
At first His
disciples did not understand these things, but after Jesus was
glorified they remembered what had been done to Him, and they realized that these very things had also been written about Him.
After that, He poured water into a basin and began to wash the
disciples’ feet and dry them with the
towel that was around Him.
Then the disciples looked one on another, doubting of whom he spake.
The
disciples looked at one another,
perplexed as to which of them He meant.
Now there was
leaning on Jesus’
bosom one of his
disciples, whom Jesus loved.
One of His
disciples, the one whom Jesus loved, was
reclining at His side.
By this shall all men know that ye are my disciples, if ye have love one to another.
By this
everyone will know that you are My
disciples, if you love one another.”
Herein is my Father
glorified, that ye bear much fruit; so shall ye be my
disciples.
This is to My Father’s glory, that you bear much fruit, proving
yourselves to be My
disciples.
He shall
glorify me: for he shall receive of mine, and shall
shew it unto you.
He will
glorify Me by taking from what is Mine and
disclosing it to you.
All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall
shew it unto you.
Everything that belongs to the Father is Mine. That is why I said that the Spirit will take from what is Mine and disclose it to you.
Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
Then some of His disciples asked one another, “Why is He telling us, ‘In a little while you will not see Me, and then after a little while you will see Me’ and ‘Because I am going to the Father’?”
His
disciples said unto him, Lo, now speakest thou plainly, and speakest no
proverb.
His disciples said, “See, now You are speaking plainly and without figures of speech.
When Jesus had spoken these words, he went forth with his
disciples over the
brook Cedron, where was a garden, into the which he entered, and his
disciples.
After Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden.
And
Judas also, which
betrayed him, knew the place: for Jesus
ofttimes resorted thither with his
disciples.
Now
Judas His
betrayer also knew the place, because Jesus had often met there with His
disciples.
And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.
Now Simon Peter and another
disciple were following Jesus. Since that
disciple was known to the high priest, he also went with Jesus into the
courtyard of the high priest.
But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
But Peter stood outside at the door. Then the
disciple who was known to the high priest went out and spoke to the
doorkeeper, and brought Peter in.
Then saith the
damsel that kept the door unto Peter, Art not thou also one of this man’s
disciples? He saith, I am not.
At this, the servant
girl watching the door said to Peter, “Aren’t you also one of this man’s
disciples?” “I am not,” he answered.
The high priest then asked Jesus of his disciples, and of his doctrine.
Meanwhile, the high priest questioned Jesus about His disciples and His teaching.
And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
Simon Peter was still standing and warming himself. So they asked him, “Aren’t you also one of His disciples?” He denied it and said, “I am not.”
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
And after this Joseph of Arimathaea, being a
disciple of Jesus, but secretly for fear of the Jews,
besought Pilate that he might take away the body of Jesus: and
Pilate gave him leave. He came therefore, and took the body of Jesus.
Afterward, Joseph of
Arimathea, who was a
disciple of Jesus (but secretly for fear of the Jews), asked
Pilate to let him remove the body of Jesus.
Pilate gave him permission, so he came and removed His body.
Then she runneth, and cometh to Simon Peter, and to the other
disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the
sepulchre, and we know not where they have laid him.
So she came running to Simon Peter and the other disciple, the one whom Jesus loved. “They have taken the Lord out of the tomb,” she said, “and we do not know where they have put Him!”
Peter therefore went forth, and that other
disciple, and came to the
sepulchre.
Then Peter and the other disciple set out for the tomb.
So they ran both together: and the other
disciple did outrun Peter, and came first to the
sepulchre.
The two were running together, but the other disciple outran Peter and reached the tomb first.
Then went in also that other
disciple, which came first to the
sepulchre, and he saw, and believed.
Then the other disciple, who had reached the tomb first, also went in. And he saw and believed.
Then the disciples went away again unto their own home.
Then the disciples returned to their homes.
Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.
Mary Magdalene went and
announced to the
disciples, “I have seen the Lord!” And she told them what He had said to her.
Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
It was the first day of the week, and that very evening, while the disciples were together with the doors locked for fear of the Jews, Jesus came and stood among them. “Peace be with you!” He said to them.
And when he had so said, he shewed unto them his hands and his side. Then were the
disciples glad, when they saw the Lord.
After He had said this, He showed them His hands and His side. The
disciples rejoiced when they saw the Lord.
But Thomas, one of the twelve, called
Didymus, was not with them when Jesus came.
Now Thomas called
Didymus, one of the Twelve, was not with the
disciples when Jesus came.
The other
disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the
nails, and put my finger into the print of the
nails, and thrust my hand into his side, I will not believe.
So the other
disciples told him, “We have seen the Lord!” But he replied, “Unless I see the
nail marks in His hands, and put my finger where the
nails have been, and put my hand into His side, I will never believe.”
And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
Eight days later, His disciples were once again inside with the doors locked, and Thomas was with them. Jesus came and stood among them and said, “Peace be with you.”
And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
Jesus performed many other signs in the presence of His disciples, which are not written in this book.
After these things Jesus shewed himself again to the
disciples at the sea of
Tiberias; and on this wise shewed he himself.
Later, by the Sea of
Tiberias, Jesus again revealed Himself to the
disciples. He made Himself known in this way:
There were together Simon Peter, and Thomas called
Didymus, and
Nathanael of
Cana in
Galilee, and the sons of Zebedee, and two other of his
disciples.
But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.
Early in the morning, Jesus stood on the shore, but the disciples did not recognize that it was Jesus.
Therefore that
disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he
girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea.
Then the
disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it) and
jumped into the sea.
And the other
disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,)
dragging the net with fishes.
The other
disciples came
ashore in the boat. They
dragged in the net full of fish, for they were not far from land, only about a hundred yards.
Jesus saith unto them, Come and
dine. And none of the
disciples durst ask him, Who art thou? knowing that it was the Lord.
“Come, have
breakfast,” Jesus said to them. None of the
disciples dared to ask Him, “Who are You?” They knew it was the Lord.
This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.
This was now the third time that Jesus appeared to the disciples after He was raised from the dead.
Then Peter, turning about,
seeth the
disciple whom Jesus loved following; which also
leaned on his breast at
supper, and said, Lord, which is he that betrayeth thee?
Peter turned and saw the
disciple whom Jesus loved following them. He was the one who had
leaned back against Jesus at the
supper to ask, “Lord, who is going to
betray You?”
Then went this saying abroad among the brethren, that that
disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he
tarry till I come, what is that to thee?
Because of this, the
rumor spread among the brothers that this
disciple would not die. However, Jesus did not say that he would not die, but only, “If I want him to remain until I return, what is that to you?”
This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.
This is the disciple who testifies to these things and who has written them down. And we know that his testimony is true.
And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
And while they were gathered together, He commanded them: “Do not leave Jerusalem, but wait for the gift the Father promised, which you have heard Me
discuss.
And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)
In those days Peter stood up among the brothers (a gathering of about a hundred and twenty) and said,
Being
grieved that they taught the people, and preached through Jesus the resurrection from the dead.
greatly
disturbed that they were teaching the people and
proclaiming in Jesus the resurrection of the dead.
And laid them down at the apostles’ feet: and distribution was made unto every man according as he had need.
and lay them at the apostles’ feet for
distribution to
anyone as he had need.
Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not
lied unto men, but unto God.
Did it not belong to you before it was sold? And after it was sold, was it not at your
disposal? How could you conceive such a deed in your heart? You have not
lied to men, but to God!”
For before these days rose up Theudas,
boasting himself to be
somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to
nought.
Some time ago Theudas rose up, claiming to be
somebody, and about four hundred men joined him. He was killed, all his followers were
dispersed, and it all came to nothing.
After this man rose up
Judas of
Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were
dispersed.
After him,
Judas the
Galilean appeared in the days of the census and drew away people after him. He too perished, and all his followers were scattered.
And they departed from the presence of the council,
rejoicing that they were counted worthy to suffer shame for his name.
The apostles left the
Sanhedrin,
rejoicing that they had been counted worthy of suffering
disgrace for the Name.
And in those days, when the number of the
disciples was multiplied, there arose a
murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily
ministration.
In those days when the
disciples were increasing in number, the
Grecian Jews among them began to
grumble against the
Hebraic Jews because their widows were being overlooked in the daily
distribution of food.
Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
So the Twelve summoned all the disciples and said, “It is unacceptable for us to neglect the word of God in order to wait on tables.
And the word of God increased; and the number of the
disciples multiplied in Jerusalem greatly; and a great company of the priests were
obedient to the faith.
So the word of God continued to spread. The number of
disciples in Jerusalem grew rapidly, and a great number of priests became
obedient to the faith.
Then there arose certain of the
synagogue, which is called the
synagogue of the
Libertines, and Cyrenians, and Alexandrians, and of them of
Cilicia and of Asia,
disputing with Stephen.
But resistance arose from what was called the
Synagogue of the
Freedmen, including Cyrenians, Alexandrians, and men from the provinces of
Cilicia and Asia. They began to
argue with Stephen,
Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God
drave out before the face of our fathers, unto the days of David;
And our fathers who received it brought it in with Joshua when they dispossessed the nations God drove out before them. It remained until the time of David,
Who have received the law by the disposition of angels, and have not kept it.
you who received the law ordained by angels, yet have not kept it.”
And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,
Meanwhile, Saul was still breathing out
murderous threats against the
disciples of the Lord. He approached the high priest
And there was a certain
disciple at Damascus, named
Ananias; and to him said the Lord in a vision,
Ananias. And he said, Behold, I am here, Lord.
In Damascus there was a
disciple named
Ananias. The Lord spoke to him in a vision, “
Ananias!” “Here I am, Lord,” he answered.
And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.
and after taking some food, he regained his strength. And he spent several days with the disciples in Damascus.
Then the
disciples took him by night, and let him down by the wall in a
basket.
One night, however, his
disciples took him and lowered him in a
basket through a window in the wall.
And when Saul was come to Jerusalem, he
assayed to join himself to the
disciples: but they were all afraid of him, and believed not that he was a
disciple.
When Saul arrived in Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he was a disciple.
And he spake boldly in the name of the Lord Jesus, and
disputed against the Grecians: but they went about to
slay him.
He talked and
debated with the
Grecian Jews, but they tried to kill him.
Now there was at
Joppa a certain
disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.
In
Joppa there was a
disciple named Tabitha (which is translated as Dorcas), who was always occupied with works of kindness and charity.
And
forasmuch as
Lydda was
nigh to
Joppa, and the
disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.
Since
Lydda was near
Joppa, the
disciples heard that Peter was there and sent two men to
urge him, “Come to us without delay.”
And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
and when he found him, he brought him back to Antioch. So for a full year they met together with the church and taught large numbers of people. The disciples were first called Christians at Antioch.
Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea:
So the
disciples, each according to his ability, decided to send relief to the brothers living in
Judea.
And Herod was highly
displeased with them of Tyre and
Sidon: but they came with one
accord to him, and, having made Blastus the king’s
chamberlain their friend, desired peace; because their country was
nourished by the king’s country.
Now Herod was in a
furious dispute with the people of Tyre and
Sidon, and they
convened before him. Having secured the support of Blastus, the king’s
chamberlain, they asked for peace, because their region depended on the king’s country for food.
Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and
Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
After the
synagogue was
dismissed, many of the Jews and
devout converts to
Judaism followed Paul and
Barnabas, who spoke to them and urged them to continue in the grace of God.
But the Jews
stirred up the
devout and honourable women, and the chief men of the city, and raised persecution against Paul and
Barnabas, and expelled them out of their coasts.
The Jews, however, incited the religious women of prominence and the leading men of the city. They
stirred up persecution against Paul and
Barnabas and drove them out of their
district.
And the disciples were filled with joy, and with the Holy Ghost.
And the disciples were filled with joy and with the Holy Spirit.
Howbeit, as the
disciples stood round about him, he rose up, and came into the city: and the next day he departed with
Barnabas to Derbe.
But after the
disciples had gathered around him, he got up and went back into the city. And the next day he left with
Barnabas for Derbe.
And when they had preached the gospel to that city, and had taught many, they returned again to
Lystra, and to
Iconium, and Antioch,
They preached the gospel to that city and made many
disciples. Then they returned to
Lystra,
Iconium, and Antioch,
Confirming the souls of the
disciples, and
exhorting them to continue in the faith, and that we must through much
tribulation enter into the kingdom of God.
strengthening the souls of the
disciples and
encouraging them to continue in the faith. “We must
endure many hardships to enter the kingdom of God,” they said.
And there they abode long time with the disciples.
And they spent a long time there with the disciples.
When therefore Paul and
Barnabas had no small
dissension and
disputation with them, they determined that Paul and
Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
And after
engaging these men in sharp
debate, Paul and
Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question.
And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
After much discussion, Peter got up and said to them, “Brothers, you know that in the early days God made a choice among you that the Gentiles would hear from my lips the message of the gospel and believe.
And put no difference between us and them,
purifying their hearts by faith.
He made no
distinction between us and them, for He
cleansed their hearts by faith.
Now therefore why
tempt ye God, to put a yoke upon the neck of the
disciples, which neither our fathers nor we were able to bear?
Now then, why do you test God by placing on the necks of the disciples a yoke that neither we nor our fathers have been able to bear?
So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:
So the men were sent off and went down to Antioch, where they assembled the congregation and delivered the letter.
Their
disagreement was so sharp that they parted company.
Barnabas took Mark and sailed for
Cyprus,
Then came he to Derbe and
Lystra: and, behold, a certain
disciple was there, named
Timotheus, the son of a certain woman, which was a
Jewess, and believed; but his father was a Greek:
Paul came to Derbe and then to
Lystra, where he found a
disciple named
Timothy, the son of a believing Jewish woman and a Greek father.
And from thence to
Philippi, which is the chief city of that part of
Macedonia, and a colony: and we were in that city
abiding certain days.
From there we went to the Roman colony of
Philippi, the leading city of that
district of
Macedonia. And we stayed there several days.
And they troubled the people and the rulers of the city, when they heard these things.
On hearing this, the crowd and city officials were greatly disturbed.
Now while Paul waited for them at Athens, his spirit was
stirred in him, when he saw the city wholly given to
idolatry.
While Paul was waiting for them in Athens, he was deeply disturbed in his spirit to see that the city was full of idols.
Therefore
disputed he in the
synagogue with the Jews, and with the
devout persons, and in the market daily with them that met with him.
So he reasoned in the
synagogue with the Jews and God-fearing Gentiles, and in the marketplace with those he met each day.
But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
But since it is a
dispute about words and names and your own law, settle it
yourselves. I refuse to be a judge of such things.”
And after he had spent some time there, he departed, and went over all the country of
Galatia and Phrygia in order,
strengthening all the
disciples.
After Paul had spent some time in Antioch, he traveled from place to place throughout the region of
Galatia and Phrygia,
strengthening all the
disciples.
And when he was
disposed to pass into
Achaia, the brethren wrote,
exhorting the
disciples to receive him: who, when he was come, helped them much which had believed through grace:
When Apollos resolved to cross over to
Achaia, the brothers encouraged him and wrote to the
disciples there to
welcome him. On his arrival, he was a great help to those who by grace had believed.
And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
While Apollos was at Corinth, Paul passed through the interior and came to Ephesus. There he found some disciples
And he went into the
synagogue, and spake boldly for the space of three months,
disputing and
persuading the things concerning the kingdom of God.
But when
divers were
hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the
disciples,
disputing daily in the school of one
Tyrannus.
So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
so that even handkerchiefs and aprons that had touched him were taken to the sick, and the diseases and evil spirits left them.
And many that believed came, and
confessed, and shewed their deeds.
Many who had believed now came forward,
confessing and
disclosing their deeds.
And the same time there arose no small
stir about that way.
About that time there arose a great disturbance about the Way.
So that not only this our craft is in danger to be set at
nought; but also that the temple of the great goddess
Diana should be
despised, and her
magnificence should be destroyed, whom all Asia and the world worshippeth.
There is danger not only that our business will fall into
disrepute, but also that the temple of the great goddess Artemis will be
discredited and her majesty
deposed—she who is worshiped by all the province of Asia and the whole world.”
And when Paul would have entered in unto the people, the disciples suffered him not.
Paul wanted to go before the assembly, but the disciples would not allow him.
And when he had thus spoken, he dismissed the assembly.
After he had said this, he dismissed the assembly.
And after the
uproar was ceased, Paul called unto him the
disciples, and embraced them, and departed for to go into
Macedonia.
When the
uproar had ended, Paul sent for the
disciples. And after
encouraging them, he said goodbye to them and left for
Macedonia.