1,733 verses contain “dis” (in the KJV: 837, in the BSB: 1,348) — showing 1,601–1,700
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And the house of Israel lamented her seven days: and before she died, she did distribute her goods to all them that were nearest of kindred to Manasses her husband, and to them that were the nearest of her kindred.
For Aman, a Macedonian, the son of Amadatha, being indeed a stranger from the Persian blood, and far distant from our goodness, and as a stranger received of us,
For he will be found of them that tempt him not; and sheweth himself unto such as do not distrust him.
And our name shall be forgotten in time, and no man shall have our works in remembrance, and our life shall pass away as the trace of a cloud, and shall be dispersed as a mist, that is driven away with the beams of the sun, and overcome with the heat thereof.
For the very true beginning of her is the desire of discipline; and the care of discipline is love;
Wherefore, whereas men have lived dissolutely and unrighteously, thou hast tormented them with their own abominations.
So that there reigned in all men without exception blood, manslaughter, theft, and dissimulation, corruption, unfaithfulness, tumults, perjury,
Disquieting of good men, forgetfulness of good turns, defiling of souls, changing of kind, disorder in marriages, adultery, and shameless uncleanness.
As for the illusions of art magick, they were put down, and their vaunting in wisdom was reproved with disgrace.
Distrust not the fear of the Lord when thou art poor: and come not unto him with a double heart.
They that fear the Lord will not disobey his Word; and they that love him will keep his ways.
Glory not in the dishonour of thy father; for thy father’s dishonour is no glory unto thee.
For the glory of a man is from the honour of his father; and a mother in dishonour is a reproach to the children.
Be willing to hear every godly discourse; and let not the parables of understanding escape thee.
Jest not with a rude man, lest thy ancestors be disgraced.
Dishonour not a man in his old age: for even some of us wax old.
Miss not the discourse of the elders: for they also learned of their fathers, and of them thou shalt learn understanding, and to give answer as need requireth.
The physician cutteth off a long disease; and he that is to day a king to morrow shall die.
They that fear the Lord are a sure seed, and they that love him an honourable plant: they that regard not the law are a dishonourable seed; they that transgress the commandments are a deceivable seed.
Who will justify him that sinneth against his own soul? and who will honour him that dishonoureth his own life?
He that is honoured in poverty, how much more in riches? and he that is dishonourable in riches, how much more in poverty?
Many mighty men have been greatly disgraced; and the honourable delivered into other men’s hands.
The affliction of an hour maketh a man forget pleasure: and in his end his deeds shall be discovered.
Receive a stranger into thine house, and he will disturb thee, and turn thee out of thine own.
The works of the Lord are done in judgment from the beginning: and from the time he made them he disposed the parts thereof.
None of them hindereth another, and they shall never disobey his word.
He hath mercy on them that receive discipline, and that diligently seek after his judgments.
The disposition of a liar is dishonourable, and his shame is ever with him.
If a skilful man hear a wise word, he will commend it, and add unto it: but as soon as one of no understanding heareth it, it displeaseth him, and he casteth it behind his back.
A wise daughter shall bring an inheritance to her husband: but she that liveth dishonestly is her father’s heaviness.
She that is bold dishonoureth both her father and her husband, but they both shall despise her.
If thou hast opened thy mouth against thy friend, fear not; for there may be a reconciliation: except for upbraiding, or pride, or disclosing of secrets, or a treacherous wound: for for these things every friend will depart.
Who will set scourges over my thoughts, and the discipline of wisdom over mine heart? that they spare me not for mine ignorances, and it pass not by my sins:
Hear, O ye children, the discipline of the mouth: he that keepeth it shall never be taken in his lips.
For first, she hath disobeyed the law of the most High; and secondly, she hath trespassed against her own husband; and thirdly, she hath played the whore in adultery, and brought children by another man.
A wicked woman abateth the courage, maketh an heavy countenance and a wounded heart: a woman that will not comfort her husband in distress maketh weak hands and feeble knees.
The grace of a wife delighteth her husband, and her discretion will fatten his bones.
A woman that honoureth her husband shall be judged wise of all; but she that dishonoureth him in her pride shall be counted ungodly of all.
The discourse of a godly man is always with wisdom; but a fool changeth as the moon.
Whoso discovereth secrets loseth his credit; and shall never find friend to his mind.
A sinful man disquieteth friends, and maketh debate among them that be at peace.
A backbiting tongue hath disquieted many, and driven them from nation to nation: strong cities hath it pulled down, and overthrown the houses of great men.
If he prevail, he shall hardly receive the half, and he will count as if he had found it: if not, he hath deprived him of his money, and he hath gotten him an enemy without cause: he payeth him with cursings and railings; and for honour he will pay him disgrace.
Bow down his neck while he is young, and beat him on the sides while he is a child, lest he wax stubborn, and be disobedient unto thee, and so bring sorrow to thine heart.
Stretch not thine hand whithersoever it looketh, and thrust it not with him into the dish.
Whoso feareth the Lord will receive his discipline; and they that seek him early shall find favour.
By the knowledge of the Lord they were distinguished: and he altered seasons and feasts.
At the time when thou shalt end thy days, and finish thy life, distribute thine inheritance.
But be not excessive toward any; and without discretion do nothing.
This the Lord saw, and it displeased him, and in his wrathful indignation were they consumed: he did wonders upon them, to consume them with the fiery flame.
And disobeyed him, and have not hearkened unto the voice of the Lord our God, to walk in the commandments that he gave us openly:
Since the day that the Lord brought our forefathers out of the land of Egypt, unto this present day, we have been disobedient unto the Lord our God, and we have been negligent in not hearing his voice.
They knew not his statutes, nor walked in the ways of his commandments, nor trod in the paths of discipline in his righteousness.
They cannot restore a blind man to his sight, nor help any man in his distress.
How should a man then think and say that they are gods, when even the Chaldeans themselves dishonour them?
Yet deliver us not up wholly, for thy name’s sake, neither disannul thou thy covenant:
Therefore Chelcias and his wife praised God for their daughter Susanna, with Joacim her husband, and all the kindred, because there was no dishonesty found in her.
As had been her glory, so was her dishonour increased, and her excellency was turned into mourning.
Joseph in the time of his distress kept the commandment and was made lord of Egypt.
Nevertheless, when he saw that the money of his treasures failed and that the tributes in the country were small, because of the dissension and plague, which he had brought upon the land in taking away the laws which had been of old time;
While as yet the forces were dispersed from the camp.
So they joined battle, and the heathen being discomfited fled into the plain.
Who, when he heard thereof, was confounded and discouraged, because neither such things as he would were done unto Israel, nor such things as the king commanded him were come to pass.
Then said Judas and his brethren, Behold, our enemies are discomfited: let us go up to cleanse and dedicate the sanctuary.
Now when the nations round about heard that the altar was built and the sanctuary renewed as before, it displeased them very much.
So he fought many battles with them, till at length they were discomfited before him; and he smote them.
Then went Simon into Galilee, where he fought many battles with the heathen, so that the heathen were discomfited by him.
So he went first over unto them, and all the people after him: then all the heathen, being discomfited before him, cast away their weapons, and fled unto the temple that was at Carnaim.
And covenant with them, that they shall live after their laws, as they did before: for they are therefore displeased, and have done all these things, because we abolished their laws.
Nicanor also, when he saw that his counsel was discovered, went out to fight against Judas beside Capharsalama:
So the thirteenth day of the month Adar the hosts joined battle: but Nicanor’s host was discomfited, and he himself was first slain in the battle.
And that by their policy and patience they had conquered all the place, though it were very far from them; and the kings also that came against them from the uttermost part of the earth, till they had discomfited them, and given them a great overthrow, so that the rest did give them tribute every year:
Beside this, how they had discomfited in battle Philip, and Perseus, king of the Citims, with others that lifted up themselves against them, and had overcome them:
How also Antiochus the great king of Asia, that came against them in battle, having an hundred and twenty elephants, with horsemen, and chariots, and a very great army, was discomfited by them;
Also that, whom they would help to a kingdom, those reign; and whom again they would, they displace: finally, that they were greatly exalted: