53 verses contain “examine” (in the KJV: 17, in the BSB: 43) — showing 1–53
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son’s coat or no.
They sent the
robe of many colors to their father and said, “We found this.
Examine it to see whether it is your son’s
robe or not.”
When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said,
Discern, I pray thee, whose are these, the
signet, and bracelets, and staff.
As she was being brought out, Tamar sent a message to her father-in-law: “I am
pregnant by the man to whom these items belong.” And she added, “Please
examine them. Whose seal and cord and staff are these?”
And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of
leprosy: and the priest shall look on him, and
pronounce him unclean.
The priest is to
examine the
infection on his skin, and if the hair in the
infection has turned white and the
sore appears to be deeper than the skin, it is a skin disease. After the priest
examines him, he must
pronounce him unclean.
And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall
pronounce him clean: it is but a
scab: and he shall wash his clothes, and be clean.
The priest will
examine him again on the seventh day, and if the
sore has
faded and has not spread on the skin, the priest shall
pronounce him clean; it is a
rash. The person must wash his clothes and be clean.
And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;
The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,
Then the priest shall consider: and, behold, if the
leprosy have covered all his flesh, he shall
pronounce him clean that hath the plague: it is all turned white: he is clean.
the priest shall
examine him, and if the disease has covered his entire body, he is to
pronounce the
infected person clean. Since it has all turned white, he is clean.
And if, when the priest
seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall
pronounce him unclean: it is a plague of
leprosy broken out of the
boil.
The priest shall
examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall
pronounce him unclean; it is a diseased
infection that has broken out in the
boil.
But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
But when the priest
examines it, if there is no white hair in it, and it is not beneath the skin and has
faded, the priest shall
isolate him for seven days.
Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a
leprosy broken out of the burning: wherefore the priest shall
pronounce him unclean: it is the plague of
leprosy.
the priest must
examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must
pronounce him unclean; it is a diseased
infection.
But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
But if the priest
examines it and there is no white hair in the spot, and it is not beneath the skin but has
faded, the priest shall
isolate him for seven days.
Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall
pronounce him unclean: it is a dry
scall, even a
leprosy upon the head or
beard.
the priest shall
examine the
infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must
pronounce him unclean; it is a
scaly outbreak, an
infectious disease of the head or
chin.
And if the priest look on the plague of the
scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the
scall seven days:
But if the priest
examines the
scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall
isolate the
infected person for seven days.
And in the seventh day the priest shall look on the
scall: and, behold, if the
scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall
pronounce him clean: and he shall wash his clothes, and be clean.
On the seventh day the priest shall
examine the
scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to
pronounce him clean. He must wash his clothes, and he will be clean.
Then the priest shall look on him: and, behold, if the
scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.
the priest is to
examine him, and if the
scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean.
Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be
darkish white; it is a
freckled spot that groweth in the skin; he is clean.
the priest shall
examine them, and if the spots are dull white, it is a
harmless rash that has broken out on the skin; the person is clean.
Then the priest shall look upon it: and, behold, if the rising of the
sore be white reddish in his
bald head, or in his
bald forehead, as the
leprosy appeareth in the skin of the flesh;
The priest is to
examine him, and if the swelling of the
infection on his
bald head or
forehead is reddish-white like a skin disease,
And the priest shall look upon the plague, and shut up it that hath the plague seven days:
And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall
rend it out of the garment, or out of the skin, or out of the
warp, or out of the
woof:
And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of
leprosy be
healed in the
leper;
The priest is to go outside the camp to
examine him, and if the skin disease of the
afflicted person has
healed,
Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:
The priest must order that the house be cleared before he enters it to
examine the
mildew, so that nothing in the house will become unclean. After this, the priest shall go in to
inspect the house.
And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes,
greenish or reddish, which in sight are lower than the wall;
He is to
examine the house, and if the
mildew on the walls consists of green or red depressions that appear to be beneath the surface of the wall,
And when I rose in the morning to give my child
suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear.
The next morning, when I got up to
nurse my son, I discovered he was dead. But when I
examined him, I realized that he was not the son I had borne.”
And the children of the captivity did so. And
Ezra the priest, with certain chief of the fathers, after the house of their fathers, and all of them by their names, were separated, and sat down in the first day of the tenth month to
examine the matter.
So the exiles did as proposed.
Ezra the priest selected men who were family heads, each of them identified by name, to represent their families. On the first day of the tenth month they
launched the investigation,
Is it good that he should search you out? or as one man mocketh another, do ye so
mock him?
Would it be well when He
examined you? Could you
deceive Him like a man?
For he will not lay upon man more than right; that he should enter into judgment with God.
For God need not examine a man further or have him approach for judgment.
The LORD is in his holy temple, the LORD’S throne is in heaven: his eyes behold, his eyelids try, the children of men.
The LORD is in His holy temple; the LORD is on His heavenly throne. His eyes are watching closely; they examine the sons of men.
Examine me, O LORD, and prove me; try my
reins and my heart.
Test me, O LORD, and try me; examine my heart and mind.
For the ways of man are before the eyes of the LORD, and he pondereth all his goings.
For a man’s ways are before the eyes of the LORD, and the LORD examines all his paths.
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
The first to state his case seems right until another comes and cross-examines him.
I have set thee for a tower and a fortress among my people, that thou mayest know and try their way.
“I have appointed you to examine My people like ore, so you may know and try their ways.
But, O LORD of hosts, that judgest righteously, that triest the
reins and the heart, let me see thy
vengeance on them: for unto thee have I revealed my cause.
O LORD of Hosts, who judges righteously, who
examines the heart and mind, let me see Your
vengeance upon them, for to You I have committed my cause.
I the LORD search the heart, I try the
reins, even to give every man according to his ways, and according to the fruit of his doings.
I, the LORD, search the heart; I examine the mind to reward a man according to his way, by what his deeds deserve.
But, O LORD of hosts, that triest the righteous, and seest the
reins and the heart, let me see thy
vengeance on them: for unto thee have I opened my cause.
O LORD of Hosts, who
examines the righteous, who sees the heart and mind, let me see Your
vengeance upon them, for to You I have committed my cause.
Let us search and try our ways, and turn again to the LORD.
Let us examine and test our ways, and turn back to the LORD.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use
divination: he made his arrows bright, he consulted with images, he looked in the liver.
For the king of Babylon stands at the
fork in the road, at the junction of the two roads, to seek an
omen: He shakes the arrows, he consults the idols, he
examines the liver.
Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having
examined him before you, have found no fault in this man touching those things
whereof ye
accuse him:
and said to them, “You brought me this man as one who was
inciting the people to rebellion. I have
examined Him here in your presence and found Him not guilty of your charges against Him.
If we this day be
examined of the good deed done to the
impotent man, by what means he is made whole;
If we are being
examined today about a kind service to a man who was
lame, to determine how he was
healed,
And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there abode.
After Herod had searched for him unsuccessfully, he
examined the guards and ordered that they be executed. Then he went down from
Judea to Caesarea and spent some time there.
These were more noble than those in
Thessalonica, in that they received the word with all
readiness of mind, and searched the scriptures daily, whether those things were so.
Now the Bereans were more noble-minded than the
Thessalonians, for they received the message with great eagerness and
examined the Scriptures every day to see if these teachings were true.
For as I passed by, and
beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
For as I walked around and
examined your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Therefore what you worship as something unknown, I now
proclaim to you.
The chief captain commanded him to be brought into the castle, and
bade that he should be
examined by
scourging; that he might know wherefore they
cried so against him.
the commander ordered that Paul be brought into the
barracks. He directed that Paul be
flogged and
interrogated to determine the reason for this outcry against him.
Then
straightway they departed from him which should have
examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.
Then those who were about to
interrogate Paul
stepped back, and the commander himself was
alarmed when he realized that he had put a Roman citizen in chains.
Who, when they had examined me, would have let me go, because there was no cause of death in me.
They examined me and wanted to release me, because there was no basis for a death sentence against me.
Mine answer to them that do examine me is this,
But let a man examine himself, and so let him eat of that bread, and drink of that cup.
Each one must examine himself before he eats of the bread and drinks of the cup.
Examine yourselves, whether ye be in the faith; prove your own
selves. Know ye not your own
selves, how that Jesus Christ is in you, except ye be reprobates?
Examine yourselves to see whether you are in the faith; test
yourselves. Can’t you see for
yourselves that Jesus Christ is in you—unless you actually fail the test?
But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.
Instead, we speak as those approved by God to be entrusted with the gospel, not in order to please men but God, who examines our hearts.
And
Esdras the priest chose unto him the principal men of their families, all by name: and in the first day of the tenth month they sat together to
examine the matter.
Then the king
examined the two eunuchs, and after that they had
confessed it, they were
strangled.
Blame not before thou hast
examined the truth: understand first, and then
rebuke.
Then said Daniel unto them, Put these two aside one far from another, and I will examine them.