12,750 verses contain “for” (in the KJV: 10,422, in the BSB: 7,841) — showing 1,501–1,600
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And the children of Israel set
forward, and pitched in the plains of Moab on this side Jordan by
Jericho.
Then the Israelites traveled on and camped in the plains of Moab near the Jordan, across from
Jericho.
Come now therefore, I pray thee,
curse me this people;
for they are too mighty
for me:
peradventure I shall prevail, that we may
smite them, and that I may drive them out of the land:
for I
wot that he whom thou blessest is blessed, and he whom thou cursest is
cursed.
So please come now and put a
curse on this people, because they are too mighty
for me. Perhaps I may be able to defeat them and drive them out of the land;
for I know that those you
bless are blessed, and those you
curse are
cursed.”
And the elders of Moab and the elders of
Midian departed with the rewards of
divination in their hand; and they came unto
Balaam, and spake unto him the words of Balak.
The elders of Moab and
Midian departed with the fees
for divination in hand. They came to
Balaam and relayed to him the words of Balak.
Behold, there is a people come out of Egypt, which covereth the face of the earth: come now,
curse me them;
peradventure I shall be able to overcome them, and drive them out.
‘Behold, a people has come out of Egypt, and they cover the face of the land. Now come and put a
curse on them
for me. Perhaps I may be able to fight against them and drive them away.’”
And God said unto
Balaam, Thou shalt not go with them; thou shalt not
curse the people:
for they are blessed.
But God said to
Balaam, “Do not go with them. You are not to
curse this people,
for they are blessed.”
And
Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land:
for the LORD refuseth to give me leave to go with you.
So
Balaam got up the next morning and said to Balak’s princes, “Go back to your homeland, because the LORD has refused to let me go with you.”
For I will promote thee unto very great honour, and I will do
whatsoever thou sayest unto me: come therefore, I pray thee,
curse me this people.
for I will honor you richly and do whatever you say. So please come and put a
curse on this people
for me!’”
And God’s anger was
kindled because he went: and the angel of the LORD stood in the way
for an
adversary against him. Now he was riding upon his
ass, and his two servants were with him.
Then God’s anger was
kindled because
Balaam was going along, and the angel of the LORD stood in the road to
oppose him.
Balaam was riding his
donkey, and his two servants were with him.
And
Balaam said unto the
ass, Because thou hast
mocked me: I would there were a sword in mine hand,
for now would I kill thee.
Balaam answered the
donkey, “You have made a
fool of me! If I had a sword in my hand, I would kill you right now!”
And
Balaam said unto the angel of the LORD, I have
sinned;
for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again.
“I have
sinned,”
Balaam said to the angel of the LORD, “
for I did not
realize that you were standing in the road to
confront me. And now, if this is displeasing in your sight, I will go back home.”
And
Balaam said unto Balak, Build me here seven altars, and prepare me here seven oxen and seven rams.
Then
Balaam said to Balak, “Build
for me seven altars here, and prepare
for me seven bulls and seven rams.”
And he took up his parable, and said, Balak the king of Moab hath brought me from
Aram, out of the mountains of the east, saying, Come,
curse me Jacob, and come,
defy Israel.
And
Balaam lifted up an
oracle, saying: “Balak brought me from
Aram, the king of Moab from the mountains of the east. ‘Come,’ he said, ‘put a
curse on Jacob
for me; come and
denounce Israel!’
For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations.
For I see them from
atop the rocky cliffs, and I watch them from the hills. Behold, a people dwelling apart, not
reckoning themselves among the nations.
And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them: thou shalt see but the utmost part of them, and shalt not see them all: and
curse me them from thence.
Then Balak said to him, “Please come with me to another place where you can see them. You will only see the outskirts of their camp—not all of them. And from there,
curse them
for me.”
He hath not
beheld iniquity in Jacob, neither hath he seen
perverseness in Israel: the LORD his God is with him, and the
shout of a king is among them.
He considers no
disaster for Jacob; He sees no trouble
for Israel. The LORD their God is with them, and the
shout of the King is among them.
Surely there is no
enchantment against Jacob, neither is there any
divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!
For there is no
spell against Jacob and no
divination against Israel. It will now be said of Jacob and Israel, ‘What great things God has done!’
And Balak said unto
Balaam, Come, I pray thee, I will bring thee unto another place;
peradventure it will please God that thou mayest
curse me them from thence.
“Please come,” said Balak, “I will take you to another place. Perhaps it will please God that you
curse them
for me from there.”
And
Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.
Then
Balaam said, “Build
for me seven altars here, and prepare
for me seven bulls and seven rams.”
And when
Balaam saw that it pleased the LORD to
bless Israel, he went not, as at other times, to seek
for enchantments, but he set his face toward the wilderness.
And when
Balaam saw that it pleased the LORD to
bless Israel, he did not resort to
sorcery as on previous occasions, but he turned his face toward the wilderness.
As the valleys are they spread
forth, as gardens by the river’s side, as the trees of lign
aloes which the LORD hath planted, and as
cedar trees beside the waters.
They spread out like palm groves, like gardens beside a stream, like
aloes the LORD has planted, like cedars beside the waters.
God brought him
forth out of Egypt; he hath as it were the strength of an
unicorn: he shall eat up the nations his enemies, and shall break their bones, and
pierce them through with his arrows.
God brought him out of Egypt with strength like a wild ox, to
devour hostile nations and
crush their bones, to
pierce them with arrows.
I shall see him, but not now: I shall behold him, but not
nigh: there shall come a Star out of Jacob, and a
Sceptre shall rise out of Israel, and shall
smite the corners of Moab, and destroy all the children of
Sheth.
I see him, but not now; I behold him, but not near. A star will come
forth from Jacob, and a
scepter will arise from Israel. He will
crush the skulls of Moab and strike down all the sons of
Sheth.
And
Edom shall be a possession,
Seir also shall be a possession
for his enemies; and Israel shall do
valiantly.
Edom will become a possession, as will
Seir, his enemy; but Israel will perform with
valor.
And when he looked on Amalek, he took up his parable, and said, Amalek was the first of the nations; but his latter end shall be that he perish for ever.
Then
Balaam saw Amalek and lifted up an
oracle, saying: “Amalek was first among the nations, but his end is destruction.”
And ships shall come from the coast of
Chittim, and shall
afflict Asshur, and shall
afflict Eber, and he also shall perish
for ever.
Ships will come from the coasts of
Cyprus; they will
subdue Asshur and Eber, but they too will perish
forever.”
And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.
who also invited them to the sacrifices
for their gods. And the people
ate and bowed down to these gods.
Phinehas, the son of
Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was
zealous for my sake among them, that I consumed not the children of Israel in my jealousy.
“
Phinehas son of
Eleazar, the son of Aaron the priest, has turned My wrath away from the Israelites;
for he was
zealous for My sake among them, so that I did not
consume the Israelites in My zeal.
And he shall have it, and his seed after him, even the covenant of an
everlasting priesthood; because he was
zealous for his God, and made an
atonement for the children of Israel.
It will be a covenant of permanent priesthood
for him and his descendants, because he was
zealous for his God and made
atonement for the Israelites.”
For they
vex you with their wiles,
wherewith they have
beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of
Midian, their sister, which was slain in the day of the plague
for Peor’s sake.
For they
assailed you
deceitfully when they
seduced you in the matter of Peor and their sister Cozbi, the daughter of the Midianite leader, the woman who was killed on the day the plague came because of Peor.”
Take the sum of the people, from twenty years old and upward; as the LORD commanded Moses and the children of Israel, which went forth out of the land of Egypt.
“Take a census of the men twenty years of age or older, as the LORD has commanded Moses.” And these were the Israelites who came out of the land of Egypt:
These are the families of the Reubenites: and they that were numbered of them were forty and three thousand and seven hundred and thirty.
These are the families of the children of
Gad according to those that were numbered of them,
forty thousand and five hundred.
These are the sons of Benjamin after their families: and they that were numbered of them were forty and five thousand and six hundred.
These were the clans of Benjamin, and their
registration numbered 45,600.
These are the families of
Naphtali according to their families: and they that were numbered of them were
forty and five thousand and four hundred.
Unto these the land shall be divided for an inheritance according to the number of names.
“The land is to be divided among the tribes as an inheritance, according to the number of names.
To many thou shalt give the more inheritance, and to few thou shalt give the less inheritance: to every one shall his inheritance be given according to those that were numbered of him.
Increase the inheritance for a large tribe and decrease it for a small one; each tribe is to receive its inheritance according to the number of those registered.
And those that were numbered of them were twenty and three thousand, all males from a month old and upward: for they were not numbered among the children of Israel, because there was no inheritance given them among the children of Israel.
The
registration of the Levites totaled 23,000, every male a month old or more; they were not numbered among the other Israelites, because no inheritance was given to them among the Israelites.
For the LORD had said of them, They shall surely die in the wilderness. And there was not left a man of them, save
Caleb the son of Jephunneh, and Joshua the son of
Nun.
For the LORD had told them that they would surely die in the wilderness. Not one was left except
Caleb son of Jephunneh and Joshua son of
Nun.
And if his father have no brethren, then ye shall give his inheritance unto his
kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.
And if his father has no brothers, give his inheritance to the next of
kin from his clan, that he may take possession of it. This is to be a
statutory ordinance for the Israelites, as the LORD has commanded Moses.’”
For ye rebelled against my commandment in the desert of Zin, in the
strife of the congregation, to
sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.
for when the congregation
contended in the Wilderness of Zin, both of you rebelled against My command to show My
holiness in their sight regarding the waters.” Those were the waters of Meribah in Kadesh, in the Wilderness of Zin.
And he shall stand before
Eleazar the priest, who shall ask counsel
for him after the judgment of
Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.
He shall stand before
Eleazar the priest, who will seek counsel
for him before the LORD by the judgment of the
Urim. At his command, he and all the Israelites with him—the entire congregation—will go out and come in.”
Command the children of Israel, and say unto them, My offering, and my bread for my sacrifices made by fire, for a sweet savour unto me, shall ye observe to offer unto me in their due season.
“Command the Israelites and say to them: See that you present to Me at its appointed time the food
for My offerings by fire, as a pleasing
aroma to Me.
And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, for a continual burnt offering.
And tell them that this is the offering made by fire you are to present to the LORD as a regular burnt offering each day: two
unblemished year-old male lambs.
And a tenth part of an
ephah of flour
for a meat offering, mingled with the fourth part of an
hin of beaten oil.
along with a tenth of an
ephah of fine flour as a grain offering, mixed with a quarter
hin of oil from pressed olives.
It is a continual burnt offering, which was ordained in mount
Sinai for a sweet savour, a sacrifice made by fire unto the LORD.
This is a regular burnt offering established at Mount
Sinai as a pleasing
aroma, an offering made by fire to the LORD.
And the drink offering thereof shall be the fourth part of an
hin for the one lamb: in the holy place shalt thou cause the strong wine to be poured unto the LORD
for a drink offering.
The drink offering accompanying each lamb shall be a quarter
hin. Pour out the offering of
fermented drink to the LORD in the sanctuary area.
And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour for a meat offering, mingled with oil, and the drink offering thereof:
On the Sabbath day, present two
unblemished year-old male lambs, accompanied by a grain offering of two-tenths of an
ephah of fine flour mixed with oil, as well as a drink offering.
This is the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering.
This is the burnt offering for every Sabbath, in addition to the regular burnt offering and its drink offering.
And three tenth deals of flour
for a meat offering, mingled with oil,
for one
bullock; and two tenth deals of flour
for a meat offering, mingled with oil,
for one ram;
along with three-tenths of an
ephah of fine flour mixed with oil as a grain offering with each bull, two-tenths of an
ephah of fine flour mixed with oil as a grain offering with the ram,
And a several tenth deal of flour mingled with oil for a meat offering unto one lamb; for a burnt offering of a sweet savour, a sacrifice made by fire unto the LORD.
and a tenth of an
ephah of fine flour mixed with oil as a grain offering with each lamb. This is a burnt offering, a pleasing
aroma, an offering made by fire to the LORD.
And one
kid of the goats
for a sin offering unto the LORD shall be offered, beside the continual burnt offering, and his drink offering.
In addition to the regular burnt offering with its drink offering, one male goat is to be presented to the LORD as a sin offering.
And in the
fifteenth day of this month is the feast: seven days shall
unleavened bread be eaten.
On the
fifteenth day of this month, there shall be a feast;
for seven days
unleavened bread is to be eaten.
But ye shall offer a sacrifice made by fire
for a burnt offering unto the LORD; two young bullocks, and one ram, and seven lambs of the first year: they shall be unto you without
blemish:
Present to the LORD an offering made by fire, a burnt offering of two young bulls, one ram, and seven male lambs a year old, all
unblemished.
And their meat offering shall be of flour mingled with oil: three tenth deals shall ye offer
for a
bullock, and two tenth deals
for a ram;
The grain offering shall consist of fine flour mixed with oil; offer three-tenths of an
ephah with each bull, two-tenths of an
ephah with the ram,
A several tenth deal shalt thou offer for every lamb, throughout the seven lambs:
and a tenth of an
ephah with each of the seven lambs.
And one goat
for a sin offering, to make an
atonement for you.
Include one male goat as a sin offering to make
atonement for you.
Ye shall offer these beside the burnt offering in the morning, which is for a continual burnt offering.
You are to present these in addition to the regular morning burnt offering.
After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savour unto the LORD: it shall be offered beside the continual burnt offering, and his drink offering.
Offer the same food each day
for seven days as an offering made by fire, a pleasing
aroma to the LORD. It is to be offered with its drink offering and the regular burnt offering.
But ye shall offer the burnt offering for a sweet savour unto the LORD; two young bullocks, one ram, seven lambs of the first year;
Present a burnt offering of two young bulls, one ram, and seven male lambs a year old as a pleasing
aroma to the LORD,
Include one male goat to make
atonement for you.
And in the seventh month, on the first day of the month, ye shall have an holy
convocation; ye shall do no
servile work: it is a day of blowing the
trumpets unto you.
“On the first day of the seventh month, you are to hold a sacred assembly, and you must not do any regular work. This will be a day
for you to sound the
trumpets.
And ye shall offer a burnt offering
for a sweet savour unto the LORD; one young
bullock, one ram, and seven lambs of the first year without
blemish:
As a pleasing
aroma to the LORD, you are to present a burnt offering of one young bull, one ram, and seven male lambs a year old, all
unblemished,
And their meat offering shall be of flour mingled with oil, three tenth deals
for a
bullock, and two tenth deals
for a ram,
together with their grain offerings of fine flour mixed with oil—three-tenths of an
ephah with the bull, two-tenths of an
ephah with the ram,
And one tenth deal for one lamb, throughout the seven lambs:
and a tenth of an
ephah with each of the seven male lambs.
And one
kid of the goats
for a sin offering, to make an
atonement for you:
Include one male goat as a sin offering to make
atonement for you.
Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savour, a sacrifice made by fire unto the LORD.
These are in addition to the monthly and daily burnt offerings with their prescribed grain offerings and drink offerings. They are a pleasing
aroma, an offering made by fire to the LORD.
But ye shall offer a burnt offering unto the LORD
for a sweet savour; one young
bullock, one ram, and seven lambs of the first year; they shall be unto you without
blemish:
Present as a pleasing
aroma to the LORD a burnt offering of one young bull, one ram, and seven male lambs a year old, all
unblemished,
A several tenth deal for one lamb, throughout the seven lambs:
and a tenth of an
ephah with each of the seven lambs.
One
kid of the goats
for a sin offering; beside the sin offering of
atonement, and the continual burnt offering, and the meat offering of it, and their drink offerings.
Include one male goat
for a sin offering, in addition to the sin offering of
atonement and the regular burnt offering with its grain offering and drink offerings.
And on the
fifteenth day of the seventh month ye shall have an holy
convocation; ye shall do no
servile work, and ye shall keep a feast unto the LORD seven days:
On the
fifteenth day of the seventh month, you are to hold a sacred assembly; you must not do any regular work, and you shall observe a feast to the LORD
for seven days.
And one
kid of the goats
for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
And one
kid of the goats
for a sin offering; beside the continual burnt offering, and the meat offering thereof, and their drink offerings.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
Their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
And one
kid of the goats
for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
Their meat offering and their drink offerings
for the
bullock,
for the ram, and
for the lambs, shall be according to their number, after the manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
These things ye shall do unto the LORD in your set feasts, beside your vows, and your
freewill offerings,
for your burnt offerings, and
for your meat offerings, and
for your drink offerings, and
for your peace offerings.
You are to present these offerings to the LORD at your appointed times, in addition to your
vow and
freewill offerings, whether burnt offerings, grain offerings, drink offerings, or peace offerings.”
But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds
wherewith she hath bound her soul, shall stand: and the LORD shall
forgive her, because her father disallowed her.
But if her father prohibits her on the day he hears about it, then none of the vows or pledges by which she has bound herself shall stand. The LORD will
absolve her because her father has prohibited her.
But if her husband disallowed her on the day that he heard it; then he shall make her
vow which she
vowed, and that which she uttered with her lips,
wherewith she bound her soul, of none effect: and the LORD shall
forgive her.
But if her husband prohibits her when he hears of it, he nullifies the
vow that binds her or the
rash promise she has made, and the LORD will
absolve her.
But if her husband hath utterly made them void on the day he heard them; then
whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the LORD shall
forgive her.
But if her husband nullifies them on the day he hears of them, then nothing that came from her lips, whether her vows or pledges, shall stand. Her husband has
nullified them, and the LORD will
absolve her.
Avenge the children of Israel of the Midianites: afterward shalt thou be gathered unto thy people.
“Take
vengeance on the Midianites
for the Israelites. After that, you will be gathered to your people.”
And Moses spake unto the people, saying, Arm some of
yourselves unto the war, and let them go against the Midianites, and
avenge the LORD of
Midian.
So Moses told the people, “Arm some of your men
for war, that they may go against the Midianites and
execute the LORD’s
vengeance on them.
So there were delivered out of the thousands of Israel, a thousand of every tribe, twelve thousand armed for war.
So a thousand men were
recruited from each tribe of Israel—twelve thousand armed
for war.
And Moses sent them to the war, a thousand of every tribe, them and
Phinehas the son of
Eleazar the priest, to the war, with the holy instruments, and the
trumpets to blow in his hand.
And Moses sent the thousand from each tribe into battle, along with
Phinehas son of
Eleazar the priest, who took with him the vessels of the sanctuary and the
trumpets for signaling.
And Moses, and
Eleazar the priest, and all the princes of the congregation, went
forth to meet them without the camp.
And Moses,
Eleazar the priest, and all the leaders of the congregation went to meet them outside the camp.
But all the women children, that have not known a man by lying with him, keep alive
for yourselves.
All of you who have killed a person or touched the dead are to remain outside the camp
for seven days. On the third day and the seventh day you are to
purify both
yourselves and your
captives.
And
levy a tribute unto the LORD of the men of war which went out to battle: one soul of five hundred, both of the persons, and of the
beeves, and of the
asses, and of the sheep:
Set aside a tribute
for the LORD from what belongs to the soldiers who went into battle: one out of every five hundred, whether persons, cattle,
donkeys, or sheep.
Take it of their half, and give it unto
Eleazar the priest,
for an
heave offering of the LORD.
Take it from their half and give it to
Eleazar the priest as an offering to the LORD.
And the half, which was the portion of them that went out to war, was in number three hundred thousand and seven and thirty thousand and five hundred sheep:
This was the half portion for those who had gone to war:
And Moses gave the tribute, which was the LORD’S
heave offering, unto
Eleazar the priest, as the LORD commanded Moses.
Moses gave the tribute to
Eleazar the priest as an offering
for the LORD, as the LORD had commanded Moses.