821 verses contain “eat” (in the KJV: 796, in the BSB: 588) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
And the LORD God commanded him, “You may eat freely from every tree of the garden,
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
but you must not eat from the tree of the knowledge of good and evil; for in the day that you eat of it, you will surely die.”
Now the serpent was more
subtil than any beast of the field which the LORD God had made. And he said unto the woman,
Yea, hath God said, Ye shall not
eat of every tree of the garden?
Now the serpent was more
crafty than any beast of the field that the LORD God had made. And he said to the woman, “Did God really say, ‘You must not
eat from any tree in the garden?’”
And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
The woman answered the serpent, “We may eat the fruit of the trees of the garden,
But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
but about the fruit of the tree in the middle of the garden, God has said, ‘You must not eat of it or touch it, or you will die.’”
For God
doth know that in the day ye
eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
“For God knows that in the day you eat of it, your eyes will be opened and you will be like God, knowing good and evil.”
And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
When the woman saw that the tree was good for food and pleasing to the eyes, and that it was desirable for obtaining wisdom, she took the fruit and
ate it. She also gave some to her husband who was with her, and he
ate it.
And he said, Who told thee that thou
wast naked? Hast thou
eaten of the tree,
whereof I commanded thee that thou shouldest not
eat?
“Who told you that you were naked?” asked the LORD God. “Have you eaten from the tree of which I commanded you not to eat?”
And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
And the man answered, “The woman whom You gave me, she gave me fruit from the tree, and I
ate it.”
And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent
beguiled me, and I did
eat.
Then the LORD God said to the woman, “What is this you have done?” “The serpent
deceived me,” she replied, “and I
ate.”
And the LORD God said unto the serpent, Because thou hast done this, thou art
cursed above all cattle, and above every beast of the field; upon thy
belly shalt thou go, and dust shalt thou
eat all the days of thy life:
So the LORD God said to the serpent: “Because you have done this,
cursed are you above all
livestock and every beast of the field! On your
belly will you go, and dust you will
eat, all the days of your life.
And unto Adam he said, Because thou hast
hearkened unto the voice of thy wife, and hast
eaten of the tree, of which I commanded thee, saying, Thou shalt not
eat of it:
cursed is the ground for thy sake; in sorrow shalt thou
eat of it all the days of thy life;
And to Adam He said: “Because you have
listened to the voice of your wife and have
eaten from the tree of which I commanded you not to
eat,
cursed is the ground because of you; through
toil you will
eat of it all the days of your life.
Thorns also and thistles shall it bring forth to thee; and thou shalt
eat the
herb of the field;
Both thorns and thistles it will yield for you, and you will eat the plants of the field.
In the
sweat of thy face shalt thou
eat bread, till thou return unto the ground; for out of it
wast thou taken: for dust thou art, and unto dust shalt thou return.
By the
sweat of your
brow you will
eat your bread, until you return to the ground— because out of it were you taken. For dust you are, and to dust you shall return.”
And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
Then the LORD God said, “Behold, the man has become like one of Us, knowing good and evil. And now, lest he reach out his hand and take also from the tree of life, and
eat, and live
forever...”
And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.
You are also to take for
yourself every kind of food that is
eaten and gather it as food for
yourselves and for the animals.”
But flesh with the life thereof, which is the blood thereof, shall ye not eat.
But you must not
eat meat with its
lifeblood still in it.
Save only that which the young men have
eaten, and the portion of the men which went with me, Aner,
Eshcol, and
Mamre; let them take their portion.
I will accept nothing but what my men have
eaten and the share for the men who went with me—Aner,
Eshcol, and
Mamre. They may take their portion.”
And he took butter, and milk, and the
calf which he had dressed, and set it before them; and he stood by them under the tree, and they did
eat.
Then Abraham brought curds and milk and the
calf that had been prepared, and he set them before the men and stood by them under the tree as they
ate.
And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did
bake unleavened bread, and they did
eat.
But Lot insisted so strongly that they followed him into his house. He prepared a feast for them and
baked unleavened bread, and they
ate.
And there was set meat before him to
eat: but he said, I will not
eat, until I have told mine
errand. And he said, Speak on.
Then a meal was set before the man, but he said, “I will not
eat until I have told you what I came to say.” So
Laban said, “Please speak.”
And they did
eat and drink, he and the men that were with him, and
tarried all night; and they rose up in the morning, and he said, Send me away unto my master.
Then he and the men with him
ate and
drank and spent the night there. When they got up the next morning, he said, “Send me on my way to my master.”
Because Isaac had a taste for wild game, he loved
Esau; but
Rebekah loved Jacob.
And
Esau said to Jacob, Feed me, I pray thee, with that same red
pottage; for I am
faint: therefore was his name called
Edom.
He said to Jacob, “Let me
eat some of that red
stew, for I am
famished.” (That is why he was also called
Edom.)
And he made them a feast, and they did eat and drink.
So Isaac prepared a feast for them, and they
ate and
drank.
And make me savoury meat, such as I love, and bring it to me, that I may
eat; that my soul may
bless thee before I die.
Then prepare a
tasty dish that I love and bring it to me to
eat, so that I may
bless you before I die.”
Bring me
venison, and make me savoury meat, that I may
eat, and
bless thee before the LORD before my death.
‘Bring me some game and prepare me a
tasty dish to
eat, so that I may
bless you in the presence of the LORD before I die.’
And thou shalt bring it to thy father, that he may
eat, and that he may
bless thee before his death.
Then take it to your father to
eat, so that he may
bless you before he dies.”
And Jacob said unto his father, I am
Esau thy
firstborn; I have done according as thou badest me: arise, I pray thee, sit and
eat of my
venison, that thy soul may
bless me.
Jacob said to his father, “I am
Esau, your
firstborn. I have done as you told me. Please sit up and
eat some of my game, so that you may
bless me.”
And he said, Bring it near to me, and I will
eat of my son’s
venison, that my soul may
bless thee. And he brought it near to him, and he did
eat: and he brought him wine, and he
drank.
“Serve me,” said Isaac, “and let me
eat some of my son’s game, so that I may
bless you.” Jacob brought it to him, and he
ate; then he brought him wine, and he
drank.
And he also had made savoury meat, and brought it unto his father, and said unto his father, Let my father arise, and
eat of his son’s
venison, that thy soul may
bless me.
He too made some
tasty food, brought it to his father, and said to him, “My father, sit up and
eat of your son’s game, so that you may
bless me.”
And Isaac
trembled very exceedingly, and said, Who? where is he that hath taken
venison, and brought it me, and I have
eaten of all before thou camest, and have blessed him?
yea, and he shall be blessed.
Isaac began to
tremble violently and said, “Who was it, then, who
hunted the game and brought it to me? Before you came in, I
ate it all and blessed him—and indeed, he will be blessed!”
And Jacob
vowed a
vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to
eat, and
raiment to put on,
Then Jacob made a
vow, saying, “If God will be with me and watch over me on this journey, and if He will provide me with food to
eat and clothes to wear,
This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.
I have been with you for twenty years now. Your sheep and goats have not miscarried, nor have I eaten the rams of your flock.
And Jacob said unto his brethren, Gather stones; and they took stones, and made an
heap: and they did
eat there upon the
heap.
and he said to his relatives, “Gather some stones.” So they took stones and made a
mound, and there by the
mound they
ate.
Then Jacob offered sacrifice upon the mount, and called his brethren to
eat bread: and they did
eat bread, and
tarried all night in the mount.
Then Jacob offered a sacrifice on the mountain and invited his relatives to eat a meal. And after they had eaten, they spent the night on the mountain.
Therefore the children of Israel
eat not of the
sinew which
shrank, which is upon the hollow of the
thigh, unto this day: because he touched the hollow of Jacob’s
thigh in the
sinew that
shrank.
Therefore to this day the Israelites do not
eat the
tendon which is at the
socket of the
hip, because the
socket of Jacob’s
hip was struck near that
tendon.
And they sat down to
eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from
Gilead with their camels bearing
spicery and
balm and
myrrh, going to carry it down to Egypt.
And as they sat down to
eat a meal, they looked up and saw a
caravan of
Ishmaelites coming from
Gilead. Their camels were carrying spices,
balm, and
myrrh on their way down to Egypt.
And he left all that he had in Joseph’s hand; and he knew not ought he had, save the bread which he did eat. And Joseph was a goodly person, and well favoured.
So Potiphar left all that he owned in Joseph’s care; he did not
concern himself with anything except the food he
ate. Now Joseph was well-built and handsome,
In the top
basket were all sorts of
baked goods for Pharaoh, but the birds were
eating them out of the
basket on my head.”
Yet within three days shall Pharaoh lift up thy head from off thee, and shall
hang thee on a tree; and the birds shall
eat thy flesh from off thee.
Within three days Pharaoh will lift off your head and
hang you on a tree. Then the birds will
eat the flesh of your body.”
And the ill favoured and leanfleshed
kine did
eat up the seven well favoured and fat
kine. So Pharaoh
awoke.
And the cows that were sickly and thin
devoured the seven
sleek, well-fed cows. Then Pharaoh
woke up,
And the
lean and the ill favoured
kine did
eat up the first seven fat
kine:
Then the thin,
ugly cows
devoured the seven well-fed cows that were there first.
And when they had
eaten them up, it could not be known that they had
eaten them; but they were still ill favoured, as at the beginning. So I
awoke.
When they had
devoured them, however, no one could tell that they had done so; their appearance was as
ugly as it had been before. Then I
awoke.
And it came to pass, when they had
eaten up the corn which they had brought out of Egypt, their father said unto them, Go again,
buy us a little food.
So when Jacob’s sons had
eaten all the grain they had brought from Egypt, their father said to them, “Go back and
buy us a little more food.”
And they made ready the present against Joseph came at
noon: for they heard that they should
eat bread there.
Since the brothers had been told that they were going to
eat a meal there, they prepared their gift for Joseph’s arrival at
noon.
And they set on for him by himself, and for them by themselves, and for the Egyptians, which did
eat with him, by themselves: because the Egyptians might not
eat bread with the Hebrews; for that is an
abomination unto the Egyptians.
They separately served Joseph, his brothers, and the Egyptians. They
ate separately because the Egyptians would not
eat with the Hebrews, since that was
detestable to them.
And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.
Then bring your father and your families and return to me. I will give you the best of the land of Egypt, and you shall eat from the fat of the land.’
Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands.
However, he did not acquire the priests’ portion of the land, for it had been given to them by Pharaoh. They
ate the rations that Pharaoh supplied; so they did not sell their land.
And he said unto his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread.
“So where is he?” their father asked. “Why did you leave the man behind?
Invite him to have something to
eat.”
And they shall cover the face of the earth, that one cannot be able to see the earth: and they shall
eat the residue of that which is escaped, which remaineth unto you from the
hail, and shall
eat every tree which groweth for you out of the field:
They will cover the face of the land so that no one can see it. They will
devour whatever is left after the
hail and
eat every tree that grows in your fields.
And the LORD said unto Moses, Stretch out thine hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt, and
eat every
herb of the land, even all that the
hail hath left.
Then the LORD said to Moses, “Stretch out your hand over the land of Egypt, so that the locusts may
swarm over it and
devour every plant in the land—everything that the
hail has left behind.”
For they covered the face of the whole earth, so that the land was
darkened; and they did
eat every
herb of the land, and all the fruit of the trees which the
hail had left: and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt.
They covered the face of all the land until it was black, and they consumed all the plants on the ground and all the fruit on the trees that the
hail had left behind. Nothing green was left on any tree or plant in all the land of Egypt.
And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.
If the household is too small for a whole lamb, they are to share with the nearest
neighbor based on the number of people, and
apportion the lamb accordingly.
And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.
They are to take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs.
And they shall
eat the flesh in that night,
roast with fire, and
unleavened bread; and with bitter herbs they shall
eat it.
They are to
eat the meat that night,
roasted over the fire, along with
unleavened bread and bitter herbs.
Eat not of it raw, nor
sodden at all with water, but
roast with fire; his head with his legs, and with the
purtenance thereof.
Do not
eat any of the meat raw or
cooked in boiling water, but only
roasted over the fire—its head and legs and inner parts.
And thus shall ye
eat it; with your loins
girded, your
shoes on your feet, and your staff in your hand; and ye shall
eat it in
haste: it is the LORD’S
passover.
This is how you are to
eat it: You must be fully dressed for travel, with your
sandals on your feet and your staff in your hand. You are to
eat in
haste; it is the LORD’s
Passover.
Seven days shall ye
eat unleavened bread; even the first day ye shall put away
leaven out of your houses: for
whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
For seven days you must
eat unleavened bread. On the first day you are to remove the
leaven from your houses.
Whoever eats anything
leavened from the first day through the seventh must be cut off from Israel.
And in the first day there shall be an holy
convocation, and in the seventh day there shall be an holy
convocation to you; no manner of work shall be done in them, save that which every man must
eat, that only may be done of you.
On the first day you are to hold a sacred assembly, and another on the seventh day. You must not do any work on those days, except to prepare the meals—that is all you may do.
In the first month, on the
fourteenth day of the month at even, ye shall
eat unleavened bread, until the one and
twentieth day of the month at even.
In the first month you are to
eat unleavened bread, from the evening of the
fourteenth day until the evening of the twenty-first day.
Seven days shall there be no
leaven found in your houses: for
whosoever eateth that which is
leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.
For seven days there must be no
leaven found in your houses. If
anyone eats something
leavened, that person, whether a foreigner or native of the land, must be cut off from the congregation of Israel.
And the LORD said unto Moses and Aaron, This is the
ordinance of the
passover: There shall no stranger
eat thereof:
And the LORD said to Moses and Aaron, “This is the statute of the
Passover: No foreigner is to
eat of it.
But every man’s servant that is bought for money, when thou hast
circumcised him, then shall he
eat thereof.
But any slave who has been purchased may
eat of it, after you have
circumcised him.
A foreigner and an
hired servant shall not
eat thereof.
In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.
It must be eaten inside one house. You are not to take any of the meat outside the house, and you may not break any of the bones.
And when a stranger shall
sojourn with thee, and will keep the
passover to the LORD, let all his males be
circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no
uncircumcised person shall
eat thereof.
And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of
bondage; for by strength of hand the LORD brought you out from this place: there shall no
leavened bread be
eaten.
So Moses told the people, “Remember this day, the day you came out of Egypt, out of the house of slavery; for the LORD brought you out of it by the strength of His hand. And nothing
leavened shall be
eaten.
Seven days thou shalt
eat unleavened bread, and in the seventh day shall be a feast to the LORD.
For seven days you are to
eat unleavened bread, and on the seventh day there shall be a feast to the LORD.
Unleavened bread shall be
eaten seven days; and there shall no
leavened bread be seen with thee, neither shall there be
leaven seen with thee in all thy quarters.
And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
“If only we had died by the LORD’s hand in the land of Egypt!” they said. “There we sat by pots of meat and
ate our fill of bread, but you have brought us into this desert to
starve this whole assembly to death!”
And Moses said, This shall be, when the LORD shall give you in the evening flesh to
eat, and in the morning bread to the full; for that the LORD heareth your murmurings which ye
murmur against him: and what are we? your murmurings are not against us, but against the LORD.
And Moses added, “The LORD will give you meat to
eat this evening and bread to fill you in the morning, for He has heard your
grumbling against Him. Who are we? Your grumblings are not against us but against the LORD.”
I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God.
“I have heard the
grumbling of the Israelites. Tell them, ‘At
twilight you will
eat meat, and in the morning you will be filled with bread. Then you will know that I am the LORD your God.’”
And when the children of Israel saw it, they said one to another, It is
manna: for they
wist not what it was. And Moses said unto them, This is the bread which the LORD hath given you to
eat.
When the Israelites saw it, they asked one another, “What is it?” For they did not know what it was. So Moses told them, “It is the bread that the LORD has given you to eat.
This is the thing which the LORD hath commanded, Gather of it every man according to his
eating, an
omer for every man, according to the number of your persons; take ye every man for them which are in his tents.
This is what the LORD has commanded: ‘Each one is to gather as much as he needs. You may take an
omer for each person in your tent.’”
And when they did
mete it with an
omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his
eating.
When they measured it by the
omer, he who gathered much had no excess, and he who gathered little had no shortfall. Each one gathered as much as he needed to
eat.
And they gathered it every morning, every man according to his eating: and when the sun waxed hot, it melted.
Every morning each one gathered as much as was needed, and when the sun grew hot, it melted away.
And Moses said, Eat that to day; for to day is a sabbath unto the LORD: to day ye shall not find it in the field.
“
Eat it
today,” Moses said, “because
today is a Sabbath to the LORD.
Today you will not find anything in the field.
And the children of Israel did
eat manna forty years, until they came to a land inhabited; they did
eat manna, until they came unto the borders of the land of
Canaan.
The Israelites
ate manna forty years, until they came to a land where they could settle; they
ate manna until they reached the border of
Canaan.
And Jethro, Moses’ father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses’ father in law before God.
Then Moses’ father-in-law Jethro brought a burnt offering and sacrifices to God, and Aaron came with all the elders of Israel to eat bread with Moses’ father-in-law in the presence of God.
If an ox
gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be
eaten; but the owner of the ox shall be
quit.
If an ox gores a man or woman to death, the ox must surely be stoned, and its meat must not be eaten. But the owner of the ox shall not be held responsible.
If a man shall cause a field or
vineyard to be
eaten, and shall put in his beast, and shall feed in another man’s field; of the best of his own field, and of the best of his own
vineyard, shall he make
restitution.
And ye shall be holy men unto me: neither shall ye
eat any flesh that is
torn of beasts in the field; ye shall cast it to the dogs.
You are to be My holy people. You must not
eat the meat of a
mauled animal found in the field; you are to throw it to the dogs.
But the seventh year thou shalt let it rest and lie still; that the poor of thy people may
eat: and what they leave the beasts of the field shall
eat. In like manner thou shalt deal with thy
vineyard, and with thy oliveyard.
but in the seventh year you must let it rest and lie
fallow, so that the poor among your people may
eat from the field and the wild animals may
consume what they leave. Do the same with your
vineyard and olive
grove.
Thou shalt keep the feast of
unleavened bread: (thou shalt
eat unleavened bread seven days, as I commanded thee, in the time appointed of the month
Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)
You are to keep the Feast of
Unleavened Bread as I commanded you: At the appointed time in the month of
Abib you are to
eat unleavened bread for seven days, because that was the month you came out of Egypt. No one may appear before Me empty-handed.
And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink.
But God did not lay His hand on the nobles of Israel; they saw Him, and they
ate and
drank.
And Aaron and his sons shall
eat the flesh of the ram, and the bread that is in the
basket, by the door of the tabernacle of the congregation.
At the entrance to the Tent of Meeting, Aaron and his sons are to
eat the meat of the ram and the bread that is in the
basket.
They must
eat those things by which
atonement was made for their
ordination and
consecration. But no outsider may
eat them, because these things are sacred.
And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
And if any of the meat of
ordination or any bread is left until the morning, you are to burn up the remainder. It must not be
eaten, because it is sacred.
And they rose up early on the
morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to
eat and to drink, and rose up to play.
So the next day they arose, offered burnt offerings, and presented peace offerings. And the people sat down to
eat and drink, and got up to
indulge in
revelry.
Lest thou make a covenant with the inhabitants of the land, and they go a
whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou
eat of his sacrifice;
Do not make a covenant with the inhabitants of the land, for when they
prostitute themselves to their gods and sacrifice to them, they will
invite you, and you will
eat their sacrifices.
The feast of
unleavened bread shalt thou keep. Seven days thou shalt
eat unleavened bread, as I commanded thee, in the time of the month
Abib: for in the month
Abib thou camest out from Egypt.
You are to keep the Feast of
Unleavened Bread. For seven days at the appointed time in the month of
Abib, you are to
eat unleavened bread as I commanded you. For in the month of
Abib you came out of Egypt.
And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.
So Moses was there with the LORD forty days and forty nights without eating bread or drinking water. He wrote on the tablets the words of the covenant—the Ten Commandments.
It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.
This is a permanent statute for the generations to come, wherever you live: You must not eat any fat or any blood.”
And the remainder thereof shall Aaron and his sons
eat: with
unleavened bread shall it be
eaten in the holy place; in the court of the tabernacle of the congregation they shall
eat it.
Aaron and his sons are to
eat the remainder. It must be
eaten without
leaven in a holy place; they are to
eat it in the
courtyard of the Tent of Meeting.
All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy.
Any male among the sons of Aaron may eat it. This is a permanent portion from the offerings made by fire to the LORD for the generations to come. Anything that touches them will become holy.”
For every meat offering for the priest shall be wholly burnt: it shall not be eaten.
Every grain offering for a priest shall be burned completely; it is not to be eaten.”
The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.
The priest who offers it shall
eat it; it must be
eaten in a holy place, in the
courtyard of the Tent of Meeting.