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2,066 verses contain “even” (in the KJV: 1,563, in the BSB: 747) — showing 201–300
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And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the LORD.
Every tenth animal from the herd or flock that passes under the shepherd’s rod will be holy to the LORD.
Those that were numbered of them, even of the tribe of Reuben, were forty and six thousand and five hundred.
those registered to the tribe of Reuben numbered 46,500.
Those that were numbered of them, even of the tribe of Simeon, were fifty and nine thousand and three hundred.
those registered to the tribe of Simeon numbered 59,300.
Those that were numbered of them, even of the tribe of Gad, were forty and five thousand six hundred and fifty.
those registered to the tribe of Gad numbered 45,650.
Those that were numbered of them, even of the tribe of Judah, were threescore and fourteen thousand and six hundred.
those registered to the tribe of Judah numbered 74,600.
Those that were numbered of them, even of the tribe of Issachar, were fifty and four thousand and four hundred.
those registered to the tribe of Issachar numbered 54,400.
Those that were numbered of them, even of the tribe of Zebulun, were fifty and seven thousand and four hundred.
those registered to the tribe of Zebulun numbered 57,400.
Those that were numbered of them, even of the tribe of Ephraim, were forty thousand and five hundred.
From the sons of Ephraim, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, those registered to the tribe of Ephraim numbered 40,500.
Those that were numbered of them, even of the tribe of Manasseh, were thirty and two thousand and two hundred.
those registered to the tribe of Manasseh numbered 32,200.
Those that were numbered of them, even of the tribe of Benjamin, were thirty and five thousand and four hundred.
those registered to the tribe of Benjamin numbered 35,400.
Those that were numbered of them, even of the tribe of Dan, were threescore and two thousand and seven hundred.
those registered to the tribe of Dan numbered 62,700.
Those that were numbered of them, even of the tribe of Asher, were forty and one thousand and five hundred.
those registered to the tribe of Asher numbered 41,500.
Those that were numbered of them, even of the tribe of Naphtali, were fifty and three thousand and four hundred.
those registered to the tribe of Naphtali numbered 53,400.
Even all they that were numbered were six hundred thousand and three thousand and five hundred and fifty.
And all those counted totaled 603,550.
Those that were numbered of them, according to the number of all the males, from a month old and upward, even those that were numbered of them were seven thousand and five hundred.
The number of all the males a month old or more was 7,500.
But those that encamp before the tabernacle toward the east, even before the tabernacle of the congregation eastward, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death.
Moses, Aaron, and Aaron’s sons were to camp to the east of the tabernacle, toward the sunrise, before the Tent of Meeting. They were to perform the duties of the sanctuary as a service on behalf of the Israelites; but any outsider who approached the sanctuary was to be put to death.
Thou shalt even take five shekels apiece by the poll, after the shekel of the sanctuary shalt thou take them: (the shekel is twenty gerahs:)
you are to collect five shekels for each one, according to the sanctuary shekel of twenty gerahs.
From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation.
men from thirty to fifty years old—everyone who is qualified to serve in the work at the Tent of Meeting.
And they shall put upon it all the vessels thereof, wherewith they minister about it, even the censers, the fleshhooks, and the shovels, and the basons, all the vessels of the altar; and they shall spread upon it a covering of badgers skins, and put to the staves of it.
and place on it all the vessels used to serve there: the firepans, meat forks, shovels, and sprinkling bowls—all the equipment of the altar. They are to spread over it a covering of fine leather and insert the poles.
But they shall not go in to see when the holy things are covered, lest they die.
But the Kohathites are not to go in and look at the holy objects, even for a moment, or they will die.”
From thirty years old and upward even unto fifty years old shalt thou number them, every one that entereth into the service, to do the work of the tabernacle of the congregation.
from thirty to fifty years old, counting everyone who comes to serve in the work of the Tent of Meeting.
From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation:
everyone from thirty to fifty years old who came to serve in the work at the Tent of Meeting.
From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation,
everyone from thirty to fifty years old who came to serve in the work at the Tent of Meeting.
Even those that were numbered of them, throughout their families, by the house of their fathers, were two thousand and six hundred and thirty.
And those numbered by their clans and families totaled 2,630.
From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation,
everyone from thirty to fifty years old who came to serve in the work at the Tent of Meeting.
Even those that were numbered of them after their families, were three thousand and two hundred.
The men registered by their clans numbered 3,200.
From thirty years old and upward even unto fifty years old, every one that came to do the service of the ministry, and the service of the burden in the tabernacle of the congregation,
from thirty to fifty years old who came to do the work of serving and carrying the Tent of Meeting.
Even those that were numbered of them, were eight thousand and five hundred and fourscore.
And the number of men was 8,580.
But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.
But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.
And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:
and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—
And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.
Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.
All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.
All the days of his separation, he is not to eat anything that comes from the grapevine, not even the seeds or skins.
He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.
Even if his father or mother or brother or sister should die, he is not to defile himself, because the crown of consecration to his God is upon his head.
And the princes offered for dedicating of the altar in the day that it was anointed, even the princes offered their offering before the altar.
When the altar was anointed, the leaders approached with their offerings for its dedication and presented them before the altar.
Then let them take a young bullock with his meat offering, even fine flour mingled with oil, and another young bullock shalt thou take for a sin offering.
Then have them take a young bull with its grain offering of fine flour mixed with oil, and you are to take a second young bull for a sin offering.
For they are wholly given unto me from among the children of Israel; instead of such as open every womb, even instead of the firstborn of all the children of Israel, have I taken them unto me.
For the Levites have been wholly given to Me from among the sons of Israel. I have taken them for Myself in place of all who come first from the womb, the firstborn of all the sons of Israel.
In the fourteenth day of this month, at even, ye shall keep it in his appointed season: according to all the rites of it, and according to all the ceremonies thereof, shall ye keep it.
You are to observe it at the appointed time, at twilight on the fourteenth day of this month, in accordance with its statutes and ordinances.”
And they kept the passover on the fourteenth day of the first month at even in the wilderness of Sinai: according to all that the LORD commanded Moses, so did the children of Israel.
and they did so in the Wilderness of Sinai, at twilight on the fourteenth day of the first month. The Israelites did everything just as the LORD had commanded Moses.
The fourteenth day of the second month at even they shall keep it, and eat it with unleavened bread and bitter herbs.
Such people are to observe it at twilight on the fourteenth day of the second month. They are to eat the lamb, together with unleavened bread and bitter herbs;
But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.
But if a man who is ceremonially clean and is not on a journey still fails to observe the Passover, he must be cut off from his people, because he did not present the LORD’s offering at its appointed time. That man will bear the consequences of his sin.
And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was upon the tabernacle as it were the appearance of fire, until the morning.
On the day that the tabernacle, the Tent of the Testimony, was set up, the cloud covered it and appeared like fire above the tabernacle from evening until morning.
And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the LORD, and journeyed not.
Even when the cloud lingered over the tabernacle for many days, the Israelites kept the LORD’s charge and did not set out.
And so it was, when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed.
Sometimes the cloud remained only from evening until morning, and when it lifted in the morning, they would set out. Whether it was by day or by night, when the cloud was taken up, they would set out.
But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt?
but for a whole month—until it comes out of your nostrils and makes you nauseous—because you have rejected the LORD, who is among you, and have cried out before Him, saying, ‘Why did we ever leave Egypt?’”
With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses?
I speak with him face to face, clearly and not in riddles; he sees the form of the LORD. Why then were you unafraid to speak against My servant Moses?”
Nevertheless the people be strong that dwell in the land, and the cities are walled, and very great: and moreover we saw the children of Anak there.
Nevertheless, the people living in the land are strong, and the cities are large and fortified. We even saw the descendants of Anak there.
And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.
We even saw the Nephilim there—the descendants of Anak that come from the Nephilim! We seemed like grasshoppers in our own sight, and we must have seemed the same to them!”
Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.
Pardon, I pray, the iniquity of this people, in keeping with the greatness of Your loving devotion, just as You have forgiven them ever since they left Egypt.”
After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.
In keeping with the forty days you spied out the land, you shall bear your guilt forty years—a year for each day—and you will experience My alienation.
Even those men that did bring up the evil report upon the land, died by the plague before the LORD.
those men who had brought out the bad report about the land—were struck down by a plague before the LORD.
Then the Amalekites came down, and the Canaanites which dwelt in that hill, and smote them, and discomfited them, even unto Hormah.
Then the Amalekites and Canaanites who lived in that part of the hill country came down, attacked them, and routed them all the way to Hormah.
Even all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded Moses, and henceforward among your generations;
all that the LORD has commanded you through Moses from the day the LORD gave them and continuing through the generations to come—
And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.
Then he said to Korah and all his followers, “Tomorrow morning the LORD will reveal who belongs to Him and who is holy, and He will bring that person near to Himself. The one He chooses, He will bring near to Himself.
And Moses spake unto the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers’ houses, even twelve rods: and the rod of Aaron was among their rods.
So Moses spoke to the Israelites, and each of their leaders gave him a staff—one for each of the leaders of their tribes, twelve staffs in all. And Aaron’s staff was among them.
And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.
Behold, I have given to the Levites all the tithes in Israel as an inheritance in return for the work they do, the service of the Tent of Meeting.
Thus speak unto the Levites, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer up an heave offering of it for the LORD, even a tenth part of the tithe.
“Speak to the Levites and tell them: ‘When you receive from the Israelites the tithe that I have given you as your inheritance, you must present part of it as an offering to the LORD—a tithe of the tithe.
Out of all your gifts ye shall offer every heave offering of the LORD, of all the best thereof, even the hallowed part thereof out of it.
You must present the offering due the LORD from all the best of every gift, the holiest part of it.’
Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.
Then the priest must wash his clothes and bathe his body in water; after that he may enter the camp, but he will be ceremonially unclean until evening.
And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.
The one who burned the heifer must also wash his clothes and bathe his body in water, and he too will be ceremonially unclean until evening.
And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.
The man who has gathered up the ashes of the heifer must also wash his clothes, and he will be ceremonially unclean until evening. This is a permanent statute for the Israelites and for the foreigner residing among them.
And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.
The man who is ceremonially clean is to sprinkle the unclean person on the third day and on the seventh day. After he purifies the unclean person on the seventh day, the one being cleansed must wash his clothes and bathe in water, and that evening he will be clean.
And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.
This is a permanent statute for the people: The one who sprinkles the water of purification must wash his clothes, and whoever touches the water of purification will be unclean until evening.
And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.
Anything the unclean person touches will become unclean, and anyone who touches it will be unclean until evening.”
Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.
In the first month, the whole congregation of Israel entered the Wilderness of Zin and stayed in Kadesh. There Miriam died and was buried.
And the children of Israel, even the whole congregation, journeyed from Kadesh, and came unto mount Hor.
After they had set out from Kadesh, the whole congregation of Israel came to Mount Hor.
And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, even all the house of Israel.
When the whole congregation saw that Aaron had died, the entire house of Israel mourned for him thirty days.
And at the stream of the brooks that goeth down to the dwelling of Ar, and lieth upon the border of Moab.
even the slopes of the wadis that extend to the site of Ar and lie along the border of Moab.”
And Israel smote him with the edge of the sword, and possessed his land from Arnon unto Jabbok, even unto the children of Ammon: for the border of the children of Ammon was strong.
And Israel put him to the sword and took possession of his land, from the Arnon to the Jabbok—but only up to the border of the Ammonites, because it was fortified.
For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even unto Arnon.
Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and taken all his land as far as the Arnon.
We have shot at them; Heshbon is perished even unto Dibon, and we have laid them waste even unto Nophah, which reacheth unto Medeba.
But we have overthrown them; Heshbon is destroyed as far as Dibon. We demolished them as far as Nophah, which reaches to Medeba.”
Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!
Who can count the dust of Jacob or number even a fourth of Israel? Let me die the death of the righteous; let my end be like theirs!”
If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to do either good or bad of mine own mind; but what the LORD saith, that will I speak?
that even if Balak were to give me his house full of silver and gold, I could not do anything of my own accord, good or bad, to go beyond the command of the LORD? I will speak whatever the LORD says.
And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.
It will be a covenant of permanent priesthood for him and his descendants, because he was zealous for his God and made atonement for the Israelites.”
Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites.
The name of the Israelite who was slain with the Midianite woman was Zimri son of Salu, the leader of a Simeonite family.
And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.
He shall stand before Eleazar the priest, who will seek counsel for him before the LORD by the judgment of the Urim. At his command, he and all the Israelites with him—the entire congregation—will go out and come in.”
The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer at even;
Offer one lamb in the morning and the other at twilight,
And the other lamb shalt thou offer at even: as the meat offering of the morning, and as the drink offering thereof, thou shalt offer it, a sacrifice made by fire, of a sweet savour unto the LORD.
And offer the second lamb at twilight, with the same grain offering and drink offering as in the morning. It is an offering made by fire, a pleasing aroma to the LORD.
Even of the children of Israel’s half, Moses took one portion of fifty, both of man and of beast, and gave them unto the Levites, which kept the charge of the tabernacle of the LORD; as the LORD commanded Moses.
From the Israelites’ half, Moses took one out of every fifty persons and animals and gave them to the Levites who kept charge of the tabernacle of the LORD, as the LORD had commanded him.
And Moses and Eleazar the priest took the gold of them, even all wrought jewels.
So Moses and Eleazar the priest received from them all the articles made out of gold.
Even the country which the LORD smote before the congregation of Israel, is a land for cattle, and thy servants have cattle:
which the LORD conquered before the congregation of Israel, are suitable for livestock—and your servants have livestock.”
And Moses gave unto them, even to the children of Gad, and to the children of Reuben, and unto half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, with the cities thereof in the coasts, even the cities of the country round about.
So Moses gave to the Gadites, to the Reubenites, and to the half-tribe of Manasseh son of Joseph the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan—the land including its cities and the territory surrounding them.
And they pitched by Jordan, from Beth-jesimoth even unto Abel-shittim in the plains of Moab.
And there on the plains of Moab they camped by the Jordan, from Beth-jeshimoth to Abel-shittim.
Command the children of Israel, and say unto them, When ye come into the land of Canaan; (this is the land that shall fall unto you for an inheritance, even the land of Canaan with the coasts thereof:)
“Command the Israelites and say to them: When you enter the land of Canaan, it will be allotted to you as an inheritance with these boundaries:
And as for the western border, ye shall even have the great sea for a border: this shall be your west border.
Your western border will be the coastline of the Great Sea; this will be your boundary on the west.
Even as the LORD commanded Moses, so did the daughters of Zelophehad:
So the daughters of Zelophehad did as the LORD had commanded Moses.
Whither shall we go up? our brethren have discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there.
Where can we go? Our brothers have made our hearts melt, saying: ‘The people are larger and taller than we are; the cities are large, with walls up to the heavens. We even saw the descendants of the Anakim there.’”
Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither.
The LORD was also angry with me on your account, and He said, “Not even you shall enter the land.
And the Amorites, which dwelt in that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even unto Hormah.
Then the Amorites who lived in the hills came out against you and chased you like a swarm of bees. They routed you from Seir all the way to Hormah.
Meddle not with them; for I will not give you of their land, no, not so much as a footbreadth; because I have given mount Seir unto Esau for a possession.
Do not provoke them, for I will not give you any of their land, not even a footprint, because I have given Mount Seir to Esau as his possession.
As he did to the children of Esau, which dwelt in Seir, when he destroyed the Horims from before them; and they succeeded them, and dwelt in their stead even unto this day:
just as He had done for the descendants of Esau who lived in Seir, when He destroyed the Horites from before them. They drove them out and have lived in their place to this day.
And the Avims which dwelt in Hazerim, even unto Azzah, the Caphtorims, which came forth out of Caphtor, destroyed them, and dwelt in their stead.)
And the Avvim, who lived in villages as far as Gaza, were destroyed by the Caphtorites, who came out of Caphtor and settled in their place.)
From Aroer, which is by the brink of the river of Arnon, and from the city that is by the river, even unto Gilead, there was not one city too strong for us: the LORD our God delivered all unto us:
From Aroer on the rim of the Arnon Valley, along with the city in the valley, even as far as Gilead, not one city had walls too high for us. The LORD our God gave us all of them.
And unto the Reubenites and unto the Gadites I gave from Gilead even unto the river Arnon half the valley, and the border even unto the river Jabbok, which is the border of the children of Ammon;
and to the Reubenites and Gadites I gave the territory from Gilead to the Arnon Valley (the middle of the valley was the border) and up to the Jabbok River, the border of the Ammonites.
The plain also, and Jordan, and the coast thereof, from Chinnereth even unto the sea of the plain, even the salt sea, under Ashdoth-pisgah eastward.
The Jordan River in the Arabah bordered it from Chinnereth to the Sea of the Arabah (the Salt Sea) with the slopes of Pisgah to the east.
Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it.
See, I have taught you statutes and ordinances just as the LORD my God has commanded me, so that you may follow them in the land that you are about to enter and possess.
And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.
He declared to you His covenant, which He commanded you to follow—the Ten Commandments that He wrote on two tablets of stone.
And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the LORD thy God hath divided unto all nations under the whole heaven.
When you look to the heavens and see the sun and moon and stars—all the host of heaven—do not be enticed to bow down and worship what the LORD your God has apportioned to all the nations under heaven.
But the LORD hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as ye are this day.
Yet the LORD has taken you and brought you out of the iron furnace, out of Egypt, to be the people of His inheritance, as you are today.
For the LORD thy God is a consuming fire, even a jealous God.
For the LORD your God is a consuming fire, a jealous God.
When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice;
When you are in distress and all these things have happened to you, then in later days you will return to the LORD your God and listen to His voice.