540 verses contain “each” (in the KJV: 49, in the BSB: 527) — showing 401–500
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And within were hooks, an hand broad, fastened round about: and upon the tables was the flesh of the offering.
The double-pronged hooks, each a handbreadth long, were fastened all around the inside of the room, and the flesh of the offering was to be placed on the tables.
The length of the porch was twenty cubits, and the breadth eleven cubits; and he brought me by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side.
The portico was twenty cubits wide and twelve cubits deep, and ten steps led up to it. There were columns by the side pillars, one on each side.
Afterward he brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tabernacle.
Then the man brought me into the outer sanctuary and measured the side pillars to be six cubits wide on each side.
And the breadth of the door was ten cubits; and the sides of the door were five cubits on the one side, and five cubits on the other side: and he measured the length thereof, forty cubits: and the breadth, twenty cubits.
The width of the entrance was ten cubits, and the sides of the entrance were five cubits on each side. He also measured the length of the outer sanctuary to be forty cubits, and the width to be twenty cubits.
Then went he inward, and measured the post of the door, two cubits; and the door, six cubits; and the breadth of the door, seven cubits.
And he went into the inner sanctuary and measured the side pillars at the entrance to be two cubits wide. The entrance was six cubits wide, and the walls on each side were seven cubits wide.
After he measured the wall of the house, six cubits; and the breadth of every side chamber, four cubits, round about the house on every side.
Next he measured the wall of the temple to be six cubits thick, and the width of each side room around the temple was four cubits.
And the side chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side chambers round about, that they might have hold, but they had not hold in the wall of the house.
The side rooms were arranged one above another in three levels of thirty rooms each. There were ledges all around the wall of the temple to serve as supports for the side rooms, so that the supports would not be fastened into the wall of the temple itself.
And there was an enlarging, and a winding about still upward to the side chambers: for the winding about of the house went still upward round about the house: therefore the breadth of the house was still upward, and so increased from the lowest chamber to the highest by the midst.
And he measured the length of the building over against the separate place which was behind it, and the galleries thereof on the one side and on the other side, an hundred cubits, with the inner temple, and the porches of the court;
And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city, before the oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border unto the east border.
Now the prince will have the area bordering each side of the area formed by the holy district and the property of the city, extending westward from the western side and eastward from the eastern side, running lengthwise from the western boundary to the eastern boundary and parallel to one of the tribal portions.
Concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of the cor, which is an homer of ten baths; for ten baths are an homer:
The prescribed portion of oil, measured by the bath, is a tenth of a bath from each cor (a cor consists of ten baths or one homer, since ten baths are equivalent to a homer).
And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord GOD.
And one sheep shall be given from each flock of two hundred from the well-watered pastures of Israel. These are for the grain offerings, burnt offerings, and peace offerings, to make atonement for the people, declares the Lord GOD.
And seven days of the feast he shall prepare a burnt offering to the LORD, seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily for a sin offering.
Each day during the seven days of the feast, he shall provide seven bulls and seven rams without blemish as a burnt offering to the LORD, along with a male goat for a sin offering.
But when the people of the land shall come before the LORD in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it.
When the people of the land come before the LORD at the appointed feasts, whoever enters by the north gate to worship must go out by the south gate, and whoever enters by the south gate must go out by the north gate. No one is to return through the gate by which he entered, but each must go out by the opposite gate.
Then he brought me forth into the utter court, and caused me to pass by the four corners of the court; and, behold, in every corner of the court there was a court.
Then he brought me into the outer court and led me around to its four corners, and I saw a separate court in each of its corners.
In the four corners of the court there were courts joined of forty cubits long and thirty broad: these four corners were of one measure.
In the four corners of the outer court there were enclosed courts, each forty cubits long and thirty cubits wide. Each of the four corner areas had the same dimensions.
And there was a row of building round about in them, round about them four, and it was made with boiling places under the rows round about.
Around the inside of each of the four courts was a row of masonry with ovens built at the base of the walls on all sides.
And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.
Along both banks of the river, fruit trees of all kinds will grow. Their leaves will not wither, and their fruit will not fail. Each month they will bear fruit, because the water from the sanctuary flows to them. Their fruit will be used for food and their leaves for healing.”
And four great beasts came up from the sea, diverse one from another.
Then four great beasts came up out of the sea, each one different from the others:
And ye shall go out at the breaches, every cow at that which is before her; and ye shall cast them into the palace, saith the LORD.
You will go out through broken walls, each one straight ahead of her, and you will be cast out toward Harmon,” declares the LORD.
But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands.
Furthermore, let both man and beast be covered with sackcloth, and have everyone call out earnestly to God. Let each one turn from his evil ways and from the violence in his hands.
But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it.
And each man will sit under his own vine and under his own fig tree, with no one to frighten him. For the mouth of the LORD of Hosts has spoken.
For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever.
Though each of the peoples may walk in the name of his god, yet we will walk in the name of the LORD our God forever and ever.
The LORD will be terrible unto them: for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the heathen.
The LORD will be terrifying to them when He starves all the gods of the earth. Then the nations of every shore will bow in worship to Him, each in its own place.
Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house.
And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother.
I will overturn royal thrones and destroy the power of the kingdoms of the nations. I will overturn chariots and their riders; horses and their riders will fall, each by the sword of his brother.
Thus saith the LORD of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age.
This is what the LORD of Hosts says: “Old men and old women will again sit along the streets of Jerusalem, each with a staff in hand because of great age.
For I will no more pity the inhabitants of the land, saith the LORD: but, lo, I will deliver the men every one into his neighbour’s hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them.
For I will no longer have compassion on the people of the land, declares the LORD, but behold, I will cause each man to fall into the hands of his neighbor and his king, who will devastate the land, and I will not deliver it from their hands.”
And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour.
On that day a great panic from the LORD will come upon them, so that each will seize the hand of another, and the hand of one will rise against the other.
For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.
For the Son of Man will come in His Father’s glory with His angels, and then He will repay each one according to what he has done.
And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
To one he gave five talents, to another two talents, and to another one talent—each according to his own ability. And he went on his journey.
For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
It is like a man going on a journey who left his house, put each servant in charge of his own task, and instructed the doorkeeper to keep watch.
For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.
(There were about five thousand men.) He told His disciples, “Have them sit down in groups of about fifty each.”
Give us day by day our daily bread.
Give us each day our daily bread.
So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?
And he called in each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first.
There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
And they talked together of all these things which had happened.
They were talking with each other about everything that had happened.
And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?
They asked each other, “Were not our hearts burning within us as He spoke with us on the road and opened the Scriptures to us?”
And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
Now six stone water jars had been set there for the Jewish rites of purification. Each could hold from twenty to thirty gallons.
Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
And every man went unto his own house.
Then each went to his own home.
Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
“Look, an hour is coming and has already come when you will be scattered, each to his own home, and you will leave Me all alone. Yet I am not alone, because the Father is with Me.
And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
They saw tongues like flames of fire that separated and came to rest on each of them.
Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
And when this sound rang out, a crowd came together in bewilderment, because each one heard them speaking his own language.
And how hear we every man in our own tongue, wherein we were born?
How is it then that each of us hears them in his own native language?
Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
When God raised up His Servant, He sent Him first to you to bless you by turning each of you from your wicked ways.”
And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
The next day he came upon two Israelites who were fighting, and he tried to reconcile them, saying, ‘Men, you are brothers. Why are you mistreating each other?’
Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea:
So the disciples, each according to his ability, decided to send relief to the brothers living in Judea.
And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.
He arrested him and put him in prison, handing him over to be guarded by four squads of four soldiers each. Herod intended to bring him out to the people after the Passover.
That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
God intended that they would seek Him and perhaps reach out for Him and find Him, though He is not far from each one of us.
Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
So the next day Paul took the men and purified himself along with them. Then he entered the temple to give notice of the date when their purification would be complete and the offering would be made for each of them.
That is, that I may be comforted together with you by the mutual faith both of you and me.
that is, that you and I may be mutually encouraged by each other’s faith.
Who will render to every man according to his deeds:
God “will repay each one according to his deeds.”
For as we have many members in one body, and all members have not the same office:
Just as each of us has one body with many members, and not all members have the same function,
So we, being many, are one body in Christ, and every one members one of another.
so in Christ we who are many are one body, and each member belongs to one another.
One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind.
So then every one of us shall give account of himself to God.
So then, each of us will give an account of himself to God.
Let every one of us please his neighbour for his good to edification.
Each of us should please his neighbor for his good, to build him up.
Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
What then is Apollos? And what is Paul? They are servants through whom you believed, as the Lord has assigned to each his role.
Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
He who plants and he who waters are one in purpose, and each will be rewarded according to his own labor.
According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
By the grace God has given me, I laid a foundation as an expert builder, and someone else is building on it. But each one must be careful how he builds.
Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
his workmanship will be evident, because the Day will bring it to light. It will be revealed with fire, and the fire will prove the quality of each man’s work.
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each will receive his praise from God.
Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
But because there is so much sexual immorality, each man should have his own wife, and each woman her own husband.
Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
Do not deprive each other, except by mutual consent and for a time, so you may devote yourselves to prayer. Then come together again, so that Satan will not tempt you through your lack of self-control.
For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that.
Let every man abide in the same calling wherein he was called.
Each one should remain in the situation he was in when he was called.
Brethren, let every man, wherein he is called, therein abide with God.
Brothers, each one should remain in the situation he was in when God called him.
But let a man examine himself, and so let him eat of that bread, and drink of that cup.
Each one must examine himself before he eats of the bread and drinks of the cup.
But the manifestation of the Spirit is given to every man to profit withal.
Now to each one the manifestation of the Spirit is given for the common good.
But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
All these are the work of one and the same Spirit, who apportions them to each one as He determines.
Now ye are the body of Christ, and members in particular.
Now you are the body of Christ, and each of you is a member of it.