607 verses contain “doe” (in the KJV: 164, in the BSB: 506) — showing 501–600
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
Flee from sexual immorality. Every other sin a man can commit is outside his body, but he who sins sexually sins against his own body.
The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
The wife does not have authority over her own body, but the husband. Likewise the husband does not have authority over his own body, but the wife.
But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
But the man who is firmly established in his heart and under no constraint, with control over his will and resolve in his heart not to marry the virgin, he will do well.
So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
So then, he who marries the virgin does well, but he who does not marry her does even better.
And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
The one who thinks he knows something does not yet know as he ought to know.
But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
But food does not bring us closer to God: We are no worse if we do not eat, and no better if we do.
Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its fruit? Who tends a flock and does not drink of its milk?
Say I these things as a man? or saith not the law the same also?
Do I say this from a human perspective? Doesn’t the Law say the same thing?
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
Doesn’t nature itself teach you that if a man has long hair, it is a disgrace to him,
For the body is not one member, but many.
For the body does not consist of one part, but of many.
For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit.
Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
Otherwise, if you speak a blessing in spirit, how can someone who is uninstructed say “Amen” to your thanksgiving, since he does not know what you are saying?
For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.
For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness?
For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
For if the eagerness is there, the gift is acceptable according to what one has, not according to what he does not have.
Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism—those leaders added nothing to me.
But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
But if, while we seek to be justified in Christ, we ourselves are found to be sinners, does that make Christ a minister of sin? Certainly not!
He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
Does God lavish His Spirit on you and work miracles among you because you practice the law, or because you hear and believe?
And the law is not of faith: but, The man that doeth them shall live in them.
The law, however, is not based on faith; on the contrary, “The man who does these things will live by them.”
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.
And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free woman.
But what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”
This persuasion cometh not of him that calleth you.
Such persuasion does not come from the One who calls you.
(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
What does “He ascended” mean, except that He also descended to the lower parts of the earth?
Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
because you know that the Lord will reward each one for whatever good he does, whether he is slave or free.
But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
Whoever does wrong will be repaid for his wrong, and there is no favoritism.
Aristarchus my fellowprisoner saluteth you, and Marcus, sister’s son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
My fellow prisoner Aristarchus sends you greetings, as does Mark the cousin of Barnabas. You have already received instructions about him: If he comes to you, welcome him.
(For if a man know not how to rule his own house, how shall he take care of the church of God?)
For if someone does not know how to manage his own household, how can he care for the church of God?
Likewise, a competitor does not receive the crown unless he competes according to the rules.
Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
for which I suffer to the extent of being chained like a criminal. But the word of God cannot be chained!
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.
For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
For the wrath of man worketh not the righteousness of God.
for man’s anger does not bring about the righteousness that God desires.
Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves.
And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
If one of you tells him, “Go in peace; stay warm and well fed,” but does not provide for his physical needs, what good is that?
Even so faith, if it hath not works, is dead, being alone.
So too, faith by itself, if it does not result in action, is dead.
Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. And if you judge the law, you are not a practitioner of the law, but a judge of it.
Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
Anyone, then, who knows the right thing to do, yet fails to do it, is guilty of sin.
That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
Consequently, he does not live out his remaining time on earth for human passions, but for the will of God.
And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
My little children, I am writing these things to you so that you will not sin. But if anyone does sin, we have an advocate before the Father—Jesus Christ, the Righteous One.
But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
But whoever hates his brother is in the darkness and walks in the darkness. He does not know where he is going, because the darkness has blinded his eyes.
Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
As for you, let what you have heard from the beginning remain in you. If it does, you will also remain in the Son and in the Father.
If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
If you know that He is righteous, you also know that everyone who practices righteousness has been born of Him.
Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are! The reason the world does not know us is that it did not know Him.
In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
We know that we have passed from death to life, because we love our brothers. The one who does not love remains in death.
And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and which is already in the world at this time.
We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
He that loveth not knoweth not God; for God is love.
Whoever does not love does not know God, because God is love.
If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
All unrighteousness is sin: and there is a sin not unto death.
All unrighteousness is sin, yet there is sin that does not lead to death.
Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;
Beloved, you are faithful in what you are doing for the brothers, and especially since they are strangers to you.
Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.
Beloved, do not imitate what is evil, but what is good. The one who does good is of God; the one who does evil has not seen God.
And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,
And the second beast performed great signs to cause even fire from heaven to come down to earth in the presence of the people.
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.
There are also seven kings. Five have fallen, one is, and the other has not yet come; but when he does come, he must remain for only a little while.
With her there is no accepting of persons or rewards; but she doeth the things that are just, and refraineth from all unjust and wicked things; and all men do well like of her works.
Therefore to the intent that we might give knowledge unto thee by writing, we demanded of them who were the chief doers, and we required of them the names in writing of their principal men.
Let not the wages of any man, which hath wrought for thee, tarry with thee, but give him it out of hand: for if thou serve God, he will also repay thee: be circumspect my son, in all things thou doest, and be wise in all thy conversation.
And if he doeth good, he doeth it unwillingly; and at the last he will declare his wickedness.
What good doeth the offering unto an idol? for neither can it eat nor smell: so is he that is persecuted of the Lord.
Whoso bringeth an offering of the goods of the poor doeth as one that killeth the son before his father’s eyes.