12,750 verses contain “for” (in the KJV: 10,422, in the BSB: 7,841) — showing 4,301–4,400
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For he maketh
sore, and bindeth up: he woundeth, and his hands make whole.
For He wounds, but He also binds; He strikes, but His hands also
heal.
For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.
For you will have a covenant with the stones of the field, and the wild animals will be at peace with you.
Lo this, we have searched it, so it is; hear it, and know thou it for thy good.
Indeed, we have investigated, and it is true! So hear it and know
for yourself.”
For now it would be heavier than the sand of the sea: therefore my words are
swallowed up.
For then it would
outweigh the sand of the seas— no wonder my words have been
rash.
For the arrows of the
Almighty are within me, the poison
whereof drinketh up my spirit: the terrors of God do set themselves in
array against me.
For the arrows of the
Almighty have pierced me; my spirit drinks in their poison; the terrors of God are
arrayed against me.
Oh that I might have my request; and that God would grant me the thing that I long for!
If only my request were granted and God would
fulfill my hope:
Then should I yet have comfort;
yea, I would
harden myself in sorrow: let him not
spare;
for I have not concealed the words of the Holy One.
It still brings me comfort, and joy through
unrelenting pain, that I have not denied the words of the Holy One.
To him that is
afflicted pity should be shewed from his friend; but he
forsaketh the fear of the
Almighty.
A
despairing man should have the kindness of his friend, even if he
forsakes the fear of the
Almighty.
The troops of Tema looked, the companies of
Sheba waited
for them.
The caravans of Tema look
for water; the travelers of
Sheba hope to find it.
For now ye are no thing; ye see my casting down, and are afraid.
For now you are of no help; you see terror, and you are afraid.
Did I say, Bring unto me? or, Give a reward for me of your substance?
Have I ever said, ‘Give me something; offer me a
bribe from your wealth;
How
forcible are right words! but what
doth your
arguing reprove?
How painful are
honest words! But what does your argument prove?
You would even cast lots
for an
orphan and
barter away your friend.
Now therefore be content, look upon me; for it is evident unto you if I lie.
But now, please look at me. Would I lie to your face?
Return, I pray you, let it not be iniquity;
yea, return again, my righteousness is in it.
Reconsider; do not be unjust. Reconsider,
for my righteousness is at
stake.
As a servant earnestly desireth the shadow, and as an
hireling looketh
for the reward of his work:
Like a slave he longs
for shade; like a
hireling he waits
for his wages.
The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.
The eye that beholds me will no longer see me. You will look for me, but I will be no more.
I
loathe it; I would not live
alway: let me alone;
for my days are vanity.
I
loathe my life! I would not live
forever. Leave me alone,
for my days are but a breath.
And why
dost thou not
pardon my
transgression, and take away mine iniquity?
for now shall I sleep in the dust; and thou shalt seek me in the morning, but I shall not be.
Why do You not
pardon my
transgression and take away my iniquity?
For soon I will lie down in the dust; You will seek me, but I will be no more.”
When your children
sinned against Him, He gave them over to their rebellion.
But if you would earnestly seek God and ask the
Almighty for mercy,
If thou
wert pure and upright; surely now he would
awake for thee, and make the
habitation of thy righteousness prosperous.
if you are pure and upright, even now He will
rouse Himself on your behalf and restore your righteous estate.
For enquire, I pray thee, of the
former age, and prepare
thyself to the search of their fathers:
Please inquire of past generations and consider the discoveries of their fathers.
(
For we are but of
yesterday, and know nothing, because our days upon earth are a shadow:)
For we were born
yesterday and know nothing; our days on earth are but a shadow.
So are the paths of all that
forget God; and the
hypocrite’s hope shall perish:
Such is the
destiny of all who
forget God; so the hope of the godless will perish.
He is green before the sun, and his branch shooteth forth in his garden.
He is a well-watered plant in the
sunshine, spreading its shoots over the garden.
His roots
wrap around the rock
heap; he looks
for a home among the stones.
Whom, though I were righteous, yet would I not answer, but I would make
supplication to my judge.
For even if I were right, I could not answer. I could only
beg my Judge
for mercy.
For he breaketh me with a
tempest, and multiplieth my wounds without cause.
For He would
crush me with a
tempest and multiply my wounds without cause.
Though I were perfect, yet would I not know my soul: I would
despise my life.
For he is not a man, as I am, that I should answer him, and we should come together in judgment.
For He is not a man like me, that I can answer Him, that we can take each other to court.
Thine hands have made me and fashioned me together round about; yet thou
dost destroy me.
Your hands shaped me and altogether formed me. Would You now turn and destroy me?
For it increaseth. Thou huntest me as a fierce lion: and again thou shewest
thyself marvellous upon me.
Should I hold my head high, You would
hunt me like a lion, and again display Your power against me.
Wherefore then hast thou brought me
forth out of the
womb? Oh that I had given up the ghost, and no eye had seen me!
Why then did You bring me from the
womb? Oh, that I had died, and no eye had seen me!
For thou hast said, My doctrine is pure, and I am clean in thine eyes.
You have said, ‘My doctrine is sound, and I am pure in Your sight.’
And that he would
shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.
and disclose to you the secrets of wisdom, for true wisdom has two sides. Know then that God exacts from you less than your iniquity deserves.
For he knoweth vain men: he
seeth wickedness also; will he not then consider it?
Surely He knows the
deceit of men. If He sees iniquity, does He not take note?
For vain man would be wise, though man be born like a wild
ass’s
colt.
But a witless man can no more become wise than the
colt of a wild
donkey can be born a man!
If thou prepare thine heart, and stretch out thine hands toward him;
As for you, if you direct your heart and lift up your hands to Him,
For then shalt thou lift up thy face without spot;
yea, thou shalt be
stedfast, and shalt not fear:
then indeed you will lift up your face without shame; you will stand firm and unafraid.
Because thou shalt
forget thy misery, and remember it as waters that pass away:
For you will
forget your misery, recalling it only as waters gone by.
And thine age shall be clearer than the
noonday; thou shalt
shine forth, thou shalt be as the morning.
Your life will be brighter than
noonday; its darkness will be like the morning.
But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.
But the eyes of the wicked will fail, and escape will
elude them; they will hope
for their last breath.”
But ye are forgers of lies, ye are all physicians of no value.
You, however,
smear with lies; you are all worthless physicians.
Oh that ye would altogether hold your peace! and it should be your wisdom.
If only you would remain silent; for that would be your wisdom!
Will ye speak wickedly
for God? and talk
deceitfully for him?
Will you speak wickedly on God’s behalf or speak
deceitfully for Him?
Will ye accept his person? will ye
contend for God?
He also shall be my salvation:
for an
hypocrite shall not come before him.
Moreover, this will be my salvation, for no godless man can appear before Him.
Who is he that will
plead with me?
for now, if I hold my tongue, I shall give up the ghost.
Wherefore hidest thou thy face, and holdest me for thine enemy?
Why do You hide Your face and consider me as Your enemy?
For thou writest bitter things against me, and makest me to possess the
iniquities of my youth.
For You record bitter accusations against me and
bequeath to me the
iniquities of my youth.
Thou puttest my feet also in the stocks, and lookest narrowly unto all my paths; thou settest a print upon the heels of my feet.
You put my feet in the stocks and stand watch over all my paths; You set a limit for the soles of my feet.
He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.
Like a flower, he comes
forth, then
withers away; like a fleeting shadow, he does not
endure.
For there is hope of a tree, if it be cut down, that it will
sprout again, and that the tender branch thereof will not cease.
For there is hope
for a tree: If it is cut down, it will
sprout again, and its tender shoots will not fail.
Yet through the
scent of water it will
bud, and bring
forth boughs like a plant.
Oh that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest
appoint me a set time, and remember me!
If only You would hide me in
Sheol and
conceal me until Your anger has passed! If only You would
appoint a time
for me and then remember me!
For now thou numberest my steps:
dost thou not watch over my sin?
For then You would count my steps, but would not keep
track of my sin.
Thou prevailest for ever against him, and he passeth: thou changest his countenance, and sendest him away.
You
forever overpower him, and he passes on; You change his countenance and send him away.
But his flesh upon him shall have pain, and his soul within him shall
mourn.
He feels only the pain of his own body and mourns only for himself.”
For thy mouth uttereth thine iniquity, and thou choosest the tongue of the
crafty.
For your iniquity instructs your mouth, and you choose the language of the
crafty.
Art thou the first man that was born? or
wast thou made before the hills?
Were you the first man ever born? Were you brought forth before the hills?
Are the consolations of God small with thee? is there any secret thing with thee?
Are the consolations of God not enough for you, even words spoken gently to you?
Unto whom alone the earth was given, and no stranger passed among them.
to whom alone the land was given when no foreigner passed among them.
The wicked man travaileth with pain all his days, and the number of years is hidden to the
oppressor.
A wicked man writhes in pain all his days; only a few years are reserved
for the
ruthless.
He believeth not that he shall return out of darkness, and he is waited for of the sword.
He despairs of his return from darkness; he is marked for the sword.
He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.
He wanders about as food for vultures; he knows the day of darkness is at hand.
For he stretcheth out his hand against God, and strengtheneth himself against the
Almighty.
For he has stretched out his hand against God and has
vaunted himself against the
Almighty,
Let not him that is
deceived trust in vanity:
for vanity shall be his recompence.
For the company of the godless will be barren, and fire will
consume the tents of
bribery.
They conceive mischief, and bring
forth vanity, and their
belly prepareth
deceit.
Though I speak, my grief is not asswaged: and though I
forbear, what am I eased?
Even if I speak, my pain is not relieved, and if I hold back, how will it go away?
I was at ease, but he hath broken me
asunder: he hath also taken me by my neck, and
shaken me to pieces, and set me up
for his mark.
Not for any injustice in mine hands: also my prayer is pure.
yet my hands are free of violence and my prayer is pure.
O earth, cover not thou my blood, and let my cry have no place.
O earth, do not cover my blood; may my cry for help never be laid to rest.
Oh that one might
plead for a man with God, as a man pleadeth
for his neighbour!
Oh, that a man might
plead with God as he pleads with his
neighbor!
When a few years are come, then I shall go the way whence I shall not return.
For when only a few years are past I will go the way of no return.
My breath is corrupt, my days are extinct, the graves are ready for me.
“My spirit is broken; my days are
extinguished; the grave awaits me.
For thou hast
hid their heart from understanding: therefore shalt thou not
exalt them.
You have closed their minds to understanding; therefore You will not
exalt them.
He that speaketh
flattery to his friends, even the eyes of his children shall fail.
If a man denounces his friends for a price, the eyes of his children will fail.
But as for you all, do ye return, and come now: for I cannot find one wise man among you.
But come back and try again, all of you. For I will not find a wise man among you.
If I wait, the grave is mine house: I have made my bed in the darkness.
If I look
for Sheol as my home, if I spread out my bed in darkness,
And where is now my hope? as for my hope, who shall see it?
where then is my hope? Who can see any hope for me?
He teareth himself in his anger: shall the earth be
forsaken for thee? and shall the rock be removed out of his place?
You who
tear yourself in anger— should the earth be
forsaken on your account, or the rocks be moved from their place?
For he is cast into a net by his own feet, and he walketh upon a
snare.
For his own feet lead him into a net, and he wanders into its
mesh.
The
snare is laid
for him in the ground, and a
trap for him in the way.
A
noose is hidden in the ground, and a
trap lies in his path.
Behold, I cry out of wrong, but I am not heard: I cry
aloud, but there is no judgment.
Though I cry out, ‘Violence!’ I get no
response; though I call
for help, there is no justice.
My
kinsfolk have failed, and my familiar friends have
forgotten me.
My
kinsmen have failed me, and my friends have
forgotten me.
They that dwell in mine house, and my maids, count me
for a stranger: I am an
alien in their sight.
My guests and maidservants count me as a stranger; I am a foreigner in their sight.
I called my servant, and he gave me no answer; I intreated him with my mouth.
I call
for my servant, but he does not answer, though I
implore him with my own mouth.
My breath is strange to my wife, though I intreated for the children’s sake of mine own body.
Have
pity upon me, have
pity upon me, O ye my friends;
for the hand of God hath touched me.
Have
pity on me, my friends, have
pity,
for the hand of God has struck me.
That they were
graven with an iron pen and lead in the rock
for ever!
For I know that my
redeemer liveth, and that he shall stand at the latter day upon the earth:
But I know that my
Redeemer lives, and in the end He will stand upon the earth.
Whom I shall see
for myself, and mine eyes shall behold, and not another; though my
reins be consumed within me.
I will see Him for myself; my eyes will behold Him, and not as a stranger. How my heart yearns within me!
Be ye afraid of the sword: for wrath bringeth the punishments of the sword, that ye may know there is a judgment.
then you should fear the sword
yourselves, because wrath brings punishment by the sword, so that you may know there is a judgment.”
Therefore do my thoughts cause me to answer, and
for this I make
haste.
“So my anxious thoughts
compel me to answer, because of the
turmoil within me.
That the triumphing of the wicked is short, and the joy of the
hypocrite but
for a moment?
the triumph of the wicked has been brief and the joy of the godless
momentary?
Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?
he will perish
forever, like his own dung; those who had seen him will ask, ‘Where is he?’
His children shall seek to please the poor, and his hands shall restore their goods.
His sons will seek the favor of the poor, for his own hands must return his wealth.