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12,750 verses contain “for” (in the KJV: 10,422, in the BSB: 7,841) — showing 4,301–4,400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For he maketh sore, and bindeth up: he woundeth, and his hands make whole.
For He wounds, but He also binds; He strikes, but His hands also heal.
For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.
For you will have a covenant with the stones of the field, and the wild animals will be at peace with you.
Lo this, we have searched it, so it is; hear it, and know thou it for thy good.
Indeed, we have investigated, and it is true! So hear it and know for yourself.”
For now it would be heavier than the sand of the sea: therefore my words are swallowed up.
For then it would outweigh the sand of the seas— no wonder my words have been rash.
For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.
For the arrows of the Almighty have pierced me; my spirit drinks in their poison; the terrors of God are arrayed against me.
Oh that I might have my request; and that God would grant me the thing that I long for!
If only my request were granted and God would fulfill my hope:
Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.
It still brings me comfort, and joy through unrelenting pain, that I have not denied the words of the Holy One.
To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.
A despairing man should have the kindness of his friend, even if he forsakes the fear of the Almighty.
The troops of Tema looked, the companies of Sheba waited for them.
The caravans of Tema look for water; the travelers of Sheba hope to find it.
For now ye are no thing; ye see my casting down, and are afraid.
For now you are of no help; you see terror, and you are afraid.
Did I say, Bring unto me? or, Give a reward for me of your substance?
Have I ever said, ‘Give me something; offer me a bribe from your wealth;
How forcible are right words! but what doth your arguing reprove?
How painful are honest words! But what does your argument prove?
Yea, ye overwhelm the fatherless, and ye dig a pit for your friend.
You would even cast lots for an orphan and barter away your friend.
Now therefore be content, look upon me; for it is evident unto you if I lie.
But now, please look at me. Would I lie to your face?
Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it.
Reconsider; do not be unjust. Reconsider, for my righteousness is at stake.
As a servant earnestly desireth the shadow, and as an hireling looketh for the reward of his work:
Like a slave he longs for shade; like a hireling he waits for his wages.
The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.
The eye that beholds me will no longer see me. You will look for me, but I will be no more.
I loathe it; I would not live alway: let me alone; for my days are vanity.
I loathe my life! I would not live forever. Leave me alone, for my days are but a breath.
And why dost thou not pardon my transgression, and take away mine iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I shall not be.
Why do You not pardon my transgression and take away my iniquity? For soon I will lie down in the dust; You will seek me, but I will be no more.”
If thy children have sinned against him, and he have cast them away for their transgression;
When your children sinned against Him, He gave them over to their rebellion.
If thou wouldest seek unto God betimes, and make thy supplication to the Almighty;
But if you would earnestly seek God and ask the Almighty for mercy,
If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.
if you are pure and upright, even now He will rouse Himself on your behalf and restore your righteous estate.
For enquire, I pray thee, of the former age, and prepare thyself to the search of their fathers:
Please inquire of past generations and consider the discoveries of their fathers.
(For we are but of yesterday, and know nothing, because our days upon earth are a shadow:)
For we were born yesterday and know nothing; our days on earth are but a shadow.
So are the paths of all that forget God; and the hypocrite’s hope shall perish:
Such is the destiny of all who forget God; so the hope of the godless will perish.
He is green before the sun, and his branch shooteth forth in his garden.
He is a well-watered plant in the sunshine, spreading its shoots over the garden.
His roots are wrapped about the heap, and seeth the place of stones.
His roots wrap around the rock heap; he looks for a home among the stones.
Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.
For even if I were right, I could not answer. I could only beg my Judge for mercy.
For he breaketh me with a tempest, and multiplieth my wounds without cause.
For He would crush me with a tempest and multiply my wounds without cause.
Though I were perfect, yet would I not know my soul: I would despise my life.
Though I am blameless, I have no concern for myself; I despise my own life.
If I say, I will forget my complaint, I will leave off my heaviness, and comfort myself:
If I were to say, ‘I will forget my complaint and change my expression and smile,’
For he is not a man, as I am, that I should answer him, and we should come together in judgment.
For He is not a man like me, that I can answer Him, that we can take each other to court.
Thine hands have made me and fashioned me together round about; yet thou dost destroy me.
Your hands shaped me and altogether formed me. Would You now turn and destroy me?
For it increaseth. Thou huntest me as a fierce lion: and again thou shewest thyself marvellous upon me.
Should I hold my head high, You would hunt me like a lion, and again display Your power against me.
Wherefore then hast thou brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me!
Why then did You bring me from the womb? Oh, that I had died, and no eye had seen me!
For thou hast said, My doctrine is pure, and I am clean in thine eyes.
You have said, ‘My doctrine is sound, and I am pure in Your sight.’
And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.
and disclose to you the secrets of wisdom, for true wisdom has two sides. Know then that God exacts from you less than your iniquity deserves.
For he knoweth vain men: he seeth wickedness also; will he not then consider it?
Surely He knows the deceit of men. If He sees iniquity, does He not take note?
For vain man would be wise, though man be born like a wild ass’s colt.
But a witless man can no more become wise than the colt of a wild donkey can be born a man!
If thou prepare thine heart, and stretch out thine hands toward him;
As for you, if you direct your heart and lift up your hands to Him,
For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:
then indeed you will lift up your face without shame; you will stand firm and unafraid.
Because thou shalt forget thy misery, and remember it as waters that pass away:
For you will forget your misery, recalling it only as waters gone by.
And thine age shall be clearer than the noonday; thou shalt shine forth, thou shalt be as the morning.
Your life will be brighter than noonday; its darkness will be like the morning.
But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.
But the eyes of the wicked will fail, and escape will elude them; they will hope for their last breath.”
But ye are forgers of lies, ye are all physicians of no value.
You, however, smear with lies; you are all worthless physicians.
Oh that ye would altogether hold your peace! and it should be your wisdom.
If only you would remain silent; for that would be your wisdom!
Will ye speak wickedly for God? and talk deceitfully for him?
Will you speak wickedly on God’s behalf or speak deceitfully for Him?
Will ye accept his person? will ye contend for God?
Would you show Him partiality or argue in His defense?
He also shall be my salvation: for an hypocrite shall not come before him.
Moreover, this will be my salvation, for no godless man can appear before Him.
Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.
Can anyone indict me? If so, I will be silent and die.
Wherefore hidest thou thy face, and holdest me for thine enemy?
Why do You hide Your face and consider me as Your enemy?
For thou writest bitter things against me, and makest me to possess the iniquities of my youth.
For You record bitter accusations against me and bequeath to me the iniquities of my youth.
Thou puttest my feet also in the stocks, and lookest narrowly unto all my paths; thou settest a print upon the heels of my feet.
You put my feet in the stocks and stand watch over all my paths; You set a limit for the soles of my feet.
He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.
Like a flower, he comes forth, then withers away; like a fleeting shadow, he does not endure.
For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
For there is hope for a tree: If it is cut down, it will sprout again, and its tender shoots will not fail.
Yet through the scent of water it will bud, and bring forth boughs like a plant.
at the scent of water it will bud and put forth twigs like a sapling.
Oh that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!
If only You would hide me in Sheol and conceal me until Your anger has passed! If only You would appoint a time for me and then remember me!
For now thou numberest my steps: dost thou not watch over my sin?
For then You would count my steps, but would not keep track of my sin.
Thou prevailest for ever against him, and he passeth: thou changest his countenance, and sendest him away.
You forever overpower him, and he passes on; You change his countenance and send him away.
But his flesh upon him shall have pain, and his soul within him shall mourn.
He feels only the pain of his own body and mourns only for himself.”
For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty.
For your iniquity instructs your mouth, and you choose the language of the crafty.
Art thou the first man that was born? or wast thou made before the hills?
Were you the first man ever born? Were you brought forth before the hills?
Are the consolations of God small with thee? is there any secret thing with thee?
Are the consolations of God not enough for you, even words spoken gently to you?
Unto whom alone the earth was given, and no stranger passed among them.
to whom alone the land was given when no foreigner passed among them.
The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor.
A wicked man writhes in pain all his days; only a few years are reserved for the ruthless.
He believeth not that he shall return out of darkness, and he is waited for of the sword.
He despairs of his return from darkness; he is marked for the sword.
He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.
He wanders about as food for vultures; he knows the day of darkness is at hand.
For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.
For he has stretched out his hand against God and has vaunted himself against the Almighty,
Let not him that is deceived trust in vanity: for vanity shall be his recompence.
Let him not deceive himself with trust in emptiness, for emptiness will be his reward.
For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.
For the company of the godless will be barren, and fire will consume the tents of bribery.
They conceive mischief, and bring forth vanity, and their belly prepareth deceit.
They conceive trouble and give birth to evil; their womb is pregnant with deceit.”
Though I speak, my grief is not asswaged: and though I forbear, what am I eased?
Even if I speak, my pain is not relieved, and if I hold back, how will it go away?
I was at ease, but he hath broken me asunder: he hath also taken me by my neck, and shaken me to pieces, and set me up for his mark.
I was at ease, but He shattered me; He seized me by the neck and crushed me. He has set me up as His target;
Not for any injustice in mine hands: also my prayer is pure.
yet my hands are free of violence and my prayer is pure.
O earth, cover not thou my blood, and let my cry have no place.
O earth, do not cover my blood; may my cry for help never be laid to rest.
Oh that one might plead for a man with God, as a man pleadeth for his neighbour!
Oh, that a man might plead with God as he pleads with his neighbor!
When a few years are come, then I shall go the way whence I shall not return.
For when only a few years are past I will go the way of no return.
My breath is corrupt, my days are extinct, the graves are ready for me.
“My spirit is broken; my days are extinguished; the grave awaits me.
For thou hast hid their heart from understanding: therefore shalt thou not exalt them.
You have closed their minds to understanding; therefore You will not exalt them.
He that speaketh flattery to his friends, even the eyes of his children shall fail.
If a man denounces his friends for a price, the eyes of his children will fail.
But as for you all, do ye return, and come now: for I cannot find one wise man among you.
But come back and try again, all of you. For I will not find a wise man among you.
If I wait, the grave is mine house: I have made my bed in the darkness.
If I look for Sheol as my home, if I spread out my bed in darkness,
And where is now my hope? as for my hope, who shall see it?
where then is my hope? Who can see any hope for me?
He teareth himself in his anger: shall the earth be forsaken for thee? and shall the rock be removed out of his place?
You who tear yourself in anger— should the earth be forsaken on your account, or the rocks be moved from their place?
For he is cast into a net by his own feet, and he walketh upon a snare.
For his own feet lead him into a net, and he wanders into its mesh.
The snare is laid for him in the ground, and a trap for him in the way.
A noose is hidden in the ground, and a trap lies in his path.
Behold, I cry out of wrong, but I am not heard: I cry aloud, but there is no judgment.
Though I cry out, ‘Violence!’ I get no response; though I call for help, there is no justice.
My kinsfolk have failed, and my familiar friends have forgotten me.
My kinsmen have failed me, and my friends have forgotten me.
They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.
My guests and maidservants count me as a stranger; I am a foreigner in their sight.
I called my servant, and he gave me no answer; I intreated him with my mouth.
I call for my servant, but he does not answer, though I implore him with my own mouth.
My breath is strange to my wife, though I intreated for the children’s sake of mine own body.
My breath is repulsive to my wife, and I am loathsome to my own family.
Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.
Have pity on me, my friends, have pity, for the hand of God has struck me.
That they were graven with an iron pen and lead in the rock for ever!
by an iron stylus on lead, or chiseled in stone forever.
For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:
But I know that my Redeemer lives, and in the end He will stand upon the earth.
Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.
I will see Him for myself; my eyes will behold Him, and not as a stranger. How my heart yearns within me!
Be ye afraid of the sword: for wrath bringeth the punishments of the sword, that ye may know there is a judgment.
then you should fear the sword yourselves, because wrath brings punishment by the sword, so that you may know there is a judgment.”
Therefore do my thoughts cause me to answer, and for this I make haste.
“So my anxious thoughts compel me to answer, because of the turmoil within me.
That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?
the triumph of the wicked has been brief and the joy of the godless momentary?
Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?
he will perish forever, like his own dung; those who had seen him will ask, ‘Where is he?’
His children shall seek to please the poor, and his hands shall restore their goods.
His sons will seek the favor of the poor, for his own hands must return his wealth.