2,665 verses contain “ever” (in the KJV: 1,944, in the BSB: 1,350) — showing 2,001–2,100
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Every man praying or
prophesying, having his head covered, dishonoureth his head.
Every man who prays or prophesies with his head covered dishonors his head.
But
every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were
shaven.
And
every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were
shaved.
For as the woman is of the man, even so is the man also by the woman; but all things of God.
For just as woman came from man, so also man is born of woman. But everything comes from God.
For in eating
every one taketh before other his own
supper: and one is
hungry, and another is
drunken.
For as you eat, each of you goes
ahead without sharing his meal. While one remains
hungry, another gets
drunk.
Now to each one the
manifestation of the Spirit is given for the common good.
But all these worketh that one and the
selfsame Spirit, dividing to
every man severally as he will.
All these are the work of one and the same Spirit, who apportions them to each one as He determines.
But now hath God set the members every one of them in the body, as it hath pleased him.
But in fact, God has arranged the members of the body, every one of them, according to His design.
And whether one member suffer, all the members suffer with it; or one member be honoured, all the members
rejoice with it.
If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are
mad?
So if the whole church comes together and
everyone speaks in tongues, and some who are
uninstructed or some unbelievers come in, will they not say that you are out of your minds?
But if all
prophesy, and there come in one that believeth not, or one unlearned, he is
convinced of all, he is judged of all:
How is it then, brethren? when ye come together,
every one of you hath a
psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto
edifying.
What then shall we say, brothers? When you come together,
everyone has a
psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church.
For ye may all
prophesy one by one, that all may learn, and all may be comforted.
Let all things be done decently and in order.
But everything must be done in a proper and orderly manner.
But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.
But each in his own turn: Christ the firstfruits; then at His coming, those who belong to Him.
For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.
For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.
And why stand we in
jeopardy every hour?
And why do we
endanger ourselves
every hour?
I face death
every day, brothers, as surely as I
boast about you in Christ Jesus our Lord.
But God giveth it a body as it hath pleased him, and to every seed his own body.
But God gives it a body as He has designed, and to each kind of seed He gives its own body.
Upon the first day of the week let
every one of you lay by him in store, as God hath
prospered him, that there be no gatherings when I come.
On the first day of every week, each of you should set aside a portion of his income, saving it up, so that when I come no collections will be needed.
Let all your things be done with charity.
Do everything in love.
That ye submit
yourselves unto such, and to
every one that helpeth with us, and laboureth.
to submit to such as these, and to every fellow worker and laborer.
For to this end also did I write, that I might know the proof of you, whether ye be
obedient in all things.
My purpose in writing you was to see if you would stand the test and be
obedient in
everything.
Now
thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in
every place.
Ye are our epistle written in our hearts, known and read of all men:
Instead, we have
renounced secret and shameful ways. We do not practice
deceit, nor do we
distort the word of God. On the contrary, by open
proclamation of the truth, we
commend ourselves to
every man’s conscience in the sight of God.
We are troubled on
every side, yet not distressed; we are
perplexed, but not in
despair;
For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.
As sorrowful, yet
alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
sorrowful, yet always
rejoicing; poor, yet making many rich; having nothing, and yet possessing
everything.
Having therefore these promises,
dearly beloved, let us
cleanse ourselves from all
filthiness of the flesh and spirit, perfecting
holiness in the fear of God.
Therefore, beloved, since we have these promises, let us
cleanse ourselves from
everything that defiles body and spirit, perfecting
holiness in the fear of God.
For, when we were come into
Macedonia, our flesh had no rest, but we were troubled on
every side; without were fightings, within were fears.
For when we arrived in
Macedonia, our bodies had no rest, but we were pressed from
every direction—conflicts on the outside, fears within.
For behold this
selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you,
yea, what clearing of
yourselves,
yea, what
indignation,
yea, what fear,
yea, what
vehement desire,
yea, what zeal,
yea, what
revenge! In all things ye have approved
yourselves to be clear in this matter.
Consider what this godly sorrow has produced in you: what earnestness, what eagerness to clear
yourselves, what
indignation, what
alarm, what longing, what zeal, what
vindication! In
every way you have proved
yourselves to be innocent in this matter.
For if I have
boasted any thing to him of you, I am not
ashamed; but as we spake all things to you in truth, even so our
boasting, which I made before
Titus, is found a truth.
Indeed, I was not
embarrassed by anything I had
boasted to him about you. But just as
everything we said to you was true, so our
boasting to
Titus has proved to be true as well.
Therefore, as ye abound in
every thing, in faith, and
utterance, and knowledge, and in all
diligence, and in your love to us, see that ye abound in this grace also.
But just as you
excel in
everything—in faith, in speech, in knowledge, in complete earnestness, and in the love we inspired in you—see that you also
excel in this grace of giving.
Every man according as he purposeth in his heart, so let him give; not
grudgingly, or of necessity: for God loveth a
cheerful giver.
Each one should give what he has decided in his heart to give, not out of
regret or
compulsion. For God loves a
cheerful giver.
And God is able to make all grace abound toward you; that ye, always having all
sufficiency in all things, may abound to
every good work:
And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.
(As it is written, He hath
dispersed abroad; he hath given to the poor: his righteousness remaineth for
ever.
As it is written: “He has scattered abroad His gifts to the poor; His righteousness endures
forever.”
You will be enriched in
every way to be generous on
every occasion, so that through us your giving will produce
thanksgiving to God.
Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
And having in a
readiness to
revenge all disobedience, when your obedience is fulfilled.
And we will be ready to
punish every act of disobedience, as soon as your obedience is complete.
But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
Although I am not a polished speaker, I am certainly not lacking in knowledge. We have made this clear to you in every way possible.
The God and Father of our Lord Jesus Christ, which is blessed for
evermore, knoweth that I lie not.
The God and Father of the Lord Jesus, who is
forever worthy of praise, knows that I am not lying.
This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
This is the third time I am coming to you. “Every matter must be established by the testimony of two or three witnesses.”
I told you before, and
foretell you, as if I were present, the second time; and being absent now I write to them which
heretofore have
sinned, and to all other, that, if I come again, I will not
spare:
To whom be glory for
ever and
ever.
Amen.
For as many as are of the works of the law are under the
curse: for it is written,
Cursed is
every one that continueth not in all things which are written in the book of the law to do them.
All who
rely on works of the law are under a
curse. For it is written: “
Cursed is
everyone who does not continue to do
everything written in the Book of the Law.”
Christ hath redeemed us from the
curse of the law, being made a
curse for us: for it is written,
Cursed is
every one that hangeth on a tree:
Christ redeemed us from the
curse of the law by becoming a
curse for us. For it is written: “
Cursed is
everyone who is hung on a tree.”
Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
But let
every man prove his own work, and then shall he have
rejoicing in himself alone, and not in another.
Each one should test his own work. Then he will have reason to
boast in himself alone, and not in someone else.
For every man shall bear his own burden.
For each one should carry his own load.
For he that soweth to his flesh shall of the flesh
reap corruption; but he that soweth to the Spirit shall of the Spirit
reap life
everlasting.
The one who sows to please his flesh, from the flesh will
reap destruction; but the one who sows to please the Spirit, from the Spirit will
reap eternal life.
As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
Therefore, as we have opportunity, let us do good to
everyone, and especially to the family of faith.
Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly realms.
In whom also we have obtained an inheritance, being
predestinated according to the purpose of him who worketh all things after the counsel of his own will:
In Him we were also chosen as God’s own, having been predestined according to the plan of Him who works out everything by the counsel of His will,
Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,
For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints,
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
far above all rule and authority, power and dominion, and every name that is named, not only in the present age but also in the one to come.
And hath put all things under his feet, and gave him to be the head over all things to the church,
And God put everything under His feet and made Him head over everything for the church,
And to make all men see what is the
fellowship of the
mystery, which from the beginning of the world hath been
hid in God, who created all things by Jesus Christ:
Of whom the whole family in heaven and earth is named,
from whom every family in heaven and on earth derives its name.
Unto him be glory in the church by Christ Jesus throughout all ages, world without end.
Amen.
to Him be the glory in the church and in Christ Jesus throughout all generations,
forever and
ever.
Amen.
But unto every one of us is given grace according to the measure of the gift of Christ.
Now to each one of us grace has been given according to the measure of the gift of Christ.
Then we will no longer be infants,
tossed about by the waves and carried around by
every wind of teaching and by the
clever cunning of men in their
deceitful scheming.
From whom the whole body fitly joined together and compacted by that which
every joint supplieth, according to the
effectual working in the measure of
every part, maketh increase of the body unto the
edifying of itself in love.
From Him the whole body, fitted and held together by
every supporting
ligament, grows and builds itself up in love through the work of each individual part.
Having lost all sense of shame, they have given themselves over to
sensuality for the practice of
every kind of impurity, with a
craving for more.
Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
Therefore each of you must put off
falsehood and speak truthfully to his
neighbor, for we are all members of one another.
Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all
malice:
Get rid of all bitterness,
rage and anger, outcry and
slander, along with
every form of
malice.
But all things that are reproved are made manifest by the light: for
whatsoever doth make manifest is light.
But
everything exposed by the light becomes visible, for
everything that is
illuminated becomes a light itself.
Giving
thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;
always giving
thanks to God the Father for
everything in the name of our Lord Jesus Christ.
Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
Now as the church submits to Christ, so also wives should submit to their husbands in everything.
For no man
ever yet
hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
Indeed, no one
ever hated his own body, but he nourishes and cherishes it, just as Christ does the church.
Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
Nevertheless, each one of you also must love his wife as he loves himself, and the wife must respect her husband.
Wherefore take unto you the whole armour of God, that ye may be able to
withstand in the evil day, and having done all, to stand.
Therefore take up the full
armor of God, so that when the day of evil comes, you will be able to stand your ground, and having done
everything, to stand.
Pray in the Spirit at all times, with
every kind of prayer and petition. To this end, stay
alert with all
perseverance in your prayers for all the saints.
But that ye also may know my affairs, and how I do,
Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:
Tychicus, the beloved brother and faithful servant in the Lord, will tell you
everything, so that you also may know about me and what I am doing.
I
thank my God
every time I remember you.
Always in every prayer of mine for you all making request with joy,
In every prayer for all of you, I always pray with joy,
So that my bonds in Christ are manifest in all the palace, and in all other places;
As a result, it has become clear throughout the whole palace guard and to
everyone else that I am in chains for Christ.
What then? notwithstanding,
every way, whether in
pretence, or in truth, Christ is preached; and I therein do
rejoice,
yea, and will
rejoice.
What then is the issue? Just this: that in
every way, whether by false motives or true, Christ is preached. And in this I
rejoice.
Yes, and I will continue to
rejoice,
Look not every man on his own things, but every man also on the things of others.
Each of you should look not only to your own interests, but also to the interests of others.
Wherefore God also hath highly
exalted him, and given him a name which is above
every name:
Therefore God
exalted Him to the highest place and gave Him the name above all names,
That at the name of Jesus
every knee should bow, of things in heaven, and things in earth, and things under the earth;
that at the name of Jesus
every knee should bow, in heaven and on earth and under the earth,
And that
every tongue should
confess that Jesus Christ is Lord, to the glory of God the Father.
and
every tongue
confess that Jesus Christ is Lord, to the glory of God the Father.
Do all things without murmurings and disputings:
Be careful for nothing; but in
every thing by prayer and
supplication with
thanksgiving let your requests be made known unto God.
Be anxious for nothing, but in
everything, by prayer and petition, with
thanksgiving, present your requests to God.
I know both how to be
abased, and I know how to abound:
every where and in all things I am
instructed both to be full and to be
hungry, both to abound and to suffer need.
I know how to live
humbly, and I know how to abound. I am accustomed to any and
every situation—to being filled and being
hungry, to having
plenty and having need.
Now unto God and our Father be glory for
ever and
ever.
Amen.
Salute every saint in Christ Jesus. The brethren which are with me
greet you.
Greet all the saints in Christ Jesus. The brothers who are with me send you greetings.
That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
so that you may walk in a manner worthy of the Lord and may please Him in every way: bearing fruit in every good work, growing in the knowledge of God,
Who is the image of the invisible God, the
firstborn of
every creature:
The Son is the image of the invisible God, the
firstborn over all creation.
If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to
every creature which is under heaven;
whereof I Paul am made a minister;
if indeed you continue in your faith, established and firm, not moved from the hope of the gospel you heard, which has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.
Whom we
preach,
warning every man, and teaching
every man in all wisdom; that we may present
every man perfect in Christ Jesus:
And ye are complete in him, which is the head of all principality and power:
And you have been made complete in Christ, who is the head over every ruler and authority.
Children, obey your parents in all things: for this is well pleasing unto the Lord.
Children, obey your parents in everything, for this is pleasing to the Lord.
Servants, obey in all things your masters according to the flesh; not with
eyeservice, as menpleasers; but in singleness of heart, fearing God:
Slaves, obey your earthly masters in
everything, not only to please them while they are watching, but with
sincerity of heart and fear of the Lord.
Let your speech be
alway with grace, seasoned with salt, that ye may know how ye ought to answer
every man.
Let your speech always be
gracious, seasoned with salt, so that you may know how to answer
everyone.
With
Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.
With him I am sending
Onesimus, our faithful and beloved brother, who is one of you. They will tell you about
everything here.
For from you sounded out the word of the Lord not only in
Macedonia and
Achaia, but also in
every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
For not only did the message of the Lord ring out from you to
Macedonia and
Achaia, but your faith in God has gone out to
every place, so that we have no need to say anything more.
As ye know how we
exhorted and comforted and charged
every one of you, as a father
doth his children,
For you know that we treated each of you as a father treats his own children—
And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:
And may the Lord cause you to increase and overflow with love for one another and for
everyone else, just as our love for you overflows,