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2,665 verses contain “ever” (in the KJV: 1,944, in the BSB: 1,350) — showing 2,001–2,100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Every man praying or prophesying, having his head covered, dishonoureth his head.
Every man who prays or prophesies with his head covered dishonors his head.
But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved.
For as the woman is of the man, even so is the man also by the woman; but all things of God.
For just as woman came from man, so also man is born of woman. But everything comes from God.
For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
For as you eat, each of you goes ahead without sharing his meal. While one remains hungry, another gets drunk.
But the manifestation of the Spirit is given to every man to profit withal.
Now to each one the manifestation of the Spirit is given for the common good.
But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
All these are the work of one and the same Spirit, who apportions them to each one as He determines.
But now hath God set the members every one of them in the body, as it hath pleased him.
But in fact, God has arranged the members of the body, every one of them, according to His design.
And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds?
But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
But if an unbeliever or uninstructed person comes in while everyone is prophesying, he will be convicted and called to account by all,
How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church.
For ye may all prophesy one by one, that all may learn, and all may be comforted.
For you can all prophesy in turn so that everyone may be instructed and encouraged.
Let all things be done decently and in order.
But everything must be done in a proper and orderly manner.
But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.
But each in his own turn: Christ the firstfruits; then at His coming, those who belong to Him.
For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.
For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.
And why stand we in jeopardy every hour?
And why do we endanger ourselves every hour?
I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
I face death every day, brothers, as surely as I boast about you in Christ Jesus our Lord.
But God giveth it a body as it hath pleased him, and to every seed his own body.
But God gives it a body as He has designed, and to each kind of seed He gives its own body.
Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
On the first day of every week, each of you should set aside a portion of his income, saving it up, so that when I come no collections will be needed.
Let all your things be done with charity.
Do everything in love.
That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth.
to submit to such as these, and to every fellow worker and laborer.
For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.
My purpose in writing you was to see if you would stand the test and be obedient in everything.
Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
But thanks be to God, who always leads us triumphantly as captives in Christ and through us spreads everywhere the fragrance of the knowledge of Him.
Ye are our epistle written in our hearts, known and read of all men:
You yourselves are our letter, inscribed on our hearts, known and read by everyone.
But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to every man’s conscience in the sight of God.
We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
We are hard pressed on all sides, but not crushed; perplexed, but not in despair;
For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.
But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships, and calamities;
As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.
Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
Therefore, beloved, since we have these promises, let us cleanse ourselves from everything that defiles body and spirit, perfecting holiness in the fear of God.
For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
For when we arrived in Macedonia, our bodies had no rest, but we were pressed from every direction—conflicts on the outside, fears within.
For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
Consider what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what vindication! In every way you have proved yourselves to be innocent in this matter.
For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
Indeed, I was not embarrassed by anything I had boasted to him about you. But just as everything we said to you was true, so our boasting to Titus has proved to be true as well.
Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
But just as you excel in everything—in faith, in speech, in knowledge, in complete earnestness, and in the love we inspired in you—see that you also excel in this grace of giving.
Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
Each one should give what he has decided in his heart to give, not out of regret or compulsion. For God loves a cheerful giver.
And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.
(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.
As it is written: “He has scattered abroad His gifts to the poor; His righteousness endures forever.”
Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
You will be enriched in every way to be generous on every occasion, so that through us your giving will produce thanksgiving to God.
Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
We tear down arguments and every presumption set up against the knowledge of God; and we take captive every thought to make it obedient to Christ.
And having in a readiness to revenge all disobedience, when your obedience is fulfilled.
And we will be ready to punish every act of disobedience, as soon as your obedience is complete.
But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
Although I am not a polished speaker, I am certainly not lacking in knowledge. We have made this clear to you in every way possible.
The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.
The God and Father of the Lord Jesus, who is forever worthy of praise, knows that I am not lying.
This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
This is the third time I am coming to you. “Every matter must be established by the testimony of two or three witnesses.”
I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:
I already warned you the second time I was with you. So now in my absence I warn those who sinned earlier and everyone else: If I return, I will not spare anyone,
To whom be glory for ever and ever. Amen.
to whom be glory forever and ever. Amen.
For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.”
Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
Again I testify to every man who gets himself circumcised that he is obligated to obey the whole law.
But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
Each one should test his own work. Then he will have reason to boast in himself alone, and not in someone else.
For every man shall bear his own burden.
For each one should carry his own load.
For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life.
As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
Therefore, as we have opportunity, let us do good to everyone, and especially to the family of faith.
Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly realms.
In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
In Him we were also chosen as God’s own, having been predestined according to the plan of Him who works out everything by the counsel of His will,
Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,
For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints,
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
far above all rule and authority, power and dominion, and every name that is named, not only in the present age but also in the one to come.
And hath put all things under his feet, and gave him to be the head over all things to the church,
And God put everything under His feet and made Him head over everything for the church,
And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
and to illuminate for everyone the stewardship of this mystery, which for ages past was kept hidden in God, who created all things.
Of whom the whole family in heaven and earth is named,
from whom every family in heaven and on earth derives its name.
Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.
to Him be the glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.
But unto every one of us is given grace according to the measure of the gift of Christ.
Now to each one of us grace has been given according to the measure of the gift of Christ.
That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
Then we will no longer be infants, tossed about by the waves and carried around by every wind of teaching and by the clever cunning of men in their deceitful scheming.
From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
From Him the whole body, fitted and held together by every supporting ligament, grows and builds itself up in love through the work of each individual part.
Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
Having lost all sense of shame, they have given themselves over to sensuality for the practice of every kind of impurity, with a craving for more.
Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one another.
Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
Get rid of all bitterness, rage and anger, outcry and slander, along with every form of malice.
But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
But everything exposed by the light becomes visible, for everything that is illuminated becomes a light itself.
Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;
always giving thanks to God the Father for everything in the name of our Lord Jesus Christ.
Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
Now as the church submits to Christ, so also wives should submit to their husbands in everything.
For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
Indeed, no one ever hated his own body, but he nourishes and cherishes it, just as Christ does the church.
Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
Nevertheless, each one of you also must love his wife as he loves himself, and the wife must respect her husband.
Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
Therefore take up the full armor of God, so that when the day of evil comes, you will be able to stand your ground, and having done everything, to stand.
Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
Pray in the Spirit at all times, with every kind of prayer and petition. To this end, stay alert with all perseverance in your prayers for all the saints.
But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:
Tychicus, the beloved brother and faithful servant in the Lord, will tell you everything, so that you also may know about me and what I am doing.
I thank my God upon every remembrance of you,
I thank my God every time I remember you.
Always in every prayer of mine for you all making request with joy,
In every prayer for all of you, I always pray with joy,
So that my bonds in Christ are manifest in all the palace, and in all other places;
As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ.
What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
What then is the issue? Just this: that in every way, whether by false motives or true, Christ is preached. And in this I rejoice. Yes, and I will continue to rejoice,
Look not every man on his own things, but every man also on the things of others.
Each of you should look not only to your own interests, but also to the interests of others.
Wherefore God also hath highly exalted him, and given him a name which is above every name:
Therefore God exalted Him to the highest place and gave Him the name above all names,
That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Do all things without murmurings and disputings:
Do everything without complaining or arguing,
Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.
I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
I know how to live humbly, and I know how to abound. I am accustomed to any and every situation—to being filled and being hungry, to having plenty and having need.
Now unto God and our Father be glory for ever and ever. Amen.
To our God and Father be glory forever and ever. Amen.
Salute every saint in Christ Jesus. The brethren which are with me greet you.
Greet all the saints in Christ Jesus. The brothers who are with me send you greetings.
That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
so that you may walk in a manner worthy of the Lord and may please Him in every way: bearing fruit in every good work, growing in the knowledge of God,
Who is the image of the invisible God, the firstborn of every creature:
The Son is the image of the invisible God, the firstborn over all creation.
If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
if indeed you continue in your faith, established and firm, not moved from the hope of the gospel you heard, which has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.
Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
We proclaim Him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ.
And ye are complete in him, which is the head of all principality and power:
And you have been made complete in Christ, who is the head over every ruler and authority.
Children, obey your parents in all things: for this is well pleasing unto the Lord.
Children, obey your parents in everything, for this is pleasing to the Lord.
Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:
Slaves, obey your earthly masters in everything, not only to please them while they are watching, but with sincerity of heart and fear of the Lord.
Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
Let your speech always be gracious, seasoned with salt, so that you may know how to answer everyone.
With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.
With him I am sending Onesimus, our faithful and beloved brother, who is one of you. They will tell you about everything here.
For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
For not only did the message of the Lord ring out from you to Macedonia and Achaia, but your faith in God has gone out to every place, so that we have no need to say anything more.
As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,
For you know that we treated each of you as a father treats his own children—
And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:
And may the Lord cause you to increase and overflow with love for one another and for everyone else, just as our love for you overflows,