113 verses contain “dish” (in the KJV: 53, in the BSB: 81) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the children of Anah were these; Dishon, and Aholibamah the daughter of Anah.
These are the children of Anah: Dishon and Oholibamah daughter of Anah.
And these are the children of Dishon; Hemdan, and Eshban, and Ithran, and Cheran.
These are the sons of Dishon: Hemdan, Eshban, Ithran, and Cheran.
Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
Furthermore, select capable men from among the people—God-fearing, trustworthy men who are averse to dishonest gain. Appoint them over the people as leaders of thousands, of hundreds, of fifties, and of tens.
And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.
Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair become disheveled and do not tear your garments, or else you will die, and the LORD will be angry with the whole congregation. But your brothers, the whole house of Israel, may mourn on account of the fire that the LORD has ignited.
The nakedness of thy father’s wife shalt thou not uncover: it is thy father’s nakedness.
You must not have sexual relations with your father’s wife; it would dishonor your father.
And upon the table of shewbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls, and covers to cover withal: and the continual bread shall be thereon:
Over the table of the Presence they are to spread a blue cloth and place the plates and cups on it, along with the bowls and pitchers for the drink offering. The regular bread offering is to remain on it.
One spoon of ten shekels of gold, full of incense:
one gold dish weighing ten shekels, filled with incense;
One spoon of gold of ten shekels, full of incense:
one gold dish weighing ten shekels, filled with incense;
One golden spoon of ten shekels, full of incense:
one gold dish weighing ten shekels, filled with incense;
One golden spoon of ten shekels, full of incense:
one gold dish weighing ten shekels, filled with incense;
One golden spoon of ten shekels, full of incense:
one gold dish weighing ten shekels, filled with incense;
One golden spoon of ten shekels, full of incense:
one gold dish weighing ten shekels, filled with incense;
One golden spoon of ten shekels, full of incense:
one gold dish weighing ten shekels, filled with incense;
One golden spoon of ten shekels, full of incense:
one gold dish weighing ten shekels, filled with incense;
One golden spoon of ten shekels, full of incense:
one gold dish weighing ten shekels, filled with incense;
One golden spoon of ten shekels, full of incense:
one gold dish weighing ten shekels, filled with incense;
One golden spoon of ten shekels, full of incense:
one gold dish weighing ten shekels, filled with incense;
One golden spoon of ten shekels, full of incense:
one gold dish weighing ten shekels, filled with incense;
This was the dedication of the altar, in the day when it was anointed, by the princes of Israel: twelve chargers of silver, twelve silver bowls, twelve spoons of gold:
So these were the offerings from the leaders of Israel for the dedication of the altar when it was anointed: twelve silver platters, twelve silver bowls, and twelve gold dishes.
And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not make merchandise of her, because thou hast humbled her.
And if you are not pleased with her, you are to let her go wherever she wishes. But you must not sell her for money or treat her as a slave, since you have dishonored her.
A man shall not take his father’s wife, nor discover his father’s skirt.
A man is not to marry his father’s wife, so that he will not dishonor his father’s marriage bed.
For all that do such things, and all that do unrighteously, are an abomination unto the LORD thy God.
He asked water, and she gave him milk; she brought forth butter in a lordly dish.
He asked for water, and she gave him milk. In a magnificent bowl she brought him curds.
And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.
But his sons did not walk in his ways; they turned aside toward dishonest gain, accepting bribes and perverting justice.
The sons of Anah; Dishon. And the sons of Dishon; Amram, and Eshban, and Ithran, and Cheran.
The son of Anah: Dishon. The sons of Dishon: Hemdan, Eshban, Ithran, and Cheran.
Also pure gold for the fleshhooks, and the bowls, and the cups: and for the golden basons he gave gold by weight for every bason; and likewise silver by weight for every bason of silver:
the weight of the pure gold for the forks, sprinkling bowls, and pitchers; the weight of each gold dish; the weight of each silver bowl;
And when they had finished it, they brought the rest of the money before the king and Jehoiada, whereof were made vessels for the house of the LORD, even vessels to minister, and to offer withal, and spoons, and vessels of gold and silver. And they offered burnt offerings in the house of the LORD continually all the days of Jehoiada.
When they were finished, they brought the rest of the money to the king and Jehoiada to make with it the articles for the house of the LORD—utensils for the service and for the burnt offerings, dishes, and other objects of gold and silver. Throughout the days of Jehoiada, burnt offerings were presented regularly in the house of the LORD.
Now because we have maintenance from the king’s palace, and it was not meet for us to see the king’s dishonour, therefore have we sent and certified the king;
Now because we are in the service of the palace and it is not fitting for us to allow the king to be dishonored, we have sent to inform the king
And it came to pass, that when all our enemies heard thereof, and all the heathen that were about us saw these things, they were much cast down in their own eyes: for they perceived that this work was wrought of our God.
When all our enemies heard about this, all the surrounding nations were afraid and disheartened, for they realized that this task had been accomplished by our God.
Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.
You know my reproach, my shame and disgrace. All my adversaries are before You.
Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonour that seek my hurt.
A false balance is abomination to the LORD: but a just weight is his delight.
Dishonest scales are an abomination to the LORD, but an accurate weight is His delight.
Divers weights are an abomination unto the LORD; and a false balance is not good.
Unequal weights are detestable to the LORD, and dishonest scales are no good.
And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.
and say to him: Calm down and be quiet. Do not be afraid or disheartened over these two smoldering stubs of firewood—over the fierce anger of Rezin and Aram and of the son of Remaliah.
But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:
Because you have disheartened the righteous with your lies, even though I have caused them no grief, and because you have encouraged the wicked not to turn from their evil ways to save their lives,
Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffick; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee.
By the multitude of your iniquities and the dishonesty of your trading you have profaned your sanctuaries. So I made fire come from within you, and it consumed you. I reduced you to ashes on the ground in the eyes of all who saw you.
And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
So My people come to you as usual, sit before you, and hear your words; but they do not put them into practice. Although they express love with their mouths, their hearts pursue dishonest gain.
Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man’s enemies are the men of his own house.
For a son dishonors his father, a daughter rises against her mother, and a daughter-in-law against her mother-in-law. A man’s enemies are the members of his own household.
Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
Woe to you, scribes and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.
Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.
“I do not have a demon,” Jesus replied, “but I honor My Father, and you dishonor Me.
Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
Therefore God gave them over in the desires of their hearts to impurity for the dishonoring of their bodies with one another.
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
For this reason God gave them over to dishonorable passions. Even their women exchanged natural relations for unnatural ones.
We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
We are fools for Christ, but you are wise in Christ. We are weak, but you are strong. You are honored, but we are dishonored.
Every man praying or prophesying, having his head covered, dishonoureth his head.
Every man who prays or prophesies with his head covered dishonors his head.
And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church.
It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to every man’s conscience in the sight of God.
By honour and dishonour, by evil report and good report: as deceivers, and yet true;
through glory and dishonor, slander and praise; viewed as imposters, yet genuine;
But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
A large house contains not only vessels of gold and silver, but also of wood and clay. Some indeed are for honorable use, but others are for common use.
For our servitude shall not be directed to favour: but the Lord our God shall turn it to dishonour.
Glory not in the dishonour of thy father; for thy father’s dishonour is no glory unto thee.
For the glory of a man is from the honour of his father; and a mother in dishonour is a reproach to the children.
Dishonour not a man in his old age: for even some of us wax old.
They that fear the Lord are a sure seed, and they that love him an honourable plant: they that regard not the law are a dishonourable seed; they that transgress the commandments are a deceivable seed.
Who will justify him that sinneth against his own soul? and who will honour him that dishonoureth his own life?