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4,553 verses contain “eve” (in the KJV: 3,396, in the BSB: 2,072) — showing 3,201–3,300
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Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
Woe to you! For you are like unmarked graves, which men walk over without even noticing.”
But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.
And even the very hairs of your head are all numbered. So do not be afraid; you are worth more than many sparrows.
Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:
I tell you, everyone who confesses Me before men, the Son of Man will also confess him before the angels of God.
And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.
And everyone who speaks a word against the Son of Man will be forgiven, but whoever blasphemes against the Holy Spirit will not be forgiven.
And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.
And He said to them, “Watch out! Guard yourselves against every form of greed, for one’s life does not consist in the abundance of his possessions.”
Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
Consider how the lilies grow: They do not labor or spin. Yet I tell you, not even Solomon in all his glory was adorned like one of these.
And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.
Even if he comes in the second or third watch of the night and finds them alert, those servants will be blessed.
Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?
“Lord,” said Peter, “are You addressing this parable to us, or to everyone else as well?”
But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded.
Yea, and why even of yourselves judge ye not what is right?
And why don’t you judge for yourselves what is right?
When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.
Make every effort to reconcile with your adversary while you are on your way to the magistrate. Otherwise, he may drag you off to the judge, and the judge may hand you over to the officer, and the officer may throw you into prison.
Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
“Make every effort to enter through the narrow door. For many, I tell you, will try to enter and will not be able.
But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
But when you are invited, go and sit in the last place, so that your host will come and tell you, ‘Friend, move up to a better place.’ Then you will be honored in front of everyone at the table with you.
For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”
And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
When one of those reclining with Him heard this, he said to Jesus, “Blessed is everyone who will eat at the feast in the kingdom of God.”
And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
When it was time for the banquet, he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’
If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
“If anyone comes to Me and does not hate his father and mother and wife and children and brothers and sisters—yes, even his own life—he cannot be My disciple.
Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
Otherwise, if he lays the foundation and is unable to finish the work, everyone who sees it will ridicule him,
So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
In the same way, any one of you who does not give up everything he has cannot be My disciple.
And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
After a few days, the younger son got everything together and journeyed to a distant country, where he squandered his wealth in wild living.
And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
But he answered his father, ‘Look, all these years I have served you and never disobeyed a commandment of yours. Yet you never gave me even a young goat so I could celebrate with my friends.
And he said unto him, Son, thou art ever with me, and all that I have is thine.
‘Son, you are always with me,’ the father said, ‘and all that is mine is yours.
So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?
And he called in each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first.
And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
I tell you, use worldly wealth to make friends for yourselves, so that when it is gone, they will welcome you into eternal dwellings.
The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
The Law and the Prophets were proclaimed until John. Since that time, the gospel of the kingdom of God is being preached, and everyone is forcing his way into it.
There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
Now there was a rich man dressed in purple and fine linen, who lived each day in joyous splendor.
And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.
and longing to be fed with the crumbs that fell from the rich man’s table. Even the dogs came and licked his sores.
And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
And besides all this, a great chasm has been fixed between us and you, so that even those who wish cannot cross from here to you, nor can anyone cross from there to us.’
And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
Then Abraham said to him, ‘If they do not listen to Moses and the prophets, they will not be persuaded even if someone rises from the dead.’”
And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.
Even if he sins against you seven times in a day, and seven times returns to say, ‘I repent,’ you must forgive him.”
So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.
So you also, when you have done everything commanded of you, should say, ‘We are unworthy servants; we have only done our duty.’”
Even thus shall it be in the day when the Son of man is revealed.
It will be just like that on the day the Son of Man is revealed.
The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
The Pharisee stood by himself and prayed, ‘God, I thank You that I am not like the other men—swindlers, evildoers, adulterers—or even like this tax collector.
And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
But the tax collector stood at a distance, unwilling even to lift up his eyes to heaven. Instead, he beat his breast and said, ‘God, have mercy on me, a sinner!’
I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
I tell you, this man, rather than the Pharisee, went home justified. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”
And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.
Now people were even bringing their babies to Jesus for Him to place His hands on them. And when the disciples saw this, they rebuked those who brought them.
Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
On hearing this, Jesus told him, “You still lack one thing: Sell everything you own and give to the poor, and you will have treasure in heaven. Then come, follow Me.”
Who shall not receive manifold more in this present time, and in the world to come life everlasting.
will fail to receive many times more in this age—and in the age to come, eternal life.”
Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
Then Jesus took the Twelve aside and said to them, “Look, we are going up to Jerusalem, and everything the prophets have written about the Son of Man will be fulfilled.
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
When he returned from procuring his kingship, he summoned the servants to whom he had given the money, to find out what each one had earned.
For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
He replied, ‘I tell you that everyone who has will be given more; but the one who does not have, even what he has will be taken away from him.
Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.
saying, “Go into the village ahead of you, and as you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it here.
And they that were sent went their way, and found even as he had said unto them.
So those who were sent went out and found it just as Jesus had told them.
And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
And as He approached the descent from the Mount of Olives, the whole multitude of disciples began to praise God joyfully in a loud voice for all the miracles they had seen:
Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
and said, “If only you had known on this day what would bring you peace! But now it is hidden from your eyes.
For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,
For the days will come upon you when your enemies will barricade you and surround you and hem you in on every side.
And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
They will level you to the ground—you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of your visitation from God.”
And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,
Jesus was teaching at the temple every day, but the chief priests, scribes, and leaders of the people were intent on killing Him.
Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.
Everyone who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”
Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Even Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.
“As for what you see here, the time will come when not one stone will be left on another; every one will be thrown down.”
And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.
You will be betrayed even by parents and brothers and relatives and friends, and some of you will be put to death.
And ye shall be hated of all men for my name’s sake.
And you will be hated by everyone because of My name.
But there shall not an hair of your head perish.
Yet not even a hair of your head will perish.
And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.
Every day Jesus taught at the temple, but every evening He went out to spend the night on the Mount of Olives.
And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.
“Lord,” said Peter, “I am ready to go with You even to prison and to death.”
When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
Every day I was with you in the temple courts, and you did not lay a hand on Me. But this hour belongs to you and to the power of darkness.”
And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
And even Herod and his soldiers ridiculed and mocked Him. Dressing Him in a fine robe, they sent Him back to Pilate.
But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
But the other one rebuked him, saying, “Do you not even fear God, since you are under the same judgment?
And they talked together of all these things which had happened.
They were talking with each other about everything that had happened.
And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
“What things?” He asked. “The events involving Jesus of Nazareth,” they answered. “This man was a prophet, powerful in speech and action before God and all the people.
And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.
Then some of our companions went to the tomb and found it just as the women had described. But Him they did not see.”
But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
But they pleaded with Him, “Stay with us, for it is nearly evening and the day is almost over.” So He went in to stay with them.
And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.
While they were describing these events, Jesus Himself stood among them and said, “Peace be with you.”
And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
Jesus said to them, “These are the words I spoke to you while I was still with you: Everything must be fulfilled that is written about Me in the Law of Moses, the Prophets, and the Psalms.”
The same came for a witness, to bear witness of the Light, that all men through him might believe.
He came as a witness to testify about the Light, so that through him everyone might believe.
That was the true Light, which lighteth every man that cometh into the world.
The true Light who gives light to every man was coming into the world.
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
But to all who did receive Him, to those who believed in His name, He gave the right to become children of God—
No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
No one has ever seen God, but the one and only Son, who is Himself God and is at the Father’s side, has made Him known.
And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.
and said, “Everyone serves the fine wine first, and then the cheap wine after the guests are drunk. But you have saved the fine wine until now!”
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit.”
And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
No one has ascended into heaven except the One who descended from heaven—the Son of Man.
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,
That whosoever believeth in him should not perish, but have eternal life.
that everyone who believes in Him may have eternal life.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
Everyone who does evil hates the Light, and does not come into the Light for fear that his deeds will be exposed.
And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
So John’s disciples came to him and said, “Look, Rabbi, the One who was with you beyond the Jordan, the One you testified about—He is baptizing, and everyone is going to Him.”
He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.”
Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:
Jesus said to her, “Everyone who drinks this water will be thirsty again.
But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.”
The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.
The woman said, “I know that Messiah” (called Christ) “is coming. When He comes, He will explain everything to us.”
Come, see a man, which told me all things that ever I did: is not this the Christ?
“Come, see a man who told me everything I ever did. Could this be the Christ?”
And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.
Many of the Samaritans from that town believed in Jesus because of the woman’s testimony, “He told me everything I ever did.”
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.
For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.
The Father loves the Son and shows Him all He does. And to your amazement, He will show Him even greater works than these.
For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
For just as the Father raises the dead and gives them life, so also the Son gives life to whom He wishes.
That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent Him.
Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life.
But I receive not testimony from man: but these things I say, that ye might be saved.
Even though I do not accept human testimony, I say these things so that you may be saved.
Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
Do not think that I will accuse you before the Father. Your accuser is Moses, in whom you have put your hope.
Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
Philip answered, “Two hundred denarii would not buy enough bread for each of them to have a small piece.”
When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
And when everyone was full, He said to His disciples, “Gather the pieces that are left over, so that nothing will be wasted.”
And when even was now come, his disciples went down unto the sea,
When evening came, His disciples went down to the sea,
Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of approval.”
Then said they unto him, Lord, evermore give us this bread.
“Sir,” they said, “give us this bread at all times.”
All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
Everyone the Father gives Me will come to Me, and the one who comes to Me I will never drive away.
And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
For it is My Father’s will that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day.”
It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
It is written in the Prophets: ‘And they will all be taught by God.’ Everyone who has heard the Father and learned from Him comes to Me—
Verily, verily, I say unto you, He that believeth on me hath everlasting life.
Truly, truly, I tell you, he who believes has eternal life.
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.”